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Journal articles on the topic 'Religious aspects of Indonesian literature'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2025

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1

Darwis, Muhajir, Sri Mulyati, M. Rizki, et al. "Islam and Indonesian Culture (Rituals and Institutions)." AURELIA: Jurnal Penelitian dan Pengabdian Masyarakat Indonesia 3, no. 2 (2024): 1567–75. http://dx.doi.org/10.57235/aurelia.v3i2.2836.

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This article explores the relationship between Islam and culture in Indonesia, focusing on aspects of ritual and religious institutions. Indonesia itself has quite a bit of cultural diversity and religious traditions, so this journal aims to investigate various aspects of Islam in life in Indonesia and how this influences rituals and institutions in Indonesia. The first part discussed in this journal is tracing the development of Islam in Indonesia, how Islam is integrated with local culture, and how the Islamic movement in Indonesia influenced the formation of religious rituals and institutio

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Zamzam, Jazirotu, and Mahasin Haikal. "EPISTEMOLOGI PLURALISTIK PENDIDIKAN AGAMA ISLAM PERSPEKTIF ABDURRAHMAN WAHID." Yupa: Historical Studies Journal 7, no. 1 (2023): 61–72. http://dx.doi.org/10.30872/yupa.v7i1.1835.

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The diversity that exists in Indonesia is undoubtedly unique, in fact Indonesia has diversity in several aspects, of course this has become a separate icon for various regions of Indonesia, especially in the variety of religions and thoughts. Today, every problem that exists in Indonesia, be it in the economic, political, cultural, racial and ethnic aspects, occurs because of moral degradation and the narrowness of thinking about national democracy. So that this is also an influence on the development of education in Indonesia, especially in religious education. According to Abdurrahman Wahid'

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Hidayatulloh, Taufik, Theguh Saumantri, and Zulmi Ramdani. "Integrating Living Values Education into Indonesian Islamic Schools: An Innovation in Character Building." EDUKASI: Jurnal Penelitian Pendidikan Agama dan Keagamaan 22, no. 1 (2024): 137–52. http://dx.doi.org/10.32729/edukasi.v22i1.1743.

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As a country with a majority Muslim population, Indonesia has strong foundations in religious teachings guiding daily life. However, social changes, technological advances, and globalization present challenges in ensuring character education remains relevant and adaptive. Islamic education in Indonesia is central to shaping individual character based on religious and ethical teachings. This study examines the potential of the Living Values Education (LVE) approach as an innovative mainstream in developing Islamic education in Indonesia. This research is a literature study, involving an in-dept

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Rachmad, Dedy, Asmuni Asmuni, and Sugianto Sugianto. "The Problem of Revenue-Sharing Principles in Indonesian Islamic Banking based on Smart Theory." Khazanah Sosial 4, no. 2 (2022): 378–90. http://dx.doi.org/10.15575/ks.v4i2.17191.

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The problem of implementing the principle of revenue sharing in Indonesian Islamic banking until now has not found a bright spot. It was found that some Islamic banks closed their revenue-sharing products, especially mudharabah agreements. Related to this, in an effort to accommodate the wishes of customers/prospective customers and the interests of Islamic banks, there needs to be a theory that is considered able to bridge the interests of both parties. This paper tries to meet those demands, whereby a review of smart theory literature appears and becomes the main choice in the search for lit

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Sutomo, Sutomo, and Abdul Syukur. "The Identity of the Nusantara Islamic Community (Wasatiyah Islam and Progressive Islam)." EDUCATIO : Journal of Education 8, no. 1 (2023): 418–30. https://doi.org/10.29138/educatio.v8i3.1328.

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This research investigates the unique identity within the Indonesian Islamic Community, specifically focusing on Washotiyah Islam (moderate Islam) and Progressive Islam. Utilizing a descriptive approach and literature analysis, it delves into their roles in shaping the community's distinct character. Data is drawn from document studies, historical research, and extensive literature analysis. The findings reveal that both Washotiyah Islam and Progressive Islam have had a positive impact on Indonesian society and civilization. Washotiyah Islam emphasizes moderation, tolerance, and harmony in rel

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Rahmawan, Arief, and Mipa Tiyasmala. "LOCAL WISDOM IN THE SERAT MENAK LARE AS TEACHING MATERIALS IN SECONDARY SCHOOLS (A STUDY OF LITERATURE ANTHROPOLOGY)." Jurnal Javanologi 6, no. 1 (2023): 1107. http://dx.doi.org/10.20961/javanologi.v6i1.71564.

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<p>Local wisdom as part of the cultural values possessed by certain communities is considered as a form of defense of culture against incoming foreign cultures. This study aims to describe (1) the aspects of local wisdom in Serat Menak Lare; (2) the most prominent cultural aspects contained in Serat Menak Lare; (3) the relevance of Serat Menak Lare with Indonesian language learning in senior high school. The research type was descriptive qualitative study with an anthropological literary study approach. The source of data was taken from the book Menak Lare I-IV by R. Ng. Yasadipura I whi

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Pabbajah, Mustaqim, Nurhidayat Muhammad Said, Faisal, M. Taufiq Hidayat Pabbajah, Hasse Jubba, and Juhansar. "Deauthorization of the Religious Leader Role in Countering Covid-19: Perceptions and Responses of Muslim Societies on the Ulama’s Policies in Indonesia." International Journal of Criminology and Sociology 9 (April 5, 2022): 262–73. http://dx.doi.org/10.6000/1929-4409.2020.09.25.

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Ulama as epicenters of religious leader in spreading religious teachings in Muslim societies have experienced deauthorization. This study aims to reflect the Muslim societies’ perceptions and responses on the Ulama policies in countering Covid-19 in Indonesia. This study uses observation, interviews, and literature review as data sources. This study presents a theoretical perspective on the deauthorization of the Ulama role in Indonesia in handling Covid-19. This study found three socioreligious aspects. Firstly, less public’s knowledge and understanding of Covid-19 socialization confirms mult

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Hanifah, Salma, and Ferdi Arifin. "THE SOCIAL ASPECTS AND VALUES OF CHARACTER EDUCATION IN PIPIET SENJA NOVEL SKETSA RASA: STUDY OF LITERATURE SOCIOLOGY." JURNAL BORNEO AKCAYA 8, no. 2 (2023): 149–70. http://dx.doi.org/10.51266/borneoakcaya.v8i2.244.

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This study aims to describe the social aspects and values of character education studied by the literature sociology according to Ian Watt in the novel Sketch of Taste by Pipiet Senja. The present research applied a qualitative descriptive method. The data were collected using a non-interaction technique, that is, reviewing documents and archives. This research was conducted in 6 months, from July to December. The present study found out the social aspects in the form of custom, family, work and education and the values of character education in the form of religious values, moral values, inde

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Desi, Desi Sukenti, Agustina, Ahmad Fauzan, and Nursabila Binti Ramli. "Development of Writing Assessment Skills with Psychosocial Involvement for Indonesian Language Teachers." International Journal of Language Pedagogy 4, no. 1 (2024): 52–64. http://dx.doi.org/10.24036/ijolp.v4i1.61.

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The assessment of writing skills is very important for improving students' academic performance in the Indonesian language. The phenomenological method is used in this research to investigate the psychosocial involvement of Indonesian language teachers in developing writing skills assessments. Primary data sources consist of interviews with informants, results from field observations, and documents related to the research findings, while secondary data sources consist of written materials relevant to the research results. The data in this study were collected through non-participatory passive

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Hafzah Harja, Endah Melani, Anisa Putri, and Hasnah Faizah. "Sikap Mahasiswa Non Muslim Dalam Mengikuti Pelajaran Arab Melayu Angkatan 2021 PBSI Universitas Riau." Al-Tarbiyah : Jurnal Ilmu Pendidikan Islam 2, no. 1 (2023): 226–30. http://dx.doi.org/10.59059/al-tarbiyah.v2i1.785.

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This article aims to analyze the attitude of Non-Muslim students in the context of learning Malay Arabic in the Indonesian Language and Literature Study Program (PBSI) Riau University in 2021. The data collection method used in this research is descriptive qualitative. The data in this study are questionnaires and interviews conducted with Non-Muslim students of the 2021 batch of the Indonesian Language and Literature Education Study Program at Riau University. Non-Muslim students showed a positive attitude, openness, and dedication to the subject matter, facing the challenges of language, cul

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Irham, Muhammad Aqil, Idrus Ruslan, and Muhammad Candra Syahputra. "THE IDEA OF RELIGIOUS MODERATION IN INDONESIAN NEW ORDER AND THE REFORM ERA." ILMU USHULUDDIN 8, no. 1 (2021): 1–22. http://dx.doi.org/10.15408/iu.v8i1.19618.

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Indonesia is neither a religious state nor a secular state though the majority of its population is Moslem. The relations between Islam and the state have once experienced strong tensions until it finally reached a consensus. However, this consensus had historically experienced distortions and complexities among Moslems themselves and between the Moslems and the government (state), during the New Order Era and the Reform Era. This article tries to describe the development of the idea of religious moderation in the New Order and the Reform Era and explore the views of the Moslem elites in relat

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Yuldafriyenti. "AL-ISLAM KEMUHAMMADIYAHAN: DASAR KEAGAMAAN GERAKAN MUHAMMADIYAH INDONESIA." IMTIYAZ: Jurnal Ilmu Keislaman 8, no. 2 (2024): 360–68. https://doi.org/10.46773/imtiyaz.v8i2.1278.

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This research aims to determine whether al-Islam Kemuhamadiyah is the religious basis of the Indonesian Muhamadiyah Movement. We employ literature study as our research method. Religion plays a crucial role in the structure of human life, serving as the foundation for all aspects of global existence. KH Ahmad Dahlan founded Muhammadiyah Indonesia, a contemporary Islamic religious organization, on November 28, 1912. This movement preaches amar ma'ruf nahi munkar, or the defense of the Islamic religion, with the goal of forming a genuine Islamic society. Muhamadiyah is an Islamic religion based

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Rodliyah, Nunung, Elfa Murdiana, and Ricco Andreas. "Judicial Ijtihad in Religious Courts for Achieving Substantive Justice in Indonesia." Journal of Law and Regulation Governance 2, no. 12 (2025): 372–80. https://doi.org/10.57185/jlarg.v2i12.79.

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As a state of law, Indonesia requires the role of judges in the judicial and administrative system. On the other hand, Islam has become an integral part of Indonesian culture and society, even influencing long-established customs. Therefore, it is natural that Islam has an impact on various aspects of Indonesian life, including the legal system and the role of judges in the judiciary. In Islam, the duties of a just judge have been regulated in detail. This research aims to examine the role of judges from an Islamic perspective. Using a literature study method, this research utilizes a normativ

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iraj, Fuad Mahbub, Ridwan Arif, M. Syadli, and Amril Amril. "The Existence and the Challenges of Sufi Literature in Indonesia." Jurnal Akidah & Pemikiran Islam 24, no. 1 (2022): 243–70. http://dx.doi.org/10.22452/afkar.vol24no1.7.

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The article is aimed at elaborating on the challenges of Sufi literature in Indonesia. This research is library research using a historical approach to obtain data and conducting content analysis. This research shows that Sufi literary treasures are the largest and most important part of the Islamic literature treasury. Sufi poets are not only pioneers in the revival of national literature in their countries, but they are also pioneers of the rise of the Islamic world. Sufis did not write mystical and transcendental works which are individualistic in nature. Their works are also associated wit

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Salura, Purnama, Bachtiar Fauzy, Stephanie Clarissa, and Reginaldo Christophori Lake. "Evaluating the Works of Indonesian Star-chitects, Case Studies: Star-chitects building designs in Indonesia." Journal of Design and Built Environment 23, no. 2 (2023): 14–33. http://dx.doi.org/10.22452/jdbe.vol23no2.2.

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Towards the 20th century, in the world of architectural practice, there was an expression to refer to famous architect experts, "star-architect", or simply "star-chitect". The work of these star-chitects is widely published and used as a reference for designing new architectural works. However, it is very rare for academic research to focus on examining the architectural works of these star-chitects, even though these architectural works may not necessarily perform well and be able to positively benefit the surrounding environment. Therefore, this study aims to explore in depth the works of In

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Diantika, Putu, and Gusti Nyoman Mastini. "Moderasi Beragama Melalui Pemujaan Hindu-Islam Di Pura Keramat Desa Adat Seseh Kabupaten Badung." Kamaya: Jurnal Ilmu Agama 6, no. 2 (2023): 207–23. http://dx.doi.org/10.37329/kamaya.v6i2.1936.

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The implementation of religious moderation is the key to creating harmony and tolerance at the local, national and global levels. One of the holy places in Bali which symbolizes the concept of religious moderation is the Sacred Temple. The worship performed at the Keramat Temple involves two different religions, namely Hinduism and Islam. Historically, the existence of the Sacred Temple is marked by the presence of the sacred tomb of one of the Wali Pitu in Bali named Pangeran Mas Sepuh, after a long journey in spreading his teachings, after the death of Pangeran Mas Sepuh tomb was worshiped b

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Titis Thoriquttyas, Ahmad Munjin Nasih, and Achmad Sultoni. "Rethinking The Religious Moderation through Intellectual History’s Lens: Mentifact, Sociofact, and Artefact." Journal of Islamic History and Manuscript 2, no. 2 (2023): 121–36. http://dx.doi.org/10.24090/jihm.v2i2.7814.

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It must be admitted that there is indeed much research related to religious moderation, but there needs to be more research, especially when it comes to intellectual history discourse. As a contextual discourse, intellectual history still needs sufficient study space among Indonesian academics. Therefore, this study uses an intellectual history perspective to examine religious moderation discourse. Strengthening the study, the authors use the thoughts of Koentjaraningrat and Julian Huxley, who use an anthropological scientific lens to view the discourse of religious moderation. This research i

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Pahlevi, Rijal, Badrudin Badrudin, and Ulfiah Ulfiah. "Muhammadiyah's Contribution to Educational Development in Indonesia: A Historical Analysis." Jurnal Iman dan Spiritualitas 4, no. 1 (2024): 43–50. http://dx.doi.org/10.15575/jis.v4i1.32306.

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Muhammadiyah's role in the development of education in Indonesia continues to grow over time, playing a key role in determining the future of this country. This research aims to dig deeper into Muhammadiyah's contribution to the history of the development of Indonesian education using historical methods. Literature study is used as a data collection technique, taking information from various sources such as books, journals, newspapers, the internet, and other references related to Muhammadiyah. The research results show that Muhammadiyah has had a positive impact by spreading Islamic teachings

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Renan Joyo, Puspo, RR Siti Murtiningsih, and Sindung Tjahyadi. "Pemikiran Sarvepalli Radhakrishnan dan Relevansinya terhadap Isu Toleransi Beragama di Indonesia." Jurnal Penelitian Agama Hindu 7, no. 4 (2023): 439–57. http://dx.doi.org/10.37329/jpah.v7i4.2489.

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Indonesia is a plural country in many aspects, including: religion, customs, culture, language, and others. In fact, plurality has not only positive, but also negative impacts. Therefore, tolerance is an important value to maintain harmony in Indonesia. The purpose of this research is to examine Sarvepalli Radhakrishnan's thoughts and their relevance to the issue of religious tolerance in Indonesia. This study is intended to present alternative ideas on religious tolerance from Hinduism, especially the advaitic framework through Radhakrishnan's thought. Methodologically, this research is liter

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Istiani, Nurul. "Religiusitas Holistik dalam Kebijakan Kementerian Agama terhadap Orientasi Majelis Taklim di Indonesia." POROS ONIM: Jurnal Sosial Keagamaan 4, no. 1 (2023): 43–55. http://dx.doi.org/10.53491/porosonim.v4i1.646.

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Social and religious problems in the midst of globalization are a major challenge for the life of modern society, including Indonesian muslims. The purpose of this study is to identify and explore the values of religiosity in the orientation of the taklim assembly in the Regulation of the Minister of Religious Affairs no.29 of 2019 concerning the Majelis Taklim. Qualitative studies in the form of literature studies use a normative-philosophical approach. The theory of the dimension of religiosity formulated by C.Y. Glock and R. Stark became the theory of analysis of the focus of study discussi

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Pangiras, Geraldine, Ira Meilita Binti Ibrahim, and Taufik Bin A. Latif. "A Review of the Perceptions of Mental Illness and Mental Health Literacy in Indonesia." European Journal of Behavioral Sciences 4, no. 2 (2021): 18–25. http://dx.doi.org/10.33422/ejbs.v4i2.612.

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Perceptions of mental health are often influenced by religious, sociopolitical and cultural beliefs, as well as differing views, values and attitudes towards the medical model of diagnosis, the potential causes of mental health disorders, and the approaches to mental health treatment and management. Six percent of the population of Indonesia, the fourth most populous nation in the world, struggle with mental illness. With strained mental health systems, pathways to improved mental health are further complicated by stigmatizing perceptions of mental illness and a significant lack of mental heal

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Irsyad, Mohammad, Basri Basri, and Ahmad Barizi. "Pendidikan Agama Islam Integratif Perspektif Gus Dur di Era Digital." DIMAR: Jurnal Pendidikan Islam 6, no. 2 (2025): 202–15. https://doi.org/10.58577/dimar.v6i2.386.

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The chronic disease of scientific dichotomy seems to still infect some activists of Islamic religious education. This results in scientific discrimination in the form of extreme separation between "afterlife knowledge" and "worldly knowledge". The infection of this disease has the potential to be more severe if not treated immediately, considering the progress of the era that does not hesitate to crush anyone who cannot compromise with the digital era. The cure for this virus is found in the idea of integrative Islamic religious education initiated by Muslim scholars. Gus Dur is one of the int

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Azis, Donny Khoirul, Made Saihu, Akmal Rizki Gunawan Hsb, and Athoillah Islamy. "Pancasila Educational Values in Indicators Religious Moderation in Indonesia." FITRAH: Jurnal Kajian Ilmu-ilmu Keislaman 7, no. 2 (2021): 229–44. http://dx.doi.org/10.24952/fitrah.v7i2.4475.

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The phenomenon of radicalism and terrorism in the name of religion in Indonesia is still showing its stretching in various existing cases. Responding to this problem requires the objectification of character education values for the Indonesian people in the context of forming a moderate mindset and attitude in their social and religious life. This research intends to identify the dimensions of Pancasila educational values in the four indicators of religious moderation formulated by the Ministry of Religion of the Republic of Indonesia. This qualitative research is in the form of a literature r

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Refinal, Ismaiza Busti, Desi Asmaret, and Dasrizal Dahlan. "Religious Basis of the Muhammadiyah Movement In Indonesia." Solo International Collaboration and Publication of Social Sciences and Humanities 3, no. 01 (2024): 83–94. https://doi.org/10.61455/sicopus.v3i01.238.

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Objective: This study aims to analyze the religious foundation of the Muhammadiyah da'wah movement, focusing on the concept of al-ummah and cultural da'wah, as well as the application of the concepts of al-khair, al-ma'ruf, and al-munkar in the practice of da'wah and its impact on the social and economic empowerment of Muslims in Indonesia. Theoretical Framework: The theoretical framework of this research focuses on the concepts of al-ummah, al-khair, al-ma'ruf, and al-munkar in Islamic da'wah, as well as a contextual and progressive approach to cultural da'wah to understand the role of Muhamm

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Prasetiawati, Eka. "Urgensi Pendidikan Multikultur untuk Menumbuhkan Nilai Toleransi Agama di Indonesia." Tapis : Jurnal Penelitian Ilmiah 1, no. 02 (2017): 272. http://dx.doi.org/10.32332/tapis.v1i02.876.

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Indonesia has a plurality of tribes and religions. The plurality of this tribe is one of the characteristics of Indonesian society that can be proud. However, we do not realize that the plurality also holds the potential for conflict that can threaten the life of the nation and the state. This has been proven in some areas of Indonesia such as the Sampit conflict between the Madurese and Dayaks, in Poso between Christians and Muslims, in Aceh between GAM and RI, the Ahmadiyah conflict, religious blasphemy, the infiltration of radicalism and terrorism, HTI dissolution etc. To minimize this, in

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Hayati, Dina Nur, and Cahya Arrum Manggali. "MBKM-Based Curriculum Development in the Islamic Religious Education Study Program." Studi Multidisipliner: Jurnal Kajian Keislaman 11, no. 2 (2024): 99–112. https://doi.org/10.24952/multidisipliner.v11i2.12986.

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Indonesian universities are currently adopting the concept of free learning, independent campus to strengthen student independence in the learning process. This research aims to analyze the implementation of the idea of free learning on an independent campus in the context of the Islamic religious education study program. Research method This research was carried out using the literature study method, which studied various relevant literature sources. The research results show that the application of the independent campus learning concept in Islamic religious education courses involves multip

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Sya'bani, Mohammad Ahyan Yusuf. "Islam Modernism Movement in Indonesia (Muhammadiyah Modernization and Dynamism in Education and Socio-Religious)." Journal of Social Science Studies 5, no. 2 (2018): 159. http://dx.doi.org/10.5296/jsss.v5i2.12991.

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The modernization / renewal and dynamization effort in the field of education and socio- religious needs to be done given the condition of past and present Muslims has not shown significant progress. Religion and social life are not made as a unity of living systems so that the mindset and behavior patterns of Muslims experience various disorientation of life journey. For this reason, it is necessary to research the modernization and dynamism of Muhammadiyah (which is one of the religious-based social organizations) in the field of education and socio- religious. This research method is resear

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Arbain, Armini. "MERANTAU SEBAGAI WADAH PEMBENTUKAN KARAKTER DALAM NOVEL-NOVEL INDONESIA BERLATAR MINANGKABAU." SEMIOTIKA: Jurnal Ilmu Sastra dan Linguistik 23, no. 1 (2022): 65. http://dx.doi.org/10.19184/semiotika.v23i1.24454.

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This article aims to describe the tradition of merantau in Indonesian novels depicting the Minangkabau community. The tradition of merantau is a tradition that has its roots in Minangkabau and intends to shape the character of the younger generation. To analyze the merantau activity in the novel, the sociology of literature approach was used, especially genetic structuralism. The theory of genetic structuralism is relevant for dismantling the merantau activity in novels because this theory related closely to the genetic aspects of a novel. This study concludes that merantau in the Minangkabau

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Yasin, Dhimas Muhammad. "KAJIAN STILISTIKA DALAM TEKS AL-MUTAWASSIMĪN SEBAGAI BAHAN PEMBELAJARAN MATA KULIAH WAJIB STILISTIKA." LINGUA: Journal of Language, Literature and Teaching 13, no. 2 (2016): 195. http://dx.doi.org/10.30957/lingua.v13i2.175.

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This article discusses stylistic in Al-Mutawassimīn text, a Malay text manuscript. This study used qualitative descriptive design. The manuscript was evaluated its stylistics aspects and its characteristics were elaborated. The findings of analysis indicate that characteristics stylistic Al-Mutawassimīn text use a style of a hallmark of a genre of religious literature. The styles of genre were identified thorugh vocabulary, phrases, syntax, rhetoric or language means rhetorical and figurative language. Stylistics of Al-Mutawassimin are five kinds: (1) kinds of vocabulary are Indonesian, Arabic

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Sitompul, Baginda, Primayanti Berutu, Ruth Febryanti Simamora, and Ruth Sahanaya Situmorang. "Membangun Dialog Demi Menjaga Kerukunan Didalam Umat Beragama." JIMU:Jurnal Ilmiah Multidisipliner 2, no. 03 (2024): 528–34. https://doi.org/10.70294/jimu.v2i03.403.

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Dialogue between religious communities is a meeting to seek truth and practice love to create peace and brotherhood in Yogyakarta. Some of Pope Francis' recommendations for developing interreligious dialogue are that interreligious dialogue must touch the personal space of the participants, not just their educational level. To build a better society, we must apply dialogue as a service to the public. Religious harmony is an important concept in social life, especially in religiously heterogeneous societies. This concept shows the importance of tolerance and mutual respect between people of dif

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Din, Syarifudin. "Budaya Badati Sebagai Identitas Nasional Masyarakat Kepulauan Banda." BANDA HISTORIA: Jurnal Pendidikan Sejarah dan Studi Budaya 2, no. 2 (2024): 26–39. https://doi.org/10.62176/bastoria.v2i2.454.

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This study investigates a community tradition in welcoming Indonesian independence in Banda Naira, Central Maluku. This study found two main problems: 1) How the independence ceremony was carried out; and 2) How the unity of heritage and modern religions contributed to Indonesian independence. To describe the independence ceremonies of modern religions and heritage religions, a qualitative descriptive approach is used. As research objects, in-depth discussions, interviews, and analysis of oral literature are data collection methods. This study involved seven informants from heritage religions

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Azizah, Nur, Taufik Ahmad, and Baiq Erika Witri Cahyani. "The Contribution of Universitas Muhammadiyah Yogyakarta International Community Service in Realizing the ASEAN Community." Proceeding International Conference of Community Service 1, no. 2 (2023): 348–55. http://dx.doi.org/10.18196/iccs.v1i2.235.

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Muhammadiyah University of Yogyakarta (UMY) carried out International Community Service (ICS) activities in the Southern Philippines region in 2016, 2018, 2019, and 2022. The Community Service Program was held in several places such as Davao City, General Santos City, Glan, and Laensasi. This initiative is aimed at residents of Indonesian descent in the area. This paper discusses how the International Community Service activity contributed to the development and realization of the ASEAN Community, which became the organization's common purpose after it was adopted in 2009. In order obtain data

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Arman, Lidya. "Karakteristik Sastra Sufi (Content Analysis Karya-karya Sastra Indonesia)." AL MUNIR : Jurnal Komunikasi dan Penyiaran Islam 2, no. 1 (2019): 59–66. http://dx.doi.org/10.15548/amj-kpi.v2i1.490.

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Literary work is an inseparable part of human life. Literature appears along with the history of human existence. In fact, it can be said that from the literature produced, it reflected the support of human civilization. As a social institution, literature reflects the expression of appreciation and inner experience of the narrator or the author of certain authors or situations. Literature always experiences development along with changing times and the emergence of new thoughts in every aspect of life. This also applies in the world of literature. Parallel aspects will show a clear picture of

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Akil, Muhammad, Andi Darmawangsa, M. Hasibuddin, and Ardi. "The Jurisprudence of Religious Moderation: Strengthening Al-Wathanniyah Values at the Intersection of Islam and Nationality." Jurnal IUS Kajian Hukum dan Keadilan 12, no. 2 (2024): 300–314. http://dx.doi.org/10.29303/ius.v12i2.1410.

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The purpose of this research is to analyze the concept of religious moderation fiqh and the value of al-wathanniyah at the intersection between Islam and nationalism in Indonesia as well as to formulate strategies and efforts that can be made to strengthen the value of al-wathanniyah as a basis in realizing religious moderation fiqh in Indonesia. This research uses qualitative research methods. Data collection techniques are carried out through in-depth literature studies on related classical and contemporary literature sources, as well as conceptual analysis to critically and comprehensively

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Anas, Ahmad. "Contemporary Da’wah Empowerment Institute in Indonesia." JURNAL ILMIAH PENDIDIKAN KEBUDAYAAN DAN AGAMA 1, no. 1 (2023): 1–12. http://dx.doi.org/10.59024/jipa.v1i1.54.

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The importance of the role of contemporary da’wah institutions in Indonesia is a challenge for the government. This research aims to describe the role and problems of contemporary da’wah empowerment institutions in Indonesia. This study uses a qualitative method with a literature review approach which originates primarily from journals and books related to contemporary da’wah institutions in Indonesia. The results of this study found that the formation of da’wah institutions in Indonesia departed from individual awareness to carry out tabligh which developed into a collective awareness to carr

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Azinar Ahmad, Tsabit. "Social and Intellectual History of Santri In Indonesia." Journal of Islamic Studies and Civilization 1, no. 02 (2024): 255–86. http://dx.doi.org/10.61680/jisc.v1i02.18.

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This research explores the social and intellectual history of Santri in Indonesia as an integral part of the country’s religious and cultural life. This research seeks to reveal the role of Santri in shaping the social dynamics of society, as well as to understand their intellectual contributions to social change in Indonesia from pre-independence to the present day. The research method involves the analysis of historical documents and literature studies to compile a comprehensive narrative of the social and intellectual journey of santri. In this context, the role of the santri, the madrasah,

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Mahfud, Choirul, Ummu Salamah, Mohamad Yusuf Ahmad Hasyim, Zalik Nuryana, and Muhammad Arif Fadhillah Lubis. "Islamic Law Practice among East Javanesse Chinese Muslims; PITI’s Contribution on Its Enforcement." AL-IHKAM: Jurnal Hukum & Pranata Sosial 19, no. 1 (2024): 197–220. http://dx.doi.org/10.19105/al-lhkam.v19i1.12503.

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This qualitative research explores the practice of Islamic law among Chinese Muslims in Indonesia, focusing on the contribution of the Indonesian Chinese Islamic Association, or Persatuan Islam Tionghoa Indonesia (PITI) in East Java in three aspects; translating the Qur’an into Mandarin, organizing marriage guidance and religious consultation, and facilitating ḥalāl food industry. The primary data collection method involves in-depth interviews with Islamic leaders within the community, particularly those affiliated with PITI. Secondary data is gathered through an extensive review of literature

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Surajiyo, Surajiyo, and Ronal Aprianto. "PERAN RELIGIOUS DALAM KEPUTUSAN PEMBELIAN BUSANA MUSLIM SECARA ONLINE DI INDONESIA." Strategic: Journal of Management Sciences 4, no. 3 (2024): 105–11. https://doi.org/10.37403/strategic.v4i3.276.

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This study aims to identify the role of religiosity values in online purchasing decisions for Muslim fashion in Indonesia. The method used in this research is a literature review, revealing that religiosity is a significant factor influencing consumer preferences. The findings indicate that several aspects of religiosity, such as adherence to religious teachings, religious symbols, and purchasing ethics aligned with Islamic values, have a significant impact on shaping purchasing decisions. The study also analyzes the most dominant religiosity factors, including spiritual commitment and the pra

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Erawadi, Erawadi, and Fadlan Masykura Setiadi. "Exploring Religious Harmony Through Dalihan Na Tolu: Local Wisdom in Peacebuilding in Indonesia." Jurnal Ilmiah Peuradeun 12, no. 3 (2024): 1379. http://dx.doi.org/10.26811/peuradeun.v12i3.1398.

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This study aimed to investigate the dynamics of religious harmony and the strategies employed by Muslims and Christians in Mandailing Natal to build cohesive relationships through the indigenous cultural framework known as Dalihan Na Tolu. This study employed a qualitative descriptive method. Data collection was carried out through in-depth interviews, participant observation, and a literature review. Data analysis followed the Miles and Huberman model, which includes data presentation, data reduction, and conclusion drawing. The findings showed that the Muslim and Christian communities worked

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Hamdi, Saipul. "Integrasi Budaya, Pendidikan, dan Politik dalam Dakwah Nahdlatul Wathan (NW) di Lombok: Kajian Biografi TGH. Zainuddin Abdul Madjid." JSW: Jurnal Sosiologi Walisongo 2, no. 2 (2018): 105. http://dx.doi.org/10.21580/jsw.2018.2.2.2964.

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<p>Nahdlatul Wathan (NW) is a national religious organization that established in Lombok by Tuan Guru Haji (TGH) Muhammad Zainuddin Abdul Madjid in 1953. Although NW is the minority group in the context of national level compare to Nahdlatul Ulama and Muhammadiyah organization, but it has become the majority religious group in Lombok and noted as the most powerful and successful organization in term of religious da’wa development, education and politic. Since 1937-2018 NW has 1600 branches of madrasah and majlis ta’lim spread out all around Indonesian archipelago, including in the capita

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Karlina, Haura, Adi Sopian, and Faiz Karim Fatkhullah. "Analisis Pendidikan Moral Dari Perspektif Agama, Filsafat, Psikologi Dan Sosiologi." Naturalistic: Jurnal Kajian dan Penelitian Pendidikan dan Pembelajaran 7, no. 2 (2023): 1699–709. http://dx.doi.org/10.35568/naturalistic.v7i2.3108.

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Indonesia has a diversity of cultures, hospitality, and people with good ethics. Moral problems still occur, namely corruption, collusion, nepotism, promiscuity and drug abuse, sexual harassment, theft, and murder. The Indonesian nation experienced moral degradation. Moral Education refers to the concept of Moral Behavior. Ethical behavior is grouped into three parts: Moral Attitudes, Moral Feelings, and Moral Thoughts. Moral education is very dependent on how to educate parents, associations, and the community environment. This study aims to analyze moral education from the perspective of rel

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Rohwati, Siti, and Hamdani. "The Dynamics of Power and Prosperity: An Interdisciplinary Study of Guardian Pilgrimage in Indonesia." KARSA Journal of Social and Islamic Culture 33, no. 1 (2025): 215–40. https://doi.org/10.19105/karsa.v33i1.19422.

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This research examines the complexity of the relationship between spiritual and economic aspects in the context of the pilgrimage of saints in Indonesia. Using qualitative and anthropological approaches, this research relies on secondary sources of relevant literature. The ’ziarah wali’ (saint pilgrimage), which has strong roots in traditional Muslim cultures, has undergone significant transformations along with economic and political developments in the modern era. This study analyzes how the veneration of holy men in many parts of Javanese culture transformed from religious ritual into socia

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Nurhadi, Zikri Fachrul, Heri Hendrawan, Novie Susanti Suseno, and Huriyyatul Wardah. "Coverage of the Islamic State of Indonesia (NII) Movement's Resurgence in tvOne's Fakta Program." Jurnal Komunikasi: Malaysian Journal of Communication 41, no. 1 (2025): 333–50. https://doi.org/10.17576/jkmjc-2025-4101-19.

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This research is motivated by the resurgence of the Indonesian Islamic Soldier movement, also known as the Islamic State of Indonesia (NII), which has reportedly pledged dozens of teenagers in Garut Regency. The re-emergence of the NII issue has gained significant media attention, particularly on the tvOne channel through its special program “Fakta”. This study aims to analyze the textual presentation, discourse practices and sociocultural aspects of the news coverage in the “Fakta” program on tvOne. This research employs a qualitative method based on Norman Fairclough's critical discourse ana

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Wahyudani, Zulham, Oyo S. Mukhlas, and Atang Abdul Hakim. "Aspek Pidana Dalam Hukum Keluarga Dan Penyelesaiannya Pada Lembaga Hukum Di Indonesia." Legalite : Jurnal Perundang Undangan dan Hukum Pidana Islam 8, no. 1 (2023): 75–90. http://dx.doi.org/10.32505/legalite.v8i1.6197.

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Referring to Muslim countries outside Indonesia, several progressive legal regulations are obtained, because they display the jināyat (Penal Code) of their marriage law. Social facts in Indonesia identify the criminal aspects related to violations in marriage, such as unrecorded marriages, illegal polygamy, interfaith marriages, divorce, infidelity, domestic violence, or fraud. It has caused enormous legal and social problems, especially those related to the protection of women and children right. The purpose of this study is to analyze the criminal aspects reasoning in family law and its sett

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Azizah, Hari Nur, Nicky Estu Putu Muchtar, and Freddrick Tiagita Putra. "PESANTREN AS A PILLAR OF ISLAMIC CIVILIZATION DEVELOPMENT IN INDONESIA." Academicus: Journal of Teaching and Learning 2, no. 1 (2023): 9–15. http://dx.doi.org/10.59373/academicus.v2i1.19.

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This article discusses the role of pesantren as a primary pillar in the development of Islamic civilization in Indonesia. Pesantren is a traditional educational institution that has played a crucial role in shaping and preserving Islamic civilization amidst the changing times. This research aims to analyze the contributions of pesantren in building Islamic civilization and the factors that influence the role of pesantren in the Indonesian context. The research methodology used in this study is literature review, collecting data from various reliable sources such as books, journal articles, and

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Hakiemah, Ainun, and Fahmi Khumaini. "PENDIDIKAN ISLAM DI PESANTREN." AL-AUFA: JURNAL PENDIDIKAN DAN KAJIAN KEISLAMAN 3, no. 1 (2022): 42–57. http://dx.doi.org/10.32665/alaufa.v3i1.1197.

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Pesantren has long been known as an Islamic institution in Indonesia has a significant role in the intellectual life of the nation, in the world of education, especially in Islamic education. During the colonial period, pesantren was highly hostile and suspected by the colonizers, moreover, the pattern and education system contained in the pesantren had its uniqueness which always faced vis a vis the secular education brought by the colonizers. After Indonesia's independence, pesantren were often suspected of having anti-Indonesian government attitudes. Pesantren at the beginning of its develo

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Aulia Zahra, Aulia Zahra Aulia. "Chinese in Minangkabau: A Typological Study of Chinese Ethnicity in Padang City." Jurnal Studi Agama 7, no. 2 (2023): 83–90. http://dx.doi.org/10.19109/jsa.v7i2.19981.

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This study aims to analyze the typology of Chinese ethnicity based on aspects of religious life and Chinese ethnic organization in Minangkabau. In West Sumatra, the presence of ethnic Chinese can be found in the Kampung Pondok sub-district, South Padang District, Padang City. For the people of Padang City and its surroundings, this residential area is often called Kampung Cino. The most prominent evidence to date is the See Heen Kiong Temple. So far there is not much literature that discusses the typology of Chinese ethnicity in the city of Padang, so an effort is needed to complement the exis

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Anyta Widianti, Amri Tajuddin, and Abdullah. "Relasi Agama dan Negara di Indonesia : Tinjauan Historis dan Perkembangan Kontemporer." CBJIS: Cross-Border Journal of Islamic Studies 6, no. 2 (2024): 325–36. https://doi.org/10.37567/cbjis.v6i2.3487.

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This paper discusses the relationship between religion, especially Islam, and the state in Indonesia, focusing on its historical dynamics since the entry of Islam into the archipelago during the kingdom era to contemporary developments post-Reformasi. The purpose of this study is to understand the relationship between religion (Islam) and the state in Indonesia through historical exploration and various events that shaped the relationship. The method used is qualitative research with a literature study approach that refers to primary and secondary data sources. The primary data sources used in

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Ayuningtyas, Arviah Putri, and Onok Yayang Pamungkas. "Magical Realism in Contemporary Indonesian Literature: An Exploration of the Value of Education in a Fantasy World." Athena: Journal of Social, Culture and Society 2, no. 2 (2024): 332–44. http://dx.doi.org/10.58905/athena.v2i2.277.

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The purpose of this study is as an effort to interpret the short story Peminspin Gelap by Intan Pramataditha in the perspective of magical realism. The value of education is also present as one of the aspects studied because it can provide new knowledge for readers and is considered important to learn. The approach used is to use qualitative methods that focus on semiotics, content analysis, and hermeneutics. The source of the data was obtained from the main object of this study, namely the short story book Peminspin Gelap by Intan Paramaditha. Other data used to support this research relate t

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Fazlurrahman, Lalu Muhamad. "Reviewing Political Hadith on System Monarchy, Theocracy, And Democracy: An Analysis of Justice and Religious Freedom." Revista de Gestão Social e Ambiental 18, no. 7 (2024): e05518. http://dx.doi.org/10.24857/rgsa.v18n7-022.

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Purpose: This paper talks about hadiths related to politics in looking at monarchy, theocracy, and democracy system. Methods: This paper uses qualitative methods with the literature review approach related to political hadiths. Literature review approach starting from systematization to understand and analyze hadiths related to political aspects in Islam. Results and Conclusion: The results of this study revealed that there are fourteen hadiths related to politics and government in Islam. Hadith related to the principles of the monarchy system there are five hadiths. The hadith relating to the

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