Relevant bibliographies by topics / Religious aspects of Bread

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Religious aspects of Bread'

Author: Grafiati
Published: 4 June 2021
Last updated: 6 February 2022

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Religious aspects of Bread.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Religious aspects of Bread"

1

Grozea, Lucian. "The Bread of God: religious and symbolic aspects of bakery." Sæculum 47, no. 1 (July 1, 2019): 171–75. http://dx.doi.org/10.2478/saec-2019-0016.

Full text
Abstract:
AbstractThe present conference discusses the symbolic meaning of bread in the religious mentality of the Ancient Near East. We will find that bread, besides being a food necessary for its existence, also represented a cultural archetype that summed up and assumed in itself either different divinities of Oriental civilizations, or had a ritual-sacrificial character, in order to facilitate man rather immortality.
APA, Harvard, Vancouver, ISO, and other styles
2

Alim, Syahirul. "Revitalisasi Dakwah Islam: Toleransi, Harmonisasi, dan Moderasi." Dakwah: Jurnal Kajian Dakwah dan Kemasyarakatan 24, no. 1 (October 26, 2020): 71–89. http://dx.doi.org/10.15408/dakwah.v24i1.17836.

Full text
Abstract:
Islamisation is sometimes interpreted as a religious mission to balance Christianisation which is closely related to the missionary aspects of religions. Islamisation or Islamic da'wah activities are tolerant, moderate and harmonious, taking into account humanitarian aspects in many ways. The long history of Islamisation throughout the world shows that Islam is a tolerant religion in which the process of religious conversion is carried out voluntarily and peacefully. Islamisation in the Archipelago is the best example of a successful da'wah activities in the conversion of Islam both individually and collectively. Muslim missionaries in the Archipelago are intellectual sufism figures who have the usual broad ability to revitalize da'wah into rational, reformist and progressive manner.
APA, Harvard, Vancouver, ISO, and other styles
3

Vasin, Maksym. "Terminological aspects of constitutional regulation of church-state relations in Ukraine." Law Review of Kyiv University of Law, no. 1 (April 15, 2020): 83–86. http://dx.doi.org/10.36695/2219-5521.1.2020.15.

Full text
Abstract:
Almost 24 years have passed since the adoption of the Constitution of Ukraine, however, the term «church» remains unclear in the legislation of Ukraine. Simultaneous using the terms «church» and «religious organizations» in some provisions of the Constitution of Ukraine and using only the term «church» in other provisions create the basis for an ambiguous interpretation of the constitutional principle of church-state separation and church-school separation. Such legal uncertainty in practice leads to a violation of the rights of believers in the application of constitutional provisions, in particular in the process of registration of religious organizations as a legal entity. The Constitutional Court of Ukraine decided that there were differences in the substance of the terms "church" and "religious organizations", which are primarily used in the legislation, but a clarification of these terms is the power of a legislative body, not the Constitutional Court of Ukraine. Nevertheless, the Parliament of Ukraine has not yet resolved the issue of interpretation of the term "church", which is used in the Constitution of Ukraine and is a legal ground to the whole sphere of legislative regulation of state-church relations. In all the provisions of the Law of Ukraine "On Freedom of Conscience and Religious Organizations", the term "religious organizations" is used, avoiding terminological ambiguity. The use of the term "religious organization" in the legislation of Ukraine is justified not only because of the universality caused by the lack of denominational affiliation but also because this term denotes the specific form of legal entities. In the article, the author gives arguments justifying the actuality for correction of the terminological conception, which is used in article 35 (3) of the Constitution of Ukraine, with the aim of introducing a unified approach in the whole legislation of Ukraine. However, it is permissible to use the term "church" for research purposes, giving it broad meaning as a public institution that embodies the diversity of religions and denominations.
APA, Harvard, Vancouver, ISO, and other styles
4

Inoue, Nobutaka. "The Influence of Globalization on Japanese Religion." Journal of Religion in Japan 3, no. 2-3 (2014): 97–120. http://dx.doi.org/10.1163/22118349-00302002.

Full text
Abstract:
The process of globalization has significantly and unprecedentedly influenced the activities, teachings, and many other aspects of religions within Japan since the 1980s. While Christian groups have been establishing churches in Japan since the nineteenth century, one now also sees various other religious groups including Muslims from a broad range of countries establishing branch churches and mosques of their own in the country. Meanwhile the many domestic modern new religions that were established during the modernization process now find themselves operating alongside even newer types of religious groups including hyper-religions. When one observes the religious life of ordinary Japanese these days, on the surface little may seem to have changed from before globalization developed in earnest. However, the pop subcultures of the younger generations have demonstrated a readiness to adopt and rearrange elements from religious and folk cultures alien to Japan even as they eschew elements from traditional folk life. The ways in which these foreign folk beliefs and their more magical elements have entered and spread in the country are often unpredictable. Thanks to globalization, the boundaries that once existed among Japanese religions—both among the traditional religions in particular and more generally throughout the religious world as a whole—are gradually dissolving.
APA, Harvard, Vancouver, ISO, and other styles
5

Donnelly, J. "Cult and culture in a medieval community: Ayton and Coldingham, 1188–1376." Innes Review 63, no. 2 (November 2012): 109–60. http://dx.doi.org/10.3366/inr.2012.0039.

Full text
Abstract:
It was assumed only recently that there was little to be said about popular religious culture in Scotland, below the level of rural gentry or the urban classes, for any period much before 1400. Charters and account rolls do exist however which, read with synodal statutes and liturgical texts, reveal such features of cultural life as the churching of women, marriage settlements, widowhood, the neighbourly pax, blessed bread or the commemoration of the dead, all in a rural parish. The cult was appropriate to an illiterate society, deploying ceremony, drama, art, music, textiles and architecture. Foreign evidence, English and continental, provides comparison – as do aspects of Orthodox religious practice. The texts studied for Ayton and Coldingham reveal both parochial benefactions and popular religious objectives, while the archival context identifies grants to the parish church. A calendar is being prepared, but in the meantime outline lists are given here. Coinciding with the launch of a database of the ‘People of Medieval Scotland’ (PoMS), this paper suggests that we can develop the study of that people's religious culture in ways well beyond those imagined as recently as 2008.
APA, Harvard, Vancouver, ISO, and other styles
6

Hudson, Winthrop S. "Review Article:“Encyclopedia of the American Religious Experience”." Church History 57, no. 4 (December 1988): 514–18. http://dx.doi.org/10.2307/3166656.

Full text
Abstract:
The publication of a major reference work in any field of interest is always a welcome event. The three-volume Encyclopedia of the American Religious Experience: Studies of Traditions and Movements, edited by Charles H. Lippy and Peter W. Williams (New York: Charles Scribner's Sons, 1988), is no exception. It is welcome for the authoritative up-to-date information it supplies, and it is doubly welcome for its new conception in design, format, and scope. Unlike many encyclopedias, it is not an alphabetical compendium of many brief entries dealing with narrowly defined topics or very specific items. Instead, this new encyclopedia is composed of 106 essays (mostly fourteen to sixteen large double-column pages in length, with some as long as twenty-eight pages) ranging over a broad spectrum of themes, traditions, movements, and preoccupations of“the American religious experience.” Little is neglected. While the volumes are not arranged for ready reference use, provision is made for this aspect of more convetional encyclopedias by an unusually good index which helps one locate information on a wide variety of subject matter, both past and present. The focus on the broad aspects of religion in America more than compensates for the absence of any readily available alphabetized items of information.
APA, Harvard, Vancouver, ISO, and other styles
7

Udin, Udin. "Prilaku Sosial Politik Tuan Guru Pasca Reformasi Dalam Memajukan Pendidikan Islam Di Lombok." Al-Riwayah : Jurnal Kependidikan 12, no. 1 (April 13, 2020): 187–201. http://dx.doi.org/10.47945/al-riwayah.v12i1.273.

Full text
Abstract:
This research aim to explore the political behavior of Tuan Guru in post-reformation in Lombok. This research also trie to reveal the existence of Tuan Guru in terms of the historical aspects of the cultural traditions and religious patterns of the Lombok society. This research found that Tuan Guru in Lombok has a very broad position and role, not only in the religious aspects, but also in the social, economic and political fields.
APA, Harvard, Vancouver, ISO, and other styles
8

Udin, Udin. "Dynamics Dakwah Social Tuan Guru in Improving the Religion of the Religious People in the Lombok Community." SANGKéP: Jurnal Kajian Sosial Keagamaan 3, no. 2 (July 25, 2020): 159–68. http://dx.doi.org/10.20414/sangkep.v3i2.2263.

Full text
Abstract:
In this research, the writer examines the social dynamics of the teachings of Tuan Guru in enhancing religious harmony in the Lombok community. This study also tries to reveal the existence of the Tuan Guru in terms of da'wah, social aspects, preservation of cultural traditions and religious patterns of the Lombok people. This study found that Tuan Guru in Lombok has a very broad position and role, not only in religious aspects, but also in the social, economic and political fields. With the capacity in his possession Tuan Guru gives a social propaganda about the importance of religious harmony, the propaganda is not only done in society but through educational institutions as well as boarding schools
APA, Harvard, Vancouver, ISO, and other styles
9

Stroumsa, Sarah, and Gedaliahu G. Stroumsa. "Aspects of Anti-Manichaean Polemics in Late Antiquity and Under Early Islam." Harvard Theological Review 81, no. 1 (January 1988): 37–58. http://dx.doi.org/10.1017/s0017816000009949.

Full text
Abstract:
Mani established his religion on very broad syncretistic grounds, in the hope that it could conquer the whole oikumene, East and West, by integrating the religious traditions of all peoples—except those of the Jews. Although Manichaeism as an organized religion survived for more than a thousand years, and its geographical realm extended from North Africa to Southeast China, this ambition never came close to being realized, and the Manichaeans remained, more often than not, small and persecuted communities. Yet, in a somewhat paradoxical way, Mani did achieve his ecumenical goal. For more than half a millennium, from its birth in the third century throughout late antiquity and beyond, his religion was despised and rejected with the utmost violence by rulers and thinkers belonging to all shades of the spiritual and religious spectrum. In this sense, Manichaeism, an insane system, a “mania,” appeared as the outsider par excellence.
APA, Harvard, Vancouver, ISO, and other styles
10

KUŹNIAR, Zbigniew, and Artur FRONCZYK. "TERRORISM AS THREAT TO SECURITY OF CONTEMPORARY WORLD. SELECTED ASPECTS." Scientific Journal of the Military University of Land Forces 166, no. 4 (October 1, 2012): 31–38. http://dx.doi.org/10.5604/01.3001.0002.3521.

Full text
Abstract:
The article includes various definitions of terrorism, and the motives and methods of operation in terrorism in a broad sense. The article describes secular and religious terrorism with its common features and differences. In the article terrorism is presented as currently the biggest threat to international security. The authors describe some methods of carrying out terrorist attacks in the world, particularly in the United States and Great Britain.
APA, Harvard, Vancouver, ISO, and other styles
More sources

Dissertations / Theses on the topic "Religious aspects of Bread"

1

Morgan, Suzanne Melissa. "Aspects of Mary Wollstonecraft's Religious Thought." The University of Waikato, 2007. http://hdl.handle.net/10289/2300.

Full text
Abstract:
The works of Mary Wollstonecraft have been largely utilized in the twentieth and twenty-first centuries within the domain of feminist studies. They were influential throughout the 'feminist movement' of the 1960s and 1970s and Wollstonecraft is routinely given the title of 'mother' of feminism. One result of her works being classified as important feminist texts is the elision of the religious element in her works. Moreover, recent scholarship has drawn attention to the central importance of religion in eighteenth century British discourse. This thesis will primarily argue that Wollstonecraft was heavily influenced by religion, and that her writings were conceived in response to a profoundly theologico-political culture. This influence of religion has generally been overlooked by researchers and this thesis will aim to redress this absence. Four of Wollstonecraft's works - all produced within a 'similar' political climate and within a concise time period - are utilized to show that religion was a foundational element within Wollstonecraft's thought and arguments. This thesis shows that Wollstonecraft was not so much a 'feminist' thinker, but a unique intellectual determined to show that the inferior position of women went against 'God's will', teachings and the equality He had ascribed to both men and women during Creation.
APA, Harvard, Vancouver, ISO, and other styles
2

Steinmetz, Mayumi Takanashi. "Artistic and Religious Aspects of Nosatsu (Senjafuda)." Thesis, University of Oregon, 1985. http://hdl.handle.net/1794/22962.

Full text
Abstract:
195 pages
Nosatsu is both a graphic art object and a religious object. Until very recently, scholars have ignored nosatsu because of its associations with superstition and low-class, uneducated hobbyists. Recently, however, a new interest in nosatsu has revived because of its connections to ukiyo-e. Early in its history, nosatsu was regarded as a means of showing devotion toward the bodhisattva Kannon. However, during the Edo period, producing artistic nosatsu was emphasized more than religious devotion. There was a revival of interest in nosatsu during the Meiji and Taisho periods, and its current popularity suggests a national Japanese nostalgia toward traditional Japan. Using the religious, anthropological, and art historical perspectives, this theses will examine nosatsu and the practices associated with it, discuss reasons for the changes from period to period, and explore the heritage and the changing values of the Japanese common people.
APA, Harvard, Vancouver, ISO, and other styles
3

Benfey, Matthias Wilhelm. "Religious cinema as virtual religious experience : a theory of religious cinema applied to Werner Herzog's Herz aus Glas." Thesis, McGill University, 1986. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=72087.

Full text
Abstract:
The dissertation is an exercise in the application of the philosophical hermeneutics of Paul Ricoeur and the biblical hermeneutics of John Dominic Crossan to the aesthetics of religious cinema.
The thesis defines religious cinema as virtual religious experience; therefrom a theory of religious cinema is derived. This derivation depends on a discussion of the essential elements of the cinematic experience and permits the expansion of the category of religious cinema beyond its traditional frontier. Throughout the dissertation, a dialogue is maintained with general cinema theory on the one hand and religious cinema criticism on the other. The purpose of this dialogue is to increase credibility (in the former case) and to demonstrate originality (in the latter case).
Finally, extrapolating from a specific dialogue between Crossan and Ricoeur, a critical method is developed, then applied to Werner Herzog's Herz aus Glas, a transcription of which is included as an appendix.
APA, Harvard, Vancouver, ISO, and other styles
4

Gümüşay, Ali Aslan. "God at work : an institutional perspective on the impact of religion on organizations." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:e6dc1016-0205-427a-8a54-6503cef2c371.

Full text
Abstract:
The dissertation presents an institutional perspective on the role of values and meaning for organizations focusing on the institutional logic of religion. At its core are Chapter III, a conceptual paper, and Chapters IV and V, empirical papers based on an in-depth two-years long ethnographic case study on the founding process of the first Islamic Bank in Germany. They are framed by an introductory chapter and a conclusion that address the overarching research question of how diverse institutional demands are managed within and beyond the boundaries of organizations, as well as a general literature review chapter that embeds the papers within the wider institutional theory literature. Chapter III presents a conceptualization that integrates religion, specifically Islam, with entrepreneurship along three interconnected pillars: the entrepreneurial, socio-economic/ethical and religio-spiritual; and outlines how Islam shapes entrepreneurship at the micro-, meso- and macro-level. It suggests the institutional logics perspective to further analyze the impact of religion on organizations, which the subsequent papers build on. Chapter IV extends theory on organizational hybridity by outlining polyphony and polysemy as two mutually reinforcing organizational responses, that allow competing logics to coexist without structurally separating or blending them, and that produce elastic hybridity, showing how hybrid organizations can accommodate competing logics that are both central and incompatible. Chapter V shows how organizations collectively and dynamically co-generate and co-resolve institutional complexity through four combinatory mechanisms: pushing, pulling, clarifying and tolerating. These are subsequently integrated into a framework based on their desired versus required and actual versus perceptual nature. Overall, this dissertation contributes to a better understanding of how organizations manage diverse institutional demands including religion.
APA, Harvard, Vancouver, ISO, and other styles
5

Russek, Lisa Marie. "Social workers' responses to religious clients." CSUSB ScholarWorks, 1995. https://scholarworks.lib.csusb.edu/etd-project/1042.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Brinsfield, Gregory S., and Christopher B. Ashby. "Convergence and religious terrorism in America." Thesis, Monterey, California. Naval Postgraduate School, 2004. http://hdl.handle.net/10945/1464.

Full text
Abstract:
Approved for public release; distribution is unlimited.
Religious terrorism, as most recently highlighted by the horrendous 9/11 attacks, is not a new phenomenon. It is not restricted to any one particular religion or belief system, nor is it reserved as a weapon against foreign lands. Domestic religious terrorism is just as prevalent throughout history and is brought about by certain converging factors at particularly susceptible times within the society, such as economic difficulties, new or modified technologies, and social uncertainties. Under these conditions, a charismatic leader with an appealing ideology and access to sufficient resources may become a very powerful threat to society, pitting the secular against the divine. This type of convergence may result in altogether new religious movements, or the unexpected growth of fringe groups that, until they act, are not even identified. Examining the historical convergences of the Reformation, First and Second Great Awakenings, and the trends of modern domestic society, we find that the threads which hold these movements together remain consistent throughout history. Enabled by the rapid growth of technology, these groups have unprecedented potential power. A group that decides to become offensive or use weapons of mass destruction, such as Japan's Aum Shinrikyo, may pose an unacceptable risk to our country.
Major, United States Air Force
APA, Harvard, Vancouver, ISO, and other styles
7

Ismail, Badroen. "Potential use of Islamic finance among Muslims in Port Elizabeth." Thesis, Nelson Mandela Metropolitan University, 2017. http://hdl.handle.net/10948/17526.

Full text
Abstract:
The resurgence of Islam across the globe combined with the resilience that Islamic financial assets have shown against the onslaught of the current financial crisis, make Islamic finance an attractive alternative financial system. Over the past decade, the Islamic finance sector have shown double digit growth rates beyond the traditional areas of the Gulf Cooperation Council (GCC) regions of Asia as well as other parts of the Middle-East and North Africa (MENA) regions. Research suggests that the future of Islamic finance in Africa depends on business opportunities in South Africa, Kenya, Nigeria and Senegal. The South African government, in conjunction with the national finance authorities, have made their intention clear to position the country as the Islamic finance hub for the rest of the African continent. Despite various marketing campaigns over the past decade to convince the public that Islamic banking and finance is for everyone, non-Muslims generally view Islamic banking as being for Muslims alone. Scepticism towards Islamic finance has resulted in a mere 15 per cent of the estimated 1.5 million South African Muslims currently making use of the sector’s banking and retail instruments. This lack of interest is impacting negatively on the country’s aspirations to establish itself as the gateway of Islamic finance to the rest of Africa. Generally, people’s attitudes toward utilising Islamic finance are regarded as a key obstacle to the development of the Islamic banking and finance system in Muslim minority countries. A Kuwait Finance House research report (2012) highlighted a lack of awareness and knowledge of Islamic finance products and services as key factors stifling the growth of the Islamic finance sector in South Africa. In this context, it was deemed necessary to analyse how knowledge, awareness, expectations, beliefs, perceptions and ancillary external factors impact on potential users’ attitude and decision to adopt or reject Islamic finance.By means of adapting Fishbein’s (2000; 2008) Integrative Model of Behavioural Prediction, a universally-acceptable behavioural-change model, this research explains in a holistic manner how cognitive, affective and environmental measures impact on a Port Elizabethan Muslim’s attitude and eventual decision to accept (or reject) Islamic finance. This study has found that knowledge was the most important variable influencing attitude and intention to use (or reject) Islamic finance. Consequently, this thesis proposed that Islamic institutions should focus their efforts on promoting knowledge and awareness of their products among the South African Muslim and non- Muslim population. As the global Shari’ah finance industry continues its positive growth trajectory, it is imperative that Islamic finance stakeholders in South Africa ensure that they exploit the benefits derived from online learning platforms and assist, by means of cross-border collaborations, more students to have greater access to Islamic finance courses. Furthermore, universities and training institutions are encouraged to offer courses and qualifications in Islamic finance to close the talent gap that currently exist in this particular field of study.
APA, Harvard, Vancouver, ISO, and other styles
8

Macy, Alexandra G. "The Socio-economic and Religious Aspects in Robinson Crusoe." Scholarship @ Claremont, 2011. http://scholarship.claremont.edu/cmc_theses/199.

Full text
Abstract:
In the novel, Robinson Crusoe, Daniel Defoe examines a wide range of complex issues. Defoe takes the typical adventure theme and transforms it into a thought-provoking reflection of many issues involving society. A blending of economic and religious issues is created by first focusing on economy, then bringing the issue of religion in, and finally allowing for the portrayal of the interpenetration between each. Defoe proves that it is possible to live by economic practices and monetary values while still maintaining a good, moral character. The emphasis on economic issues is extremely apparent, as Defoe calls into question the concept of money and its value, as well as its place in society. Crusoe is first portrayed as a man defined by money and ruled by economic principles. Even when removed from society, he is impelled to practice many economic conventions, such as investment, moderation and the idea of profit. Defoe creates Crusoe to be so greatly influenced by money and the economy in the beginning so as to better emphasize the intertwining of his economic side with his religious side. The Christian values and morals of Crusoe dominate the latter part of the novel. He rediscovers the Bible and its teachings and learns the importance of repentance and giving thanks. The provocative progression in unveiling the many layers of Crusoe allows for the reader to see that the man they thought to be defined by money is rather a man trying to live by the Word of God.
APA, Harvard, Vancouver, ISO, and other styles
9

Armstrong, Darren Philip. "The religious aspects of the works of J.R.R. Tolkien." Thesis, Durham University, 1994. http://etheses.dur.ac.uk/1044/.

Full text
Abstract:
This thesis maintains that no comprehensive assessment of the work of J. R. R. Tolkien can be made without giving due weight to him as a religious writer, in the senses that : (a) he maintained an esthetic that is intrinsically Christian, believing that certain kinds of fantasy can bring new insights of the fallen world; (b) that writing, or sub-creating, was for him an essentially religious activity, participating in the myth of Creation; (c) his major fantasy texts contain subtle, often subliminal allusions to the Judaeo-Christian scriptures, although stripped of any dogmatic content; and (d) his major texts assume a cultural authority, through an allusive use of imagery and imitation of scriptural syntax to operate as a quasiscripture. I also consider Tolkien's treatment of major theological issues and assess how well suited the format of fantasy fiction is for the exploration of such themes.
APA, Harvard, Vancouver, ISO, and other styles
10

Carbonneau, André 1952. "Conscientious objectors to a medical treatment - what are the rules?" Thesis, McGill University, 1999. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=30290.

Full text
Abstract:
Patients who refuse a specific medical treatment for religious reasons must often overcome strongly entrenched presumptions held by physicians and judges, presumptions frequently based on personal values. A case in point is the refusal of blood transfusion therapy by Jehovah's Witnesses.
This paper rests on the following theory: The sanctity of life principle is not necessarily violated by respecting the autonomous decision of a patient who, for religious or moral reasons, chooses one therapy over another that may be favored by the treating physician. Where a patient has decided for conscientious reasons against a certain treatment in any given medical situation, the need to be informed will shift from the patient to the physician. The physician must understand the nature of the religious or moral conviction, as well as his own moral and legal obligation to respect the patient's wishes by providing the best medical care under the circumstances.
APA, Harvard, Vancouver, ISO, and other styles
More sources

Books on the topic "Religious aspects of Bread"

1

Eucharistic bread-baking as ministry. San Jose, Calif: Resource Publications, 1991.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
2

Kreitmann, J. Bread, peace, and liberty. Lanham, Md: University Press of America, 1997.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
3

Wine and bread. Chicago: Liturgy Training Publications, 1998.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
4

Bread for the wilderness: Baking as spiritual craft. Fairfax, VA: Xulon Press, 2001.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
5

Becoming bread: Meditations on loving and transformation. New York: Bell Tower, 1993.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
6

Norris, Gunilla Brodde. Becoming bread: Embracing the spiritual in the everyday. Mahwah, N.J: Paulist Press, 2003.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
7

People of bread: Rediscovering ecclesiology. New York: Paulist Press, 2008.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
8

Currie, James Daniel. Bread and the recipe: A prescription for seeing and hearing the hidden Word of God as seen by the blind and heard by the deaf. New York: Vantage Press, 1997.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
9

Castelli, Marisa Zanzucchi. Pane: Universo di simboli e riti. Parma: Silva, 2000.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
10

De panes y sermones: El milagro de los panecitos de Santa Teresa. México: El Colegio de México, Centro de Estudios Lingüísticos y Literarios, 2001.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Book chapters on the topic "Religious aspects of Bread"

1

Chun, Shan. "Religious Aspects of Daoism." In Major Aspects of Chinese Religion and Philosophy, 71–94. Berlin, Heidelberg: Springer Berlin Heidelberg, 2012. http://dx.doi.org/10.1007/978-3-642-29317-7_6.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Bosankić, Nina. "Determinants of Religious Behaviour." In Psychosocial Aspects of Niqab Wearing, 4–15. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137431615_2.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Kaye, Michael. "Religious aspects of stopping treatment." In Ethical problems in dialysis and transplantation, 117–25. Dordrecht: Springer Netherlands, 1992. http://dx.doi.org/10.1007/978-94-015-7969-8_9.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Hussain, Rafat. "Consanguinity: Cultural, Religious and Social Aspects." In Genetic Disorders of the Indian Subcontinent, 125–35. Dordrecht: Springer Netherlands, 2004. http://dx.doi.org/10.1007/978-1-4020-2231-9_6.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Pyles, Loretta. "Religious and Spiritual Aspects of Organizing." In Progressive Community Organizing, 277–94. Third edition. | New York, NY: Routledge, 2021.: Routledge, 2020. http://dx.doi.org/10.4324/9780429294075-12.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Kimura, Rihito. "Religious Aspects of Human Genetic Information." In Novartis Foundation Symposia, 148–66. Chichester, UK: John Wiley & Sons, Ltd., 2007. http://dx.doi.org/10.1002/9780470513903.ch11.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Hartshorne, Charles. "Scientific and Religious Aspects of Bioethics." In Philosophy and Medicine, 27–44. Dordrecht: Springer Netherlands, 1985. http://dx.doi.org/10.1007/978-94-015-7723-6_3.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Guy, R. C. E. "Cereal processing: The baking of bread, cakes and pastries, and pasta production." In Physico-Chemical Aspects of Food Processing, 258–75. Boston, MA: Springer US, 1995. http://dx.doi.org/10.1007/978-1-4613-1227-7_12.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Wirén, Jakob. "Stereotypes in Christian Theology: Methodological and Eschatological Aspects." In Religious Stereotyping and Interreligious Relations, 115–22. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137342676_10.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Verschuuren, Bas. "Religious and Spiritual Aspects of Wetland Management." In The Wetland Book, 1–11. Dordrecht: Springer Netherlands, 2016. http://dx.doi.org/10.1007/978-94-007-6172-8_242-2.

Full text
APA, Harvard, Vancouver, ISO, and other styles

Conference papers on the topic "Religious aspects of Bread"

1

Khlyshcheva, Elena Vladislavovna. "Conversion-Limit-Transgression: Aspects Of Religious Transitions." In International Scientific Congress «KNOWLEDGE, MAN AND CIVILIZATION». European Publisher, 2021. http://dx.doi.org/10.15405/epsbs.2021.05.106.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Габазов, Тимур Султанович. "ADOPTION: CONCEPT, RELIGIOUS AND HISTORICAL AND LEGAL ASPECTS." In Социально-экономические и гуманитарные науки: сборник избранных статей по материалам Международной научной конференции (Санкт-Петербург, Апрель 2021). Crossref, 2021. http://dx.doi.org/10.37539/seh296.2021.54.40.012.

Full text
Abstract:
В статье раскрываются устоявшиеся понятия усыновления и их историческое видоизменение с учетом положений Древнего Рима. Приводятся статистические данные работы судов общей юрисдикции за 1 полугодие 2019 года по исследуемой категории дел как Российской Федерации в целом, так и одного из субъектов - Чеченской Республики. Анализируется отношение таких основных мировых религий как христианство, буддизм и ислам к вопросу усыновления, а также к способам, с помощью которых можно и нужно преодолевать данную социальную проблему. В работе делается акцент на усыновление детей, имеющих живых биологических родителей, а не только сирот, и дается анализ в изучении вопроса усыновления на примере чеченского традиционного общества до начала ХХ века и в настоящее время, а также исследуются виды усыновления. Вводится понятие «латентное усыновление» и раскрывается его сущность. Выявляются разногласия между нормами обычного права и шариата, которые существуют у чеченцев, а также раскрываются негативные стороны тайны усыновления. И в заключение статьи разрабатываются рекомендации по взаимообщению и взаимообогащению между приемными родителями и биологическими родителями усыновляемого. The article reveals the established concepts of adoption and their historical modification, taking into account the provisions of Ancient Rome. Statistical data on the work of courts of general jurisdiction for the 1st half of 2019 for the investigated category of cases of both the Russian Federation as a whole and one of the constituent entities - the Chechen Republic are presented. It analyzes the attitude of such major world religions as Christianity, Buddhism and Islam to the issue of adoption, as well as to the ways by which this social problem can and should be overcome. The work focuses on the adoption of children with living biological parents, and not just orphans, and analyzes the study of adoption on the example of a Chechen traditional society until the beginning of the twentieth century and at the present time, as well as explores the types of adoption. The concept of “latent adoption” is introduced and its essence is revealed. Disagreements are revealed between the norms of customary law and Sharia that exist among Chechens, as well as the negative aspects of the secret of adoption are revealed. And in the conclusion of the article, recommendations are developed on the intercommunication and mutual enrichment between the adoptive parents and the biological parents of the adopted.
APA, Harvard, Vancouver, ISO, and other styles
3

Verel, A., and C. Gerard. "Whole grain and technological aspects: example of biscuits and bread substitutes." In 13th World Congress of Food Science & Technology. Les Ulis, France: EDP Sciences, 2006. http://dx.doi.org/10.1051/iufost:20061272.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Dashkovskiy, P. K. "Ethnic And Religious Aspects Of Tolerance Of Altai Population." In RPTSS 2017 International Conference on Research Paradigms Transformation in Social Sciences. Cognitive-Crcs, 2018. http://dx.doi.org/10.15405/epsbs.2018.02.29.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Vezlomtsev, V. E. "Corruption manifestations in medieval society: secular and religious aspects." In XIV Международная научно-практическая конференция «Научный диалог: Вопросы философии, социологии, истории, политологии». ЦНК МОАН, 2018. http://dx.doi.org/10.18411/spc-01-10-2018-01.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Stychinsky, Maksim. "COLLECTIVE MEMORY IN THE CONTEXT OF GLOBALIZATION: RELIGIOUS ASPECTS." In Globalistics-2020: Global issues and the future of humankind. Interregional Social Organization for Assistance of Studying and Promotion the Scientific Heritage of N.D. Kondratieff / ISOASPSH of N.D. Kondratieff, 2020. http://dx.doi.org/10.46865/978-5-901640-33-3-2020-444-449.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Volobuev, Alexey. "Genesis and Development of Religious Fundamentalism: Socio-philosophical Aspects." In 3rd International Conference on Contemporary Education, Social Sciences and Humanities (ICCESSH 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/iccessh-18.2018.317.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Aznacheeva, Elena. "Edification And Persuasion In The German Catholic Religious Discourse." In X International Conference “Word, Utterance, Text: Cognitive, Pragmatic and Cultural Aspects”. European Publisher, 2020. http://dx.doi.org/10.15405/epsbs.2020.08.108.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

SHarapov, D. YU, T. L. Kosul'nikova, and A. N. Sazonov. "Modern aspects of pilgrimage and religious tourism in the Russian Federation." In SCIENCE OF RUSSIA: GOALS AND OBJECTIVES. L-Journal, 2020. http://dx.doi.org/10.18411/sr-10-08-2020-40.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Vlasikhina, Natalia V. "Parent-child relationships in religious and secular families: General and specific aspects." In The Herzen University Conference on Psychology in Education. Herzen State Pedagogical University of Russia, 2019. http://dx.doi.org/10.33910/herzenpsyconf-2019-2-99.

Full text
APA, Harvard, Vancouver, ISO, and other styles

Reports on the topic "Religious aspects of Bread"

1

Thompson, Stephen, Brigitte Rohwerder, and Clement Arockiasamy. Freedom of Religious Belief and People with Disabilities: A Case Study of People with Disabilities from Religious Minorities in Chennai, India. Institute of Development Studies (IDS), June 2021. http://dx.doi.org/10.19088/creid.2021.003.

Full text
Abstract:
India has a unique and complex religious history, with faith and spirituality playing an important role in everyday life. Hinduism is the majority religion, and there are many minority religions. India also has a complicated class system and entrenched gender structures. Disability is another important identity. Many of these factors determine people’s experiences of social inclusion or exclusion. This paper explores how these intersecting identities influence the experience of inequality and marginalisation, with a particular focus on people with disabilities from minority religious backgrounds. A participatory qualitative methodology was employed in Chennai, to gather case studies that describe in-depth experiences of participants. Our findings show that many factors that make up a person’s identity intersect in India and impact how someone is included or excluded by society, with religious minority affiliation, caste, disability status, and gender all having the potential to add layers of marginalisation. These various identity factors, and how individuals and society react to them, impact on how people experience their social existence. Identity factors that form the basis for discrimination can be either visible or invisible, and discrimination may be explicit or implicit. Despite various legal and human rights frameworks at the national and international level that aim to prevent marginalisation, discrimination based on these factors is still prevalent in India. While some tokenistic interventions and schemes are in place to overcome marginalisation, such initiatives often only focus on one factor of identity, rather than considering intersecting factors. People with disabilities continue to experience exclusion in all aspects of their lives. Discrimination can exist both between, as well as within, religious communities, and is particularly prevalent in formal environments. Caste-based exclusion continues to be a major problem in India. The current socioeconomic environment and political climate can be seen to perpetuate marginalisation based on these factors. However, when people are included in society, regardless of belonging to a religious minority, having a disability, or being a certain caste, the impact on their life can be very positive.
APA, Harvard, Vancouver, ISO, and other styles
2

M., K. Discrimination, Marginalisation and Targeting of Ahmadi Muslim Women in Pakistan. Institute of Development Studies (IDS), December 2020. http://dx.doi.org/10.19088/creid.2020.014.

Full text
Abstract:
Ahmadi Muslims are criminalised for practising their faith in Pakistan which has resulted in widespread discrimination and continuous, sporadic acts of violence leading many to flee their cities or their country altogether. This is not always an option for those who are poor and socioeconomically excluded. A recent study into the experiences and issues faced by socioeconomically excluded women from the Ahmadiyya Muslim community has found that Ahmadi Muslim women in particular are marginalised, targeted, and discriminated against in all aspects of their lives, including in their lack of access to education and jobs, their inability to fully carry out their religious customs, day-to-day harassment, and violence and lack of representation in decision-making spaces.
APA, Harvard, Vancouver, ISO, and other styles
You might also be interested in the extended bibliographies on the topic 'Religious aspects of Bread' for particular source types:
Journal articles Dissertations / Theses Books
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography