Journal articles: 'Religious aspects of Bullfights'

1

Frantz, Thomas T., Barbara C. Trolley, and Michael P. Johll. "Religious aspects of bereavement." Pastoral Psychology 44, no. 3 (January 1996): 151–63. http://dx.doi.org/10.1007/bf02251401.

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Christopher, Elphis. "Religious aspects of contraception." Reviews in Gynaecological and Perinatal Practice 6, no. 3-4 (September 2006): 192–98. http://dx.doi.org/10.1016/j.rigapp.2006.05.003.

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Laycock, Joseph. "Religious Aspects of Pseudoarchaeology." Nova Religio 22, no. 4 (May 1, 2019): 89–95. http://dx.doi.org/10.1525/nr.2019.22.4.89.

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While pseudoarchaeology often presents claims in a scientific register, it favors fantastic or romantic theories of the past over the findings of professionalized archaeology. As archaeologists have attempted to interpret pseudoarchaeology, it has been implied that it often resembles religion more than science, both in terms of its epistemology and the types of worldviews it is deployed to legitimate. This article synthesizes the work of the authors in this special issue of Nova Religio to further articulate these “religious” aspects of pseudoarchaeology.

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Mauro, Mario. "Religious Aspects of Politics." European View 11, no. 2 (December 2012): 157–61. http://dx.doi.org/10.1007/s12290-012-0239-x.

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Sultanova, F. "RELIGIOUS TOLERANCE: SOCIOLOGICAL ASPECTS." BULLETIN Series of Sociological and Political sciences 73, no. 1 (December 30, 2020): 128–32. http://dx.doi.org/10.51889/2021-1.1728-8940.20.

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The article deals with the issues of religious tolerance in modern society. The Republic of Kazakhstan represents multiethnic, polyconfessional, polycultural society. In this regard huge attention is paid to the general ideas of equivalence of all people. At the global level, a number of specially designed documents and regulations have been developed and adopted. Emergence of religious tolerance logically intertwines with such concepts as free-thinking, toleration, laicisation. Experience of our country shows that various religions and faiths can be quite compatible, coexist peacefully and effectively.

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Mitrofanova, Anastasia. "Religious Aspects of International Terrorism." Serbian Political Thought 4, no. 2 (2011): 49–61. http://dx.doi.org/10.22182/spt.422011.2.

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Bruzzone, P. "Religious Aspects of Organ Transplantation." Transplantation Proceedings 40, no. 4 (May 2008): 1064–67. http://dx.doi.org/10.1016/j.transproceed.2008.03.049.

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Jahoda, Gustav, and Pascal Boyer. "Cognitive Aspects of Religious Symbolism." Man 29, no. 3 (September 1994): 759. http://dx.doi.org/10.2307/2804404.

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Wentworth, William M., and Pascal Boyer. "Cognitive Aspects of Religious Symbolism." Journal for the Scientific Study of Religion 33, no. 1 (March 1994): 82. http://dx.doi.org/10.2307/1386640.

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Smythe, Dion. "The euthanasia debate: religious aspects." International Journal of Palliative Nursing 10, no. 7 (July 2004): 366. http://dx.doi.org/10.12968/ijpn.2004.10.7.14582.

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Natal'ya, Ovechkina. "Ethnic and religious aspects of development." Ideas and Ideals 2, no. 4 (December 21, 2015): 107–16. http://dx.doi.org/10.17212/2075-0862-2015-4.2-107-116.

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U.T., Alzhanbaeva, and Zairova N.Sh. "The religious aspects of Turkic dastans." Journal of Oriental Studies 79, no. 4 (2016): 128–33. http://dx.doi.org/10.26577/jos-2016-4-898.

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Schwarz, Silke. "Religious aspects in psychiatry and psychotherapy." International Journal of Human Rights in Healthcare 11, no. 2 (May 14, 2018): 109–15. http://dx.doi.org/10.1108/ijhrh-07-2017-0031.

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Purpose The purpose of this paper is to explore the role of religion in psychiatry and psychotherapy and it introduces a context-oriented approach to religion. Design/methodology/approach The paper opted for a selective literature review to highlight significant issues with regard to mainstream psychology. Findings It provides a short summary on the historical neglect and exclusion from clinical practice and shows how religion was integrated into the mainstream of psychotherapy and psychiatry. A quantitative and universalistic approach to religion is dominant. The widespread approach to religious coping by Pargament is presented as well as related findings with regard to religion and mental health. Research limitations/implications The paper includes implications for the development of a context-oriented inclusion of religion and encourages for associated empirical research. Originality/value With a critical inclusion of contexts, professionals may stay alerted to the issue that health and disorders are not ontological facts but contain moral codes of a current society. It takes the social context and unequal power relations as the starting point for a partisan cooperation with the affected persons.

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Kamolova, Kimyohon. "SECULAR AND RELIGIOUS ASPECTS OF FAITH." Theoretical & Applied Science 40, no. 08 (August 30, 2016): 40–42. http://dx.doi.org/10.15863/tas.2016.08.40.9.

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Cornille, C. (Catherine). "Double Religious Belonging: Aspects and Questions." Buddhist-Christian Studies 23, no. 1 (2003): 43–49. http://dx.doi.org/10.1353/bcs.2003.0007.

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Bartunek, Jean M., N. J. Demerath III, Peter D. Hall, Terry Schmitt, and Rhys H. Williams. "Sacred Companies: Organizational Aspects of Religion and Religious Aspects of Organizations." Administrative Science Quarterly 44, no. 3 (September 1999): 629. http://dx.doi.org/10.2307/2666970.

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Weston, Beau, N. J. Demerath, Peter Dobkin Hall, Terry Schmitt, and Rhys H. Williams. "Sacred Companies: Organizational Aspects of Religion and Religious Aspects of Organizations." Sociology of Religion 61, no. 2 (2000): 234. http://dx.doi.org/10.2307/3712290.

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Kniss, Fred, N. J. Demerath III, Peter Dobkin Hall, Terry Schmitt, and Rhys H. Williams. "Sacred Companies: Organizational Aspects of Religion and Religious Aspects of Organizations." Social Forces 78, no. 1 (September 1999): 397. http://dx.doi.org/10.2307/3005819.

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19

McNairn, Rosemarie M. "Baiting the British Bull: A Fiesta, Trials, and a Petition in Belize." Americas 55, no. 2 (October 1998): 240–74. http://dx.doi.org/10.2307/1008054.

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In the study of colonial history the ability to discover the voice of the people is often hindered by the fact that most extant sources are archival, written by those who held power. In some instances mediated sources have survived which can be read as colonialist text, or can be read subversively, from the perspective of the colonized. Such is the case surrounding the events which began in May 1865 when a traditional Yucatecan religious festival was held in the Maya village of Xaibe, near Corozal in the Northern District of Belize (known at that time as British Honduras). The newly appointed British magistrate laid criminal charges against those celebrants who had engaged in the alleged cruelties of thevaqueríaor bullfights held in conjunction with the fiesta. In June, nearly four hundred residents of the District, “Persons of mixed Spanish and Indian descent and Indians,” petitioned the House of Assembly demanding redress from a magistrate who had, “systematically harassed and oppressed the people … prevented them from disposing of their commodities before the hours of service on Sunday mornings … and has endeavoured and partly succeeded in putting a stop to the festivities of one of their most sacred and cherished festivals.” The petition was rejected and colonial authorities challenged its authenticity, the integrity and character of the signatories, and the “alien” culture it represented.

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Boyer, Pascal. "Cognitive aspects of religious ontologies: how brain processes constrain religious concepts." Scripta Instituti Donneriani Aboensis 17, no. 1 (January 1, 1999): 53–72. http://dx.doi.org/10.30674/scripta.67243.

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A cognitive study of religion shares some of its concerns with traditional approaches in cultural anthropology or the history of religion: It aims to explain why and how humans in most cultural groups develop religious ideas and practices, and why these have recurrentand enduring features. By contrast with other approaches, however, a cognitive approach centres on one particular set of factors that influence the emergence and development of religion. The human mind is a complex set of functional capacities that were shaped by natural selection and evolved, not necessarily to build a coherent or true picture of the world and certainly not to answer metaphysical questions, but to solve a series of specific problems to do with survival and reproduction. A crucial aspect of this natural mental make-up is that humans, more than any other species, can acquire vast amounts of information through communication with other members of the species. A cognitive study takes religion as a set of cultural representations, which are acquired by individual minds, stored and communicated to others. In this paper the author presents some general features of the cognitive study of religious concepts, and then presents in detail a framework that emphasizes the role of universal cognitive constraints on the acquisition and representation of religious ontologies, and presents anthropological and cognitive data that supports the model.

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Kosiewicz, Jerzy. "Scientific Tourism, Aspects, Religious and Ethics Values." Physical Culture and Sport. Studies and Research 62, no. 1 (June 1, 2014): 83–93. http://dx.doi.org/10.2478/pcssr-2014-0014.

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Abstract The presented paper focuses primarily on the tourism activities of teaching staff at universities and other research institutions. This applies in particular to travel during which the principal purpose is, inter alia, various exploratory internships, conferences, trips as a guest professor or a visiting professor under the auspices of the Erasmus and Erasmus Mundus programs. These peregrinations require extra effort, not only with regards to teaching and research duties, but also present opportunities to confront, test and evaluate one’s own research results and outlook with new listeners in new locations in different environments. This travel especially applies to the foreign environment, a situation that presents high degrees of professional, scientific and linguistic challenges, resulting in increased contributions and activity to the specific field of science. Regardless of the workload and the difficulties of the discussed travel, such travel can also bring about much personal satisfaction: a) due to a sense of a well done job as a result of meeting expectations of the employer and the host placed on the 'messenger of science' and b) due to the pleasure associated with those tourist experiences having autotelic and pragmatic (instrumental) overtones

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Steinberg, StevenM. "Cultural and religious aspects of palliative care." International Journal of Critical Illness and Injury Science 1, no. 2 (2011): 154. http://dx.doi.org/10.4103/2229-5151.84804.

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23

Moncher, Frank J., and Allan M. Josephson. "Religious and spiritual aspects of family assessment." Child and Adolescent Psychiatric Clinics of North America 13, no. 1 (January 2004): 49–70. http://dx.doi.org/10.1016/s1056-4993(03)00092-0.

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Forsythe, Elizabeth. "Religious and Cultural Aspects of Family Planning." Journal of the Royal Society of Medicine 84, no. 3 (March 1991): 177–78. http://dx.doi.org/10.1177/014107689108400326.

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25

Piven, Sviatoslav. "Religious Aspects of the Contemporary Fantasy Fiction." NaUKMA Research Papers. Literary Studies 1 (December 26, 2018): 114–20. http://dx.doi.org/10.18523/2618-0537.2018.114-120.

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26

Braukamper, Ulrich. "Aspects of Religious Syncretism in Southern Ethiopia." Journal of Religion in Africa 22, no. 3 (August 1992): 194. http://dx.doi.org/10.2307/1580916.

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EDWARDS, DAVID W. "RELIGIOUS ASPECTS OF MONUMENTAL PROPAGANDA IN 1918*." Canadian-American Slavic Studies 26, no. 4 (1992): 29–62. http://dx.doi.org/10.1163/221023992x00037.

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BRAUKÄMPER, Ulrich. "Aspects of Religious Syncretism in Southern Ethiopia." Journal of Religion in Africa 22, no. 3 (1992): 194–207. http://dx.doi.org/10.1163/157006692x00130.

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Gorsuch, Richard L. "Religious Aspects of Substance Abuse and Recovery." Journal of Social Issues 51, no. 2 (July 1995): 65–83. http://dx.doi.org/10.1111/j.1540-4560.1995.tb01324.x.

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Mitrokhin, Nikolai. "Aspects of the Religious Situation in Ukraine." Religion, State and Society 29, no. 3 (September 2001): 173–96. http://dx.doi.org/10.1080/09637490120093133.

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Steinberg, Avraham. "Abortion for fetal CNS malformations: religious aspects." Child's Nervous System 19, no. 7-8 (August 1, 2003): 592–95. http://dx.doi.org/10.1007/s00381-003-0783-4.

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32

Hymer, Sharon. "Therapeutic and redemptive aspects of religious confession." Journal of Religion and Health 34, no. 1 (March 1995): 41–54. http://dx.doi.org/10.1007/bf02248637.

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33

Osipova, N. G. "Social aspects of main religious doctrines: Hinduism." Moscow State University Bulletin. Series 18. Sociology and Political Science 27, no. 1 (February 26, 2021): 131–55. http://dx.doi.org/10.24290/1029-3736-2021-27-1-132-156.

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The article analyzes the social aspects of Hinduism as a combination of not only religious, but also mythological, legal and ethical concepts. They form, on the basis on which the social life of Indian society is largely organized. The author’s analysis of the historical development of Hinduism shows that, despite the absence of a rigid organizational structure, it has an internal unity at the social, ideological and religious levels. Hinduism is united in a whole by sacred texts and the Pantheon of Gods, recognized by almost all its trends and schools, as well as the faith in karma — the causal relationship between the actions of an individual in past incarnations and his fate, character, position in society in the current incarnation, and reincarnation. The cornerstone of both the faith and the social component of the Hindu doctrine is the concept of classes and castes, which denote separate groups whose members have a common professional occupation, do not marry other groups, and do not even share meals with them. The article considers the hierarchy of classes that originated in India in the Vedic period, as well as the principles, primarily professional and regional, of the formation of modern castes.The author analyzes a set of religious prescriptions and cult practices that regulate the daily life of Hindus, the ritual side of Hinduism associated with the most significant events in human life. Special attention is paid to new practices of “redemptive rites”, including asceticism, fasting, various methods of mortification of the flesh, and redemptive gifts. It is noted that the essence of Hinduism is not limited to its religious and ideological content. An organic integral part of it is a number of social institutions, legal and moral norms, social institutions and cultural phenomena. In this regard, Hinduism is not only and not so much a religion, but a way of life and holistic behavior, which can also have its own spiritual practice.

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Huda, Miftahul. "Sociological Aspects of Multicultural Islamic Religious Education." Al-Insyiroh: Jurnal Studi Keislaman 7, no. 2 (September 19, 2021): 122–43. http://dx.doi.org/10.35309/alinsyiroh.v7i2.4990.

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This writing aims to analyze the sociological aspects of multicultural Islamic religious education. Multicultural Islamic religious education is a solution to the plurality of Indonesian society in accordance with the democratic principles adopted by the Indonesian nation. Multicultural Islamic religious education is an important aspect in building the nation's next generation. Sociological aspects in multicultural Islamic religious education are fundamentally reflected by the existence of conducive cooperation between Islamic religious education in the family, school and community environment, good educational control will be realized. In a sociological context, the family is the first and foremost institution known to children. In this case, his parents are the first to be known and provide educational values. Then the school environment, the school at this time is a need for everyone to get an education from school. Schools in this case have two important aspects, namely individual aspects and social aspects. On the one hand, schools are tasked with influencing and creating conditions that allow optimal development. Furthermore, the community environment, a diverse society such as in Indonesia often creates the potential for friction or even conflict. Therefore, differences are a necessity in a pluralistic society. Differences must be accepted as a necessity. Such acceptance will lead to people's attitudes that can accept existing differences. This is what will produce students who have good morals, who will not only make their parents and teachers proud, but also the community as users of educational outcomes.

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Wilson, John. "Two Aspects of Morality." Journal of Moral Education 27, no. 1 (March 1998): 35–46. http://dx.doi.org/10.1080/0305724980270103.

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36

Weil, Louis. "Disputed Aspects of Infant Communion." Studia Liturgica 17, no. 1-4 (December 1987): 256–63. http://dx.doi.org/10.1177/0039320787017001-427.

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37

Burkinshaw, Robert K. "Aspects of Canadian evangelical historiography." Studies in Religion/Sciences Religieuses 25, no. 1 (March 1996): 7–20. http://dx.doi.org/10.1177/000842989602500102.

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This 1995 presidential address to the Canadian Society of Church History (CSCH) examines the study of the history of evangelicalism in Canada. It describes and attempts to explain the enormous changes which have occurred over the last several decades as historians have turned from virtual neglect of evangelical history to a significant and growing emphasis upon it. The article also outlines some of the directions in that historiography, as indicated by works published over the last decade and by papers presented at a major conference held at Queen's University in May 1995.

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38

Pearson, Clive. "Editorial: Exploring Aspects of Genre." International Journal of Public Theology 13, no. 2 (July 1, 2019): 115–18. http://dx.doi.org/10.1163/15697320-12341567.

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39

Bergem, Trygve. "Examining Aspects of Professional Morality." Journal of Moral Education 22, no. 3 (January 1993): 297–312. http://dx.doi.org/10.1080/0305724930220308.

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40

Abramides, Elias Crisostomo. "Ethical Aspects of Climate Changes." Ecumenical Review 44, no. 3 (July 1992): 333–38. http://dx.doi.org/10.1111/j.1758-6623.1992.tb02792.x.

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41

Yang, Xiaoli. "Contemplative Aspects of Pentecostal Spirituality." Journal of Pentecostal Theology 28, no. 1 (March 20, 2019): 123–42. http://dx.doi.org/10.1163/17455251-02702008.

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How is the dynamic power of the Holy Spirit working through contemplative aspects of Pentecostal spirituality in Asia where Christianity thrives in a hostile environment today? Are there any insights that Pentecostal churches of the Global North can learn and experience deeper transformation through the Holy Spirit in a post-Christian world? This article shares a recent experience of a retreat with a group of Asian Pentecostal pastors. It describes how they, both individually and as a group, encountered God through contemplative practice within the praxis of their spiritual tradition. Drawing from their experiences grounded in Scripture, the article explores the key theological issues of silence, body, and response. Pentecostal churches are therefore encouraged to be eager to learn from the lived experiences of pastors in Asia and receptive to contemplative aspects of Pentecostal spirituality.

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42

Radermacher, Martin. "Devotional fitness: aspects of a contemporary religious system." Scripta Instituti Donneriani Aboensis 24 (January 1, 2012): 313–43. http://dx.doi.org/10.30674/scripta.67421.

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The aim of this paper is to describe some more or less representative groups within the area of devotional fitness in the USA, to compare their ideas to those held in Christian congregations in Germany and to extract some of the most important features of these movements. The descriptive section, ‘Examples of fitness in US evangelicalism’, will have a short look at three of these movements and then examine one of them more thoroughly, namely, the concept of ‘Shaped by Faith’. The next part of the descriptive section (‘Aspects of religion and fitness in Germany’) will look into the connections between sports and religion in Christian congregations in Germany. In the third section, some of the historical trajectories which have influenced contemporary body ideals in both ‘religious’ and ‘secular’ contexts in the United States and Germany are briefly described. In the analytical section, the material is screened for striking similarities and recurring motifs and a preliminary definition of ‘devotional fitness’ is suggested. One particular feature of these currents, the blurring of genres, is dealt with more thoroughly in section ‘The blurring of genres in devotional fitness’. The article ends with some ideas as to how these concepts of devotional fitness could be researched within the analytical frame of cultural semiotics.

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43

Pyrog, G. V. "Social Aspects of the Functioning of Religious Values." Ukrainian Religious Studies, no. 26 (January 14, 2003): 30–37. http://dx.doi.org/10.32420/2003.26.1442.

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The relevance of the study of the problem of Christian axiology is due to the growing interest in religion and the associated change in world outlook and values in contemporary Ukrainian society. The study of religious values is caused by the urgent problem of finding universal moral values of social development and clarifying the content, structure and nature of their functioning. The scientific study of religious values is also relevant because this problem is closely linked to the value aspects of political life. Christian values are one of the most important factors influencing the formation and development of Ukrainian culture.

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염철호 and Yeonjin Kwon. "Aspects of the Metaphorical Conceptualisation of Religious Language." Catholic Theology ll, no. 26 (June 2015): 5–33. http://dx.doi.org/10.36515/ctak..26.201506.5.

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45

Gądzik, Zuzanna. "Criminal aspects of suicides committed for religious motives." Acta Iuris Stetinensis 25 (2019): 27–47. http://dx.doi.org/10.18276/ais.2019.25-02.

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Muttaqin, Imron, and Abdul Razak Abdulroya Panaemalae. "Religious Values and Aspects of Teacher Empowerment Management." Al-Albab 8, no. 2 (December 30, 2019): 263–80. http://dx.doi.org/10.24260/alalbab.v8i2.1387.

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This article describes the religious values and aspects of teacher empowerment based on self-actualization theory. Literature studies was conducted, relevant research published on the online journal identified using Mendeley and Google Scholar Database. The study selection, data extraction and synthesis were carried independently. Thematic analysis was used to summarize religious values and aspects. The findings reveal religious values on the teacher empowerment based on self-actualization theory are religious, social, professional, humanist, kinship, and cooperation values. And there are six religious aspects in this theory; Ideological/aqeedah aspect, syari’ah, experiential, intellectual, professional, responsibility and harmony aspects. The implications of this study suggest effectively and harmony of all religious values and aspects for empowering teacher

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Park, Byong Kyu. "Religious Heterogeneity in Haiti -Historical and Contemporary Aspects-." Journal of international area studies 10, no. 1 (April 30, 2006): 181. http://dx.doi.org/10.18327/jias.2006.04.10.1.181.

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48

Peatfield, Alan. "Cognitive Aspects of Religious Symbolism: An Archaeologist's Perspective." Cambridge Archaeological Journal 4, no. 1 (April 1994): 149–55. http://dx.doi.org/10.1017/s0959774300001037.

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Speck, Peter. "RELIGIOUS & CULTURAL ASPECTS OF DYING & BEREAVEMENT." Bereavement Care 4, no. 3 (December 1985): 28–30. http://dx.doi.org/10.1080/02682628508657136.

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50

Okon, Tomasz R. "Spiritual, Religious, and Existential Aspects of Palliative Care." Journal of Palliative Medicine 8, no. 2 (April 2005): 392–414. http://dx.doi.org/10.1089/jpm.2005.8.392.

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Journal articles on the topic 'Religious aspects of Bullfights'

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