Relevant bibliographies by topics / Religious aspects of Object relations (Psychoanalysis)

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Academic literature on the topic 'Religious aspects of Object relations (Psychoanalysis)'

Author: Grafiati
Published: 4 June 2021
Last updated: 13 February 2022

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Journal articles on the topic "Religious aspects of Object relations (Psychoanalysis)"

1

Landy, Francis. "In the Wilderness of Speech: Problems of Metaphor in Hosea." Biblical Interpretation 3, no. 1 (1995): 35–59. http://dx.doi.org/10.1163/156851595x00032.

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AbstractMy concern in this essay is with integrative and disintegrative aspects of metaphor. Metaphor, in current theory, is less the transfer of the properties of one semantic field onto another than a process towards an ideal object, wherewith we establish our sense of identity (Lakoff, Kristeva). I draw on psychoanalytic theory, especially Kristeva and Winnicott, to discuss the origins of metaphor in the relations of mother and child, and, in particular, the growth of a "play space," composed of transitional objects, as the nucleus of culture and creativity. Metaphors are generally metaphors for others, linked on complex chains of displacement and deferment. Hence they are unstable; each metaphor will be replaced or countermanded by others. Metaphor, in its integrative aspect, seeks to make sense of a fragmented world; by connecting disparate terms, it risks nonsense. Metaphorical language, especially in Hosea, is often fractured, baffling, and claims a status verging on madness. In Hosea, it seeks mimetically both to depict social and political entropy, and to interpret it, thus reconstructing and repairing its world. The principal analyses undertaken are of the ambiguous clause, "I am/where are your words/plagues, O Death," in 13:14, and of God's nostalgic fantasy of courting Israel in the wilderness in 2:16—17. The former either subordinates God to death, as the all-encompassing reality of the book, or renders death unreal, inarticulate. The latter turns on the paradoxes of speech and silence, communicated by the pun between wilderness word
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Hall, Todd W., Beth Fletcher Brokaw, Keith J. Edwards, and Patricia L. Pike. "An Empirical Exploration of Psychoanalysis and Religion: Spiritual Maturity and Object Relations Development." Journal for the Scientific Study of Religion 37, no. 2 (June 1998): 303. http://dx.doi.org/10.2307/1387529.

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Vitz, Paul C., and Philip Mango. "Kernbergian Psychodynamics and Religious Aspects of the Forgiveness Process." Journal of Psychology and Theology 25, no. 1 (March 1997): 72–80. http://dx.doi.org/10.1177/009164719702500107.

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The concept of forgiveness is defined and placed in an object relations framework of Otto Kernberg and of John Gartner. The latter presents an interpretation involving the overcoming of splitting which is a kind of proto-forgiveness applicable for treating borderline patients. Given this context, a model of five stages in the forgiveness process is outlined. These stages are adapted from Linn and Linn (1978) and from Kernberg (1992). It is proposed that the crucial last stage requires more than self-acceptance. Specifically, recovery from genuine harm done to others or the self (real guilt) requires repentance and forgiveness, neither of which can be supplied by psychotherapy. Positive clinical signs of genuine forgiveness are briefly described, as are ways in which forgiveness is often put in the service of pathology, such as false forgiveness. Clinical procedures to facilitate forgiveness are noted.
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Vitz, Paul C., and Philip Mango. "Kleinian Psychodynamics and Religious Aspects of Hatred as a Defense Mechanism." Journal of Psychology and Theology 25, no. 1 (March 1997): 64–71. http://dx.doi.org/10.1177/009164719702500106.

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Hatred is placed in the theoretical framework of object relations, e.g., splitting, as developed by Melanie Klein and Otto Kernberg; it is also interpreted in a general religious context as a major barrier to forgiveness and to psychological health. Within the therapy process of the adult client, an important aspect of hatred is that it is a willed choice, i.e., the self acting as agent (Meissner, 1993). Hatred's extreme resistance to change is explained as due to its function as a defense against narcissistic injury. Defenses supported by hatred are described, for example, hatred defends one against the source memory and thus against a depressing, humiliating or inadequate past; hatred protects one from the risks of intimate relationships; it creates the benefits of the sick role and of self-pity; it defends one's unrealistic ego-ideals and moral pride; and it permits the pleasures of moral superiority.
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Kilian, Marcus K., and Stephen Parker. "A Wesleyan Spirituality: Implications for Clinical Practice." Journal of Psychology and Theology 29, no. 1 (March 2001): 72–80. http://dx.doi.org/10.1177/009164710102900108.

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This article seeks to integrate Wesleyan spirituality with psychology and clinical practice. Three particular aspects in the Wesleyan tradition are explored: human freedom, the doctrine of sanctification, and religious affections. The thesis of this article is that all three key points can be well integrated into psychology and clinical practice. The following clinical implications are proposed: God-given human freedom empowers the client and therapist; healthy relationships are seen as a critical measure of spiritual maturity; and religious affections are seen to contribute to psychological health in their ability to experientially build character. Correlation between Wesley's focus on mature relationships and certain emphases in object relations theory are also proposed.
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Siwy, James M., and Carole E. Smith. "Christian Group Therapy: Sitting with Job." Journal of Psychology and Theology 16, no. 4 (December 1988): 318–23. http://dx.doi.org/10.1177/009164718801600402.

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A practical and theoretical account is presented of an ongoing adult psychotherapy group that has met weekly for over 2 years at the Atlanta Counseling Center. As co-therapists, the authors have developed a psychological and spiritual perspective of their experience, drawing upon the thinking of object relations theorists (e.g., Winnicott), group therapists (e.g., Yalom), and theologians (e.g., Bonhoeffer and Nouwen). The central theme is the rediscovery of Christian community through the establishment of a hospitable holding environment where hostility can be transformed into hospitality and alienation into hope. Included are practical aspects of beginning and maintaining a group in a private practice selling and discussion of the uniqueness of group therapy that is “Christian.”
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Nurul Azizah, Ririn. "KAJIAN INTERTEKSTUAL NOVEL CINTA BERTABUR DI LANGIT MEKKAH KARYA ROIDAH DAN NOVEL ASMARA DI ATAS HARAM KARYA ZULKIFLI L. MUCHDI DENGAN PENDEKATAN SOSIOLOGI." RUANG KATA: Journal of Language and Literature Studies 1, no. 01 (June 8, 2021): 42–55. http://dx.doi.org/10.53863/jrk.v1i01.195.

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Literary works in this era of progress have been very developed. The creation of literary works is usually influenced by the literary works that preceded it. The literary work that precedes is used as an example or role model for later literary works. Two or more literary works with the same theme have similarities and differences. Similarities and differences in several literary works can be analyzed using the principle of intertextuality. This principle is intended to examine texts that are considered to have a certain relationship with other texts so that it is possible for a work to become a hypogram for subsequent literary works. In this study the author chose the title " Intertextual Study of the Novel Cinta Bertabur Di Langit Mekkah by Roidah and Novel Asmara Di Atas Haram by Zulkifli L. Muchdi with a Sociological Approach ". Based on the object studied, this study aims to describe: (1) the structure of Roidah's novel Cinta Bertabur Di Langit Mekkah (CBM) and novel Asmara Di Atas Haram (ADH) by Zulkifli L. Muchdi, (2) similarities and differences in the novel Cinta Bertabur Di Langit Mekkah (CBM) by Roidah and novel Asmara Di Atas Haram (ADH) by Zulkifli L. Muchdi, (3) Intertextual relations between Roidah's novel Cinta Bertabur Di Langit Mekkah (CBM) and Zulkifli L. Muchdi's novel Asmara Di Atas Haram (ADH, and (4) sociological aspects of novel Cinta Bertabur Di Langit Mekkah (CBM) by Roidah and novel Asmara Di Atas Haram (ADH) by Zulkifli L. Muchdi. The method used is descriptive analysis method. The results obtained in the research are intrinsic elements of the novel, similarities and differences between the two novels, intertextual relations and sociological aspects which include social aspects, religious aspects, economic aspects, and love aspects.
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Fylypovych, Liudmyla O. "Ethnology of religion is a topical sphere of Ukrainian religious studies." Ukrainian Religious Studies, no. 40 (October 24, 2006): 31–46. http://dx.doi.org/10.32420/2006.40.1771.

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The ethnology of religion is a relatively young field of religious studies that emerged as a result of an interdisciplinary study of ethnicity and religion. It is she who studies the great variety of aspects of the interaction and combination of these social phenomena, although, as is well known, religion and ethnicity are the object of attention of various branches of science - religious studies, ethnology, anthropology, ethnography, cultural studies, history, etc. Each of them in their context analyzes their essence, functionality, history, even some specific aspect of their interaction. The emergence of the ethnology of religion as a separate sphere of religious science due to the need for a holistic approach to the study of a complex system of relations "religion-ethnos" in all their diversity of forms, types, types. The synthetics of social phenomena that have arisen as a result of the interaction of ethnicities and religions have prompted to life at first comprehensive studies of these phenomena, and later - a synthesis of the sciences that studied them. The latter is a testimony to the further development of human knowledge, a necessary step towards an in-depth understanding of the relationship between ethnic and religious. These social phenomena throughout history are so closely intertwined that during certain periods of social life significantly influenced the tendencies and directions of the world historical process, determined the character of the formation of its laws.
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Radchenko, Liudmyla. "Bratslav Hasids: historical aspects of the origin and functioning of the orthodox movement in Judaism." ScienceRise, no. 2 (April 30, 2021): 15–22. http://dx.doi.org/10.21303/2313-8416.2021.001788.

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The object of research: Bratslav Hasids as a component of the orthodox movement in Judaism. Investigated problem: historical aspects of the emergence of the orthodox movement in Judaism, the reasons for its spread among the Jewish population of Volhynia, Galicia and Podillya. The main scientific results: the historical aspects of the origin of the orthodox movement in Judaism, the reasons for its spread among the Jewish population of Volhynia, Galicia and Podillya, as a way to achieve the formation of the Jewish religion are analyzed. The role of one of the most influential movements of Bratslav Hasids, founded and led by Rabbi Nachman of Bratslav, the main guidelines of his teachings, the reasons for its rapid spread among the communities of Ukraine and many countries, the place of tzaddiks (righteous) – heirs-mediators between God and believers. Highlights the thorny path that believers took to obtain permission to celebrate the Jewish New Year – Rosh Hashanah, other holidays at the grave of his teacher and mentor, to resolve issues regarding the coordination and construction of the synagogue of the Pantheon-Temple of Rabbi Nachman, hotel, mikvah (ritual pool) for recitation before prayer), other objects. A prominent place in the study is identified by the problems of pilgrims arriving in Uman, their resettlement, everyday life, relations with the local population, law enforcement agencies, security issues and more. Given the growing interest in the teachings of Tzaddik Nachman, the phenomenon of this phenomenon needs further study. The area of practical use of the research results: the results of the study can be used by public administration and local government in determining public policy in the field of religion, mechanisms for solving its current problems, during the development and teaching of courses on public administration, history of religion, world history and history of Ukraine. Innovative technological product: on the basis of numerous sources, materials, some of which are introduced into scientific circulation for the first time, a significant gap is filled in ideas about the process of religious orthodox movement in Judaism, the reasons for its spread in Ukraine and many countries and the problem of pilgrims coming to Uman, which contributed to the transformation of the city of Uman into the world capital of Bratslav Hasids. Scope of the innovative technological product: the practice of forming, implementing and improving the system of state regulation by religious organizations.
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Rasyid, Abdur. "RADIKALISASI DAN MODERASI : STUDI GERAKAN ISLAM MAINSTREM JAMA’AH ISLAMIYAH DAN NAHDATUL ULAMA DI INDONESIA." Tamaddun: Jurnal Kebudayaan dan Sastra Islam 18, no. 1 (July 5, 2018): 104–18. http://dx.doi.org/10.19109/tamaddun.v18i1.2321.

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This paper will parse and explain the moderation movement initiated and mobilized by the Islamic organization Nahdhatul Ulama and radical movements conducted by Jama'ah Islamiyah. The focus of this paper will look at the Islamic philosophy and vision (NU and JI) on religious and political relations. This research uses qualitative method with descriptive analysis, that is data used in research and supported by theme-related literatures. The NU moderation movement is a manifestation of ideology formed in many spaces, one of the most important being culture. Contextualization and internalization of the interpretation of the sacred texts namely Al Quran and Hadith, birth concepts such as pluralism and endurance. The earthing of Islamic teachings in accordance with the concept of rahmatan lil alamin existing in the Qur'an can not be a left or right object (moderate). Islam is present as a religion that lays political and Islamic relations as two sides complement each other and maintain their own identity. Islam requires politics and state for the media to develop its teachings in all aspects of community life, while the state needs Islam to safeguard, guard and guide the life of the state and society. On the other hand, Jama'ah Islamiyah known as extremist groups who want a system of state order called "al-Khilafah al-Islamiyah", various ways and efforts must be implemented for the sake of the establishment of an Islamic state including the path of war (jihad) with violence, manifestation of the ideology of the application of Islamic Shari'ah in kaffah and syumul Keywords: Nahdhatul Ulama;Moderasi; Jama’ah Islamiy; Radikalisme
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Dissertations / Theses on the topic "Religious aspects of Object relations (Psychoanalysis)"

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Arzul, Jean-Philippe. "An investigation into the object relational patterns of violent male juvenile offenders." Thesis, University of the Western Cape, 2005. http://etd.uwc.ac.za/index.php?module=etd&action=viewtitle&id=init_8829_1180443712.

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Although deficits in object relations patterns have been identified in populations of violent offenders, few studies have examined the object relations of male juveniles incarcerated for violent crimes. The present study examined four dimensions of object relations, as measured by the Thematic Apperception Test and Westen's Social Cognitions and Object Relations Scale with a sample of eight male juvenile offenders incarcerated for violent crimes as De Novo and Eureka Youth Care Centres. These dimensions are complexity of object representations, affect tone of relationship paradigms, capacity for emotional investment in relationships and understanding of social causality.

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Tosio, Paul. "An object relational psychoanalysis of selected Tennessee Williams play texts." Thesis, Rhodes University, 2003. http://eprints.ru.ac.za/17/.

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Freedenfeld, Robert N. (Robert Neil). "Child Physical Abuse: An Analysis of Social Cognition and Object Relations." Thesis, University of North Texas, 1994. https://digital.library.unt.edu/ark:/67531/metadc278451/.

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Palik, Laura Emily. ""Image of God" and object relations theory of human development : their integration and mutual contribution to development of God-images, God-concepts, and relationship with God /." 2004. http://wwwlib.umi.com/dissertations/fullcit/3114175.

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Freeze, Mervyn Kevin. "Parental style as precursor of conduct disorders." Thesis, 2012. http://hdl.handle.net/10210/7632.

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M.A.
Conduct disorder is one of the most frequently diagnosed childhood disorders. The prevalence of this disorder has increased over the past few decades, which has ramifications for many facets of society, such as with families, justice systems, institutions involved with the rehabilitation of these children, and society as a whole. Conduct disorder has been found to be stable over time, and is therefore often associated with problems later in life such as violent crime, alcoholism, marital discord, and antisocial personality disorder. There have been many theories advanced for the aetiology of conduct disorder, but it is generally a bio-psychosocial model, rather than a single theory that receives the most attention when considering the development of this disorder. Included within such a model are variables such as a genetic component, neuropsychological factor, comorbid factor, socio-economic element, and a social learning component, that are involved with the development and maintenance of conduct disorder. One of the most consistently researched aspects involved within such models proposed for the aetiology of conduct disorder has been the role that certain parental styles have in the development of conduct disorder. Parental styles and the home environment have been consistently found to be a precursor of conduct disorder in foreign studies, however there is a lack of research within a South African context in this area. In order to establish whether there are specific styles of parenting related to conduct disorder in a South African sample, two measuring instruments were utilised, which were the Parental Bonding Instrument (PBI) and the Family Environment Scale (FES). The PBI and FES were administered to two groups of adolescents (n=80): one group of males (n=40) diagnosed with conduct disorder, and one group of males (n=40) without a diagnosis of conduct disorder. These instruments were used in order to establish if there were any differences in the perceived style of parenting between the two groups. The study yielded results that are similar to those found in foreign based studies. It was found with the South African sample, that a parenting style characterised by a low amount of care on the part of the mother, and overprotection on the part of the father was found within the conduct disorder group. Together these form a Parenting style of `affectionless control'. These parents were found to exert a high amount of control over their children, have a low expressiveness of emotions and feelings, have a low involvement with their children, and were poor at supervising and monitoring their children. These results indicate that parental styles could be a precursor of conduct disorder within a South African context. The implications of these results are discussed as well as the limitations of the study. Recommendations for future research and possible applications of the results are delineated.
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Books on the topic "Religious aspects of Object relations (Psychoanalysis)"

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Religious objects as psychological structures: A critical integration of object relations theory, psychotherapy and Judaism. Chicago: University of Chicago Press, 1992.

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Spero, Moshe Halevi. Religious objects as psychological structures: Acritical integration of object relations theory, psychotherapy and Judaism. Chicago: University of Chicago Press, 1992.

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Clair, Michael St. Human relationships and the experience of God: Object relations and religion. New York: Paulist Press, 1994.

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Self and spirit in the therapeutic relationship. London: Routledge, 1996.

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Object relations, work, and the self. New York, NY: Routledge, 2009.

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Levine, David P. Object relations, work, and the self. New York, NY: Routledge, 2009.

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Object relations and the family process. New York: Praeger, 1990.

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Mourning, spirituality, and psychic change: a new object relations view of psychoanalysis. Hove, East Sussex: Brunner-Routledge, 2003.

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Emotional vertigo, between anxiety and pleasure. London: Routledge, 1997.

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Violent attachments. Northvale, N.J: J. Aronson, 1992.

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Book chapters on the topic "Religious aspects of Object relations (Psychoanalysis)"

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Akmam, Jannatul, and Nafisa Huq. "Living Parallel-ly in Real and Virtual." In Advances in Human and Social Aspects of Technology, 230–39. IGI Global, 2016. http://dx.doi.org/10.4018/978-1-5225-0212-8.ch014.

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With the marking of the digital age, all forms of digital technologies become a part of the existence of human life, thereby, an extension of self. The ever-increasing influence of the virtual world or Internet cultures demands to read its complex relationship with human existence in a digital world. Theory of psychoanalysis, specifically object-relation theory can be called forth to analyze this multifaceted relationship. Within the light of this theory, Internet cultures are acting as “objects” like games, memes, chat rooms, social net etc. and the virtual world can be interpreted as the “object world”. The chapter is interested in reading the deep psychoanalytic experience of people (with a special focus on the youth) in reference to their relationship with the virtual arena. The experience can be associated with religion, spirituality, perception of beauty, sexuality, Identity formation and so on. Their behavior and responses to the virtual world will be framed within the psychoanalytic paradigm in the light of “object relation theory” in a digital age.
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Kernberg, Otto F. "Psychoanalysis: Freud's theories and their contemporary development." In New Oxford Textbook of Psychiatry, 293–305. Oxford University Press, 2012. http://dx.doi.org/10.1093/med/9780199696758.003.0038.

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Psychoanalysis is: 1 A personality theory, and, more generally, a theory of psychological functioning that focuses particularly on unconscious mental processes; 2 A method for the investigation of psychological functions based on the exploration of free associations within a special therapeutic setting; 3 A method for treatment of a broad spectrum of psychopathological conditions, including the symptomatic neuroses (anxiety states, characterological depression, obsessive–compulsive disorder, conversion hysteria, and dissociative hysterical pathology), sexual inhibitions and perversions (‘paraphilias’), and the personality disorders. Psychoanalysis has also been applied, mostly in modified versions, i.e. in psychoanalytic psychotherapies, to the treatment of severe personality disorders, psychosomatic conditions, and certain psychotic conditions, particularly a subgroup of patients with chronic schizophrenic illness. All three aspects of psychoanalysis were originally developed by Freud whose theories of the dynamic unconscious, personality development, personality structure, psychopathology, methodology of psychoanalytic investigation, and method of treatment still largely influence the field, both in the sense that many of his central ideas continue as the basis of contemporary psychoanalytic thinking, and in that corresponding divergencies, controversies, and radical innovations still can be better understood in the light of the overall frame of his contributions. Freud's concepts of dream analysis, mechanisms of defence, and transference have become central aspects of many contemporary psychotherapeutic procedures. Freud's ideas about personality development and psychopathology, the method of psychoanalytic investigation, and the analytic approach to treatment gradually changed in the course of his dramatically creative lifespan. Moreover, the theory of the structure of the mind that he assumed must underlie the events that he observed clinically changed in major respects, so that an overall summary of his views can hardly be undertaken without tracing the history of his thinking. The present overview will lead up to summaries of his final conclusions as to the structure of the mind and how this is reflected in personality development and psychopathology. Psychoanalysis will then be described as a method of treatment, as seen from the point of view of resolution of conflict between impulse and defence, and from that of object-relations theory. We shall explore significant changes that have occurred in all these domains, and conclude with an overview of contemporary psychoanalysis, with particular emphasis upon the presently converging tendencies of contemporary psychoanalytic approaches, and new developments that remain controversial.
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