Relevant bibliographies by topics / Religious aspects of Odours

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Religious aspects of Odours'

Author: Grafiati
Published: 4 June 2021
Last updated: 8 February 2022

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Journal articles on the topic "Religious aspects of Odours"

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McHugh, James. "The Classification of Smells and the Order of the Senses in Indian Religious Traditions." Numen 54, no. 4 (2007): 374–419. http://dx.doi.org/10.1163/156852707x244289.

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AbstractIn the course of producing complex analyses of sensory experience, traditional Hindu, Jain, and Buddhist scholars in South Asia examined the nature of smell. These scholars were most often interested in the fundamental qualities of smells, i.e. how many types of odor there are. Faced with this difficult task, the three sectarian groups initially produced three different accounts, though in later works most scholars adopted very similar classifications of smell. In part, this may be because of the difficulties involved in classifying smells, but the article also suggests that it was mutually beneficial to abandon contentious material in less significant parts of a system in order to focus discussion on more central issues. Amongst all the sense-objects, odors were most consistently defined by terms implying an aesthetic value. The article also examines the place of the sense of smell within the three different orders of the senses that these three schools of thought used. These sense-orders reflect divergent classificatory principles, and the place of smell in relation to the other senses highlights different aspects of the sense of smell. Unlike their stance on the classification of odors, the three schools of thought always maintained distinct orders of the senses, which must have been a regular reminder of difference in philosophical priorities.
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Paczkowski, Mieczysław Celestyn. "Wczesnochrześcijańska symbolika o charakterze ponerologicznym. Wybrane przykłady." Vox Patrum 59 (January 25, 2013): 39–65. http://dx.doi.org/10.31743/vp.4014.

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Ponerology is devoted to the study of evil in its different aspects. Indeed, also in the early Church it was created a kind of ponerological symbolism. This short study analyses some of these significant traditionally interpreted symbols. In the Christian symbolism holiness is full of fragrance, however the demons and sins emit a terrible odor. The symbolic value of darkness covers the negative aspects of human ignorance, evil, disbelief, danger and death. The fire represents not only illumination and light, but it has the punitive value. The serpent is first mentioned in connection with the history of the temptation and fall of the humanity. In the Christian tradition the serpent or the „dragon” represents Satan, the malicious ene­my. Babylon symbolizes all that is worldly and fell away from God. St. Augustine sees the world in which he lives as a mixture of the city of confusion and the city of heaven (Jerusalem). In the ponerological symbolism appears Amalek. The Fathers equated them with passion or evil. The faithful of Christ always fights against him. In Origen this approach is much more clearly defined in his explicitly spiritualizing reading. The ponerological symbolism of the ancient Christian lite­rature contained a moral or religious lessons or allegories.
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van der Jagt, Hans. "Evaluation of Public Health Related Quality Aspects of Materials, Coming into Contact with Drinking Water – Odour and Flavour Tests in Particular." Water Science and Technology 40, no. 6 (September 1, 1999): 239–44. http://dx.doi.org/10.2166/wst.1999.0304.

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Objectionable odours and flavours in drinking water are a constant concern to consumers and public water suppliers. The organoleptic properties of drinking water can be naturally induced or man-made. In this paper characteristics and causes of odours and flavours are evaluated. Two methods for determining odour and flavour, in relation to the EC Directive 80/778, are described. In the Netherlands, the Netherlands Waterworks Testing and Research Institute (Kiwa) is responsible for the testing and certification of materials used in the production and distribution of drinking water. A study was undertaken to develop standards for odours and flavours in water under well defined conditions. Results of round robin tests in the period 1994 through 1997, demonstrated a considerable improvement in these methods. A valuable strategy is available for a successful localization of the causes of flavours and odours to protect consumers against health risks. Accordingly, these analytical techniques can give a complete view of impurities derived from distribution systems.
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Ivanova, Svetlana V., Svetlana A. Skovronskaya, Mihail E. Goshin, Olga V. Budarina, and Aliya Z. Kulikova. "The study of the odour impact on physiological, emotional, and cognitive aspects of human health under experimental conditions (literature review)." Hygiene and sanitation 99, no. 12 (January 25, 2021): 1370–75. http://dx.doi.org/10.47470/0016-9900-2020-99-12-1370-1375.

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The article contains a literature review devoted to research on the influence of odours on physiological, emotional, and cognitive aspects of human health. The following databases were used at literature search execution: Pubmed, Scopus, Web of Science, MedLine, Global Health, Russian Research Citation Index. A total amount of 60 sources was analyzed for 1983-2019. The experimental research results aimed at studying the influence of odours on such physiological indices a: heart rate, heart rate variability, arterial blood pressure, respiratory rate, skin conductibility reaction, sleep, are described, and emotional and cognitive characteristics of the test subjects. The response to odours exposure was shown to depend on their intensity, hedonistic tone, the chemical structure of the odorant, as well as individual peculiarities of the test subjects, including their past experiences with smelling. In most cases, exposure to unpleasant odours activates the sympathetic nervous system, therefore heart rate, respiratory rate, skin blood circulation and its conductivity increase. Attention concentration increases at the deterioration of cognitive functions. Anger and repulsion reactions are noted at the emotional level; a feeling of discomfort with a motivation to escape appears. The exposure of pleasant odours leads to parasympathetic nervous system activation, heart rate, respiratory rate, skin conductibility, and blood circulation decrease. Cognitive functions improve, the quality of problem-solving increases, attention concentration decreases. A person’s mood gets better; the sensation of happiness appears. At that literature analysis has revealed most of the studies on the human to have significant restrictions: standard exposure methods absence, the difficulty of execution blind experiments that were deemed to be ignorant by test subjects as well as the influence of individual preferences and previous personal experience on the effects generated by the odour. The authors proposed recommendations on the current restrictions prevention and optimization of conducting the experimental research on the influence of odours on humans.
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Tubaldi, Federico, Caterina Ansuini, Roberto Tirindelli, and Umberto Castiello. "Odours Grab His Hand but Not Hers." Perception 37, no. 12 (January 1, 2008): 1886–89. http://dx.doi.org/10.1068/p6286.

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Gender is important for the determination of olfactory abilities. Previous reports on gender differences in human odour perception claimed that the sensitivity and discrimination ability of females for odours is superior to that of males. Evolutionary theories, however, open up the possibility of an interesting dissociation between females and males in terms of odour processing: there is an advantage for women for the perceptual aspects of olfactory stimuli and an advantage for men when translating perceptual olfactory information into action. In line with this hypothesis our observations suggest that encoding odours has the ability to guide the movement of males but not that of females.
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Derby, Charles D., Pascal Steullet, Amy J. Horner, and Holly S. Cate. "The sensory basis of feeding behaviour in the Caribbean spiny lobster, Panulirus argus." Marine and Freshwater Research 52, no. 8 (2001): 1339. http://dx.doi.org/10.1071/mf01099.

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A complex nervous system enables spiny lobsters to have a rich behavioural repertoire. The present paper discusses the ways in which the sensory systems of the Caribbean spiny lobster, Panulirus argus, particularly its chemosensory systems, are involved in feeding behaviour. It addresses the neural mechanisms of three aspects of their food-finding ability: detection, identification, and discrimination of natural food odours; the effect of learning on responses to food odours; the mechanisms by which spiny lobsters orient to odours from a distance under natural flow conditions. It demonstrates that the olfactory organ of spiny lobsters might use acrossneuron response patterns in discriminating odour quality; that the hedonic value of food can be modified by experience, including associative and nonassociative conditioning; that spiny lobsters can readily orient to distant odour sources; and that both chemo- and mechanosensory antennular input are important in this behaviour. Either aesthetasc or nonaesthetasc chemosensory pathways can be used in identifying odour quality, mediating learned behaviours, and permitting orientation to the source of distant odours. Studying the neuroethology of feeding behaviour helps us understand how spiny lobsters are adapted to living in complex and variable environments.
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Wiltschko, R. "The function of olfactory input in pigeon orientation: does it provide navigational information or play another role?" Journal of Experimental Biology 199, no. 1 (January 1, 1996): 113–19. http://dx.doi.org/10.1242/jeb.199.1.113.

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In 1972, Papi and his colleagues reported that anosmic pigeons were severely impaired in orientation and homing performance. This observation was followed up in a series of experiments involving numerous elaborate experimental manipulations. On the basis of their results, the hypothesis of olfactory navigation was proposed. Attempts to replicate these findings at other lofts produced widely differing effects, which suggested a highly variable role of olfaction. However, meteorological data, as well as certain other aspects of the findings, throw doubt on the role of odours as navigational cues. (1) Odours of the required characteristics and distribution do not seem to exist. (2) Some effects of 'olfactory' manipulations do not seem to depend on the availability of odours. (3) Olfactory treatments proved mostly effective, but often the effect was not as predicted. In view of these findings, explanations other than olfactory orientation cannot be excluded; accepting olfactory input as navigational information seems premature. Some of the findings are in agreement with the assumption that olfactory manipulations impair the birds' general processing and integration of information in some unknown way.
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Zucco, Gesualdo M., Konstantinos Priftis, and Richard J. Stevenson. "From blindsight to blindsmell: a mini review." Translational Neuroscience 6, no. 1 (January 1, 2015): 8–12. http://dx.doi.org/10.1515/tnsci-2015-0002.

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AbstractThis mini-review briefly documents the phenomenon of blindsight and investigates evidence for a comparable state in olfaction. Blindsight evokes an appropriate response to a visual stimulus without any conscious visual experience or awareness of that event. For olfaction, we describe many routine aspects of perception that may occur without conscious awareness, arguably paralleling key aspects of blindsight. We then describe the limited neuropsychological evidence suggesting that people can apparently respond appropriately to odours that they cannot subjectively smell – what we would term “blindsmell”.
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Roberts, S. Craig, Jan Havlíček, and Benoist Schaal. "Human olfactory communication: current challenges and future prospects." Philosophical Transactions of the Royal Society B: Biological Sciences 375, no. 1800 (April 20, 2020): 20190258. http://dx.doi.org/10.1098/rstb.2019.0258.

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Although anthropologists frequently report the centrality of odours in the daily lives and cultural beliefs of many small-scale communities, Western scholars have historically considered the sense of smell as minimally involved in human communication. Here, we suggest that the origin and persistence of this latter view might be a consequence of the fact that most research is conducted on participants from Western societies who, collectively, were rather old (adults), deodorized and desensitized (ODD) to various aspects of olfactory perception. The view is rapidly changing, however, and this themed issue provides a timely overview of the current state-of-the-art on human chemocommunication. Based on evolutionary models of communication, the papers cover both general mechanisms of odour production by ‘senders’ and odour perception by ‘receivers’. Focus on specific functional contexts includes reciprocal impact of odours between infants and mothers, the role of odour in mate choice and how odours communicate emotion and disease. Finally, a position paper outlines pitfalls and opportunities for the future, against the context of the replication crisis in psychology. We believe a more nuanced view of human chemical communication is within our grasp if we can continue to develop inter-disciplinary insights and expand research activities beyond ODD people. This article is part of the Theo Murphy meeting issue ‘Olfactory communication in humans’.
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Frantz, Thomas T., Barbara C. Trolley, and Michael P. Johll. "Religious aspects of bereavement." Pastoral Psychology 44, no. 3 (January 1996): 151–63. http://dx.doi.org/10.1007/bf02251401.

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Dissertations / Theses on the topic "Religious aspects of Odours"

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Morgan, Suzanne Melissa. "Aspects of Mary Wollstonecraft's Religious Thought." The University of Waikato, 2007. http://hdl.handle.net/10289/2300.

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The works of Mary Wollstonecraft have been largely utilized in the twentieth and twenty-first centuries within the domain of feminist studies. They were influential throughout the 'feminist movement' of the 1960s and 1970s and Wollstonecraft is routinely given the title of 'mother' of feminism. One result of her works being classified as important feminist texts is the elision of the religious element in her works. Moreover, recent scholarship has drawn attention to the central importance of religion in eighteenth century British discourse. This thesis will primarily argue that Wollstonecraft was heavily influenced by religion, and that her writings were conceived in response to a profoundly theologico-political culture. This influence of religion has generally been overlooked by researchers and this thesis will aim to redress this absence. Four of Wollstonecraft's works - all produced within a 'similar' political climate and within a concise time period - are utilized to show that religion was a foundational element within Wollstonecraft's thought and arguments. This thesis shows that Wollstonecraft was not so much a 'feminist' thinker, but a unique intellectual determined to show that the inferior position of women went against 'God's will', teachings and the equality He had ascribed to both men and women during Creation.
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Steinmetz, Mayumi Takanashi. "Artistic and Religious Aspects of Nosatsu (Senjafuda)." Thesis, University of Oregon, 1985. http://hdl.handle.net/1794/22962.

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195 pages
Nosatsu is both a graphic art object and a religious object. Until very recently, scholars have ignored nosatsu because of its associations with superstition and low-class, uneducated hobbyists. Recently, however, a new interest in nosatsu has revived because of its connections to ukiyo-e. Early in its history, nosatsu was regarded as a means of showing devotion toward the bodhisattva Kannon. However, during the Edo period, producing artistic nosatsu was emphasized more than religious devotion. There was a revival of interest in nosatsu during the Meiji and Taisho periods, and its current popularity suggests a national Japanese nostalgia toward traditional Japan. Using the religious, anthropological, and art historical perspectives, this theses will examine nosatsu and the practices associated with it, discuss reasons for the changes from period to period, and explore the heritage and the changing values of the Japanese common people.
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Benfey, Matthias Wilhelm. "Religious cinema as virtual religious experience : a theory of religious cinema applied to Werner Herzog's Herz aus Glas." Thesis, McGill University, 1986. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=72087.

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The dissertation is an exercise in the application of the philosophical hermeneutics of Paul Ricoeur and the biblical hermeneutics of John Dominic Crossan to the aesthetics of religious cinema.
The thesis defines religious cinema as virtual religious experience; therefrom a theory of religious cinema is derived. This derivation depends on a discussion of the essential elements of the cinematic experience and permits the expansion of the category of religious cinema beyond its traditional frontier. Throughout the dissertation, a dialogue is maintained with general cinema theory on the one hand and religious cinema criticism on the other. The purpose of this dialogue is to increase credibility (in the former case) and to demonstrate originality (in the latter case).
Finally, extrapolating from a specific dialogue between Crossan and Ricoeur, a critical method is developed, then applied to Werner Herzog's Herz aus Glas, a transcription of which is included as an appendix.
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Gümüşay, Ali Aslan. "God at work : an institutional perspective on the impact of religion on organizations." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:e6dc1016-0205-427a-8a54-6503cef2c371.

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The dissertation presents an institutional perspective on the role of values and meaning for organizations focusing on the institutional logic of religion. At its core are Chapter III, a conceptual paper, and Chapters IV and V, empirical papers based on an in-depth two-years long ethnographic case study on the founding process of the first Islamic Bank in Germany. They are framed by an introductory chapter and a conclusion that address the overarching research question of how diverse institutional demands are managed within and beyond the boundaries of organizations, as well as a general literature review chapter that embeds the papers within the wider institutional theory literature. Chapter III presents a conceptualization that integrates religion, specifically Islam, with entrepreneurship along three interconnected pillars: the entrepreneurial, socio-economic/ethical and religio-spiritual; and outlines how Islam shapes entrepreneurship at the micro-, meso- and macro-level. It suggests the institutional logics perspective to further analyze the impact of religion on organizations, which the subsequent papers build on. Chapter IV extends theory on organizational hybridity by outlining polyphony and polysemy as two mutually reinforcing organizational responses, that allow competing logics to coexist without structurally separating or blending them, and that produce elastic hybridity, showing how hybrid organizations can accommodate competing logics that are both central and incompatible. Chapter V shows how organizations collectively and dynamically co-generate and co-resolve institutional complexity through four combinatory mechanisms: pushing, pulling, clarifying and tolerating. These are subsequently integrated into a framework based on their desired versus required and actual versus perceptual nature. Overall, this dissertation contributes to a better understanding of how organizations manage diverse institutional demands including religion.
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Russek, Lisa Marie. "Social workers' responses to religious clients." CSUSB ScholarWorks, 1995. https://scholarworks.lib.csusb.edu/etd-project/1042.

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Brinsfield, Gregory S., and Christopher B. Ashby. "Convergence and religious terrorism in America." Thesis, Monterey, California. Naval Postgraduate School, 2004. http://hdl.handle.net/10945/1464.

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Approved for public release; distribution is unlimited.
Religious terrorism, as most recently highlighted by the horrendous 9/11 attacks, is not a new phenomenon. It is not restricted to any one particular religion or belief system, nor is it reserved as a weapon against foreign lands. Domestic religious terrorism is just as prevalent throughout history and is brought about by certain converging factors at particularly susceptible times within the society, such as economic difficulties, new or modified technologies, and social uncertainties. Under these conditions, a charismatic leader with an appealing ideology and access to sufficient resources may become a very powerful threat to society, pitting the secular against the divine. This type of convergence may result in altogether new religious movements, or the unexpected growth of fringe groups that, until they act, are not even identified. Examining the historical convergences of the Reformation, First and Second Great Awakenings, and the trends of modern domestic society, we find that the threads which hold these movements together remain consistent throughout history. Enabled by the rapid growth of technology, these groups have unprecedented potential power. A group that decides to become offensive or use weapons of mass destruction, such as Japan's Aum Shinrikyo, may pose an unacceptable risk to our country.
Major, United States Air Force
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Ismail, Badroen. "Potential use of Islamic finance among Muslims in Port Elizabeth." Thesis, Nelson Mandela Metropolitan University, 2017. http://hdl.handle.net/10948/17526.

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The resurgence of Islam across the globe combined with the resilience that Islamic financial assets have shown against the onslaught of the current financial crisis, make Islamic finance an attractive alternative financial system. Over the past decade, the Islamic finance sector have shown double digit growth rates beyond the traditional areas of the Gulf Cooperation Council (GCC) regions of Asia as well as other parts of the Middle-East and North Africa (MENA) regions. Research suggests that the future of Islamic finance in Africa depends on business opportunities in South Africa, Kenya, Nigeria and Senegal. The South African government, in conjunction with the national finance authorities, have made their intention clear to position the country as the Islamic finance hub for the rest of the African continent. Despite various marketing campaigns over the past decade to convince the public that Islamic banking and finance is for everyone, non-Muslims generally view Islamic banking as being for Muslims alone. Scepticism towards Islamic finance has resulted in a mere 15 per cent of the estimated 1.5 million South African Muslims currently making use of the sector’s banking and retail instruments. This lack of interest is impacting negatively on the country’s aspirations to establish itself as the gateway of Islamic finance to the rest of Africa. Generally, people’s attitudes toward utilising Islamic finance are regarded as a key obstacle to the development of the Islamic banking and finance system in Muslim minority countries. A Kuwait Finance House research report (2012) highlighted a lack of awareness and knowledge of Islamic finance products and services as key factors stifling the growth of the Islamic finance sector in South Africa. In this context, it was deemed necessary to analyse how knowledge, awareness, expectations, beliefs, perceptions and ancillary external factors impact on potential users’ attitude and decision to adopt or reject Islamic finance.By means of adapting Fishbein’s (2000; 2008) Integrative Model of Behavioural Prediction, a universally-acceptable behavioural-change model, this research explains in a holistic manner how cognitive, affective and environmental measures impact on a Port Elizabethan Muslim’s attitude and eventual decision to accept (or reject) Islamic finance. This study has found that knowledge was the most important variable influencing attitude and intention to use (or reject) Islamic finance. Consequently, this thesis proposed that Islamic institutions should focus their efforts on promoting knowledge and awareness of their products among the South African Muslim and non- Muslim population. As the global Shari’ah finance industry continues its positive growth trajectory, it is imperative that Islamic finance stakeholders in South Africa ensure that they exploit the benefits derived from online learning platforms and assist, by means of cross-border collaborations, more students to have greater access to Islamic finance courses. Furthermore, universities and training institutions are encouraged to offer courses and qualifications in Islamic finance to close the talent gap that currently exist in this particular field of study.
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Macy, Alexandra G. "The Socio-economic and Religious Aspects in Robinson Crusoe." Scholarship @ Claremont, 2011. http://scholarship.claremont.edu/cmc_theses/199.

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In the novel, Robinson Crusoe, Daniel Defoe examines a wide range of complex issues. Defoe takes the typical adventure theme and transforms it into a thought-provoking reflection of many issues involving society. A blending of economic and religious issues is created by first focusing on economy, then bringing the issue of religion in, and finally allowing for the portrayal of the interpenetration between each. Defoe proves that it is possible to live by economic practices and monetary values while still maintaining a good, moral character. The emphasis on economic issues is extremely apparent, as Defoe calls into question the concept of money and its value, as well as its place in society. Crusoe is first portrayed as a man defined by money and ruled by economic principles. Even when removed from society, he is impelled to practice many economic conventions, such as investment, moderation and the idea of profit. Defoe creates Crusoe to be so greatly influenced by money and the economy in the beginning so as to better emphasize the intertwining of his economic side with his religious side. The Christian values and morals of Crusoe dominate the latter part of the novel. He rediscovers the Bible and its teachings and learns the importance of repentance and giving thanks. The provocative progression in unveiling the many layers of Crusoe allows for the reader to see that the man they thought to be defined by money is rather a man trying to live by the Word of God.
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Armstrong, Darren Philip. "The religious aspects of the works of J.R.R. Tolkien." Thesis, Durham University, 1994. http://etheses.dur.ac.uk/1044/.

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This thesis maintains that no comprehensive assessment of the work of J. R. R. Tolkien can be made without giving due weight to him as a religious writer, in the senses that : (a) he maintained an esthetic that is intrinsically Christian, believing that certain kinds of fantasy can bring new insights of the fallen world; (b) that writing, or sub-creating, was for him an essentially religious activity, participating in the myth of Creation; (c) his major fantasy texts contain subtle, often subliminal allusions to the Judaeo-Christian scriptures, although stripped of any dogmatic content; and (d) his major texts assume a cultural authority, through an allusive use of imagery and imitation of scriptural syntax to operate as a quasiscripture. I also consider Tolkien's treatment of major theological issues and assess how well suited the format of fantasy fiction is for the exploration of such themes.
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Carbonneau, André 1952. "Conscientious objectors to a medical treatment - what are the rules?" Thesis, McGill University, 1999. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=30290.

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Patients who refuse a specific medical treatment for religious reasons must often overcome strongly entrenched presumptions held by physicians and judges, presumptions frequently based on personal values. A case in point is the refusal of blood transfusion therapy by Jehovah's Witnesses.
This paper rests on the following theory: The sanctity of life principle is not necessarily violated by respecting the autonomous decision of a patient who, for religious or moral reasons, chooses one therapy over another that may be favored by the treating physician. Where a patient has decided for conscientious reasons against a certain treatment in any given medical situation, the need to be informed will shift from the patient to the physician. The physician must understand the nature of the religious or moral conviction, as well as his own moral and legal obligation to respect the patient's wishes by providing the best medical care under the circumstances.
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Books on the topic "Religious aspects of Odours"

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Deonna, W. Euōdia : croyances antiques et modernes: L'odeur suave des dieux et des élus. Torino: Nino Aragno editore, 2003.

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Sandalwood and carrion: Smell in premodern Indian religion and culture. New York: Oxford University Press, 2013.

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Deonna, Waldemar. Euodia: Croyances antiques et modernes : l'odeur suave des dieux et des élus. Racconigi (Cuneo): N. Aragno, 2003.

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Sacred scents in early Christianity and Islam. Lanham: Lexington Books, 2016.

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Odeurs de sainteté: La mythologie chrétienne des aromates. Paris: Editions de l'Ecole des hautes études en sciences sociales, 1990.

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Scenting salvation: Ancient Christianity and the olfactory imagination. Berkeley: University of California Press, 2006.

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International Symposium on Characterization and Control of Odours and VOC in the Process Industries (2nd 1993 Louvain-la-Neuve, Belgium). Characterization and control of odours and VOC in the process industries: Proceedings of the Second International Symposium on Characterization and Control of Odours and VOC in the Process Industries, Louvain-la-Neuve, Belgium, 3-5 November 1993. Amsterdam: Elsevier, 1994.

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Lauzi, Egle. Mons murrae: Profumi e immagini di profumi nel Medioevo latino. Milano: Istituto lombardo di scienze e lettere, 1993.

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Russian religious philosophy: Selected aspects. Tunbridge Wells, Kent, England: Search Press, 1988.

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Association, British Dental. Religious & cultural diversity. London: British Dental Association, 2002.

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Book chapters on the topic "Religious aspects of Odours"

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Chun, Shan. "Religious Aspects of Daoism." In Major Aspects of Chinese Religion and Philosophy, 71–94. Berlin, Heidelberg: Springer Berlin Heidelberg, 2012. http://dx.doi.org/10.1007/978-3-642-29317-7_6.

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Bosankić, Nina. "Determinants of Religious Behaviour." In Psychosocial Aspects of Niqab Wearing, 4–15. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137431615_2.

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Kaye, Michael. "Religious aspects of stopping treatment." In Ethical problems in dialysis and transplantation, 117–25. Dordrecht: Springer Netherlands, 1992. http://dx.doi.org/10.1007/978-94-015-7969-8_9.

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Hussain, Rafat. "Consanguinity: Cultural, Religious and Social Aspects." In Genetic Disorders of the Indian Subcontinent, 125–35. Dordrecht: Springer Netherlands, 2004. http://dx.doi.org/10.1007/978-1-4020-2231-9_6.

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Pyles, Loretta. "Religious and Spiritual Aspects of Organizing." In Progressive Community Organizing, 277–94. Third edition. | New York, NY: Routledge, 2021.: Routledge, 2020. http://dx.doi.org/10.4324/9780429294075-12.

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Kimura, Rihito. "Religious Aspects of Human Genetic Information." In Novartis Foundation Symposia, 148–66. Chichester, UK: John Wiley & Sons, Ltd., 2007. http://dx.doi.org/10.1002/9780470513903.ch11.

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Hartshorne, Charles. "Scientific and Religious Aspects of Bioethics." In Philosophy and Medicine, 27–44. Dordrecht: Springer Netherlands, 1985. http://dx.doi.org/10.1007/978-94-015-7723-6_3.

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Wirén, Jakob. "Stereotypes in Christian Theology: Methodological and Eschatological Aspects." In Religious Stereotyping and Interreligious Relations, 115–22. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137342676_10.

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Verschuuren, Bas. "Religious and Spiritual Aspects of Wetland Management." In The Wetland Book, 1–11. Dordrecht: Springer Netherlands, 2016. http://dx.doi.org/10.1007/978-94-007-6172-8_242-2.

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Verschuuren, Bas. "Religious and Spiritual Aspects of Wetland Management." In The Wetland Book, 1405–15. Dordrecht: Springer Netherlands, 2018. http://dx.doi.org/10.1007/978-90-481-9659-3_242.

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Conference papers on the topic "Religious aspects of Odours"

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Khlyshcheva, Elena Vladislavovna. "Conversion-Limit-Transgression: Aspects Of Religious Transitions." In International Scientific Congress «KNOWLEDGE, MAN AND CIVILIZATION». European Publisher, 2021. http://dx.doi.org/10.15405/epsbs.2021.05.106.

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Габазов, Тимур Султанович. "ADOPTION: CONCEPT, RELIGIOUS AND HISTORICAL AND LEGAL ASPECTS." In Социально-экономические и гуманитарные науки: сборник избранных статей по материалам Международной научной конференции (Санкт-Петербург, Апрель 2021). Crossref, 2021. http://dx.doi.org/10.37539/seh296.2021.54.40.012.

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В статье раскрываются устоявшиеся понятия усыновления и их историческое видоизменение с учетом положений Древнего Рима. Приводятся статистические данные работы судов общей юрисдикции за 1 полугодие 2019 года по исследуемой категории дел как Российской Федерации в целом, так и одного из субъектов - Чеченской Республики. Анализируется отношение таких основных мировых религий как христианство, буддизм и ислам к вопросу усыновления, а также к способам, с помощью которых можно и нужно преодолевать данную социальную проблему. В работе делается акцент на усыновление детей, имеющих живых биологических родителей, а не только сирот, и дается анализ в изучении вопроса усыновления на примере чеченского традиционного общества до начала ХХ века и в настоящее время, а также исследуются виды усыновления. Вводится понятие «латентное усыновление» и раскрывается его сущность. Выявляются разногласия между нормами обычного права и шариата, которые существуют у чеченцев, а также раскрываются негативные стороны тайны усыновления. И в заключение статьи разрабатываются рекомендации по взаимообщению и взаимообогащению между приемными родителями и биологическими родителями усыновляемого. The article reveals the established concepts of adoption and their historical modification, taking into account the provisions of Ancient Rome. Statistical data on the work of courts of general jurisdiction for the 1st half of 2019 for the investigated category of cases of both the Russian Federation as a whole and one of the constituent entities - the Chechen Republic are presented. It analyzes the attitude of such major world religions as Christianity, Buddhism and Islam to the issue of adoption, as well as to the ways by which this social problem can and should be overcome. The work focuses on the adoption of children with living biological parents, and not just orphans, and analyzes the study of adoption on the example of a Chechen traditional society until the beginning of the twentieth century and at the present time, as well as explores the types of adoption. The concept of “latent adoption” is introduced and its essence is revealed. Disagreements are revealed between the norms of customary law and Sharia that exist among Chechens, as well as the negative aspects of the secret of adoption are revealed. And in the conclusion of the article, recommendations are developed on the intercommunication and mutual enrichment between the adoptive parents and the biological parents of the adopted.
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Dashkovskiy, P. K. "Ethnic And Religious Aspects Of Tolerance Of Altai Population." In RPTSS 2017 International Conference on Research Paradigms Transformation in Social Sciences. Cognitive-Crcs, 2018. http://dx.doi.org/10.15405/epsbs.2018.02.29.

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Vezlomtsev, V. E. "Corruption manifestations in medieval society: secular and religious aspects." In XIV Международная научно-практическая конференция «Научный диалог: Вопросы философии, социологии, истории, политологии». ЦНК МОАН, 2018. http://dx.doi.org/10.18411/spc-01-10-2018-01.

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Stychinsky, Maksim. "COLLECTIVE MEMORY IN THE CONTEXT OF GLOBALIZATION: RELIGIOUS ASPECTS." In Globalistics-2020: Global issues and the future of humankind. Interregional Social Organization for Assistance of Studying and Promotion the Scientific Heritage of N.D. Kondratieff / ISOASPSH of N.D. Kondratieff, 2020. http://dx.doi.org/10.46865/978-5-901640-33-3-2020-444-449.

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Volobuev, Alexey. "Genesis and Development of Religious Fundamentalism: Socio-philosophical Aspects." In 3rd International Conference on Contemporary Education, Social Sciences and Humanities (ICCESSH 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/iccessh-18.2018.317.

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Aznacheeva, Elena. "Edification And Persuasion In The German Catholic Religious Discourse." In X International Conference “Word, Utterance, Text: Cognitive, Pragmatic and Cultural Aspects”. European Publisher, 2020. http://dx.doi.org/10.15405/epsbs.2020.08.108.

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SHarapov, D. YU, T. L. Kosul'nikova, and A. N. Sazonov. "Modern aspects of pilgrimage and religious tourism in the Russian Federation." In SCIENCE OF RUSSIA: GOALS AND OBJECTIVES. L-Journal, 2020. http://dx.doi.org/10.18411/sr-10-08-2020-40.

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Vlasikhina, Natalia V. "Parent-child relationships in religious and secular families: General and specific aspects." In The Herzen University Conference on Psychology in Education. Herzen State Pedagogical University of Russia, 2019. http://dx.doi.org/10.33910/herzenpsyconf-2019-2-99.

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Dwivedi, Amitabh Vikram. "TAXONOMY OF THE ROMANTIC HEROINE: INTERROGATING PSYCHOLOGICAL AND RELIGIOUS ASPECTS IN BRAJ POETRY." In 5th Arts & Humanities Conference, Copenhagen. International Institute of Social and Economic Sciences, 2019. http://dx.doi.org/10.20472/ahc.2019.005.008.

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Reports on the topic "Religious aspects of Odours"

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Thompson, Stephen, Brigitte Rohwerder, and Clement Arockiasamy. Freedom of Religious Belief and People with Disabilities: A Case Study of People with Disabilities from Religious Minorities in Chennai, India. Institute of Development Studies (IDS), June 2021. http://dx.doi.org/10.19088/creid.2021.003.

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India has a unique and complex religious history, with faith and spirituality playing an important role in everyday life. Hinduism is the majority religion, and there are many minority religions. India also has a complicated class system and entrenched gender structures. Disability is another important identity. Many of these factors determine people’s experiences of social inclusion or exclusion. This paper explores how these intersecting identities influence the experience of inequality and marginalisation, with a particular focus on people with disabilities from minority religious backgrounds. A participatory qualitative methodology was employed in Chennai, to gather case studies that describe in-depth experiences of participants. Our findings show that many factors that make up a person’s identity intersect in India and impact how someone is included or excluded by society, with religious minority affiliation, caste, disability status, and gender all having the potential to add layers of marginalisation. These various identity factors, and how individuals and society react to them, impact on how people experience their social existence. Identity factors that form the basis for discrimination can be either visible or invisible, and discrimination may be explicit or implicit. Despite various legal and human rights frameworks at the national and international level that aim to prevent marginalisation, discrimination based on these factors is still prevalent in India. While some tokenistic interventions and schemes are in place to overcome marginalisation, such initiatives often only focus on one factor of identity, rather than considering intersecting factors. People with disabilities continue to experience exclusion in all aspects of their lives. Discrimination can exist both between, as well as within, religious communities, and is particularly prevalent in formal environments. Caste-based exclusion continues to be a major problem in India. The current socioeconomic environment and political climate can be seen to perpetuate marginalisation based on these factors. However, when people are included in society, regardless of belonging to a religious minority, having a disability, or being a certain caste, the impact on their life can be very positive.
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M., K. Discrimination, Marginalisation and Targeting of Ahmadi Muslim Women in Pakistan. Institute of Development Studies (IDS), December 2020. http://dx.doi.org/10.19088/creid.2020.014.

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Ahmadi Muslims are criminalised for practising their faith in Pakistan which has resulted in widespread discrimination and continuous, sporadic acts of violence leading many to flee their cities or their country altogether. This is not always an option for those who are poor and socioeconomically excluded. A recent study into the experiences and issues faced by socioeconomically excluded women from the Ahmadiyya Muslim community has found that Ahmadi Muslim women in particular are marginalised, targeted, and discriminated against in all aspects of their lives, including in their lack of access to education and jobs, their inability to fully carry out their religious customs, day-to-day harassment, and violence and lack of representation in decision-making spaces.
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