Academic literature on the topic 'Religious aspects of Prenatal influences'
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Journal articles on the topic "Religious aspects of Prenatal influences"
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Saburova, Vera I. "Issues of Ethics in Prenatal Diagnostics." Studies in Christian Ethics 24, no. 4 (November 2011): 470–76. http://dx.doi.org/10.1177/0953946811415016.
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Aspects of the current practice of prenatal diagnostics in Russia are surveyed. In the light of this, various ethical concerns are highlighted: (1) the requirement of parental informed consent to testing is not always sufficiently respected either in state regulation or in the practice of physicians; (2) not all Russian physicians are aware of international guidelines or standards of good practice in areas such as non-directive counselling, patient confidentiality with respect to genetic information and the patient’s right to maintain control over his or her information; (3) abortion is viewed increasingly as an aspect of preventive medicine.
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Riley, David G. "37 Genetic aspects of livestock adaptation." Journal of Animal Science 97, Supplement_3 (December 2019): 35. http://dx.doi.org/10.1093/jas/skz258.069.
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Abstract Livestock adaptation to less than favorable ambient has a genetic basis. Estimates of additive genetic variance and narrow sense heritability for % intramuscular fat in Hereford varied across United States geography quantifications evaluated in random regression analyses. Shedding and regrowth of winter coats of Angus cows in subtropical areas may indicate differential adaptation in cattle not adapted to the subtropics. Acquired adaptation to local conditions (multiple generations across more than 50 years) may was evidenced by performance of Florida Angus relative to prominent U.S. Angus in subtropical Florida; later sexual maturation may be a prominent component of such adaptation, and increasing milk production may be antagonistic to adaptation in natural conditions. Cattle temperament may be indicative of adaptation and is highly heritable; however, results from random regression analyses suggest that the additive genetic component appears to decrease in importance and the permanent environmental component of phenotype appears to become more important as calves age. Crossbreeding represents a proven strategy to improve adaptation almost immediately. Heterosis influences cattle body temperature maintenance, reproduction, survival, and, to a lesser extent, temperament in subtropical or other stressful environmental conditions (for example, in toxic fescue). Prenatal stress alters patterns of methylation (and likely other epigenetic mechanisms) and thereby encourages or inhibits gene expression to promote postnatal fitness. Brahman exposed to prenatal stress exhibited substantially different patterns of methylation across the genome in lymphocytes in both male and female calves; those patterns differed by sex. Female longevity may be the ultimate adaptation trait, as annual compliance to reproductive standards may be an appropriate assessment of a combination of attributes that represent adaptation. Longevity has documented heterotic influence; the additive genetic component is less well characterized but real. A simple, effective way to improve longevity may be to select bulls from aged, proven cows.
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Umeanolue, Ikenna L. "Religious influences on politics in Nigeria: Implications for national development." OGIRISI: a New Journal of African Studies 15, no. 1 (October 15, 2020): 139–57. http://dx.doi.org/10.4314/og.v15i1.9s.
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The phenomenon of religious politics in Nigerian is an obvious one. In political aspects such as style of governance, policy formulations and the electoral process in Nigeria, religion has been a strong determining factor. However, the influence of religion on politics in Nigeria could be both positive and negative. In other words, as religion enhances national development, so also it could be counterproductive. This paper critically discusses the influence of religion on Nigerian politics especially in the post-independence Nigeria, with emphasis on the implications for national development. This study recommends ways of ensuring the sustenance of the positive influence, as well as tackling the challenges of the negative influences. In practising politics in Nigeria, adherence to religious moral values and observance of Nigerian constitution which makes provision for freedom of religion are necessary for achieving national development. The paper concludes that if the recommendations are practically observed, religion will cease to be an agent of disunity and backwardness in Nigerian nation
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Boomsma, DI, EJC de Geus, GCM van Baal, and JR Koopmans. "A religious upbringing reduces the influence of genetic factors on disinhibition: Evidence for interaction between genotype and environment on personality." Twin Research 2, no. 2 (April 1, 1999): 115–25. http://dx.doi.org/10.1375/twin.2.2.115.
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AbstractInformation on personality, on anxiety and depression and on several aspects of religion was collected in 1974 Dutch families consisting of adolescent and young adult twins and their parents. Analyses of these data showed that differences between individuals in religious upbringing, in religious affiliation and in participation in church activities are not influenced by genetic factors. The familial resemblance for different aspects of religion is high, but can be explained entirely by environmental influences common to family members. Shared genes do not contribute to familial resemblances in religion. The absence of genetic influences on variation in several dimensions of religion is in contrast to findings of genetic influences on a large number of other traits that were studied in these twin families. Differences in religious background are associated with differences in personality, especially in Sensation Seeking. Subjects with a religious upbringing, who are currently religious and who engage in church activities score lower on the scales of the Sensation Seeking Questionnaire. The most pronounced effect is on the Disinhibition scale. The resemblances between twins for the Disinhibition scale differ according to their religious upbringing. Receiving a religious upbringing seems to reduce the influence of genetic factors on Disinhibition, especially in males.
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Radermacher, Martin. "Space, Religion, and Bodies: Aspects of Concrete Emplacements of Religious Practice." Journal of Religion in Europe 9, no. 4 (November 30, 2016): 304–23. http://dx.doi.org/10.1163/18748929-00904001.
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This article takes up the implications of the spatial turn in the wider context of a material turn (Manuel A. Vásquez) and deals with concrete emplacements of religion. It argues that the concrete, material space of religious practice is not just a passive stage, but itself has ‘agency,’ i.e. it shapes and facilitates discourse and embodiment of human actors in space. The materiality of space influences sensory perception, communication and embodiment, and also relates to imaginations about space as well as social norms. The emplacement of religious practice is illustrated by examples of rooms of silence and rooms of Christian fitness classes in the United States. The article opens a research area at the interface of architecture, spatial studies, embodiment studies, and the psychology of perception – and intends to make this encounter productive for the study of religions.
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Parncutt, Richard, and Robert Chuckrow. "Chuckrow’s theory of the prenatal origin of music." Musicae Scientiae 23, no. 4 (October 26, 2017): 403–25. http://dx.doi.org/10.1177/1029864917738130.
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In 1965, the second author, a graduate student in physics at New York University, drafted a paper entitled “Music: A synthesis of prenatal stimuli,” in which he proposed that structural elements of music such as rhythm and melody are analogs of fetal stimuli. In the 1980s, the first author independently published a similar theory. Both authors considered fetal perception of internal body sounds, correlations between those sounds and maternal states, the ability of the fetus to hear and remember sound patterns, biological and behavioral correlates of emotions shared by mother and fetus, transfer of hormones across the placenta, and effects of maternal psychopathology on infant behavior. Both argued that consideration of fetal consciousness is unnecessary because unconscious learning can influence later conscious behaviors and experiences. Chuckrow uniquely proposed that meter and polymeter, perceived as combinations of approximately isochronous pulses with one pulse in the foreground, might derive from the combined sound of maternal and fetal heartbeats as perceived by the fetus. We evaluate these theories in the context of more recent approaches to the origin of music. A systematic consideration of prenatal influences can parsimoniously explain communicative, emotional and structural aspects of music. Music may be a by-product of adaptations such as prenatal hearing and motherese that promoted infant survival in ancient hunter-gatherer settings.
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OKURE, SHCJ, TERESA. "‘I will open my mouth in parables’ (Matt 13.35): A Case for a Gospel-Based Biblical Hermeneutics." New Testament Studies 46, no. 3 (July 2000): 445–63. http://dx.doi.org/10.1017/s0028688500000254.
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The study participates in the ongoing discussion of the relationship between hermeneutics and exegesis. A review of the main aspects of the discussion, the meanings of both terms, and key influences in modern biblical criticism reveals that hermeneutics is an operating fundamental in both ‘exegesis’ and ‘hermeneutics’. The study consequently proposes ‘exegetical hermeneutics’ as an integrative methodology which would place exegesis at the service of hermeneutics. Jesus’ use of parables models the salient aspects of the proposed ‘exegetical hermeneutics’. A concluding section highlights the implications of the proposed approach for NT scholarship.
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Sandsmark, Signe. "A Lutheran Perspective on Education." Journal of Education and Christian Belief 6, no. 2 (September 2002): 97–105. http://dx.doi.org/10.1177/205699710200600203.
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THIS PAPER GIVES an account of some aspects of Christian education that are emphasized in Lutheran thinking on education. One of these aspects is a focus on education for everybody, not only Christians, another is the place of paradox and polar structure both in the theology and in the educational thinking. Maybe the most important paradox in this context is what Luther called the model of the two governments. The paper also mentions human finitude as a strongly emphasized aspect, and finally there are some thoughts about how a Lutheran perspective influences the curriculum.
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Salo, Hanna. "ANTHROPOLOGICAL VIEWS OF THE UKRAINIAN DIASPORA THINKERS: RELIGIOUS AND PHILOSOPHICAL INFLUENCES." Sophia. Human and Religious Studies Bulletin 13, no. 1 (2019): 46–50. http://dx.doi.org/10.17721/sophia.2019.13.11.
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The study examines theoretical sources of the Ukrainian diaspora thinkers that influenced ideas about the person. Through the prism of the diversity of their creative heritage, one can identify the peculiar directions of their religious and philosophical vision, which was based on spirit, mind, heart, transcendence, which correlate with the Divine principle of human existence. It is emphasized that the ideas about a person of the Ukrainian diaspora thinkers were influenced, firstly, by religious ideas (ethnic religion, Christian anthropology); secondly, anthropological problems in the works of ancient Rus' thinkers (the development of the idea of cordocentrism); concepts about a person Gregory Skovoroda, Pamfil Yurkevich (the doctrine of the "internal" person, the heart as the focus of spirituality and morality) thirdly, the Western European philosophical anthropological tradition (psychoanalysis, existentialism, personalism, dialogism, etc.). Due to the existing positions, it can be established that the anthropological trend in the religious views of the Ukrainian diaspora was expressed in such positions: the anthropological perspective was comprehended against the background of a religious worldview, which was reflected in the model of the "man-God-peace" relationship. Diaspora scholars have identified man as the highest value, reflected in its everyday orientations and priorities. Their anthropological teaching is based on the existential-anthropological dominant, which largely determines the content and basic structural and semantic aspects of their religious and philosophical heritage. In fact, the assertion and actualization of diaspora discourse took place on the basis of a synthesis of the domestic religious and philosophical tradition and pan-European anthropological ideas. Intertwining into a kind of mosaic, various influences formed the syncretic religious-philosophical doctrine of person, which is key to the writings of diaspora thinkers.
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Orfali, Moisés. "Aspects of Spanish Acculturation among Moroccan Jews." European Judaism 52, no. 2 (September 1, 2019): 42–58. http://dx.doi.org/10.3167/ej.2019.520205.
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This discussion of the processes of Spanish acculturation among Moroccan Jews deals with influences that Spanish Jews brought to Morocco both before and after 1492, especially their regulations establishing a considerable improvement in the status of Jewish women and restrictions on expenditure on the occasion of family celebrations. In accordance with the Valladolid Takkanot (1432), they forbade the wearing of certain jewellery and the display of valuable finery. These social and ethical-religious measures also expressed a concern not to expose property and people to the envy of non-Jews. The megorashim (newcomers from Spain) spread the Castilian custom of ritual slaughter of animals for consumption. The re-Hispanisation of the Judeo-Spanish language (Ḥaketía) was consciously considered among the descendants of the megorashim as part of their Spanish identity and collective memory.
Dissertations / Theses on the topic "Religious aspects of Prenatal influences"
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Drakopoulou, Sarah L. "Religious influences on the Thatcherite enterprise culture." Thesis, University of Stirling, 1995. http://hdl.handle.net/1893/2637.
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During the 1980s, the government of Great Britain, led by Margaret Thatcher, promoted a political and economic ideology known in the demotic as the Thatcherite Enterprise Culture. This set of beliefs and actions included an encouragement of hard work, thrift, self-responsibility, and self-employment, as well as legislating for the support of small firms, privatisation, free markets and a strong - but minimal - central state. Behind the Enterprise Culture lay a religious paradigm, explicitly called upon by its chief creators, including Margaret Thatcher. The thesis builds an ideal-type of the Thatcherite Enterprise Culture, following a Weberian methodology, to form the major object of study. The work aims to discover whether the ideal-type under analysis is theologically coherent, and whether it can justifiably claim to be a continuation of Christian thought in this area. This thesis examines the development of Western European philosophy and theology as it relates to the key aspects of the Thatcherite Enterprise Culture, beginning with the Ancient Greeks and concluding with the Victorian Age of Enterprise. The historical review demonstrates that the Thatcherite Enterprise Culture is generally discontiguous with the tradition of religious thought, and in some instances is essentially in direct contradiction with important aspects of the tradition, such as the significance of the Incarnation. A review of the theological works of the Thatcherite Enterprise Culture and its critics adds to the findings of the historical examination, indicating further flaws and contradictions within Enterprise Theology. Critics of Enterprise Theology are found to be much more consistent with mainstream Christian Theology.
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Sutton, Erica J. "Prenatal testing and informed choice : the need for improved communication and understanding between health care professionals and pregnant women." Thesis, McGill University, 2003. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=19653.
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This research examines the many different ethical issues that emerge in the health care setting with regards to prenatal diagnostic testing. Identifying the areas of clinical practice and religious counselling in need of improvements, particularly physician-client communication, is important to ensure that competent pregnant women make informed, considered choices about prenatal testing. This paper investigates the many factors that contribute to pregnant women's decision-making processes surrounding the acceptance or refusal of the maternal serum alpha-fetoprotein screen, ultrasonography, amniocentesis, chorionic villus sampling, and preimplantation diagnosis. Integrating scholarship in bioethics, religious studies, and the anthropological and sociological study of medicine, this dissertation offers a comparative analysis of religious attitudes toward prenatal diagnostic testing, describes the complexities of practical decision-making by pregnant women faced with genuine ethical dilemmas, and provides an analysis of ethical issues related to prenatal testing. This research will be of interest to scholars in religious studies and bioethics, prenatal genetic counsellors and obstetricians involved in the provision of prenatal diagnostic testing services, and specialists in women's health and reproductive decisionmaking.
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Helsper, Linda Pearl. "Identifying community specific barriers to prenatal care services." CSUSB ScholarWorks, 1998. https://scholarworks.lib.csusb.edu/etd-project/1451.
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The intent of this research project was to discover the barriers that exist in this community when a woman attempts to access prenatal care. A concern for the well being of the children in the community and a belief in the importance of early intervention to enhance outcomes inspired the idea for this project.
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Wyatt, Steven C. (Steven Charles). "Influences of Stated Counselor Religious Values on Subjects' Preference for a Counselor." Thesis, North Texas State University, 1985. https://digital.library.unt.edu/ark:/67531/metadc332372/.
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The effects of the counselor's religious values on the counseling process has been a focal point recently in the literature on counseling and psychotherapy, especially with regard to how the counselor's announced values might effect potential clients' selection of a counselor. In the present study, the investigator addressed this issue in a study with 125 male and 125 female undergraduate students assigned to five different groups in which they read a script that differed with respect to the counselor's religious orientation. The content of the five scripts ranged from no mention of religious values to describing in detail the specific religious values of the counselor. Subjects' responses to the scripts were measured by having them rate (1) the degree of similarity in their own values and the announced values of the therapist; (2) their rating of how helpful they thought the therapist would be with their problem; and, (3) their stated willingness to see the counselor. Results indicated that subjects who read the script describing an agnostic counselor saw a significant degree of dissimilarity between their own and the counselor's values, but this did not affect subjects' perceptions of the counselor's helpfulness or their willingness to see the counselor. Differences in the degree of religiosity between subjects and sex differences observed were discussed as were implications for future research.
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Hartley, Mary. "Depressed mood in pregnancy : prevalence and social factors in Cape Town peri-urban settlements." Thesis, Stellenbosch : University of Stellenbosch, 2010. http://hdl.handle.net/10019.1/5324.
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Thesis (MA (Psychology))--University of Stellenbosch, 2010.ENGLISH ABSTRACT: The purpose of this study was to determine the prevalence of antenatal distress in Cape Town periurban settlements, and the social factors associated with it in this population. Participants were 756 pregnant women from Khayelitsha and Mfuleni, Cape Town. Each women was interviewed in her home language using a structured questionnaire which included the Edinburgh Postnatal Depression Scale (EPDS), measures for social support and alcohol use, and questions concerning socio-demographics, intimate partner violence, and the current pregnancy. A threshold score of 14 and above on the EPDS was used to determine antenatal distress. Data were analysed using descriptive statistics and bivariate analysis initially, followed by multivariate logistical regression. Results indicated a prevalence of 46% for antenatal distress, which is substantially greater than the prevalence found in high income countries. Women in their first trimester of pregnancy were more likely to experience antenatal distress than were women in their second and third trimesters. The strongest predictors of antenatal distress were poor partner support, intimate partner violence and having a household income below R2000 per month. The high prevalence found in this study has harmful implications for infant health in South Africa, and is reason to suggest that early screening and intervention is crucial. More research is needed to develop and evaluate the effectiveness and scalability of community-based interventions for maternal depression in South African peri-urban settlements, as well as to establish the specific infant outcomes of antenatal distress in this population.
AFRIKAANSE OPSOMMING: Hierdie studie het ten doel om die voorkoms van voorgeboorteangs in buitestedelike nedersettings in Kaapstad te bepaal, sowel as die maatskaplike faktore wat met voorgeboorteangs by dié populasie verband hou. Die studiedeelnemers was 756 swanger vroue van Khayelitsha en Mfuleni, Kaapstad. ʼn Gestruktureerde vraelys is gebruik om met elke vrou ʼn onderhoud in haar huistaal te voer. Die vraelys het die Edinburg-nageboortedepressieskaal (EPDS), maatstawwe vir maatskaplike steun en alkoholgebruik, en vrae oor sosiodemografie, bedmaatgeweld en die vrou se huidige swangerskap ingesluit. ʼn Drempeltelling van 14 en hoër op die EPDS is gebruik om voorgeboorteangs te bepaal. Die data is aanvanklik met behulp van beskrywende statistiek en tweeveranderlike analise ontleed, waarna dit aan meerveranderlike logistiese regressie onderwerp is. Studieresultate toon ʼn 46%-voorkoms van voorgeboorteangs, wat beduidend hoër is as dié in hoëinkomstelande. Vroue in hul eerste trimester van swangerskap blyk meer geneig te wees om voorgeboorteangs te ervaar as vroue in hul tweede en derde trimester. Die sterkste voorspellers van voorgeboorteangs is swak ondersteuning van lewensmaats, bedmaatgeweld en ʼn huishoudelike inkomste onder R2 000 per maand. Die hoë voorkomssyfer van voorgeboorteangs waarop die studie dui, het nadelige implikasies vir babagesondheid in Suid-Afrika, en maak vroeë toetsing en ingryping noodsaaklik. Verdere navorsing word vereis om die doeltreffendheid en skaleerbaarheid van gemeenskapsgegronde ingrypings vir moederdepressie in Suid-Afrikaanse buitestedelike nedersettings te ontwikkel en te beoordeel, sowel as om die bepaalde uitwerkings van voorgeboorteangs op pasgeborenes in dié populasie te bepaal
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Muhamad, Nazlida. "Muslim consumers' motivation towards Islam and their cognitive processing of performing taboo behaviors." University of Western Australia. Faculty of Business, 2008. http://theses.library.uwa.edu.au/adt-WU2009.0011.
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Although religion is an important cultural force that shapes consumers' values and norms, the taboo stigma attached to the investigation of religion's influences in marketing areas has limited the knowledge about how religion influences consumers' decision-making. This study explored the affect of Muslim motivation in following Islam in their decision-making process to perform behaviors that are subject to Islamic rulings known as fatwa. Three behaviors that are subject to fatwa declarations; smoking, listening to popular music and buying a Coca Cola soft drink, were chosen. Utilizing the Theory of Planned Behaviors, this study examined: 1) If a Muslim's motivation in following Islam is an effect in their cognitive and behavioral responses regarding the fatwa prohibited behaviors. 2) If Muslim motivation in following Islam is an effect in their decision-making in deciding to whether to perform fatwa prohibited behaviors. Based on a Malaysian university student sample, multiple analyses of variance with covariate's (MANCOVA) results show that a Muslim's motivation in following Islam, his or her gender and their interaction have significant effects in their responses in regards to the behaviors. Muslim males, who are extrinsically motivated towards Islam tended to report a greater intention to smoke, buy a Coca Cola soft drink and tended to report they experienced more social pressure to smoke as compared to others. Nonetheless, SEM analysis found that the sample's responses on items related to the Theory of Planned Behavior (TPB) about buying a Coca Cola soft drink brand did not fit the model. Other unaccounted for factors that may be related to the Muslims' decision-making about the product, such as possible consumer animosity, was not captured in the survey. The samples responses on smoking and listening to popular music provided a good fit to the model proposed. ii This study found that the Muslim respondents' motivation in following Islam had an effect on the role of perceived social pressure in their planning to smoke, and on the role of perceived social pressure in their planning to listen to popular music. Respondents' motivation in following Islam also had an effect on the role of perception of control in their reported smoking and listening to popular music. The intrinsically motivated Muslim consumers tended to be more concerned about others approval in their deciding to smoke and to listen to popular music, than the average extrinsic respondents. The intrinsic Muslim respondents also tended to perceive having incomplete control over smoking and listening to popular music, compared to their extrinsic counterparts. Respondents' attitudes towards smoking and listening to popular music were found to be not relevant in respondents' decision-making to perform the behaviors. This study also found evidence for the effect of type of fatwa prohibition ruling in Muslim respondents' responses and decision-making to perform behaviors in this study. Findings from this study suggest a significant effect of fatwa rulings on products or behaviors, among the sample of young Malaysian Muslim respondents. The findings highlight the needs for marketers to understand nature of fatwa rulings on products, in order to win over Muslim consumers in the marketplace.
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Akers, Mary Elizabeth. "A cultural studies analysis of the Christian women vocalists movement from the 1980's to 2000: Influences, stars and lyrical meaning making." CSUSB ScholarWorks, 2007. https://scholarworks.lib.csusb.edu/etd-project/3266.
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This study examines popular female Christian vocalists of the 1970s and 1980s, their images and their contemporary Christian music (CCM) lyrics. This literature illustrates how music becomes popular, and also how it becomes a powerful source of communication, which prompts popular culture and society to buy into its style and lyrics. The implications of this study illustrates the importance of image and lyrics and how certain female CCM vocalists had greater influences, impact and had the ability to make changes within their female audiences towards Christianity.
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Barrett, Jennifer Brooke 1978. "Doctors, clerics, healers, and neighbors : religious influences on maternal and child health in Uzbekistan." 2008. http://hdl.handle.net/2152/18301.
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A growing body of literature links religion to a variety of beneficial health outcomes, but many aspects of the influence of religion on health attitudes and behaviors remain uninvestigated. Most existing work linking religion to health focuses on the United States and other Western contexts, and examinations of reproductive, maternal, and child health are notably absent from research seeking to clarify the relationships between religion and health. This dissertation explores the influences of religious beliefs and behaviors on reproductive, maternal, and child health in Uzbekistan, a theoretically and practically useful context for this study. In this project, I seek to enhance understandings of connections between religion and health by incorporating insights from demographic literature on religion and reproduction and from the body of work on the religion-health connection. In order to answer questions about overall associations between religion and reproductive, maternal, and child health as well as questions about the specific pathways through which religion comes to affect health, I draw on both quantitative and qualitative analyses. I conduct quantitative analysis using secondary survey data collected in 1996 and 2002 in order to address questions related to patterns in the observable relationships between religious affiliation and aspects of reproductive, maternal, and child health in Uzbekistan. To answer questions about mechanisms of religious influence, I turn to qualitative data (observation, focus groups, and in-depth interviews) collected over an 11 month period in two locations (urban and rural) in Uzbekistan. The findings indicate that religion constitutes an important influence on women’s and men’s decisions relating to multiple aspects of reproductive, maternal, and child health in the Uzbek context. The effects of religious beliefs and behaviors on these decisions have the potential to be both beneficial and detrimental to health outcomes, often operating through ideas about gender and familial roles, attitudes about health care utilization, and conceptions of health as a factor of overriding religious importance. The findings are relevant for assessing the utility of previously hypothesized mechanisms linking religion to health and reproduction and suggest several new directions for theorizing about these connections.text
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Miriago, James E. "The socio-cultural influences on sexual and reproductive rights of women in the church forum in Swaziland." Thesis, 2014. http://hdl.handle.net/10413/10757.
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This study has endeavored to find out socio-cultural factors that influence gender injustices with special focus on sexual and health reproductive rights of women in Swaziland community. It has further examined the extent to which Church Forum as ecumenical instrument has addressed these issues of concern. It has been argued that gender injustice in Swaziland is a result of multifaceted factors. In the first place, the model of governance stands at the apex in championing gender injustice while perpetuating the violation of women sexual and health reproductive rights. It has been found that Swaziland community has embraced a hybrid of both Western and traditional features of governance where the preeminence of the traditional element has been evident. Patriarchal dominance is the second another contributing factor to the plights of women’s gender injustice on issues of sexual and health reproductive rights. This has been compounded by polygamous marriage which is overwhelmingly evident and which is honored, respected and cherished throughout the community. Coupled with absolute poverty, a third factor, these are the critical factors that have significantly contributed to promoting gender injustice forcing most women to engage into a risk unhealthy sexual and reproductive behavior. The Church Forum, which stands as ecumenical instrument has made an intense attempt in addressing issues that affect the entire community of Swaziland, particularly women’s concern. However, this study has revealed that the church engagement has been narrowly limited to HIV and AIDS and food security. It is due to this deficiency of the church engagement into the broader perspective of gender inequalities, unhealthy women’s sexual and reproductive rights have persisted. In this regard, the study has suggested that the ecumenical body in Swaziland should take a more holistic life-affirming approach in order to address women’s gender concerns comprehensively. Such approach must begin with a re-envisioning ecumenical commitment while incorporating aspects of radical feminist approach in order to foster life-enhancing change in Swaziland Community, especially women sexual and health reproductive rights.Thesis (M.A.)-University of KwaZulu-Natal, Pietermaritzburg, 2014.
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"Breaking the silence: a post-colonial discourse on sexual desire in Christian community." 2000. http://library.cuhk.edu.hk/record=b5890294.
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Ng Chin Pang.Thesis (M.Div.)--Chinese University of Hong Kong, 2000.
Includes bibliographical references (leaves 85-91).
Abstracts in English and Chinese.
Acknowledgments --- p.i
Abstract --- p.iii
Chapter Chapter1 --- Introduction --- p.1
Chapter Chapter2 --- Theories on Sex and the Emergence of Sexual Identity --- p.4
Chapter 2.1 --- "Origins and Development on the Concept of Sex in the ""Western"" World"
Chapter 2.1.1 --- Augustine's Notion on Sexual Desire
Chapter 2.1.2 --- Protestant Theology of Sex
Chapter 2.1.3 --- "Emergence of ""Western"" Sexual Identity"
Chapter 2.2 --- The Concept of Sexual Desire in China
Chapter 2.2.1 --- The Discourse of Sexual Desire in Late Imperial China
Chapter 2.2.2 --- Transformation of Sexual Identity in Modern China: Male Homosexuality as the Verdict
Chapter Chapter3 --- Queer Theory- a Post-colonial Perspective --- p.38
Chapter 3.1 --- Postcolonial Theory as a source of Theology Discourse
Chapter 3.1.1 --- From Colonialism to Post-colonialism
Chapter 3.1.2 --- Building a Hybridized Sexual Ethics
Chapter 3.2 --- Queer Theory as a Source of Theology Discourse
Chapter 3.2.1 --- Queer Theory and Queer Politics
Chapter 3.2.2 --- Queering the Socially Constructed Sexual Identities
Chapter Chapter4 --- A Post-colonial Sexual Theology --- p.59
Chapter 4.1 --- The Modes of Discourse
Chapter 4.1.1 --- Transgressive Metaphors
Chapter 4.1.2 --- Hybrid Sexual Theologies
Chapter 4.2 --- A New Framework about Sexual Desire
Chapter 4.2.1 --- Building our Relations in Erotic Desire
Chapter 4.2.2 --- Beyond Sexuality and Spirituality Dichotomy
Chapter 4.3 --- Conclusion: Building an Inclusive Community
Bibliography --- p.85
Books on the topic "Religious aspects of Prenatal influences"
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The perception of the unborn across the cultures of the world. Seattle [Wash.]: Hogrefe & Huber, 1994.
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Whitfield, Geoffrey. The prenatal psychology of Frank Lake and the origins of sin and human dysfunction: Its relevance for the pastor and the psychotherapist. Lexington, KY: Emeth Press, 2007.
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Ringoet, Karel. De dans van de witte clowns: De teloorgang van de psychiatrie. Antwerpen: Hadewijch, 1991.
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Lustig, Robert H. Obesity Before Birth: Maternal and prenatal influences on the offspring. Boston, MA: Springer Science+Business Media, LLC, 2011.
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The prenatal person: Frank Lake's maternal-fetal distress syndrome. Lanham: University Press of America, 1997.
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Yali, Li, ed. Yun ma ma 40 zhou sheng huo quan shu. Shijiazhuang Shi: Hebei ke xue ji shu chu ban she, 2007.
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My child, my gift: A positive response to serious prenatal diagnosis. Hyde Park, N.Y: New City Press, 2008.
Find full textBook chapters on the topic "Religious aspects of Prenatal influences"
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Miguel-Pacheco, Giuliana, and Yolande M. Seddon. "Developmental influences on pig behaviour." In Understanding the behaviour and improving the welfare of pigs, 27–84. Burleigh Dodds Science Publishing, 2021. http://dx.doi.org/10.19103/as.2020.0081.02.
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This chapter reviews developmental influences on pig behaviour. It begins by discussing prenatal environmental effects on development of pig behaviour, focusing on aspects such as pre-conception and post-conception environments on offspring and piglet behaviour. It also touches on prenatal housing conditions, maternal nutrition, heat stress, infectious diseases and sow management. The chapter moves on to discuss environmental effects during the early postnatal period on the development of behaviour, before concluding with a summary of how swine production systems have gone through various management changes to provide for sow welfare.
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Cavaliere, Stefania. "Religious Syncretism and Literary Innovation." In Text and Tradition in Early Modern North India, 174–95. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199478866.003.0009.
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Stefania Cavaliere shows that the Vijñānagītā of Keshavdas is much more than a translation of an allegorical Sanskrit drama, the Prabodhacandrodaya of Krishnamishra. The allegorical battle between aspects of the mind in Krishnamishra’s text becomes in Keshavdas’s hands a platform for a much broader discussion of metaphysics, theology and religious aesthetics, incorporating such diverse influences as the Yogavāsiṣṭha, the Purāṇas, the Dharmaśāstras, and the Bhagavad Gītā. In this way the Vijñānagītā reads more like a scientific treatise (śāstra) than a work of allegorical poetry, and reflects Keshavdas’s erudition and innovation in weaving together strands of bhakti, Advaita Vedānta and rasa aesthetic theory.
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RUSYAYEVA, A. S. "Religious Interactions between Olbia and Scythia." In Classical Olbia and the Scythian World. British Academy, 2007. http://dx.doi.org/10.5871/bacad/9780197264041.003.0007.
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This chapter aims not to provide a complete reconstruction of the religious interactions between the Greeks of Olbia and the people of Scythia, its aim rather is to provide an overview of the key aspects of the religious interactions between Olbia and Scythia as embodied in the interpretations of the different sources from the late archaic period and classical periods. It discusses the close contacts of the Greeks and the nomads of Scythia and their influences upon the religious beliefs of one another. The Greeks imposed great influences upon the religious beliefs of the non-Greeks. The notable of which is the solar associations of Apollo and his role as an archer which gained approval and acceptance to the outlooks of the Scythians who could identify with him deities of their own. Although they adapted some of the concepts of the Greek religious beliefs, Scythians remained true to their own traditions and beliefs. The Olbia populace on the other hand, did not accept any of the religious practices and beliefs of the nomadic Scythians except for the burials of women who had been brought from the north.
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Peter, Ulrike. "Religious-Cultural Identity in Thrace and Moesia Inferior." In Coinage and Identity in the Roman Provinces. Oxford University Press, 2005. http://dx.doi.org/10.1093/oso/9780199265268.003.0013.
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The Beauty and Attractions of Philippopolis, named after Philip II, king of Macedonia, praised in this poetical manner by Lucian, were also celebrated on its coinage in Roman times. Hence the river Hebrus, navigable up to Philippopolis in antiquity, was often depicted on coins; on Hadrianic coins it was even named (pl. 8.1, 1). Its great importance for the city is further reflected in the common illustrations of the river-god and the city-goddess (pl. 8.1, 2). And one coin with the river-god also shows other sources of wealth for the city: little genii are depicted representing agriculture and mining (pl. 8.1, 3). While the AIMOΣ, depicted only on coins of Nicopolis ad Istrum, is shown as a male personification (in the form of a young hunter), the smaller mountains of Rhodope, situated near Philippopolis, are depicted as a charming female figure with an explanatory legend (ROΔOΠH) on coins of Philippopolis (pl. 8.1, 4). In addition, the three hills which formed the acropolis of the city (which, as a consequence, was called Trimontium in Roman times), and are known today as Nebet-, Džambaz-, and Taximtepe, were depicted (singly or all together) on coins of Philippopolis (pl. 8.1, 5). Sometimes even the other hills of the city (which are said to have been seven in all) can be seen on the coins. So a statue of Heracles, situated on a hill, supposedly represented the second highest elevation of the city, the Bundardžika (pl. 8.1, 6). The pictures of these hills are combined with appropriate buildings—temples, statues, aqueducts— on the coins (pl. 8.1, 7). It is clear that such illustrations conveyed a specific image of the city and the landscape, and were intended to show essential aspects of the common identity of the Philippopolites. As a consequence they give a good insight into the processes of acculturation which led to the formation or change of identities. They show how indigenous, local, or regional traditions, myths, and stories of origins were conserved or changed. They also inform us about the adaptation of foreign influences (for example, the taking over and/or integration of foreign deities in the local pantheon) or the resistance against such influences. Such central aspects of ‘Coinage and Identity’ will be studied in detail in this chapter, with special regard to Thrace and Moesia Inferior.
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Carlin, Richard. "1. Behind the “big bang”." In Country Music: A Very Short Introduction, 4–19. Oxford University Press, 2019. http://dx.doi.org/10.1093/actrade/9780190902841.003.0001.
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How did country music evolve? What were its antecedents? How did this unique style draw on different cultures to become a uniquely American creation? Behind the “big bang” explores how country music developed out of many different influences, and how this music was initially documented and received by scholars and folklorists, and performers and songwriters themselves. It also explores how selective aspects of these musical influences were used to market this music, particularly through new performance styles and music publishing. It begins with the ballads, dance, and religious music of Anglo-American traditions, before considering the influences of work songs and blues from the African American traditions.
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Nicolaou-Konnari, Angel. "A Neglected Relationship: Leontios Makhairas’s Debt to Latin Eastern and French Historiography." In The French of Outremer. Fordham University Press, 2018. http://dx.doi.org/10.5422/fordham/9780823278169.003.0007.
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Leontios Makhairas’s Recital Concerning the Sweet Land of Cyprus, written in Cypriot Greek, betrays influences from the Old French historiographical traditions of Outremer. This essay explores additional aspects of the creative potential of the frontier zone, a place where the use of Old French highlights the permeability of ethnic and religious boundaries.
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Girimaji, Satish C., Salah Basheer, Asit Biswas, and Satheesh Kumar Gangadharan. "Intellectual Disability—Concepts, Aetiology, and Genetics." In Oxford Textbook of the Psychiatry of Intellectual Disability, 23–34. Oxford University Press, 2020. http://dx.doi.org/10.1093/med/9780198794585.003.0003.
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There are three major conceptualizations of Intellectual Disability (ID): as a lower end of the Gaussian distribution of intelligence in the population, a bio-medical condition secondary to adverse influences on the developing brain (neurodevelopmental disorder), and as a socio-cultural construct focusing on impairments in adaptive functioning and the need for extra supports. Modern definitions incorporate all these aspects. There are hundreds of causes of ID, both genetic and environmental, that act either singly or in combination. These are classified based on the timing (pre-, peri-, and postnatal) and the type of cause. Genetic factors include chromosomal disorders, microdeletions, single gene disorders and newly discovered mechanisms such as copy number variations. Environmental factors may operate in prenatal, perinatal, or postnatal periods of development. Pathophysiological pathways leading to ID involve disruption of neurodevelopment and neuronal functioning, such as neural proliferation, migration, connectivity, synaptic development, intra- and inter-cellular signalling pathways, and metabolism. Identifying the aetiology has major clinical implications.
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Craigie, Frederic C. "Spirituality, Religion, and Sleep." In Integrative Sleep Medicine, edited by Valerie Cacho and Esther Lum, 227–40. Oxford University Press, 2021. http://dx.doi.org/10.1093/med/9780190885403.003.0014.
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Spirituality is a vital element of integrative health and well-being. Research is demonstrating that spiritual and religious beliefs and practices are associated with sleep quality, as they are for many aspects of waking life. This chapter examines literature and clinical approaches to explore questions about the definition of spirituality and religion, how spirituality influences health, how spirituality influences sleep, what can be gleaned from current descriptive and interventional research, and what mechanisms might underlie associations of spirituality with sleep. The authors then present material on approaches to working with spirituality in the practice of integrative medicine and care, touching on the personal groundedness and well-being of clinicians, clinical approaches to supporting meaningful living in patients, and organizational approaches to creating affirming, empowering, and satisfying work environments. The authors also include a short section on spirituality and dreams.
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Taylor-Guthartz, Lindsey. "Conclusion." In Challenge and Conformity, 252–60. Liverpool University Press, 2021. http://dx.doi.org/10.3828/liverpool/9781786941718.003.0008.
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This chapter presents the conclusions of the research and its wider implications for the study of Orthodox Jewish women. The study suggests that three subgroups — haredi, Modern Orthodox, and traditionalist — exist, and that different patterns of belief, practice, and world-view characterize each group. Individual women from the American and Israeli Orthodox spheres, and British women who have spent significant periods of time in either country, form a disproportionately high percentage of those advocating change and greater participation for Orthodox women in the UK. Haredi women generally adhere to well-defined ideologies that reject Western liberal influences. In contrast, Modern Orthodox women have responded positively to Western feminist influences. They seek a compromise between shifting gender roles in Western culture and halakhic restrictions on women's ritual performance, rather than full egalitarianism. They tend to expect both greater male participation in the non-ritual aspects of the domestic sphere and greater female participation in the ritual aspects of the public sphere. Modern Orthodox women are also the most vocal in expressing dissatisfaction with the current status of and opportunities for Orthodox women, and often actively seek change. Many women believe that their role is actually more important than that of men. Women preserve a surprisingly wide spectrum of traditional customs and beliefs, many tolerated rather than approved of or promoted by the religious establishment, and most linked to the protection of their families. They show remarkable commitment to continuing these practices, even when these are labelled as 'superstitions' or are devalued by some religious authorities.
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Crescioli, Lorenzo. "Necropoli o santuari?" In Antichistica. Venice: Edizioni Ca' Foscari, 2019. http://dx.doi.org/10.30687/978-88-6969-328-1/007.
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Beliefs and religious practices of the steppes people between the Bronze and the Iron Age represent one of the most interesting aspects of these cultures, which spread over a huge and highly varied territory. They are characterised by a series of local expressions, in which Iranian and Zoroastrian influences do not affect the originality of the sanctuaries and of the relevant religious practices. These are sometimes difficult to interpret, as for example the Kirighsuur and Deer Stones contexts, or rock art sites: these introduce very complex and highly debated issues, which are difficult to be fully understood, as for instance the question of shamanism. The most interesting phenomenon of the Iron Age (Scythian period) consists of massive burial mounds, that seem to acquire the role of real sanctuaries, which are strongly related to the landscape and to the natural elements, thus becoming the focus for the social and religious community. This hypothesis is proposed by some scholars, who argue that it may be supported by Herodotus’ description of the sanctuary of Ares.