Relevant bibliographies by topics / Religious aspects of Gold

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Academic literature on the topic 'Religious aspects of Gold'

Author: Grafiati
Published: 4 June 2021
Last updated: 3 February 2022

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Journal articles on the topic "Religious aspects of Gold"

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López-Ruiz, Carolina. "Near Eastern Precedents of the “Orphic” Gold Tablets: The Phoenician Missing Link." Journal of Ancient Near Eastern Religions 15, no. 1 (September 17, 2015): 52–91. http://dx.doi.org/10.1163/15692124-12341269.

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The Greek Gold Tablets (also called “Orphic Gold Tablets”), have often been compared with Egyptian funerary texts, especially those comprising theBook of the Dead. At the same time, North-West Semitic gold and silver leaves (Phoenician-Punic and Hebrew) with protective formulae offer a close parallel to them in aspects of their function and form. Although this group of funerary amulets are also said to follow Egyptian models, the three corpora have never been discussed together. Egyptian afterlife motifs and magical technologies may have indirectly influenced Greek Orphic funerary ideas and practices. I suggest, however, that this transmission happened through adaptations of Egyptian materials in the Phoenician-Punic realm, with evidence pointing to southern Italy and Sicily (Magna Graecia) as likely scenarios for this exchange. Intersections between Orphic and Phoenician cosmogony and the selective use of Egyptian iconography in Phoenician funerary amulets reinforce this hypothesis.
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Bashir, Taqadus, Misbah Wadood, Ammara Mujtaba, Hira Idrees, Ammara Toqeer, and Ayesha Furrukh. "SEMI-STRONG FORM EFFICIENCY OF GOLD MARKET: COLLECTIVE RATIONALISATION AND ISLAMIC CALENDAR ANOMALY." Humanities & Social Sciences Reviews 9, no. 2 (April 9, 2021): 293–313. http://dx.doi.org/10.18510/hssr.2021.9230.

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Purpose: The current study aimed to test the impact of two religious months on the return behaviour of the gold market in Pakistan under informational efficiency hypothesis i.e. to empirically test the semi-strong form of EMH in gold market for religious calendar anomaly. Methodology: Weekly gold prices in rupees per one gram that prevailed in Pakistan for the period January 2007 till December 2015 were selected, summing up to 468 observations. Data was taken from World Gold Council and the Bullion-rate database. Event methodology was employed for capturing and analyzing the pre and post event reactions by calculating abnormal returns. Furthermore, average security return variability was employed for robustness check. Main Findings: Opposing results were achieved for both the lunar calendar occurrences where the gold market is inefficient for the month of Ramazan but is found efficient in Muharram's case concluding into mixed evidence and findings. Implications/Applications: The contribution of this study differs from previous gold studies in two aspects; first the research investigated the effect of Ramazan and Muharram as Islamic calendar events, and second is that gold market prices of Pakistan that had not been examined earlier. So this study is adding to the literature in the sense of examining the new relationship in Pakistan. Novelty/Originality of this study: Extensive literature can be found about the global gold market that tested the weak form efficiency, but empirical evidence related to the semi-strong form efficiency of the gold market in Pakistan is not available neither the calendar anomaly related to the gold market is available. The dynamics of this very highly valuable and volatile asset market require investigation of such type.
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Cro, Stelio. "From More’s Utopia to the Jesuit Reducciones in Paraguay." Moreana 42 (Number 164), no. 4 (December 2005): 93–118. http://dx.doi.org/10.3366/more.2005.42.4.10.

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The author discusses the Utopian genre in both Spain and Latin America, arguing that some aspects of Utopia—its island form, its philosophical language, its disdain for gold—indicate that More knew certain Hispanic chroniclers and was at home in this genre’s natural tendency to interpret history in relation to Gospel teaching. A series of examples from Las Casas to Peramás reinforces the view that the Hispanic Utopia takes root principally in a program of political reforms on behalf of native Americans.
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Kostylev, Yuri S. "Prerevolutionary Names of Mining Sites of the Beryozovsky Gold Deposit." Вопросы ономастики 17, no. 3 (2020): 226–40. http://dx.doi.org/10.15826/vopr_onom.2020.17.3.041.

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The article deals with the proper names of mines, veins, digging pits, and other natural and artificial mining sites located on the territory of the Beryozovsky Gold Deposit (Middle Urals, Russia). The vast majority of these onomastic units appeared in the 18th–19th centuries, in the course of the mining development (since its start in 1745 and until 1917), and are still in more or less active use today. The study aims to identify the motivation for the toponymic objects in the area and to trace the systemic features of them as a naming system. The analysis comprises 268 units retrieved from specialized works on the history of gold mining, the Middle Urals, and specifically the Beryozovsky Deposit. To meet the goals of the study, these are considered in the motivational aspect and in terms of their systemic relations. It appears that a significant part (up to 50%) of names is the result of formal or semantic derivation and are “inherited” from other sites by metonymic transfer or due to the reorganization of previously existing mining facilities. In the motivational aspect, deanthroponymic derivatives tend to predominate. A large number of these names have a memorial character, and their eponyms are often indirectly related to the territory under consideration. In other cases, the toponyms may refer to work managers or owners of specific sites. The religious vocabulary is another important motivation source. There are relatively few names that are motivated by the essential properties of the named objects. Incidentally, these can point to the estimated gold content of the vein or to its geographical location. All these features clearly demonstrate the artificial nature of the analyzed onomastic system. On the extralinguistic side, its formation is driven by the consistent development of the field territory which required administrative regulation of naming.
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Larsson, Lars. "Ritual Structures in South Scandinavian Prehistory." Proceedings of the Prehistoric Society 74 (2008): 193–214. http://dx.doi.org/10.1017/s0079497x00000189.

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An increasing number of buildings are coming to light on prehistoric sites in Scandinavia that seem to be related to ritual, cult, or religious activities. This paper documents examples of such buildings from the Mesolithic to the Viking Period. The Late Meolithic cemetery at Skateholm provides evidence for structures associated with materials only otherwise found in grave contexts. Certain aspects of Early Neolithic long barrows and palisaded enclosures may infer ritual practices not directly of a funerary nature. The later Neolithic was marked in the cultural groupings of various regions by the construction of palisaded enclosures, wooden structures associated with graves, or pile dwellings, each often associated with a rich finds assemblage and frequent evidence for burning. These structures and their contents show obvious distinctions from the contemporary domestic settlement and burial sites with which they were associated. Bronze Age examples include rectangular stone walled and D- and C-shaped wooden structures placed beside burial areas and facing cairns. The latter forms continue into the Iron Age, for which few other clear examples of ritual structures are apparent, in spite of historical references. Those that have been identified seem to be associated with important central places. The site of Uppåkra, in southernmost Sweden, has produced an unusual small building set beside a hall around and within which were deposited hundreds of weapons and gold and glass objects. This relationship bears a striking resemblance to the description of the hall of Wodan at Valhalla in Norse mythology.
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Susilowati, Nenggih. "Emas dalam Budaya Batak." Berkala Arkeologi Sangkhakala 15, no. 2 (January 5, 2018): 257. http://dx.doi.org/10.24832/bas.v15i2.125.

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AbstractGolden artifacts have different varieties and decorative patterns, such as in jewellery. The presence of golden artifacts in the past is known presently from the Dutch old record in North Sumatra. At that time, the Bataknese lived an old belief of the ancestor spirits or called the megalithic tradition. The development of gold craftsmanship is seen through the golden artifacts with the typical Batak patterns influenced by the old faith as well as external decorative patterns. The proposed question is how the golden artifacts were integrated into the Bataknese culture. The study aims at collecting more knowledge of the importance of golden artifacts in Bataknese life as well as the cultural aspects reflected on those artifacts. Explorative-descriptive writing method with inductive reasoning is used to get an answer to the problem being proposed. Inductive reasoning begins at the study of data that can give a general conclusion or empirical generalization after data analysis stage process. Golden artifacts are just like pieces of art that bear a unique function in the society as well as describing such social, cultural, and religious aspects of the Bataknese in the ancient North Sumatra.AbstrakArtefak emas cukup beragam jenis dan pola hiasnya, di antaranya digunakan sebagai perhiasan. Tentang artefak emas di masa lalu diketahui melalui catatan lama ketika Belanda masuk ke wilayah Sumatera Utara. Pada masa itu etnis Batak pada umumnya masih hidup dalam kepercayaan lama yang berkaitan dengan roh nenek moyang atau dikenal dengan tradisi megalitik. Perkembangan seni kriya emas terlihat melalui artefak emas dengan pola hias khas Batak yang mendapat pengaruh religi lama, dan pola hias yang mendapat pengaruh dari luar. Permasalahannya adalah bagaimana artefak emas menjadi bagian dalam budaya masyarakat Batak ? Tulisan ini bertujuan untuk menambah pengetahuan mengenai pentingnya artefak emas dalam kehidupan masyarakat Batak serta aspek-aspek kebudayaan yang tercermin melalui artefak tersebut. Untuk dapat menjawab permasalahan yang diajukan, maka metode penulisan bertipe eksploratif- deskriptif menggunakan alur penalaran induktif. Penalaran induktif berawal dari kajian terhadap data yang dapat memberikan suatu kesimpulan yang bersifat umum atau generalisasi empiris setelah melalui proses tahap analisis data. Seperti hasil karya seni lain, artefak emas mempunyai fungsi dalam kehidupan masyarakat serta menggambarkan aspek sosial, budaya, dan religi masyarakat Batak di Sumatera Utara di masa lalu.
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KALTSEVA, Anna. "THE SYMBOLS OF WISDOM IN VISHNU PURANA AND “THE THREE BROTHERS AND THE GOLDEN APPLE” (ON SOME GENERAL PHILOSOPHICAL ASPECTS IN THE BULGARIAN FAIRYTALE AND VISHNU PURANA, CHAPTER 2)." Ezikov Svyat (Orbis Linguarum) 18, no. 1 (March 27, 2020): 119–24. http://dx.doi.org/10.37708/ezs.swu.v18i1.14.

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e article draws parallels between the Bulgarian fairytale “The Three Brothers and the Golden Apple” and the second chapter of Vishnu Purana. The general philosophical aspects of these texts, which serve as a basis for the proposed hypothesis, are discussed. These are narratives of wisdom as a basis for the creation, development, existence of life, and human civilization. The gold thread in Vishnu Purana and the golden apple in the Bulgarian magic fairytale are symbols of knowledge and wisdom, with the power of which the visible world and the human society were created. If in Vishnu Purana this symbol is wrapped in a philosophical narrative about the creation of life, in “The Three Brothers and the Golden Apple” philosophy is hidden behind the seemingly concrete images and characters of the fairytale. In “The Three Brothers and the Golden Apple”, the tree with golden fruits symbolizes the tree of knowledge - an image that is present in all the sacred texts of the religions around the world. The tale is a story of the trials that one goes through in order to overcome one’s weaknesses, to know oneself, to understand the spiritual possibilities and qualities that make a person close and equal to God. The third brother continues his journey in the world, having a faithful companion - his intuition, symbolized by the most beautiful and intelligent princess. The third brother, or the symbol of the man who has overcome his weaknesses, can always benefit from the eternal Divine wisdom, symbolized by the golden apple.
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Moshina, Elena A. "Biblical Background of Earth Conceptualization in English Linguoculture (the Motif of the Creation of Man in John Milton’s Epic Poem Paradise Lost)." Vestnik of Northern (Arctic) Federal University. Series Humanitarian and Social Sciences, no. 5 (October 10, 2020): 68–78. http://dx.doi.org/10.37482/2227-6564-v050.

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The main purpose of this paper is to describe the cognitive signs of dust in the acroconcept “earth/ land” in the aspect of Christian influence on the consciousness of native speakers of English. For material the author turned to English fiction of different periods and monolingual English dictionaries. The key methods applied in this paper are descriptive, conceptual, comparative, and interpretative. According to the study, the structure of the macroconcept “earth/land” in English linguoculture contains religious signs related to the Christian cult, namely to the motif of the creation of man. The English version of King James Bible states that God created man from “dust of the ground”. The analysis of dictionary entries revealed 17 cognitive signs of dust, including the following: ‘dry natural matter’, ‘decay’, ‘confusion/fuss/disturbance’, ‘humiliation/low state, ‘ground/surface’, ‘small dry particles of dirt’, ‘dust cloud’, ‘low value’, ‘residue/waste ready for collection’, ‘individual particle’, ‘gold dust’, ‘corpse’, ‘(mortal) body of man’, ‘ashes/soot/coal/brick/chalk/garbage’, ‘place of burial’, ‘money/cash’, and ‘silicosis/respiratory disease’. The author found 15 of the aforementioned cognitive signs of dust in John Milton’s Paradise Lost, some of which express syncretic concepts. The article singles out six clusters of cognitive signs of dust in modern English linguoculture: 1) agricultural: the Garden of Eden; 2) somatic; 3) material; 4) territorial: a) place of residence, b) place of rest; 5) valuable, of ambivalent nature; 6) mental, emotional and moral. The third – material – cluster is the most diverse in terms of the number of cognitive signs.
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Corti, Christopher W., Richard J. Holliday, and David T. Thompson. "Commercial aspects of gold catalysis." Applied Catalysis A: General 291, no. 1-2 (September 2005): 253–61. http://dx.doi.org/10.1016/j.apcata.2005.01.051.

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Bashford, Alison, and Jane McAdam. "The Right to Asylum: Britain's 1905 Aliens Act and the Evolution of Refugee Law." Law and History Review 32, no. 2 (May 2014): 309–50. http://dx.doi.org/10.1017/s0738248014000029.

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From the 1880s, states and self-governing colonies in North and South America, across Australasia, and in southern Africa began introducing laws to regulate the entry of newly defined “undesirable immigrants.” This was a trend that intensified exclusionary powers originally passed in the 1850s to regulate Chinese migration, initially in the context of the gold rushes in California and the self-governing colony of Victoria in Australia. The entry and movement of other populations also began to be regulated toward the end of the century, in particular the increasing number of certain Europeans migrating to the United States. It is perhaps unsurprising, then, that Britain followed this legal trend with the introduction of the 1905 Aliens Act, although it was a latecomer when situated in the global context, and certainly within the context of its own Empire. The Aliens Act was passed in response to the persecution of Eastern European Jews and their forced migration, mainly from the Russian Empire into Britain. It defined for the first time in British law the notion of the “undesirable immigrant,” criteria to exclude would-be immigrants, and exemptions from those exclusions. The Aliens Act has been analyzed by historians and legal scholars as an aspect of the history of British immigration law on the one hand, and of British Jewry and British anti-Semitism on the other. Exclusion based on ethnic and religious grounds has dominated both analyses. Thus, the Act has been framed as the major antecedent to Britain's more substantial and enduring legislative moves in the 1960s to restrict entry, regulate borders, and nominate and identify “undesirable” entrants effectively (if not explicitly) on racial grounds.
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Dissertations / Theses on the topic "Religious aspects of Gold"

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Morgan, Suzanne Melissa. "Aspects of Mary Wollstonecraft's Religious Thought." The University of Waikato, 2007. http://hdl.handle.net/10289/2300.

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The works of Mary Wollstonecraft have been largely utilized in the twentieth and twenty-first centuries within the domain of feminist studies. They were influential throughout the 'feminist movement' of the 1960s and 1970s and Wollstonecraft is routinely given the title of 'mother' of feminism. One result of her works being classified as important feminist texts is the elision of the religious element in her works. Moreover, recent scholarship has drawn attention to the central importance of religion in eighteenth century British discourse. This thesis will primarily argue that Wollstonecraft was heavily influenced by religion, and that her writings were conceived in response to a profoundly theologico-political culture. This influence of religion has generally been overlooked by researchers and this thesis will aim to redress this absence. Four of Wollstonecraft's works - all produced within a 'similar' political climate and within a concise time period - are utilized to show that religion was a foundational element within Wollstonecraft's thought and arguments. This thesis shows that Wollstonecraft was not so much a 'feminist' thinker, but a unique intellectual determined to show that the inferior position of women went against 'God's will', teachings and the equality He had ascribed to both men and women during Creation.
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Gümüşay, Ali Aslan. "God at work : an institutional perspective on the impact of religion on organizations." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:e6dc1016-0205-427a-8a54-6503cef2c371.

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The dissertation presents an institutional perspective on the role of values and meaning for organizations focusing on the institutional logic of religion. At its core are Chapter III, a conceptual paper, and Chapters IV and V, empirical papers based on an in-depth two-years long ethnographic case study on the founding process of the first Islamic Bank in Germany. They are framed by an introductory chapter and a conclusion that address the overarching research question of how diverse institutional demands are managed within and beyond the boundaries of organizations, as well as a general literature review chapter that embeds the papers within the wider institutional theory literature. Chapter III presents a conceptualization that integrates religion, specifically Islam, with entrepreneurship along three interconnected pillars: the entrepreneurial, socio-economic/ethical and religio-spiritual; and outlines how Islam shapes entrepreneurship at the micro-, meso- and macro-level. It suggests the institutional logics perspective to further analyze the impact of religion on organizations, which the subsequent papers build on. Chapter IV extends theory on organizational hybridity by outlining polyphony and polysemy as two mutually reinforcing organizational responses, that allow competing logics to coexist without structurally separating or blending them, and that produce elastic hybridity, showing how hybrid organizations can accommodate competing logics that are both central and incompatible. Chapter V shows how organizations collectively and dynamically co-generate and co-resolve institutional complexity through four combinatory mechanisms: pushing, pulling, clarifying and tolerating. These are subsequently integrated into a framework based on their desired versus required and actual versus perceptual nature. Overall, this dissertation contributes to a better understanding of how organizations manage diverse institutional demands including religion.
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Panaïoti, Antoine. "The Bodhisattva and the Übermensch : suffering and compassion after the Death of God." Thesis, University of Cambridge, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.609392.

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Ibrahim, Mohammed Zakyi. "Communication models in the Holy Qurʾān : God-human interaction." Thesis, McGill University, 1997. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=26690.

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This thesis presents an indepth examination of the exegetical treatment of Qur'anic themes and concepts. It explains the process of communication between God and human beings by using communication models. The invisibility of God to human beings, coupled with His difference in nature, make their interaction difficult to conceive but not impossible. This thesis will thus seek to show how that interaction is feasible, making it as comprehensible as possible.
Muslim theologians studied exhaustively the subject of God's speech and its nature without actually revealing its process in any detail or in systematic fashion. This thesis concludes that the theological differences have little bearing on God as a communicator. Finally, it demonstrates that the process of God-human interaction is entirely different from that of ordinary interpersonal communication.
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Morse, Holly. "And God created woman : an exploration of the meaning and the myth of Eve." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:08616a56-67b0-47ba-ba87-01715f1daae5.

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The aim of my thesis is to destabilise the persistently pessimistic framing of Eve as a highly negative symbol of femininity within Western culture by engaging with marginal, and even heretical interpretations that focus on more positive or sympathetic aspects of her character. My objective is to question the myth that orthodox, popular readings represent the 'true' meaning of Genesis 2-4, and to explore the possibility that previously ignored or muted rewritings of Eve, which emphasise her knowledge or her motherhood, are in fact equally 'valid' interpretations of the biblical text. By staging analytical and dialogic encounters between the biblical Eve and re-writings of her story, particularly those that help to challenge the interpretative status quo, my thesis re-frames the first woman using three key themes from her story: sin, knowledge, and life. Employing a method of ideological reception criticism, I consider how and why the image of Eve as a dangerous temptress has gained considerably more cultural currency than the equally viable pictures of her as a subversive wise woman or as a mourning mother. To conclude, I argue that Eve is neither an entirely negative nor entirely positive figure, but rather that her characterisation, both biblically and in reception, is ambiguous and multivalent. My thesis thus offers a re-evaluation of the meanings and the myths of Eve, deconstructing the dominance of her cultural incarnation as a predominantly flawed female, and reconstructing a more nuanced and balanced presentation of the first woman's role in the Bible and in her afterlives.
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Saleh, Fauzan. "The problem of evil in Islamic theology : a study on the concept of al-Qabīḥ in al-Qāḍī ʻAbd al-Jabbār al-Hamadhānī's thought." Thesis, McGill University, 1992. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=61323.

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This thesis deals with the problem of evil in Islamic theology, and, in particular, tries to examine the concept of al-qabih in al-Qadi 'Abd al-Jabbar al-Hamadhanis thought. This study is based on the fact that Islam, like other monotheist religions, considers the presence of evil in the world as a grave difficulty, a situation which has resulted in much dispute among the mutakallimin. For 'Abd al-Jabbar, the problem of evil is discussed in the framework of the concept of divine justice. According to this formulation, God does nothing except the good, as he must do the obligatory (al-wajib), will not devote himself to anything except for the sake of goodness, and never desires to do anything repulsive but only chooses wisdom and righteousness. Thus, 'Abd al-Jabbar's discussion of the problem of evil is an effort aimed at defending God's justice and omnipotence in a world marred by the presence of evil. This is significant, since divine justice (al-'adl), together with divine unity (al-tawhid), constitutes the most important characteristic of Mu'tazilism, a characteristic by virtue of which the Mu'tazilites claimed for themselves the title of ahl al-'adi wa al-tawhid, the adherents of divine justice and unity.
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McCarthy, Bryan. "From fig leaves to skinny jeans : how clothes shape our experience of God, ourselves, and everything else." Thesis, University of Oxford, 2016. http://ora.ox.ac.uk/objects/uuid:74ef707b-7f55-4bda-9873-02b5702ddb8e.

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In the history of sartorial reflection, the usual offerings for human motivations to dress are: protection (i.e. from the elements), modesty, decoration, and socio-political self-expression. The literature on clothing rarely attends, however, to the question of garments' impact on wearers' self-experience. There is some social science research, for example, suggesting that when we wear clothing we associate with individuals who have a high degree of mental focus and attention to detail, it causes us - probably, in most cases, pre-reflectively - to experience ourselves as such and therefore to perform better on tests that measure these qualities. Apart from this research, exploration into the matter, regardless of field, is scant, but it is especially thin in philosophy and theology. This thesis seeks to address the shortfall in these fields by providing at least one model of the human relationship to clothes that, unlike what is currently on offer, accounts for findings like the above. To do so, it draws on the sartorial reflection of the British artist and essayist Eric Gill, who understands clothes as architectural spaces of sorts, as encasements that house our being, and the German philosopher Martin Heidegger, whose philosophy of being and 'thinking about building' can do similar work less explicitly but more robustly. After outlining this new way of looking at humanity's relationship to clothes, the thesis will conclude by discussing some theological implications. In particular, it discusses how the overlap between Gill's sacramental perspective and Heidegger's similar understanding of an inherently meaning-infused 'world' can yield an account of clothes as facilitators (or hinderers) of the attunement or comportment of openness and/or proximity to God through their potential to bear theological resonances.
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Beaudet, Jean-François. "Le pathos de Dieu comme fondement d'une théologie et d'une praxis de la non-violence /." Thesis, McGill University, 1987. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=66203.

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Wa, Ku Mikishi Lenge E. "Economic justice and mineral exploitation in the Democratic Republic of Congo: A biblical and ethical approach." Thesis, Boston College, 2013. http://hdl.handle.net/2345/bc-ir:105016.

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Thesis advisor: David Hollenbach
Thesis advisor: Andrea Vicini
Thesis (STL) — Boston College, 2013
Submitted to: Boston College. School of Theology and Ministry
Discipline: Sacred Theology
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Sakuba, Xolani Sherlock-Lee. "The relationsthip between sin and evil in African Christian theology." Thesis, University of the Western Cape, 2004. http://etd.uwc.ac.za/index.php?module=etd&action=viewtitle&id=init_9071_1177918844.

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Classic Christian theology regards evil as the product of sin, the emphasis in traditional African religion and culture is on human sin as the result of evil forces. This thesis investigated the way in which African Christian theologians understand the relationship between sin and evil. The question, which was addressed was, does sin lead to evil or evil lead to sin.
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Books on the topic "Religious aspects of Gold"

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Muḥammad ibn Muḥammad ibn al-Ḥasan Maymūnī. Ḥukm al-Islām fī tijārah al-dhahab wa-mā yujawiz bayʻuhu fī sharʻ Allāh: Wa-yalīh Ṣafʻ aqfīyah al-tuyyāh wa-al-khashab bi-ithbāt sunnīyah al-taḥīyah wa-al-Imām Yukhṭub. Bayrūt: Dār al-Kutub al-ʻIlmīyah, 2002.

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God's wisdom is better than gold. Memphis, TN: Love Worth Finding Ministries, 2001.

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Metropolitan Museum of Art (New York, N.Y.), ed. The gifts of the Magi: Gold, and frankincense, and myrrh. [New York]: Metropolitan Museum of Art, 1998.

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Yardım, Ali. İslâm'da altın yüzük kullanımı. İstanbul: Damla Yayınevi, 1998.

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1953-, Andrews Sherry, ed. Ashes to gold. New York: Jove Books, 1985.

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Gonda, J. The functions and significance of gold in the Veda. Leiden: E.J. Brill, 1991.

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Mérida, Archivo Arquidiocesano de, ed. Oro, el metal sagrado: Un estudio sobre origen, historia, función litúrgica y propiedades químicas y medicinales del oro. Mérida, Venezuela: Arquidiócesis de Mérida, Archivo Arquidiocesano de Mérida, 2012.

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Schreiber, Mathias. Das Gold in der Seele: Die Lehren vom Glück. München: Deutsche Verlags-Anstalt, 2009.

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Wiederkehr, Macrina. Gold in your memories: Sacred moments, glimpses of God. Notre Dame, Ind: Ave Maria Press, 1998.

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Lynn, Osburn, and Osburn Judy, eds. Green gold the tree of life: Marijuana in magic & religion. Frazier Park, CA (P.O. Box 1900, Frazier Park, CA 93225): Access Unlimited, 1995.

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Book chapters on the topic "Religious aspects of Gold"

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Tapper, Richard, and Nancy Tapper. "Thank God We’re Secular!’ Aspects of Fundamentalism in a Turkish Town." In Studies in Religious Fundamentalism, 51–78. London: Palgrave Macmillan UK, 1987. http://dx.doi.org/10.1007/978-1-349-08830-0_3.

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Khroul, Victor. "Digitalization of Religion in Russia: Adjusting Preaching to New Formats, Channels and Platforms." In The Palgrave Handbook of Digital Russia Studies, 187–204. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-42855-6_11.

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AbstractExamining the “digital” as a challenge to one of the most traditional spheres of private and public life of Russians, the chapter is focused on institutional aspects of the religion digitalization in the theoretical frame of mediatization. Normatively, digitalization as such does not contradict the dogmatic teaching of any traditional for Russia religion, in Christianity, Judaism, Islam and Buddhism theologically it is being considered as a neutral process with good or bad consequences depending on human will. Therefore, functionally digital technologies are seen by religious institutions as a shaping force, one more facility (channel, tool, space, network) for effective preaching while the core of religious practices still remains based on non-mediated interpersonal communication.
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Sargisson, Lucy. "Religious Fundamentalism." In Fool's Gold?, 41–54. London: Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1057/9781137031075_3.

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Trumbull, Robert B., Giulio Morteani, Zhiliang Li, and Hongsheng Bai. "Aspects of Metallogenesis." In Gold Metallogeny, 119–61. Berlin, Heidelberg: Springer Berlin Heidelberg, 1992. http://dx.doi.org/10.1007/978-3-642-77350-1_4.

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Chun, Shan. "Religious Aspects of Daoism." In Major Aspects of Chinese Religion and Philosophy, 71–94. Berlin, Heidelberg: Springer Berlin Heidelberg, 2012. http://dx.doi.org/10.1007/978-3-642-29317-7_6.

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Bosankić, Nina. "Determinants of Religious Behaviour." In Psychosocial Aspects of Niqab Wearing, 4–15. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137431615_2.

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Kaye, Michael. "Religious aspects of stopping treatment." In Ethical problems in dialysis and transplantation, 117–25. Dordrecht: Springer Netherlands, 1992. http://dx.doi.org/10.1007/978-94-015-7969-8_9.

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Gebhard, R. "Industry in Celtic Oppida — Aspects of High Temperature Processes." In Prehistoric Gold in Europe, 261–72. Dordrecht: Springer Netherlands, 1995. http://dx.doi.org/10.1007/978-94-015-1292-3_17.

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Ziegaus, B. "New Aspects on Celtic Coin Hoards in Southern Germany." In Prehistoric Gold in Europe, 597–608. Dordrecht: Springer Netherlands, 1995. http://dx.doi.org/10.1007/978-94-015-1292-3_37.

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Anghinolfi, Luca. "Self-Organized Nanoparticle Arrays: Morphological Aspects." In Self-Organized Arrays of Gold Nanoparticles, 59–70. Berlin, Heidelberg: Springer Berlin Heidelberg, 2012. http://dx.doi.org/10.1007/978-3-642-30496-5_4.

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Conference papers on the topic "Religious aspects of Gold"

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Sarudin, Anida, Mazura Mastura Muhammad, Muhamad Fadzllah Zaini, Husna Faredza Mohamed Redzwan, and Siti Saniah Abu Bakar. "The Relationship between Astronomy and Architecture as an Element of Malay Intelligentsia." In GLOCAL Conference on Asian Linguistic Anthropology 2020. The GLOCAL Unit, SOAS University of London, 2020. http://dx.doi.org/10.47298/cala2020.11-4.

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Islam has been very influential in shaping societal developments in the Malay world. Such an influence manifests in various aspects of their lives, one of which can be clearly seen in several influential works carried out by Malay intellectuals in a number of fields. Old Malay manuscripts that deal with many Islamic aspects of knowledge has become a great legacy left by esteemed Malay religious scholars and intellectuals that serves as a testimony of the spread of Islam to the Malay world. Against such a backdrop, this study was carried out to examine the positive (good) and negative (bad) signs associated with Islamic months that helped Malays decide the appropriate months in which houses should be built. The study was based on a mixed-method approach based on a quantitative method and a qualitative method to help yield empirically reliable findings. The corpus-based analysis was the main analysis used by focusing on significant lexical values and concordant synthesis to highlight the good and bad signs associated with Islamic months. The researchers selected five (5) manuscripts that belonged to a corpus called Petua Membina Rumah. The analysis showed 50% of the Islamic months had negative signs while 42% of such months had positive signs. The remaining 8% had a mix of positive and negative signs. In addition, there were some instances involving a combination of positive and negative signs. Such occurrences provide an interesting view of the impact of signs on the Malay society, especially on its civilization. These significant findings highlight not only the Islamic months deemed suitable for building houses but also the thinking of Malay scholars in shaping the civilization of the Malay world.
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Khlyshcheva, Elena Vladislavovna. "Conversion-Limit-Transgression: Aspects Of Religious Transitions." In International Scientific Congress «KNOWLEDGE, MAN AND CIVILIZATION». European Publisher, 2021. http://dx.doi.org/10.15405/epsbs.2021.05.106.

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Габазов, Тимур Султанович. "ADOPTION: CONCEPT, RELIGIOUS AND HISTORICAL AND LEGAL ASPECTS." In Социально-экономические и гуманитарные науки: сборник избранных статей по материалам Международной научной конференции (Санкт-Петербург, Апрель 2021). Crossref, 2021. http://dx.doi.org/10.37539/seh296.2021.54.40.012.

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В статье раскрываются устоявшиеся понятия усыновления и их историческое видоизменение с учетом положений Древнего Рима. Приводятся статистические данные работы судов общей юрисдикции за 1 полугодие 2019 года по исследуемой категории дел как Российской Федерации в целом, так и одного из субъектов - Чеченской Республики. Анализируется отношение таких основных мировых религий как христианство, буддизм и ислам к вопросу усыновления, а также к способам, с помощью которых можно и нужно преодолевать данную социальную проблему. В работе делается акцент на усыновление детей, имеющих живых биологических родителей, а не только сирот, и дается анализ в изучении вопроса усыновления на примере чеченского традиционного общества до начала ХХ века и в настоящее время, а также исследуются виды усыновления. Вводится понятие «латентное усыновление» и раскрывается его сущность. Выявляются разногласия между нормами обычного права и шариата, которые существуют у чеченцев, а также раскрываются негативные стороны тайны усыновления. И в заключение статьи разрабатываются рекомендации по взаимообщению и взаимообогащению между приемными родителями и биологическими родителями усыновляемого. The article reveals the established concepts of adoption and their historical modification, taking into account the provisions of Ancient Rome. Statistical data on the work of courts of general jurisdiction for the 1st half of 2019 for the investigated category of cases of both the Russian Federation as a whole and one of the constituent entities - the Chechen Republic are presented. It analyzes the attitude of such major world religions as Christianity, Buddhism and Islam to the issue of adoption, as well as to the ways by which this social problem can and should be overcome. The work focuses on the adoption of children with living biological parents, and not just orphans, and analyzes the study of adoption on the example of a Chechen traditional society until the beginning of the twentieth century and at the present time, as well as explores the types of adoption. The concept of “latent adoption” is introduced and its essence is revealed. Disagreements are revealed between the norms of customary law and Sharia that exist among Chechens, as well as the negative aspects of the secret of adoption are revealed. And in the conclusion of the article, recommendations are developed on the intercommunication and mutual enrichment between the adoptive parents and the biological parents of the adopted.
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Dashkovskiy, P. K. "Ethnic And Religious Aspects Of Tolerance Of Altai Population." In RPTSS 2017 International Conference on Research Paradigms Transformation in Social Sciences. Cognitive-Crcs, 2018. http://dx.doi.org/10.15405/epsbs.2018.02.29.

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Vezlomtsev, V. E. "Corruption manifestations in medieval society: secular and religious aspects." In XIV Международная научно-практическая конференция «Научный диалог: Вопросы философии, социологии, истории, политологии». ЦНК МОАН, 2018. http://dx.doi.org/10.18411/spc-01-10-2018-01.

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Stychinsky, Maksim. "COLLECTIVE MEMORY IN THE CONTEXT OF GLOBALIZATION: RELIGIOUS ASPECTS." In Globalistics-2020: Global issues and the future of humankind. Interregional Social Organization for Assistance of Studying and Promotion the Scientific Heritage of N.D. Kondratieff / ISOASPSH of N.D. Kondratieff, 2020. http://dx.doi.org/10.46865/978-5-901640-33-3-2020-444-449.

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Volobuev, Alexey. "Genesis and Development of Religious Fundamentalism: Socio-philosophical Aspects." In 3rd International Conference on Contemporary Education, Social Sciences and Humanities (ICCESSH 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/iccessh-18.2018.317.

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Aznacheeva, Elena. "Edification And Persuasion In The German Catholic Religious Discourse." In X International Conference “Word, Utterance, Text: Cognitive, Pragmatic and Cultural Aspects”. European Publisher, 2020. http://dx.doi.org/10.15405/epsbs.2020.08.108.

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Mykhailov, V., O. Andreeva, and O. Omelchuk. "Model of the new gold deposit Mananila (Tanzania)." In Geoinformatics: Theoretical and Applied Aspects 2020. European Association of Geoscientists & Engineers, 2020. http://dx.doi.org/10.3997/2214-4609.2020geo059.

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SHarapov, D. YU, T. L. Kosul'nikova, and A. N. Sazonov. "Modern aspects of pilgrimage and religious tourism in the Russian Federation." In SCIENCE OF RUSSIA: GOALS AND OBJECTIVES. L-Journal, 2020. http://dx.doi.org/10.18411/sr-10-08-2020-40.

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Reports on the topic "Religious aspects of Gold"

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Thompson, Stephen, Brigitte Rohwerder, and Clement Arockiasamy. Freedom of Religious Belief and People with Disabilities: A Case Study of People with Disabilities from Religious Minorities in Chennai, India. Institute of Development Studies (IDS), June 2021. http://dx.doi.org/10.19088/creid.2021.003.

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India has a unique and complex religious history, with faith and spirituality playing an important role in everyday life. Hinduism is the majority religion, and there are many minority religions. India also has a complicated class system and entrenched gender structures. Disability is another important identity. Many of these factors determine people’s experiences of social inclusion or exclusion. This paper explores how these intersecting identities influence the experience of inequality and marginalisation, with a particular focus on people with disabilities from minority religious backgrounds. A participatory qualitative methodology was employed in Chennai, to gather case studies that describe in-depth experiences of participants. Our findings show that many factors that make up a person’s identity intersect in India and impact how someone is included or excluded by society, with religious minority affiliation, caste, disability status, and gender all having the potential to add layers of marginalisation. These various identity factors, and how individuals and society react to them, impact on how people experience their social existence. Identity factors that form the basis for discrimination can be either visible or invisible, and discrimination may be explicit or implicit. Despite various legal and human rights frameworks at the national and international level that aim to prevent marginalisation, discrimination based on these factors is still prevalent in India. While some tokenistic interventions and schemes are in place to overcome marginalisation, such initiatives often only focus on one factor of identity, rather than considering intersecting factors. People with disabilities continue to experience exclusion in all aspects of their lives. Discrimination can exist both between, as well as within, religious communities, and is particularly prevalent in formal environments. Caste-based exclusion continues to be a major problem in India. The current socioeconomic environment and political climate can be seen to perpetuate marginalisation based on these factors. However, when people are included in society, regardless of belonging to a religious minority, having a disability, or being a certain caste, the impact on their life can be very positive.
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M., K. Discrimination, Marginalisation and Targeting of Ahmadi Muslim Women in Pakistan. Institute of Development Studies (IDS), December 2020. http://dx.doi.org/10.19088/creid.2020.014.

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Ahmadi Muslims are criminalised for practising their faith in Pakistan which has resulted in widespread discrimination and continuous, sporadic acts of violence leading many to flee their cities or their country altogether. This is not always an option for those who are poor and socioeconomically excluded. A recent study into the experiences and issues faced by socioeconomically excluded women from the Ahmadiyya Muslim community has found that Ahmadi Muslim women in particular are marginalised, targeted, and discriminated against in all aspects of their lives, including in their lack of access to education and jobs, their inability to fully carry out their religious customs, day-to-day harassment, and violence and lack of representation in decision-making spaces.
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