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Journal articles on the topic 'Religious aspects of Birth customs'

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1

Khodaie, Masoumeh, Soheila Torabi Farsani, and Feizollah Boushasb Gousheh. "Explanation and Analysis of the Function of Religious Rites and Rituals in the Lives of Shia Iranians During the Qajar Period." Journal of Social-Political Studies of Iran's Culture and History 3, no. 3 (2024): 72–87. http://dx.doi.org/10.61838/kman.jspsich.3.3.5.

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This study aims to explain and analyze the function of religious rites and rituals in the lives of Shia Iranians during the Qajar period. The research is considered a historical study and has been written using a descriptive-analytical method based on library resources. The information related to the study was collected through note-taking. In this research, the religious customs and rituals of the people during the Qajar period are discussed in various aspects, including birth, marriage, divorce, death, clothing, and the religious holidays of Nowruz, Ghadir, Qorban, Ramadan, and Muharram. The
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Bulatov, Bashir, Magomedkhabib Seferbekov, and Ruslan Seferbekov. "On Childbirth Rituals in Modern Dagestani Cities: Islam, Traditions, Innovations." Iran and the Caucasus 24, no. 3 (2020): 298–308. http://dx.doi.org/10.1163/1573384x-20200304.

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The article explores some aspects of modern childbirth rituals and practices among the city dwellers of Dagestan, focusing on their syncretic nature and the mixture of traditional and new customs. Proper Islamic religious ceremonies occupy a significant place in the childbirth rituals, among them being mawlid, on the occasion of the birth, name-giving of a new-born, circumcision, visiting ziyarats, etc. Traditional ceremonies include the custom of treating a new mother with flour porridge, putting a child in a traditional cradle, the first hair-cut ceremony, the loss of the first tooth, the fi
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Znilkubaeva, Amantai Sh. "Symbolic Aspects of Nutrition Vocabulary in the Turkic Languages." Humanitarian Vector 16, no. 1 (2021): 111–17. http://dx.doi.org/10.21209/1996-7853-2021-16-1-111-117.

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The article uses a lot of factual material to reveal the role of ethnographisms associated with cooking during the most significant moments of human life: birth, wedding, burial. The connection of symbolism with ritual is revealed.The purpose of the article is based on the specifics of the work caused by the need for a linguoculturological description of the vocabulary of nutrition, the definition of extralinguistic factors (customs, traditions and religious beliefs) in the formation, development and functioning, as well as the disclosure of the symbolic essence of this LSH.The relevance of th
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Ohaja, Magdalena, and Chinemerem Anyim. "Rituals and Embodied Cultural Practices at the Beginning of Life: African Perspectives." Religions 12, no. 11 (2021): 1024. http://dx.doi.org/10.3390/rel12111024.

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Cultural beliefs and practices find expression through rituals. Rites of initiation or passage are some of the most common rituals among the indigenous African societies. Pregnancy and Childbirth are not only biological events, but also socially and culturally constructed with associated symbols that represent the social identities and cultural values of Africans. Birth is a rite of passage, and children are perceived as special gifts from the Supreme Being. As such, pregnancy and childbirth are special events cherished and celebrated through varied rituals. Drawing on empirical literature and
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Ipandang, Ipandang. "ADAB PERNIKAHAN PERSPEKTIF HUKUM ISLAM MENURUT MUHAMMAD NASHIRUDDIN AL ALBANI." Muaddib : Studi Kependidikan dan Keislaman 1, no. 2 (2020): 205–14. http://dx.doi.org/10.24269/muaddib.v1i2.3361.

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Islam teach about the importance of marriage, because every individual is created in pairs. In carrying out a marriage, there are many kinds of wedding ceremonies, customs and wedding processions in Indonesia, so the role of religion is very important in framing this culture, Islam is the religion of rahmatan lil'alamin. a culture that is not allowed to live freely but needs to provide understanding and is also packed with the values of Islamic religious teachings, because religion is a source of value in every aspect of life, including culture, because culture that does not involve the religi
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H.M. Nasron HK, Anisa Yusilafita, Dentha Andriyanti Mawarni, and Nurul Pangesty. "ARAB PRA-ISLAM, SISTEM POLITIK KEMASYARAKATAN DAN SISTEM KEPERCAYAAN DAN KEBUDAYAAN." ALFIHRIS : Jurnal Inspirasi Pendidikan 1, no. 3 (2023): 88–98. http://dx.doi.org/10.59246/alfihris.v1i3.296.

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This paper aims to examine the socio-religious conditions of Arab community before it was touched by Islam. This is because the customs, norms or values held by the community can change from time to time. For example, the case of Arab society before it was touched by Islam known as jahiliyah. This term specifically identifies the lifestyle of the Arab community at that time which had many meanings such as beliefs and beliefs, customs and traditions and many other aspects. The series of events in the life of the Arab community behind the birth of Islam is very important to study because there i
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Jannah, Hasanatul, and Danang Purwanto. "Tèngka tradition in Madura: Constructive role of ulama as religious and cultural leaders." SHAHIH: Journal of Islamicate Multidisciplinary 7, no. 1 (2022): 43–54. http://dx.doi.org/10.22515/shahih.v7i1.5201.

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This research explores the tradition of tèngka in Madura society, and how scholars can appear as controllers in tardisitèngka. The tradition of tèngka in Madura society is the grammar and rules that form the mindset, behavior and customs of Madura. Tèngka covers all aspects of Madura people's lives to manifest in the pattern of daily life relations and manifests in rituals that have become habits in the midst of Madura society, ranging from various religious rituals, marriage rituals, birth rituals, to death rituals. Tèngka as a culture in place as customary law, then the practice of tèngka in
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Puff, Helmut. "Belief in the Reformation Era: Reflections on the State of Confessionalization." Central European History 51, no. 1 (2018): 46–52. http://dx.doi.org/10.1017/s0008938918000213.

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That Christian religion pervaded many, if not most, aspects of life in sixteenth-century Europe, even the lives of those who were not Christian, is undisputed. “From birth to death stretched a long chain of ceremonies, traditions, customs, and observances, all of them Christian or Christianized, and they bound a man in spite of himself, held him captive even if he claimed to be free,” as Lucien Febvre remarked in 1942 inThe Problem of Unbelief in the Sixteenth Century. Most everyone, including the French writer François Rabelais—the subject of Febvre's study—understood their own existence with
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Lestari Loi. "Dampak Media Sosial dan Pengaruhnya Dalam Perubahan Sosial-Budaya Berpakaian Masyarakat Suku Nias." Guruku: Jurnal Pendidikan dan Sosial Humaniora 2, no. 1 (2023): 50–55. http://dx.doi.org/10.59061/guruku.v2i1.552.

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Information and Communication Technology (ICT) brings change and development to society. ICT, which ultimately gave birth to social media, causes people's behavior and life patterns to experience a shift in existing culture, ethics and norms. Indonesia, which consists of millions of people and various racial, religious, ethnic and diverse cultures, has great potential opportunities for social change. Social media has a big influence and impact on a culture, both positive and negative. Especially for the Nias ethnic community, social media has influenced almost all existing aspects and fields.
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Khalilurrahman, As'ad, Budi Ichwayudi, Alwi Shobri, and Riko Akbar. "Interaksi Hadis dan Budaya: Interpretasi Ali Mustafa Yaqub dalam Kitab Al-Turuq Al-Sahihah Fi Fahm Al-Sunnah Al-Nabawiyah." Jurnal Diskursus Islam 12, no. 2 (2024): 185–200. https://doi.org/10.24252/jdi.v12i2.43307.

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The source of religious teachings is the Qur'an and hadith (sayings and actions of Prophet Muhammad). The birth of both is closely related to the culture and customs of the society at that time. The Prophet used culture as a medium to convey his message. The actions of the Prophet served as an example for humanity, especially Muslims, in the world. These behaviors and traits are referred to as the "sunnah." One example of the Prophet's habits is wearing the imamah or turban, letting his hair grow long, and many other aspects related to the Prophet's life. As devout followers, it is important t
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Ubaidilla, Syafik, and Dianis Izzatul Yuanita. "Metode Pendidikan Anak dalam Islam Perspektif Abdullah Nashih ‘Ulwan dalam Kitab Tarbiyatul Aulad Fil Islam." Indonesian Journal of Humanities and Social Sciences 2, no. 1 (2021): 79–90. http://dx.doi.org/10.33367/ijhass.v2i1.1897.

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The current trend of education is more concerned with the intellectual aspects of students, thus giving birth to people who are good at science but tend to be lacking in morals, ethics and religious values. Seeing this fact, the author raises the method of educating children in Islam from a well-known Islamic figure and it is proven that his work has existed for a very long time and also from the Qur'an and Hadith. The method used is hermeneutic, namely using linguistic logic by making explanations and understandings of the meaning of words and the meaning of language as basic ingredients. The
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Tamrin, Husni, and KIYOMI YAMASHITA. "ISLAMICAND CULTURE IN JAPAN: DYNAMIC AND PROBLEMATIC." Al-Fikra : Jurnal Ilmiah Keislaman 13, no. 1 (2017): 107. http://dx.doi.org/10.24014/af.v13i1.3995.

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Islam is a minority faith communities that developed in Japan. History of Religion in Japan in Japan, religious freedom is widely given by government to the people. It is contained in the quote: "Noreligious organization shall receive any privileges from the state nor exercise any political authority. No person shall be compelled to take part in any religious act, celebration, rite, or any other religious' activity. The Muslim community in Japan may have a low profile but is steadily growing as Muslims strife to overcome any difficulties they face to adapt to life in the giant Asian country. "
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Mera, Nasaruddin, Marzuki Marzuki, M. Taufan B., Sapruddin Sapruddin та Andi Intan Cahyani. "Child Custody Rights for Mothers of Different Religions: Maqāṣid al-Sharī'ah Perspective on Islamic Family Law in Indonesia". Samarah: Jurnal Hukum Keluarga dan Hukum Islam 8, № 3 (2024): 1645. https://doi.org/10.22373/sjhk.v8i3.23809.

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Marriage is a physical and mental bond between a man and a woman. It is hoped that it will give birth to a harmonious and happy family, including having offspring who will then care for them well. In reality, couples from different religions who later divorce and have children become a problem, because custody becomes a struggle between the father and mother. This research discusses the child custody rights of an apostate mother as happened in the Parigi religious court decision case, Central Sulawesi. This study uses empirical legal methods with a maqāṣid al-sharī'ah approach. The data collec
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14

Baiazitova, Rozaliia R. "ELEMENTS OF ANCIENT BELIEFS IN BASHKIR MATERNITY RITUALS." Proceedings of the UFRC RAS. Series: History. Philology. Culture 1, no. 3 (2024): 261–66. http://dx.doi.org/10.31833/sifk/2024.1.3.029.

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The article deals with some customs and rituals associated with childbirth. The relevance of the conducted research is conditioned by the growing interest in the role of ethno-cultural values in modern society and increasing attention to the previously underexplored phenomena of everyday life. The study of folk customs, rituals and representations related to childbirth will contribute to the understanding of the deep layers of Bashkir spiritual culture. Maternity rituals represent an important aspect of Bashkir cultural tradition. It encompasses prenatal, as well as birth and postnatal rituals
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Cherniavska, O., and A. Chechotka. "ETHNO PEDAGOGICAL ASPECT OF EDUCATIONAL PRACTICE ETHNO CULTURAL CONTENT OF FUTURE HUMANITARIAN SPECIALISTS." Ukrainian professional education, no. 11 (December 29, 2022): 117–23. http://dx.doi.org/10.33989/2519-8254.2022.11.275572.

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In the article, based on the awareness of the practical component of the training of future specialists in the field of humanitarianism (culturologists, historians, religious scholars, philologists, philosophers) for ethno cultural professional activity, the folk-pedagogical aspect of the relevant content of educational practices of higher education students is characterized. It has been found that a significant amount of the content of the ethno cultural activity of humanitarian specialists is mutual based on ethnological and folk-pedagogical components and appropriate technological means.&#x
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16

Sandhu, Navneet Kaur, and Geethalakshmi R. G. "Determinants and impact of early marriage on mother and her newborn in an urban area of Davangere: a cross-sectional study." International Journal Of Community Medicine And Public Health 4, no. 4 (2017): 1278. http://dx.doi.org/10.18203/2394-6040.ijcmph20171362.

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Background: Early marriage is a long established custom in India. In spite of the legislations prohibiting early marriages, the prevalence of child marriages in our country is 30.2%, with the highest prevalence in Rajasthan (35.4%) and lowest in Himachal Pradesh (0.5%).Thus, this study was undertaken to study the prevalence, determinants and impact of early marriage on the mother and her newborn in an urban area of Davangere. Methods: A cross-sectional study was conducted over a period of 6 months in the Urban Family Welfare Centre, Doddapete. A total of 900 mothers were interviewed with the h
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17

Sarbash, Lyudmila N. "Non-Russian Mythology and Folklore in the Volga Travelogue of the 19th Century." Imagologiya i komparativistika, no. 15 (2021): 140–55. http://dx.doi.org/10.17223/24099554/15/8.

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The Volga Travelogue is a large layer of travel essays in the 19th-century Russian literature. This layer has not become a subject of special research in literature studies. The “journey along the Volga” is distinguished by the wide diversity of issues and themes it discusses: the economic and industrial activities of the region, its cultural and historical sights, the uniqueness of the Volga region in an ethnographic perspective – of the multifaceted “Volga region resident”. One of the structural components of the travelogue is the Volga mythology and folklore: historical-geographical and cul
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18

Duranović, Elvir. "Prikaz vjerskih običaja Bošnjaka iz životnog ciklusa / A Review of Bosniak religious customs related to the lifecycle." Context: Journal of Interdisciplinary Studies 7, no. 2 (2022): 37–54. http://dx.doi.org/10.55425/23036966.2020.7.2.37.

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The series of events in Bosnia and Herzegovina during the early 1990s had an undeniable impact on society and contributed significantly to rupturing the continuity of popular and religious customs. In the meantime, social openness means that Bosniaks are increasingly exposed to religious and cultural influences from both the East and West. This situation has made it exceptionally difficult to preserve the continuity of Bosniak religious customs. The aim of this paper is to demonstrate how the refraction of intercultural and inter-muslim influences in Bosnia and Herzegovina is reflected in Bosn
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Nordberg, Andreas. "Old Customs." Temenos - Nordic Journal of Comparative Religion 54, no. 2 (2018): 125–47. http://dx.doi.org/10.33356/temenos.69935.

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Although they highlight the Norse (religious) term siðr ‘custom’ and its cognates, some researchers of pre-Christian Scandinavia suggest that the concept of religion involves a Christocentric discourse and should be used cautiously, or even only for Christianity. Some scholars therefore recommend a categorical distinction between pre-Christian (religious) siðr and Christian religion. This paper contributes to this ongoing discussion. I argue that while it is meaningful to highlight the term siðr and its cognates, the distinction between pre-Christian siðr and medieval Christian religion is pro
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Bag, Sanjaya Kumar. "Folktales of West Odisha: A Study." Indian Journal of Multilingual Research and Development 1, no. 1 (2020): 16–26. http://dx.doi.org/10.34256/ijmrd2013.

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Folktales are a powerful source of oral tradition. Regional culture, environment, folk customs, customs and traditions, social customs, manners, beliefs, religious sentiments, and supernatural fantasies shape the content. The story also tells the story of the various cunning, conflicting concepts, life and physical creation, and birth mysteries of the groups involved. The article seeks to discuss the traditional and scholarly classification, the performers, and performance of folktales in West Odisha, also concerned with its socio-cultural implications.
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Alexin, Otilia Daniela. "Folklore Studies on Birth Related Customs within the Banat Community." Gender Studies 16, no. 1 (2017): 40–49. http://dx.doi.org/10.2478/genst-2018-0005.

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Abstract Birth is perceived as a threshold, a milestone, and is best described as passing from one stage to another and from one status to another. This article aims to present the customs regarding the birth of a child, as they were preserved in the Banat folk mentality: the origin of the midwife and her role as mediator, the belief in the unfailing destiny foreseen by the book of fate, the rite of the first bath having a huge importance for the future of the child and a series of magic and religious acts meant to ward off the Evil forces that intend to harm the child and to restore the balan
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Nehlsen, David. "Cemetery Analysis of Whitewater, WI." American Journal of Undergraduate Research 19, no. 2 (2022): 43–52. http://dx.doi.org/10.33697/ajur.2022.062.

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Procedures and customs surrounding funerals, burial, and grave marking vary widely by time period, location, culture, and religion, among many other factors. This project investigated the gravestone customs of cemeteries in Southern Wisconsin, USA. Utilizing a dataset of 500 gravestone samples collected from cemeteries in Whitewater, WI, the aim of this project was to objectively measure how people choose to remember their dead and how these practices have evolved over the years. Because of the decline in American religiosity in recent decades, the expectation of this project was to see the us
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Monia, Landi Pussang. "Birth Rituals and Associated Taboos among the Apatanis of Arunachal Pradesh." Dera Natung Government College Research Journal 2, no. 1 (2017): 40–53. http://dx.doi.org/10.56405/dngcrj.2017.02.01.05.

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Rites of passage are rituals or ceremonies signifying an event in a person’s life, indicative of a transition from one stage to another, as from adolescence to adulthood. The same can also be explained as ceremonies that mark important transitional periods in a person’s life, such as birth, puberty, marriage, having children, and finally death. They usually involve ritual activities and teachings designed to strip individuals of their original roles and prepare them for new roles. Rites of passage are ceremonial events, existing in all historically known societies that mark the passage from on
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Antin, Titi, and Siti Mupida. "Islamic Televangelism: Controversy and Da'wah Contest in Television Media." Jurnal Dakwah Risalah 33, no. 2 (2023): 168. http://dx.doi.org/10.24014/jdr.v33i2.21826.

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Digital technology has had a significant impact on several aspects of human life, especially on religious aspects. The birth of this religious fragmentation encouraged the presence of new religious, contemporary preachers and new audiences who contribute to revitalizing the debate over religious symbols. This article proposes thinking around the aspects that led to the development of the debate and contestation surrounding da'wah within the context of Islamic televangelism. The method used in this study is a qualitative descriptive method utilizing field observations and direct interviews with
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Ro‘zmetova, Sohiba. "XALQ OG‘ZAKI DOSTON VA ERTAKLARIDA TUG‘ILISH MOTIVINING O‘RNI." TAMADDUN NURI JURNALI 1, no. 64 (2025): 39–42. https://doi.org/10.69691/xj207k06.

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This scientific article analyzes the place of the birth motif in epics and fairy tales, which are one of the most ancient and widespread genres of folk oral literature, and its content-structural aspects. The article mainly studies how the birth motif is depicted in the oral works of different peoples, the specific functions of this motif, as well as its symbolic meanings based on folk traditions and customs. The birth motif is used in folk oral literature not only in a biographical or naturalistic context, but also in a social, spiritual and philosophical context. Through the analysis conduct
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Monia, Landi Pussang. "Birth Rituals and Associated Taboos among the Apatanis of Arunachal Pradesh." Dera Natung Government College Research Journal 2, no. 1 (2017): 40–53. https://doi.org/10.56405/dngcrj.2017.02.01.05.

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<em>Rites of passage are rituals or ceremonies signifying an event in a person&rsquo;s life, indicative of a transition from one stage to another, as from adolescence to adulthood. The same can also be explained as ceremonies that mark important transitional periods in a person&rsquo;s life, such as birth, puberty, marriage, having children, and finally death. They usually involve ritual activities and teachings designed to strip individuals of their original roles and prepare them for new roles. Rites of passage are ceremonial events, existing in all historically known societies that mark the
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Dewi, Ni Luh Sinar Ayu Ratna, Gusti Ayu Santi Patni R, Desak Putu Saridewi, Ni Putu Listiawati, Siti Zaenab, and Made Sutha Yadnya. "Proses Pemahaman Pembuatan Ketupat Pada Pelaksanaan Upacara Agama Hindu Di Sindu Cakranegara Mataram." Jurnal Gema Ngabdi 6, no. 3 (2024): 264–70. https://doi.org/10.29303/jgn.v6i3.508.

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Community service activities are carried out in providing simple knowledge and understanding of the concept of local wisdom in the implementation of religious activities. The selection of the venue for the Ida Pedanda Nyoman Sebali Keniten Mangkuh Ceremony will be held on Thursday, September 19, 2024. The main thing that is socialized in this is to use the form of the meaning function of the ketupat, with the existence of the birth ketupat which is identical to the food of local wisdom, from various customs and customs or traditions. The annual tradition carried out by the majority of the popu
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Orera, Nahashon, Pius Kakai, and Edwin Gimode. "Marriage Culture Among the Abagusii in the Pre-Colonial Period." East African Journal of Traditions, Culture and Religion 6, no. 1 (2023): 132–46. http://dx.doi.org/10.37284/eajtcr.6.1.1526.

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This paper discusses marriage institution among the Abagusii in the pre-colonial period under the following themes: History of migration and settlement of Abagusii, the institution of marriage among the Abagusii in the pre-colonial period, Traditional socio-religious aspects of Gusii marriage, marriage customs among married Gusii men and women in the pre-colonial period, nature of Abagusii households up to 1895, the role of initiation in marriage customs, bridewealth and its place in marriage, the role of patriarchy in marriage, polygamy in marriage. This sequence will help us trace the change
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Akmal, Khairul. "The Rules of Fiqh Al-Adatu Muhakkam in the Tradition of "Menjalang" and "Mandi Balimau Kasai" in Parit Baru Village." International Journal of Social Service and Research 3, no. 8 (2023): 1903–9. http://dx.doi.org/10.46799/ijssr.v3i8.472.

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The conclusion of this study highlights the intricate interplay between religious and cultural aspects within Indonesian society, particularly in the context of Parit Baru village. The village's adherence to ancient customs like the Menjalang tradition and the Balimau Kasai Bathing tradition reflects a commitment to both religious values, primarily Islam, and the preservation of unique cultural practices. The Menjalang tradition, considered a silaturrahim practice, fosters family unity and forgiveness as a precursor to the holy month of Ramadan. Its alignment with Islamic teachings and emphasi
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Andinata, Yovinus. "Konsep Manusia Menurut Dayak Wehea." Sapientia Humana: Jurnal Sosial Humaniora 4, no. 01 (2024): 13–31. https://doi.org/10.26593/jsh.v4i01.7176.

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The focus of this research is to delve into the concept of humanity according to the Dayak Wehea, examined through Ernst Cassirer's philosophy. The Dayak Wehea upholds a distinctive tradition of customs that remains practiced by a significant portion of their community. These customary traditions include rituals surrounding birth, marriage, and death, which inherently contain a wealth of anthropological and philosophical values specific to the Dayak Wehea. Presently, these traditions face cultural degradation due to the overwhelming influence of modern culture. Consequently, this study is moti
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Syarif, Apipudin. "Islamic Religious Education And Multiculturalism." Ilomata International Journal of Social Science 2, no. 1 (2021): 73–80. http://dx.doi.org/10.52728/ijss.v2i1.157.

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Indonesia as an archipelagic country has diversity. Be it ethnicity, culture, customs, race, religion or belief. The diversity of the Indonesian nation shows that society is colored with various kinds of differences. This condition has the potential for conflict among the community regarding religious diversity. is a very sensitive issue and can quickly lead to conflict within the community. Therefore, this article was written to offer the concept of Islamic religious education in the nuances of multiculturalism. And provide solutions and enlightenment towards a significant change in Islamic r
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Yesvica Apryanti, Siti Rukiyah, and Darwin Effendi. "Function and Meaning of Oral Literature of The Besemah Tribes of Muaradua Kisam, South Oku (Literary Anthropological Study)." Jurnal Disastri 6, no. 1 (2024): 166–70. http://dx.doi.org/10.33752/disastri.v6i1.5826.

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The aim of this research is to determine the function and. The meaning of guritan oral literature in the Besemah tribe community in Muaradua Kisam. South Oku is reviewed and studied by literary anthropology, especially aspects of religious language and customs. This research uses the method, descriptive qualitative analysis. Data collection techniques in this research user observation techniques, interview techniques, SLC (Simak Libat Cakap) listening techniques, recording techniques and not-taking techniques. Data sources in this research include aspects and primary data, namely data in the f
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Aufa, Ari Abi. "MEMAKNAI KEMATIAN DALAM UPACARA KEMATIAN DI JAWA." An-Nas 1, no. 1 (2017): 1–11. http://dx.doi.org/10.36840/an-nas.v1i1.164.

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Javaneese culture adopts and mixes customs from some religions and local beliefs, such as Hinduism, Buddhism, and Islam. Funeral customs may vary across cultures and religions, but there is something common, a ceremony. Funerary customs comprise the complex of beliefs and practices used by a culture to remember and respect the dead, from interment itself, to various monuments, prayers, and rituals undertaken in their honor. Additionally, funerals often have religious aspects which are intended to help the soul of the deceased reach the afterlife. Thus, death is concieved as something terrifyin
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Robova, Proletina. "Dance, Time and Cosmogony in the Oral Tradition of the Brogpa of Ladakh, India." Cultural and Historical Heritage: Preservation, Presentation, Digitalization 9, no. 2 (2023): 85–92. http://dx.doi.org/10.55630/kinj.2023.090206.

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In the present article, I outline some aspects of dance in the religious and festive traditions of the ethnolinguistic community Brogpa in Ladakh, India. It is one of the few Indo-Aryan groups in the region have that managed to preserve various elements of their archaic pre-Buddhist and pre-Islamic religious traditions. In this context, I explore the relationship of dance as a cultural practice to the cult of deities lha, part of the pre-Buddhist folk religion spread throughout the Tibetan cultural area. The focus here is on key aspects of the conceptual meaning of dance that can be traced bac
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Murphy, Francesca. "Fergus Kerr's Wittgensteinian ‘Philosophy of Theology’: An Appreciation and a Critique." Scottish Journal of Theology 45, no. 4 (1992): 449–64. http://dx.doi.org/10.1017/s0036930600049309.

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Toward the conclusion of his Theology After Wittgenstein, Fergus Kerr states that,The rationalistic attempt to find the deeper psychological or evolutionary significance of ceremony only distracts us from the deep significance that a description of the event already communicates…The sacrifice of the priest-king is no different in kind from religious actions that we might ourselves perform …, confessing one's sins…, baptism……The phenomena of the natural world, of birth, of death, and of sexual life… none of which is especially mysterious but any of which can become so to us prompt certain human
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Ansari, Panji. "Reigious Moderation in Caring for Indonesian Plurality (Analysis of Mental Revolution from The Qur’an Perspective)." Publication of the International Journal and Academic Research 1, no. 1 (2025): 55–63. https://doi.org/10.63222/pijar.v1i1.1.

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Indonesia is known as a diverse country with a variety of religions, ethnicities, cultures, customs, and languages. However, behind this gift, there are differences in views in responding to issues, especially regarding religious issues. Differences in views will later give rise to acts of intolerance, hatred, extremism, and radicalism, and ultimately lead to divisions between religious communities. Therefore, as an effort to maintain harmony between religious communities, religious moderation, and mental revolution are present as effective steps that will give birth to solutions for maintaini
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Abdul Rahman, Nurfarain, Mohd Sohaimi Esa, Saifulazry Mokhtar, Azmin Pullong, and Roryna A. B. Komon. "THE CONCEPT OF CULTURE IN THE TRADITIONAL CUSTOMS OF BRUNEI MALAYS IN SABAH." International Journal of Law, Government and Communication 8, no. 32 (2023): 189–206. http://dx.doi.org/10.35631/ijlgc.832016.

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This study aims to examine the concept of culture in the customs of the Bruneian Malays in Sabah. In this study as well, the researcher will explain and give an overview of the characteristics and elements of authenticity owned by the Bruneian Malay community in Sabah. The objective of this study is to identify the importance of customs for Brunei Malays in Sabah. Next, examine the extent to which the concept of culture is closely related to customs among Bruneian Malays in Sabah. In addition, at the same time, this study has used research methods through library research, which is primary sou
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Muharram, Muharram, Riswana Riswana, Zuhhad Nafil, and Zia Alkhair. "Understanding and Application of Spousal Rights and Obligations Based on Surah Al-Nisa’ Verse 34 in Simpang Kiri, Aceh." Jurnal Ilmiah Al-Mu'ashirah 21, no. 2 (2024): 244. http://dx.doi.org/10.22373/jim.v21i2.25679.

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Marriage in Islam aims to create a harmonious family rooted in the principles of sakinah (tranquility), mawaddah (love), and rahmah (compassion). However, a limited understanding of spousal rights and obligations—especially in Simpang Kiri Subdistrict, Subulussalam City, Aceh—often leads to conflicts that can culminate in divorce. This study analyzes the local community’s perceptions and practices regarding marital rights and obligations as outlined in Surah Al-Nisa’, verse 34, while also evaluating the impact of local customs on household dynamics. Employing a qualitative field research appro
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Batomunkueva, S. R. "MECHANISMS OF INCORPORATION OF BUDDHISM INTO TRADITIONAL BELIEFS OF THE BURYATS: BUDDHIST CLERGY ACTIVITY AND ASSIMILIATION OF SOME CULTS." BUDDHIST STUDIES 1, no. 6 (2023): 69–79. https://doi.org/10.30792/2949-5768-2023-1-69-79.

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The article discusses the features and some aspects of the assimilation of pre-Buddhist beliefs by Buddhist clergy. Coming Buddhism to the Buryat lands marked changes in religious views connected with the spread and introduction of Buddhist rites and customs into their traditional beliefs. One of the firsts assimilated by Buddhism is the cult of the land-owners and the ancestors cult as the most importance in the creation of not only the religious picture of the world, but also in many processes of socio-cultural space of the Buryats as a whole.
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Ruchin, V. A. "The Secular and the Religious Aspects in Modern Education." Izvestiya of Saratov University. Philosophy. Psychology. Pedagogy 13, no. 2 (2013): 55–60. http://dx.doi.org/10.18500/1819-7671-2013-13-2-55-60.

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One of the peculiarities of modern communication is the desire to learn another culture not singling out its values, i.e. the qualitative characteristics of the modern world development is the unconditional priority of knowledge over traditions. Thus, the immanent aspiration of any culture to a dialogue is opposed to the actual running globalization. Modern globalization process is, first of all, the birth of the new social system, built on the domination of informational technologies. Education as economic factor has the primary role in the foundation of such a society.
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Purnama, Andi Oktami Dewi Artha Ayu, Andi Muhammad Yusuf, Lia Amelia, and Muhammad Ibrahim. "Rituals in acculturation of islam and local traditions of the Bajo Tribe in Gorontalo." ETNOSIA : Jurnal Etnografi Indonesia 8, no. 2 (2023): 302–13. http://dx.doi.org/10.31947/etnosia.v8i2.32207.

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This study investigates the process of assimilation of Islamic practices and indigenous customs inside the ceremonies conducted by the Bajo Tribe. The rites performed by the Bajo people encompass a fusion of Islamic tenets with their indigenous beliefs, specifically centered around their reverence for the sea's sovereign. The amalgamation of these two ideologies yields a potent synergy. The Bajo people, as Muslims, fulfill the religious obligations of Islam, which includes commemorating the birth anniversary of the Prophet Muhammad SAW. In addition, the Bajo people also perform the Massoro and
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Akchayev, Farrukh, Hakima Davlatova, and Dilnoza Jumanazarova. "Views and customs of Jizzakh people regarding parturition." Общество и инновации 2, no. 5/S (2021): 22–29. http://dx.doi.org/10.47689/2181-1415-vol2-iss5/s-pp22-29.

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In this article, traces of ancient devout beliefs within the views of the peoples of the Jizzakh oasis on childbearing are displayed in the following cases; that is, within the rites and ceremonies held in the holy shrines and shrines; within the sanctification of certain attributes, in the traditions and ceremonies organized by the bakhshis in the homes of the people, and in the advantageous encounter with Islamic conventions indeed today, it is explained on the basis of ethnographic information obtained in the course of field investigate. At the same time, there are well known sees that epit
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Yusuf, Mohd Amirul Isma Md, Wan Mohd Khairul Firdaus Wan Khairuldin, Wan Nur Izzati Wan Nor Anas, Mohd Sufi Ibrahim, Abdullah Abdol Razak, and Abdul Hanis Embong. "Fatwa As a Mechanism for Social Cohesion in A Pluralistic Society in Malaysia." International Journal of Religion 5, no. 10 (2024): 990–99. http://dx.doi.org/10.61707/pzcvq916.

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Fatwa is an Islamic legal decision issued by a mufti or a fatwa council that holds authority in the Islamic religion. Fatwa serves as a guide for Muslims in practicing Islamic law and addressing issues that arise in their daily lives. Fatwas can cover various aspects, including matters of halal and haram (permissible and prohibited), worship, marriage, transactions, and social issues. Muftis or fatwa councils will study and discuss specific issues and then provide their views on them. While fatwas are discussed from a religious perspective, they also take into account local customs and cultura
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Perevezentsev, S. V., and A. B. Strakhov. "The birth of European russophobia (XV–XVII centuries). The first article." Moscow State University Bulletin. Series 18. Sociology and Political Science 31, no. 2 (2025): 64–88. https://doi.org/10.24290/1029-3736-2025-31-2-64-88.

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The article is devoted to the historical origins of Russophobia in Europe, which began to form in the 15th century. The article examines the complexity of the processes of the emergence of Russophobic sentiments, reveals their roots in long-term historical contacts between Russia and Western Europe, changes in the political and religious spheres. The article reveals the specifics of Russophobia, which was formed in different Western countries. After the Mongol invasion and the period of the Horde yoke, Russia lost its ties with Western Europe, which during the “rediscovery” Russia has contribu
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Suryawati, Nany, and Martika Dini Syaputri. "Harmonization of the Application of Customary Law and Positive Law in Village Communities of Malang Regency." International Journal of Applied Business and International Management 6, no. 2 (2021): 1–12. http://dx.doi.org/10.32535/ijabim.v6i2.993.

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Ngadas Village is a village with an interesting order of life and customs like many other villages. The people have lived long with the customs and norms of local wisdom. Our study aims to investigate the harmonization of both customary law and national law in Ngadas Village. The customary law includes the local wisdom value as a philosophy and obeys positive law. To understand the harmonization, we use an empirical juridical approach in understanding the role of government officials in preserving customs and positive law. Subsequently, we discuss the harmonization through the role of governme
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Czimbalmos, Mercédesz Viktória. "Laws, doctrines and practice: a study of intermarriages and the ways they challenged the Jewish Community of Helsinki from 1930 to 1970." Nordisk Judaistik/Scandinavian Jewish Studies 30, no. 1 (2019): 35–54. http://dx.doi.org/10.30752/nj.77260.

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The identities, customs and habits of religious congregations are tightly connected to the history of these congregations and to the specific religious tradition or denomination they consider themselves to be a part of. They are also shaped by the legislative and bureaucratic regulations and processes of the secular society that is surrounding them. The aim of this study is to further our knowledge of some of these aspects of Jewish life as they relate to the Jewish Community of Helsinki in the period 1930–70 by showcasing two examples that emerged as a result of the rising number of intermarr
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Zuber, Mujeeb Shaikh. "Religious and Cultural Aspects of Hand Hygiene in Healthcare Accreditations: A Review of Literature." International Journal of Health Sciences and Pharmacy (IJHSP) 4, no. 1 (2020): 40–48. https://doi.org/10.5281/zenodo.3773876.

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Practice of hand hygiene is a very ancient concept of personal cleanliness which reflects in several religious and practiced in numerous cultures. It is worth to consider the grounds of religious and cultural issues in promoting hand hygiene in healthcare services in order to be more effective. Objectives: To study the review of literature of religious and cultural aspects of hand hygiene in healthcare accreditations. Methods: It is a descriptive study in which the several literatures on religious and cultural aspects of hand hygiene in healthcare accreditations were studied. Significance of R
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Ohaja, Magdalena, Jo Murphy-Lawless, and Margaret Dunlea. "Spiritual and Religious Aspects of Pregnancy and Birth in Nigeria: Women’s Perspectives." Health and Social Care Chaplaincy 7, no. 2 (2019): 131–44. http://dx.doi.org/10.1558/hscc.37408.

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Zulaikhah, Siti, Munir, Duski Ibrahim, and Karoma. "Indonesian-based Islamic Religious Education by KH. Soleh Darat and its Relevance to Islamic Education Based on Religious Moderation." Al-Tadzkiyyah: Jurnal Pendidikan Islam 16, no. 1 (2025): 153–73. https://doi.org/10.24042/002025162416000.

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This study aims to describe and analyze the thoughts of Kiai Soleh Darat Al-Samarani regarding Islamic education, focusing on three main aspects: (1) the concept of education, including its goals, foundations, the roles of educators and students, and the curriculum; (2) the distinctive characteristics of Islamic education in Indonesia introduced by Kiai Soleh Darat; and (3) the relevance of this approach to Islamic education with a perspective on religious moderation. The research employs sociological, historical, and philosophical approaches, with primary data sources consisting of Kiai Soleh
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KASANOVA, RIA. "Religi Ruwat Dalam Kidung Sudamala." KABILAH : Journal of Social Community 3, no. 1 (2018): 57–63. http://dx.doi.org/10.35127/kbl.v3i1.3271.

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Abstract:&#x0D; Java community has a form of customs that have systems such as values, norms, views and rules of life in society that embodies in the form of traditional ceremonies, to maintain harmony and harmony of the universe. In various forms of traditional ceremonies are still maintained to date, such as the salvation of birth, death, descend, and others. One of the traditional rituals of Javanese society is still done is ruwatan ceremony. Sudamala is a famous ruwat story in the final days of the majapahit kingdom. The method of this research is analytical description method. This study
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