Relevant bibliographies by topics / Religious aspects of Flower arrangement

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Academic literature on the topic 'Religious aspects of Flower arrangement'

Author: Grafiati
Published: 4 June 2021
Last updated: 3 February 2022

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Journal articles on the topic "Religious aspects of Flower arrangement"

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Bazić, Jovan. "Religious marriage between consent and coercion - Čović Ana: Family And Legal Aspects Of Religious Marriages, Institute of Comparative Law, Belgrade, 2020." Socioloski pregled 55, no. 2 (2021): 593–600. http://dx.doi.org/10.5937/socpreg55-31820.

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The review of this monograph is observed through the analytical-descriptive approach, which considers the social context of religious marriage arrangement. Moreover, special attention is paid to the results of the analysis of the church matrimonial law rules and their effect in Serbia's legal system, as well in some European societies. The review also speaks about the arrangement of LGBT partnerships as a challenge to the traditional marriage concept.
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Klein, Barbro. "Fantasy Flowers and Mysterious Cities: Winter Carl Hansson and Dalecarlian Folk Art circa 1800." Sjuttonhundratal 8 (October 1, 2011): 169. http://dx.doi.org/10.7557/4.2393.

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During the late eighteenth century, folk art developed in new and intriguing ways in several Scandinavian regions. This essay concentrates on the developments around Lake Siljan in Dalarna, primarily as they were expressed by Winter Carl Hansson, one of the most accomplished of the artists. In his renditions of biblical topics such as the Workers in the Vineyard and the Descent from the Cross, one may observe a skilful blending of religious mystery and mundane life, as well as complex contrasts between floral arrangements and imposing cities. Through his remarkable ability to enhance common features of Dalecarlian folk art, this unschooled artist communicates striking powers of presence. Ultimately, the new artistic energies - in works by Winter Carl and others - must be understood in light of the influence of the many printed texts and images that were then available. Thus, to the extent that a general breakthrough into new cultural and social concerns took place during the late eighteenth century, this is true also of folk art. Furthermore, the folk art that was shaped at this time had a profound impact in the twentieth century, when it came to signify the most appealing aspects of Sweden's national cultural heritage.
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Posluszny, Usher, and P. Barry Tomlinson. "Aspects of inflorescence and floral development in the putative basal angiosperm Amborella trichopoda (Amborellaceae)." Canadian Journal of Botany 81, no. 1 (January 1, 2003): 28–39. http://dx.doi.org/10.1139/b03-004.

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Amborella has woody axes whose development is intrinsically plagiotropic and determinate. The tree habit is achieved through overtopping of older axes by basally produced younger axes, as in Mangenot's model. Inflorescence units, which are produced in the axils of distal leaves, may be described as extended cymes, each branch ending in a flower. Basal bracteoles have a decussate arrangement, which is modified to an alternate phyllotaxis distally. Flowers produce one or more additional bracteoles with a rapid transition to the spiral phyllotaxis of the broad overlapping tepals. In this transition the initially conical floral apex becomes invaginated to form a floral cup, with subsequent appendages appearing on its inner margin. The floral apex then forms the flat base of the cup but retains a discrete single tunica layer. The receptacular bowl is deepened and narrowed by the basal meristem of each appendage, the last formed floral organs usually consuming the floral meristem. Sexual parts are more numerous in male than female flowers, accounting for their size difference, but primordia of stamens and carpels are initially very similar. Floral symmetry is largely a consequence of close packing of appendages within the floral cup. In its initial stages of development the flower does not conform to any conventional floral model in angiosperms and is better regarded as highly specialized rather than ancestral in its synorganization. This is not unexpected in a lineage of such long independent evolution.Key words: Amborella, basal angiosperm, development, inflorescence, primitive flower.
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Susrama, I. Gede Ketut, and Ketut Ayu Yuliadhi. "Induced Mutagenesis in Yellow Flowering Marigold with Colchicine in Hydrogen Peroxide." Advances in Tropical Biodiversity and Environmental Sciences 4, no. 2 (September 30, 2020): 44. http://dx.doi.org/10.24843/atbes.2020.v04.i02.p04.

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Marigold flower has many benefits in many aspects of life in Bali Island (Indonesia) including often used in religious ceremonial activities. For controlling plant pests and diseases, marigold is planted on the sidelines or on the edge of a land as an attractant crop to invite natural enemies and marigold also can produce certain substance which can reduce the incidence of nematode. In inducing mutagenesis in this research, the seeds of marigold were soaked in solution of colchicine with hydrogen peroxide as its solvent. The results of this research indicated that the treatments caused the formation of chlorophyll mutant and an increase in the length of flower diameter. Both the control and treated plant samples were attacked by leaf miner, giant land snail, virus-like disease and botrytis flower blight disease.
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Khisni, Akhmad. "FINANCIAL INSTITUTIONS IN THE LEGAL SYSTEM OF ISLAMIC BANKING AND LEGAL DISPUTE SETTLEMENT." Jurnal Pembaharuan Hukum 5, no. 2 (August 6, 2018): 153. http://dx.doi.org/10.26532/jph.v5i2.3109.

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Islamic financial institutions in Indonesia are legalized in the governance of the banking law and in case of legal disputes become the absolute authority of the Religious Courts. Religious Courts readiness in responding to the development Islamic economics and resolve legal disputes are inevitable in the conduct of religious courts function as a legal institution, namely enforcement of certainty (juridical aspects) and justice (philosophical aspect), in addition to running the social aspects (sociological aspect). The position of Justice of religion as a social institution is dynamic, because of the exchange with the community dynamics that require the judge to explore, and understand the value of the law who live in the society. The implementation of Act No.3 of 2006 as amended by Act No. 50 Of 2009 regarding the Second Amendment to Act No.7 of 1989 concerning the Religious Courts, reinforced by Act No. 21 of 2008 concerning Islamic Banking. Institutional constraints faced by the Religious Court in handling cases Islamic economics is the law enforcement factors, factors of infrastructure, the judge in the religious courts appeared to be not effective due to the number of judges who have not been certified Islamic economy is still lacking, and the lack of educational and training of human resource development. In a more holistic approach to address the above problems, it is necessary reconstruction of the arrangement of the legal system and legal institutions and legal culture arrangement
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6

Hidary, Richard. "Classical Rhetorical Arrangement and Reasoning in the Talmud: The Case of Yerushalmi Berakhot 1:1." AJS Review 34, no. 1 (April 2010): 33–64. http://dx.doi.org/10.1017/s0364009410000279.

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Saul Lieberman has shown that various aspects of Greco-Roman culture were pervasive not only among more Hellenized Jews of the first centuries CE, but that even “the Rabbis of Palestine were familiar with the fashionable style of the civilized world of that time. Many of them were highly educated in Greek literature. … They spoke to the people in their language and in their style.” An integral part of this culture involved the study of rhetoric, a staple of higher education throughout the Roman Empire.
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Bailey, Randall C. "The Redemption of Yhwh: a Literary Critical Function of the Songs of Hannah and David." Biblical Interpretation 3, no. 2 (1995): 213–31. http://dx.doi.org/10.1163/156851595x00294.

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AbstractThe Songs of Hannah and David have been noted to function as hermeneutical frames for the book of Samuel, serving the purpose of guiding the reader's interpretation of the history of Israel presented in the rest of the book. This article, while agreeing with the framing principle, argues that these pieces of poetry serve the function of presenting a theologically orthodox picture of Yhwh, which attempts to offset the depiction of Yhwh found in the narrative sections of the book. The argument is developed by performing a character analysis of Yhwh, as suggested by the contours of the narrative. Specifically the article looks at two aspects of the narrative: the choices of leaders made by Yhwh and the speeches and actions of Yhwh. In addition, there is a focus on what the writer of the book of Samuel is telling the exiles in Babylon about their deity by presenting them with such stories in the structured arrangement of the final form of the book.
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Auttama, Phakpoom, Doyle McKey, and Aroonrat Kidyoo. "Flowering phenology and trap pollination of the rare endemic plant Ceropegia thaithongiae in montane forest of northern Thailand." Botany 96, no. 9 (September 2018): 601–20. http://dx.doi.org/10.1139/cjb-2018-0045.

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Although Ceropegia species are well known for their complex pitfall flowers that temporarily imprison their pollinators, various aspects of their pollination ecology are still unknown. This study investigated flowering phenology, functional floral traits, and insect visitation in a natural population of a rare endemic lithophyte, Ceropegia thaithongiae Kidyoo. Flowering of C. thaithongiae was not synchronous but staggered. Anthesis lasted mostly 1–2 days, but its duration was shorter in flowers with a pollinium inserted into the stigmatic chamber. Several different insects visited flowers, but only chloropid and milichiid flies were effective pollinators. At anthesis, the epithelial osmophores on the corolla lobes emitted a floral scent that was simple in composition. Nectar of high viscosity was exuded from the nectaries hidden behind the guide rails. When transported by an insect, the pollinarium was attached to bristles on the mouthparts. Size and shape of the thin pellucid margin of the pollinium enable it to fit into the stigmatic chamber in a lock-and-key arrangement. The pollen transfer efficiency was 6.8%. The plant’s staggered flowering and pollination-induced ending of anthesis are advantageous in decreasing competition for pollinators when flower-visiting insects are scarce.
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Oliveira Cobra, Simone Santos, Celice Alexandre Silva, Willian Krause, and Laís Lage. "Availability of floral resources in yellow passion fruit cultivars." Comunicata Scientiae 8, no. 4 (April 12, 2018): 555–61. http://dx.doi.org/10.14295/cs.v8i4.2071.

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The reproductive strategies and resources available in the flower are characteristics that stimulate research studies on the genetic improvement and fruit yield of commercial cultivars. In this sense, this study aimed to study the floral biology aspects of passion fruit cultivars in Tangará da Serra region, Mato Grosso State, Brazil at different evaluation times. The experiment was carried out with eight cultivars of yellow passion fruit from an ex situ germplasm bank of the State University of Mato Grosso. The floral resources (pollen and nectar) were evaluated in a completely randomized, factorial arrangement (8 cultivars x 5 evaluation times), with five replications. Throughout anthesis, the pollen viability, stigma receptivity, and sugar volume and concentration in the nectar were evaluated. The evaluations were carried out in 1-h intervals, between 1:30 and 5:30 p.m. The highest nectar volume production was at 2:30 p.m., decreasing gradually thereafter at the later evaluation times, for all cultivars. Pollen viability increased from the first to the second evaluation time and then decreased gradually until the last evaluation. Stigma receptivity was higher than 90% in all cultivars, at all evaluation times. BRS Rubi do Cerrado and FB 200 were the most promising cultivars for nectar volume and concentration, pollen viability, and stigma receptivity characteristics.
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Olivieri, Simona, and Giuliano Lancioni. "Balaibalan: An Artificial Islamic Language?" Eurasian Studies 18, no. 1 (September 23, 2020): 42–56. http://dx.doi.org/10.1163/24685623-12340083.

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Abstract Balaibalan is a sacred invented language developed within the ḥurūfī sect in the 16th century. Not much is known about this language, but a religious text in Balaibalan has been transmitted. What emerges from this text is an original vocabulary, inserted in an Arabic-like syntax. This paper aims to provide an historical and linguistic overview of Balaibalan, especially in relation to Bausani’s studies on the language, and ultimately describe its features in relation to those of the three languages that inspired its linguistic structure, namely Turkish, Persian, and Arabic. The objective, with reference to Bausani’s controversial definition of “Islamic languages”, is to attempt an outline of Balaibalan as a language used both in the Muslim world and by Muslims. In describing the language, we will thus address aspects of orthography, pronunciation, and word-formation, finally accounting for how Arabic, Turkish, and Persian have been used as landmarks in the arrangement of specific aspects of the language.
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Dissertations / Theses on the topic "Religious aspects of Flower arrangement"

1

Kulwicki, James Howard. "The flower of birds and the dog of Pluto : observations of the North American natural world by the French Jesuit missionaries." Virtual Press, 2003. http://liblink.bsu.edu/uhtbin/catkey/1265459.

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While Thwaites' Jesuit Relations have been extensively used by historians interested in the interactions between Native Americans and the French Jesuit- missionaries, they have not been used to examine the Jesuits' descriptions of the North American natural world. These natural world descriptions are examined to see what influence factors contributed to the form of their accounts. Using two recent journal articles five factors - value, religion, society, personal experience and education - were selected to provide the structure of this study and to understand the impact of these factors upon the Jesuit natural world descriptions. Environmental history works have been consulted to provide information of the Jesuit mentality formed by these factors. Two factors, value and personal experience, provide the greatest influence, with education and society providing a lesser influence. Surprisingly, the influence of religion does not often explicitly appear in the Jesuit accounts.
Department of History
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Books on the topic "Religious aspects of Flower arrangement"

1

Zhen shan mei hua dao: Jing si hua yu. Taibei Shi: Jing si wen hua zhi ye you xian gong si, 2006.

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2

Māčharœ̄n, Chawīngām. Māi mongkhon. [Bangkok]: Kō̜ng Wannakhadī læ Prawattisāt, Krom Sinlapākō̜n, 1995.

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Guozhong, Wang, ed. Jing si hua yü. Taibei Shi: Ci ji wen hua chu ban she, 1996.

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4

Marguerite, LePley, ed. Bouquets of blessing: Creating special bouquets using the language of flowers. Grand Rapids, Mich: Zondervan, 2000.

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5

Flower festivals: Themes and ideas. Newton Abbot: David & Charles, 1986.

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6

ill, Catchpole Diana, ed. I can't make a flower. Valley Forge, PA: Judson Press, 1994.

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7

Mother. Flowers and their messages. Silver Lake, WI: Lotus Light Publications, 1992.

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8

Guild, Tricia. Cut flowers. New York: C. Potter, 1998.

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9

Ofsoske-Wyber, Franchelle. The sacred plant medicine of Aotearoa: Holistic healing with New Zealand native flower, fern, tree, seed, and plant essences. Auckland, N.Z: Vanterra House Pub., 2009.

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Glenn, Vera P. Heaven in a Wild Flower: Spiritual Reflections. Chrysalis Books, 2000.

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