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Relevant bibliographies by topics / Religious architecture / Dissertations / Theses

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Dissertations / Theses on the topic 'Religious architecture'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Zarate, Eduardo. "The religious architecture of Alvar Aalto /." Thesis, McGill University, 1988. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=61785.

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2

Heikinheimo, J. (Jaakko). "CINIS:a non-religious sacral space." Master's thesis, University of Oulu, 2017. http://urn.fi/URN:NBN:fi:oulu-201705312269.

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Cinis is a small, module-structured pavilion. The aim of the work is to focus on the sacral phenomenons of the architecture in the contemporary world. Cinis is designed as an off-grid building, as it’s platform is supposed to be almost anywhere. In this approach, the site is in the hearth of Paris.

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3

Russell, Paul Floyd. "Reflections: Light and Structure in Religious Architecture." Thesis, Virginia Tech, 1993. http://hdl.handle.net/10919/34437.

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Light is the most sacred phenomenon and the presence of it in a place of worship is the greatest manifestation of God himself. Man can manufacture all the building materials needed to errect the greatest of structures, but only God can fill it with the light of the sun and make the materials come alive. Through the interplay of light and structure the building can seem to be alive. Through the proper execution of structure and material the building can sculpt light and define the time of day and season of year. This then became the genesis of the project; to sculpt light through natural m

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4

Williams, Malachy Marie. "Sacred space God's architectural design for God-centered worship /." Theological Research Exchange Network (TREN), 2004. http://www.tren.com.

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5

Asif, Imtiaz. "A phenomenological interpretation of Islamic religious architecture based on Thiis-Evensen's Archetypes in Architecture." Kansas State University, 1997. http://hdl.handle.net/2097/36119.

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6

Golmohammadi, Javad. "Wooden religious buildings and carved woodwork in central Iran." Thesis, SOAS, University of London, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.288386.

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7

Rossi, Corinna. "Mathematics and design in ancient Egyptian religious and funerary architecture." Thesis, University of Cambridge, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.621688.

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8

Slagan, David M. "The symbolic role of light in religious architecture with a critical interpretation of five churches in Columbus, Indiana." Virtual Press, 1993. http://liblink.bsu.edu/uhtbin/catkey/864946.

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Daylighting, a form of illumination utilizing sunlight, has been used by architects as a method of symbolic expression in religious architecture. Light can be used to illustrate architectural comcepts or to satisfy the liturgical requirements of the particular religious denomination. This thesis illustrates some of the techniques employed by well-known architects, critiquing their successes and failures, and weighting them against more conventional works designed by lesser-known architects in order to discover what separates the ordinary from the extraordinary.The city of Columbus was chosen f

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9

Sentosa, Lucas Shindunata. "Continuity and change in balinese dwelling environments : a socio-religious perspective." Diss., Georgia Institute of Technology, 1994. http://hdl.handle.net/1853/23001.

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10

LITTLE, DAVID BRUCE. "VALUES IN CHURCH ARCHITECTURE." University of Cincinnati / OhioLINK, 2003. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1053547720.

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11

Brown, Deborah Taynter. "Cardinal Giuliano della Rovere, patron of architecture, 1471-1503." Thesis, Courtauld Institute of Art (University of London), 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.337455.

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12

Al, Abdaly Al Shareef Sharaf Nasir. "Housing in the historic and religious centre of Makkah." Thesis, University of Newcastle Upon Tyne, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.256260.

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13

Chogle, Shafeea. "The sacred and the everyday: exploring the relationship between religious space and public." Master's thesis, University of Cape Town, 2018. http://hdl.handle.net/11427/28077.

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This dissertation began with an interest in the relationship between religious space and the public realm, and a curiosity into the capacity of religious spaces to participate in and construct public. This interest, while conscious of global ideas surrounding the role of religion in the global south, is strongly rooted in the emerging urban conditions of the Delft settlement in Cape Town. Where historically the secular and the sacred have been separated along the same lines as the physical and spiritual, rational and irrational, modern and traditional, public and private (Gravelling, 2010: 198

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14

Aksamija, Azra 1976. "Our mosques are US : rewriting national history of Bosnia-Herzegovina through religious architecture." Thesis, Massachusetts Institute of Technology, 2011. http://hdl.handle.net/1721.1/68415.

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Thesis (Ph. D.)--Massachusetts Institute of Technology, Dept. of Architecture, 2011.<br>Cataloged from PDF version of thesis.<br>Includes bibliographical references (p. 485-531).<br>This dissertation examines how Bosnian Muslims construct their identity through the lens of rebuilt or newly built mosques following the systematic destruction of religious architecture during the 1992-1995 War. The stylistic diversity of contemporary mosques in the region, I argue, reflects competing visions of how contemporary Bosnia should deal with its own history of coexistence and war. By examining different

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15

Keiany, Mohsen. "Architecture, craft and religious symbolism in rural areas of Baluchistan in Pakistan." Thesis, Birmingham City University, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.518231.

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16

Kang, Jong-Jean. "The concept of 'sacredness' : Traditional and internet-based imagery in religious architecture." Thesis, University of Brighton, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.511584.

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Sacredness is one of several human concepts which attempt to frame a spontaneous reaction to unknown and mysterious forces. The normal representation of sacredness is through religious imagery and practices. To address such an ideology needs an understanding of the essential concept of sacredness and a specific sense of its expression. The writer is a professional photographer, digital theorist, and also a Roman Catholic concerned with modern expressions of religious faith. The internet is one of the most effective methods of facilitating the depiction of human life today and I am interested i

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17

Chen, Chie-peng. "Taiwanese vernacular architecture and settlements : the influence of religious beliefs and practices." Thesis, University of Edinburgh, 1993. http://hdl.handle.net/1842/19622.

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In analysing architectural environments, several approaches can be used. In this thesis, a religious viewpoint is adopted to interpret Taiwanese architecture and settlements, and the relationships between religious beliefs and the built environment are therefore mainly emphasised. Three important Chinese traditional life notions, feng-shui (geomancy), the supernatural, and ethics have been applied to interpret those relationships throughout the thesis. The thesis is composed of two main parts covering, first, vernacular Taiwanese houses, and, second, settlements. A distinction is also made bet

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18

Xu, Tian Yang Kevin. "Building Ecotheology: Nature Veneration in Architecture and its Contributions to Environmental Stewardship." University of Cincinnati / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1592171201279149.

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19

Autorino, Salvatore. "Memory of Islam : culture and politics in sixteenth-century religious architecture of Mexico and Peru." Thesis, Massachusetts Institute of Technology, 1994. http://hdl.handle.net/1721.1/63202.

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Thesis (M.S.)--Massachusetts Institute of Technology, Dept. of Architecture, 1994.<br>Includes bibliographical references (p. 109-116).<br>This thesis presents a comparative study of two church typologies employed in the Spanish American colonies during the sixteenth century. The first, developed in Mexico, is the Open Chapel; the second, which I call "Lateral" Church, was very common in Peru and is characterized by the shift of the main entrance from the front to the side of the nave. Their interest lies in the fact that, in a context marked by the spread of Renaissance architecture in Europe

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20

Potts, Charlotte R. "Accommodating the divine : the form and function of religious buildings in Latial and Etruscan settlements c.900-500 B.C." Thesis, University of Oxford, 2011. http://ora.ox.ac.uk/objects/uuid:0befda08-4f9a-4a4b-8969-31f5c29b2108.

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This thesis examines the changing form and function of non-funerary cult buildings in early Latial and Etruscan settlements in order to better describe and understand the advent of monumental temples in the archaeological record. It draws on a significant quantity of material excavated in the past forty years and developments in relevant theoretical frameworks to reconstruct the changing appearance of cult buildings from huts to shrines and temples (Chapters 2 to 4), and to place monumental examples within wider religious, topographical, and functional contexts (Chapters 5 to 7). This broader

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21

Philon, Helene. "Religious and royal architecture of the early Bahmani period (748/1347-825/1422)." Thesis, SOAS, University of London, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.424324.

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22

Mok, Kai-wa Andy. "Bishop Hill : transformation and redevelopment of the HK Anglican Church Headquarters /." Hong Kong : University of Hong Kong, 1998. http://sunzi.lib.hku.hk/hkuto/record.jsp?B25951415.

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23

Mello, Ricardo Bianca de. "A cultura da crença: uma reflexão sobre o espaço simbólico e o simbolismo na arquitetura religiosa." Universidade de São Paulo, 2007. http://www.teses.usp.br/teses/disponiveis/16/16138/tde-19092007-143534/.

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Esta dissertação tem por objetivo explorar a espacialidade simbólica em arquitetura. Para tanto, principia expondo de maneira sucinta conceitos fundamentais de semiótica arquitetônica, situando o debate do simbolismo em arquitetura dentro de uma abordagem comunicacional do fenômeno arquitetônico. Em seguida expõe algumas considerações acerca da questão mais ampla do sentido em arquitetura, da qual entende-se que a questão do simbolismo em arquitetura faça parte. Apesar de partir inicialmente de uma visão vulgar do conceito de símbolo, baseada livremente na conceituação dada por Charles Peirce,

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24

Wilson, Dominique Beth. "Shaman, Sage, Priest, Prophet and Magician: Exploring the Architecture of the Religious Wise Man." Thesis, The University of Sydney, 2013. http://hdl.handle.net/2123/10119.

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Little attention has been given to the archetype of the wise old man, both by Carl G. Jung and by contemporary scholars indebted to his methodology. This is especially relevant when compared to other common Jungian archetypes such as the ‘hero’, the ‘mother’ and the ‘trickster.’ As such, the wise man can be viewed as a neglected or overlooked figure whose image is so familiar and recognisable that his purpose and representations have not currently received the depth of analysis and explanation that has been given to other archetypal images. This thesis identifies the religious wise man as an i

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25

Ho, Puay-peng. "Chinese Buddhist monastic architecture in the Sui and Tang dynasties : a study of the spatial conception." Thesis, SOAS, University of London, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.319529.

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26

Holm, Filip. "The Architecture of Pilgrimage : A study on the Ziyara Bogal and charismatic authority in the Tijaniyya." Thesis, Södertörns högskola, Religionsvetenskap, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-36143.

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Pilgrimage plays an important role in many religious traditions. Indeed, one of the five pillars of Islam is the Hajj – the pilgrimage to Mecca that every Muslim is expected to perform at least once in their life. But this isn’t the only ritual of its kind present in Islam. Indeed, a common practice in Sufism is the Ziyara – a pilgrimage or visit to a saint or the tomb of a saint. This study aims to give a comprehensive overview of one of these pilgrimages – the Ziyara Bogal of the Tijaniyya Sufi order. Through observational methods and interviews, the present thesis will look at strategies of

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27

Niemann, Paul Joseph. "Building a church facilitating constructive conversation in the parish community on liturgical assembly and architecture /." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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28

PENONI, FRANCESCA. "The Armenian Religious Architecture in the Ottoman Empire and Turkey: between Memory and New Tendencies." Doctoral thesis, Politecnico di Torino, 2020. http://hdl.handle.net/11583/2823957.

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29

Dias, Ana Catarina Moreira. "Arquitectura religiosa." Master's thesis, Universidade de Lisboa. Faculdade de Arquitetura, 2015. http://hdl.handle.net/10400.5/12475.

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30

Gabr, Aly Hatem. "The influence of traditional Muslim beliefs on medieval religious architecture : of the Bahri Mamluk period." Thesis, University of Edinburgh, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.534491.

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Mamlük medieval religious architecture was designed and built through a process which involved a deep knowledge of Sufism, the inner dimension of Islam. Through the symbolism implicit in this process, the external, limited, and sensible forms of these buildings carried within themselves inner transcendental qualities. This thesis adopts the traditionalist approach which has its foundation in objective truth based on Islamic metaphysical interpretations. This approach is applied to reach the symbolism of medieval religious buildings, focusing specifically on the Bahri Mamlük period in Cairo as

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31

Dungan, Katherine Ann. "Religious Architecture and Borderland Histories: Great Kivas in the Prehispanic Southwest, 1000 to 1400 CE." Diss., The University of Arizona, 2015. http://hdl.handle.net/10150/595696.

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Historically, archaeologists working on non-state societies have tended to interpret religion and large-scale religious architecture as necessarily integrative, that is, as naturalizing the social order or producing an abiding sense of community. I argue here that this focus on integration has limited our ability to understand how and why religion changed through time and how religion may have been a driver of social change. We will benefit from considering the political dimensions of religious practice in non-state societies as much as in more "complex" settings. This study explores the artic

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32

Pereira, Sandra Isabel Carvalho. "Ermidas do litoral algarvio, casos de estudo." Master's thesis, Universidade de Évora, 2016. http://hdl.handle.net/10174/23323.

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O Algarve é conhecido essencialmente por ser uma região com uma localização geoestratégica privilegiada, apresentando um carácter cultural muito próprio e uma grande beleza paisagista. No entanto, nesta região é possível desvendar um vasto património arquitectónico disseminado ao longo de todo o território algarvio. A presente dissertação de mestrado visa estudar parte desse património, neste caso património arquitectónico religioso: as ermidas, que surgem da necessidade de construir um lugar dedicado ao culto religioso, de modo a criar uma ligação com o sagrado, mas em vários casos particular

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33

Boutsikas, Efrosyni. "Astronomy and ancient Greek cult : an application of archaeoastronomy to Greek religious architecture, cosmologies and landscapes." Thesis, University of Leicester, 2011. http://hdl.handle.net/2381/7566.

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This thesis examines the relationship between ancient Greek religion, cult practice, sanctuary buildings and astronomy. Its geographical range extends across the modern territory of Greece; chronologically it covers the thirteenth to second centuries BC, from a period before the development of self-standing religious architecture to the most important phases of temple construction. Data was collected from 125 structures, giving priority to sacred structures but also considering ‘secular’ buildings (hypostyle halls and stoas; for stoas, the extent of the interior illuminated by the sun at diffe

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34

Town, Edward. "A house 're-edified' : Thomas Sackville and the transformation of Knole 1605-1608." Thesis, University of Sussex, 2011. http://sro.sussex.ac.uk/id/eprint/6893/.

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Thomas Sackville was a courtier and a politician during the reigns of Queen Elizabeth I and King James I. Shortly prior to his death in April 1608, Sackville began work on his largest architectural project, the transformation of the archbishops' greathouse at Knole, near Sevenoaks in Kent. The house holds a seminal position in the landscape of country houses of the period, and as Sackville's only surviving house, is an important monument to his ambitions as patron. However, Sackville's significance as a patron has often been underplayed, in the same way that his position as a leading politicia

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35

Gregory, Alden John Dudley. "Knole : an architectural and social history of the Archbishop of Canterbury’s house, 1456-1538." Thesis, University of Sussex, 2011. http://sro.sussex.ac.uk/id/eprint/6896/.

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This thesis analyses new evidence for both the architectural and social histories of the late-medieval Archbishops of Canterburys‘ house at Knole in Sevenoaks, Kent. Built and occupied by a succession of archbishops between 1456 and 1538, Knole is today regarded as one of the most significant medieval houses in Great Britain. Using newly discovered summary building accounts the thesis suggests a new interpretation of the building phases of the house. This has reattributed most of the major phases to Archbishop Bourchier (c.1411 – 1486) and suggests that by the time of his death much of the ext

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36

Rovira, i. Marquès Maria del Mar. "Casa de la Congregació de la Missió a Barcelona. De l’església de Sant Sever i Sant Carles Borromeu dels paüls a la parròquia mercedària de Sant Pere Nolasc (1703-2017)." Doctoral thesis, Universitat de Barcelona, 2019. http://hdl.handle.net/10803/667213.

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L'objecte de la present tesi, que duu per títol Casa de la Congregació de la Missió. De l’església de Sant Sever i Sant Carles Borromeu dels paüls a la parròquia mercedària de Sant Pere Nolasc (1703-2017), és l'estudi històric dels aspectes artístics i arquitectònics que caracteritzaren la casa de la Congregació de la Missió a Barcelona, en ser concebuda a partir d’uns preceptes constructius singulars i paradigmàtics en el context artístic català del Set-cents. Així mateix, el treball mostra els resultats de la investigació relacionada amb l’evolució estructural del conjunt per tal d’explicar

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37

Salaris, Davide. "Space and rite in Elymais: Considerations on Elymaean religious Architecture and rock reliefs during the Arsacid Period." Thesis, The University of Sydney, 2014. http://hdl.handle.net/2123/11439.

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Central to this thesis is the identification of religious architecture in a region which has a special position in Ancient Iran, the mountainous area of Khuzestan known to classical sources under the name Elymais. This area can be considered Iranian only due to its geographical position, since its population was not of Iranian origin. A more direct approach to the study of Elymaean archaeology concerns not just the Susiana plain – which shows a strong Greek and Semitic influence – but also the sites with major rock reliefs (Tang-e Sarvak, Shimbar, Izeh-Malamir), as well as the religious arch

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38

Oom, Gonçalo Maria Gonçalves Calaveiras Félix. "Estabelecer um percurso redesenho e requalificação da avenida marginal de São Tomé." Master's thesis, Universidade de Lisboa, Faculdade de Arquitetura, 2018. http://hdl.handle.net/10400.5/17532.

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Dissertação de Mestrado Integrado em Arquitetura, com a especialização em Arquitetura apresentada na Faculdade de Arquitetura da Universidade de Lisboa para obtenção do grau de Mestre.<br>A presente dissertação parte, através de um enquadramento histórico, do reconhecimento da preponderância dos edifícios religiosos no desenvolvimento das cidades, particularmente nas ilhas de São Tomé e Príncipe. Focando-se no contexto particular da cidade de São Tomé que se foi desenvolvendo ao longo da Baia Ana Chaves, analisa-se como a construção de edifícios religiosos e seus espaços públicos adjacente

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39

Brindle, Steven. "Some aspects of religious architecture in Castille, 1400-1550 : with special reference to the province of Burgos; a study in patronage." Thesis, University of Oxford, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.317655.

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Koetz, Laurent. "Louis-Auguste Boileau (1812-1896) : une figure d'architecte-inventeur au XIXe siècle." Electronic Thesis or Diss., Paris 1, 2020. http://www.theses.fr/2020PA01H078.

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L’étude du parcours de Louis-Auguste Boileau (1812-1896), offre l’opportunité d’éclairer la question du statut de l’invention dans la pratique architecturale au XIXe siècle. Menuisier devenu architecte, Boileau revendique la posture de l’inventeur créant une « nouvelle forme architecturale » en réponse aux attentes de son temps et développant une réflexion historique fondée sur l’élucidation des lois du progrès. La première partie de la recherche est consacrée à l’étude des processus qui permettent à Boileau d’assimiler les matériaux nécessaires à la construction de sa théorie de l’invention a

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41

Matos, Rui 1959. "A arquitectura religiosa de planta centralizada no Renascimento português (1527-1557)." Master's thesis, Instituições portuguesas -- UL-Universidade de Lisboa -- -Faculdade de Letras, 1996. http://dited.bn.pt:80/29875.

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42

Sá, Jorge Paulo Duarte Hipólito de. "Media na arquitetura: intervenção e experiência visual em espaço contemplativo Nimbus Radiance Gate Project." Doctoral thesis, Universidade de Évora, 2014. http://hdl.handle.net/10174/14549.

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O aparecimento das novas tecnologias media abriu novos campos de inter-venção na Arquitetura criando uma nova dinâmica comunicacional na relação entre o espaço e o público onde estão presentes aparatos tecnológicos que permitem uma nova experiência sensorial, estética e até espiritual. Esta conexão torna pertinente a ideia de reabilitar espaços através das novas tecnologias media, como por exemplo espaços religiosos. Esta investigação pretende criar um projeto Media integrado em espaço reli-gioso, explorando Arquitetura, Arte e Tecnologias media reforçando este campo mul-tidisciplinar. O proje

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Estima, Alberto Jorge dos Santos Nogueira. "Premissas arquitectónicas para o templo católico do terceiro milénio." Master's thesis, Instituições portuguesas -- -Universidade Lusíada, 1999. http://dited.bn.pt:80/29141.

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44

Nunes, Maria Clementina de Araújo. "Conímbriga, arquitectura paleocristã." Master's thesis, Instituições portuguesas -- UNL-Universidade Nova de Lisboa -- FCSH-Faculdade de Ciências Sociais e Humanas -- -Departamento de História da Arte, 1996. http://dited.bn.pt:80/29833.

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45

Tantcheva-Burdge, Elza. "Colour and light in the seventeenth-century churches of Arbanassi, Bulgaria." Thesis, University of Sussex, 2013. http://sro.sussex.ac.uk/id/eprint/47215/.

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This thesis evaluates the use of colour and light in four seventeenth-century church interiors in Arbanassi, Bulgaria. The aim is to elucidate the appearance of the wall paintings in these churches in the context of the specific use of colour and in the lighting conditions pertaining when they were painted. The investigation both uses existing methods and also creates new scientifically-based ones to address questions concerning the extent to which colour and light were intentionally employed in ways evidenced by common patterns. The underlying hypothesis is that the decoration can be asserted

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46

Liebenberg, Deon. "The use of modernism in Afrikaner Protestant Church design in Cape Town's northern suburbs." Thesis, Cape Peninsula University of Technology, 2014. http://hdl.handle.net/20.500.11838/2608.

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Thesis (MTech (Architectural Technology))--Cape Peninsula University of Technology, 2014.<br>The growth of Cape Town's northern suburbs during the first few decades of the twentieth century is closely related to the socio-economic history of local Afrikaners who, during this time, left the farms to seek employment in Cape Town's industrial areas. Most of them settled in or near these industrial areas, causing the expansion of the northern suburbs. The first railway line in Cape Town, which was inaugurated in 1862, passed through Bellville on its way from Cape Town station to its terminal

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Moura, Carolina Marques Maia e. "Ponto de encontro de culturas e religiões." Master's thesis, Universidade de Lisboa, Faculdade de Arquitetura, 2019. http://hdl.handle.net/10400.5/19844.

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Dissertação de Mestrado Integrado em Arquitetura, com a especialização em Arquitetura apresentada na Faculdade de Arquitetura da Universidade de Lisboa para obtenção do grau de Mestre.<br>A Cidade de Maputo, capital de Moçambique, registou diversas fases de expansão, do litoral para o interior, e com ela, cresceram também os bairros periféricos. Abaixo da circunvalação ficou a cidade de cimento projetada e consolidada. Para cima ficaram os bairros periurbanos, que ao contrário da cidade de cimento, registam até hoje um crescimento acelerado e informal. O Bairro da Mafalala situa-se junto à

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48

Rosas, Lúcia Maria Cardoso. "Monumentos pátrios-a arquitectura religiosa medieval - património e restauro (1835-1928)." Phd thesis, Instituições portuguesas -- UP-Universidade do Porto -- -Faculdade de Letras, 1995. http://dited.bn.pt:80/29821.

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Sénard, Adriana. "Étienne Martellange (1569-1641) : un architecte "visiteur" de la Compagnie de Jésus à travers la France au temps de Henri IV et de Louis XIII." Thesis, Toulouse 2, 2015. http://www.theses.fr/2015TOU20119.

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Né à Lyon dans une famille d’artistes peintres et entré dans la Compagnie de Jésus en 1590, Étienne Martellange (1596-1641) eut une carrière exceptionnelle à laquelle rien ne le destinait pourtant. Il devint en effet le principal architecte visiteur de sa congrégation en France, un concepteur et un organisateur remarquable de même qu’un prolixe dessinateur. Durant près de quarante-trois ans, il voyagea sans cesse dans quatre des cinq provinces jésuites du royaume où il travailla à la réflexion, la construction, l’aménagement et le décor de plus de trente maisons et églises de la Compagnie, de

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Pégeot, Séverine. "L’architecture gothique flamboyante dans le comté de Bourgogne : de la fin du XIVe siècle aux grands chantiers du XVIe siècle." Thesis, Besançon, 2016. http://www.theses.fr/2016BESA1016/document.

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Cette thèse porte sur l'architecture gothique flamboyante du comté de Bourgogne dela fin du XIVe siècle aux grands chantiers du XVIe siècle : Notre-Dame de Gray etNotre-Dame de Dole. Le corpus compte dix-sept monuments comprenant une majoritéd'églises paroissiales et deux chapelles commanditées par de puissants seigneurs comtois.Cette étude s'inscrit dans un vaste cadre chronologique et permet de poser unjalon dans la compréhension de l'architecture flamboyante en France. La confrontationdes sources écrites à l'analyse monumentale des édifices permet d'appréhender la complexité et la diversité

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