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Books on the topic 'Religious aspects of Greek epic poetry'

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1

The Odyssey in Athens: Myths of cultural origins. Cornell University Press, 1995.

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2

Sardonic smile: Nonverbal behavior in Homeric epic. University of Michigan Press, 1995.

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3

The Iliad, the Rāmāyaṇa, and the work of religion: Failed persuasion and religious mystification. Pennsylvania State University Press, 1994.

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4

Gregory. Ad Olimpiade: Carm. II,2,6. Edizioni ETS, 1996.

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5

Collins, Derek. Immortal armor: The concept of Alkē in archaic Greek poetry. Rowman & Littlefield, 1998.

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6

Schmitt, Arbogast. Selbständigkeit und Abhängigkeit menschlichen Handelns bei Homer: Hermeneutische Untersuchungen zur Psychologie Homers. Akademie der Wissenschaften und der Literatur, 1990.

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7

Disguise and recognition in the Odyssey. 2nd ed. Lexington Books, 2010.

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8

D, Williams Carolyn. Pope, Homer, and manliness: Some aspects of eighteenth-century classical learning. Routledge, 1993.

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9

Disguise and recognition in the Odyssey. Princeton University Press, 1987.

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10

Criado, Cecilia. La teología de la Tebaida Estaciana: El anti-virgilianismo de un clasicista. Georg Olms Verlag, 2000.

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11

Homer and the resources of memory: Some applications of cognitive theory to the Iliad and the Odyssey. Oxford University Press, 2001.

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12

Alvis, John. Divine purpose and heroic response in Homer and Virgil: The political plan of Zeus. Rowman & Littlefied Publishers, 1995.

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13

Pride and prodigies: Studies in the monsters of the Beowulf-manuscript. D.S. Brewer, 1995.

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14

Shelby, Whitfield, ed. What's wrong with sports. Simon and Schuster, 1991.

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15

The limits of heroism: Homer and the ethics of reading. University of Michigan Press, 2004.

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16

Lordship and tradition in barbarian Europe. E. Mellen, 1999.

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17

Cook, Erwin F. The Odyssey in Athens: Myths of Cultural Origins (Myth and Poetics). 2nd ed. Cornell University Press, 2006.

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18

(Translator), Richard Lattimore, ed. The Works and Days; Theogony; The Shield of Herakles. University of Michigan Press, 1991.

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19

Lateiner, Donald. Sardonic Smile: Nonverbal Behavior in Homeric Epic. University of Michigan Press, 1998.

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20

Gregory. Ad Olimpiade: Carm. II,2,6 (Poeti cristiani). Edizioni ETS, 1996.

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21

Buchan, Mark. The Limits of Heroism: Homer and the Ethics of Reading (The Body, In Theory: Histories of Cultural Materialism). University of Michigan Press, 2005.

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22

Pride and Prodigies: Studies in the Monsters of the Beowulf Manuscript. University of Toronto Press, 2003.

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23

Martin, Catherine Gimelli. John Milton. Edited by Andrew Hiscock and Helen Wilcox. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199672806.013.22.

Full text
Abstract:
Milton’s religious outlook blends Christian humanism, including its dedication to close textual analysis, with idealistic, even futuristic or Baconian longings for a new, thoroughly reformed church and state. His most radical and unpuritanical ideas include ending state censorship, state support of the clergy, and clerical control of divorce, since he views marriage as a civil contract cancellable on grounds of incompatibility. Milton’s early prose and poetry express these ideas, but his most successful early poems blend Neoplatonic motifs of ascent with a strong moral emphasis on free choice. Paradise Lost continues that emphasis, but tempered by a vivid portrait of Satan and a deferred, if still sublime vision of heavenly reward. Its expanded epic cosmos reappears in Paradise Regained, but without the extraterrestrial landscapes or dynamic conflicts of the original. This chapter concludes that Samson Agonistes is truly ‘Greek’ in its tragic, meditative focus on self-betrayal, self-knowledge, and social renewal.
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