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Journal articles on the topic 'Religious aspects of Reason'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 July 2025

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1

Shibib, Khalid. "Reforming Arab Reason." Contemporary Arab Affairs 11, no. 1-2 (2018): 19–42. http://dx.doi.org/10.1525/caa.2018.00001b.

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As a humanitarian worker who was professionally involved for decades in crisis- and war-shaken countries, the author strove to understand the political, socioeconomic, and cultural factors contributing to conflicts. This contextualization, with a focus on Arab countries, confirmed what other thinkers found: the majority of political, economic, social, cultural, religious, and finally humanitarian crises in the Arab world are man-made and can be attributed to both extrinsic and intrinsic factors. Central to the latter appears to be a shared cultural construct that can be termed “Arab reason.” T

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Yetkin, Karaoğlu. "Hinduizm ve Budizm'de Temel Ayrılış Noktaları?" Düşünüyorum Dergisi 3, no. 80 (2018): 15–19. https://doi.org/10.5281/zenodo.6811238.

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Religions are considered as independent systems; It can be influenced by neighboring cultures and practices; Historically, the religions of Hinduism and Buddhism have been influenced by each other because of their emergence in the same continent and region. Hinduism is a religious system that emerged chronologically before Buddhism and existed in the Indo-Hindu, in addition to being a religious system established in the Indo-China. They differ from the concept of God and the universe, from the understanding of life, social experiences, worship and other religious rituals. For this reason, Budd

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Colgrove, Nick. "Responding (appropriately) to religious patients: a response to Greenblum and Hubbard’s ‘Public Reason’ argument." Journal of Medical Ethics 45, no. 11 (2019): 716–17. http://dx.doi.org/10.1136/medethics-2019-105678.

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Jake Greenblum and Ryan K Hubbard argue that physicians, nurses, clinical ethicists and ethics committee members should not cite religious considerations when helping patients (or their proxies) make medical decisions.i They provide two arguments for this position: The Public Reason Argument and the Fiduciary Argument. In this essay, I show that the Public Reason Argument fails. Greenblum and Hubbard may provide good reason to think that physicians should not invoke their own religious commitments as reasons for a particular medical decision. But they fail to show that it is wrong for physicia

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Clark, Stephen R. L. "Folly to the Greeks: Good Reasons to Give Up Reasons." European Journal for Philosophy of Religion 4, no. 1 (2012): 87–107. http://dx.doi.org/10.24204/ejpr.v4i1.309.

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Good reasons to "give up reason" are (i) naturalistic reasons that downplay the likely effectiveness of human mentation - these lead to contradiction if naturalism itself is reckoned “really true”; (ii) there are pragmatic reasons to license and enjoy imaginative stories that conflict with principles elevated as "rational"; (iii) mystical reasons, which take account of the revolutionary aspects of certain "religious" disciplines, and throw doubt on what we “naturally” take for granted.

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Roibin, Roibin. "Pendidikan Agama Berbasis Kerukunan." ULUL ALBAB Jurnal Studi Islam 4, no. 1 (2018): 95–101. http://dx.doi.org/10.18860/ua.v4i1.6141.

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The Islamic education has ever been sociologically and historically regarded as Islamic religious education. It is intended to differentiate it from general (secular) education. This view is considered as the reason for the presence of Islamic religious school (madrasah diniyah) and the dichotomy between religious education and general (secular) education. Since then, the treatment for students'. characters, moral, attitude, personality or what commonly known as affective aspects is relied on religious education. On the contrary, the treatment for students 'psychometrics and cognitive aspects

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Mailan, Y., and M. Okumuslar. "PEDAGOGY OF RELIGION AND SOCIALIZATION." Al-Farabi 76, no. 4 (2021): 168–86. http://dx.doi.org/10.48010/2021.4/1999-5911.13.

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Many religions aim to organize social life. While social rules that individuals must obey are accepted as a part of religion, transferring these rules to individuals is also accepted as the duty of religious education. Because the task of religious education is to teach not only the theological and metaphysical aspects of religion but also the rules of moral and social behavior. Having a healthy social life, creating a sense of national unity and solidarity, contributing to social peace, learning social ethics and values mostly depends on the religious education they receive. At this point, no

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Simanungkalit, Lasmaria Nami, and Bobby Kurnia Putrawan. "Responding to Theology Religionum in Christian Religious Education." Jurnal Teologi Cultivation 5, no. 2 (2021): 61–71. http://dx.doi.org/10.46965/jtc.v5i2.616.

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Lately, religion has become something scary and worrying. Religion in the hands of its followers often appears with a face full of violence and as if it has lost its friendliness. In recent years, there have been many conflicts, intolerance and violence in the name of religion and belief. Religious pluralism is not a reality that requires people to put each other down, belittle each other, or confuse one religion with another, but instead places it in a position of mutual respect, mutual recognition and cooperation. In order to eliminate the destructive aspects of religion and present its cons

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SMIRNOV, A. V. "REASON AND CIVILIZATION." Bulletin of Chelyabinsk State University 489, no. 7 (2024): 5–15. https://doi.org/10.47475/1994-2796-2024-489-7-5-15.

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There are three types of inaccurate approach in civilization studies. Firstly, interpretation of civilization as an “imaginary community” resulting in denial of validity for “civilization” concept. Secondly, classifying civilizations on the basis of a peculiar randomly specified feature, most often religious (“civilizational approach” elaborated by historians and sociologists). Thirdly, explaining civilization as one and universal for humankind developing along a single line of progress. N. Ya. Danilevsky developed a theory of vsechelovecheskoye (embracing and gathering humanity but not “unify

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B., Lakshmaiah. "The Impact of Enlightenment on Religious Faith." International Journal of Academic Research 11, no. 2 (2024): 62–66. https://doi.org/10.5281/zenodo.13744946.

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<strong>Abstract:</strong> The Enlightenment was a purely European intellectual movement that took place in17th & 18th centuries. The period of Enlightenment was also known as the Age of Reason. The central ideas of this movement ware reason, humanity, nature, and God (religion). Reasoning was applied to religion and eventually Deism was formed and consequently Scepticism, atheism, and materialism were born. The French Revolution was influenced by Enlightenment thinkers. In the 17th century the philosophy of religion was completed influenced by Rene Descartes in France and John Locke in En

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Noor Amirudin. "Living in Diversity: Religious Moderation among Millennial Muslims in a Plural Indonesian Village." Progresiva : Jurnal Pemikiran dan Pendidikan Islam 14, no. 01 (2025): 53–66. https://doi.org/10.22219/progresiva.v14i01.39090.

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Indonesia's diverse society demands a tolerant attitude. However, it is a paradox in Indonesia's diverse society, the emergence of intolerant attitudes, radicalism and extremism, especially those targeting the millennial generation, is very worrying, for this reason it is necessary to build a moderate understanding. From this background, researchers are interested in examining the portrait of religious moderation based on al-Islam and Kemuhammadiyahan in the millennial generation in Balun Village Lamongan. Researchers used qualitative field methods with an interpretive phenomenological approac

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Juni Erpida Nasution. "INTENSIFIKASI PENDIDIKAN ISLAM PADA MASYARAKAT PLURAL UNTUK MENGANTISIPASI POTENSI KONFLIK SOSIAL HORIZONTAL BERNUANSA SARA MELALUI JALUR NONFORMAL DI KABUPATEN INDRAGIRI HULU." Al-Ihda' : Jurnal Pendidikan dan Pemikiran 15, no. 2 (2022): 539–46. http://dx.doi.org/10.55558/alihda.v15i2.44.

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Islam according to the majority of its adherents is a holistic religion. Islam is not only defined as a mere religion of monotheism, but teachings concerning all aspects of life, public religion, religious pluralism is not just a matter of accommodating religious truth claims in the private sphere, but also a matter of public policy where Muslim leaders must recognize and protect religious freedom. , not only intra-Muslims, but also between religions and religions that teach divinity and humanity, including the issue of pluralism. Pluralism is something that is born from the proposition of div

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Mohan, Sarath, and Najla Pazhayakath. "Religious Influences in Penology: Tracing the Journey of Penology from Ancient Religious Texts to Modern Legal Provisions in India." International Journal of Religion 5, no. 11 (2024): 4072–83. http://dx.doi.org/10.61707/tx2sds93.

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This article is the culmination of two things; the first as an answer to the curiosity that the authors had regarding religious punishments and their legal as well as moral sanctity. The second is an attempt to understand punishments in different religions, especially Hinduism, Buddhism, Jainism, Sikhism, Islam and Christianity and contrast it with the findings of modern penology. The theoretical understanding of penal methods is contrasted with the punishments prescribed in various religious texts and ancient as well as medieval codes of punishments. The article traces the journey of penology

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Ramadhan, Syahri, Nelia Guswanti, Evi Rahayu, Zalisman Zalisman, and Yundri Akhyar. "Early Childhood Tahfizh Education: Optimization the Aspects of Children's Development and Religious Soul of Children in the Golden Age." AL-ISHLAH: Jurnal Pendidikan 14, no. 2 (2022): 2031–42. http://dx.doi.org/10.35445/alishlah.v14i2.377.

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This study aims to describe tahfidz education in early childhood in terms of the perspective of the development and religious spirit of children during the golden age at the Markaz Tahfizh Balita (MARTABA) Al-Makki Pekanbaru. This type of research is qualitative research with a Case Study model. The informants of this research were teachers and students at MARTABA Al-Makki Pekanbaru. The data collection techniques use in-depth interviews (depth interviews) and observation. While the data analysis technique is done by data reduction, data display, and verification. In general, tahfizd learning

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Mendzhul, Marija. "Marriage After Death: Legal and Religious Aspects (Comparative Analysis)." C.P. Journal 5, no. 2 (2025): 104–13. https://doi.org/10.69724/2786-8834-2025-5-2-104-113.

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The full-scale war has been raging in Ukraine for over three years, and for eleven years in a hybrid format. In the absence of official statistics on the death toll, it is evident that the losses for our country are dramatic and increasing every day. The death of a person is a grief for families, and in many cases, young men and women do not manage to get married. Still, many issues arise regarding the legal consequences that death entails. On the one hand, in the national legislation of most states, death is a legal fact that terminates family and other legal relations. Yet, in other countrie

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Osawa, Toshiro. "Kant’s Debt to Baumgarten in His Religious (Un‐)Grounding of Ethics." Kant Yearbook 10, no. 1 (2018): 105–23. http://dx.doi.org/10.1515/kantyb-2018-0006.

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AbstractAlexander Gottlieb Baumgarten’s ethics had a significant influence on the formation of Kant’s ethics. The extent of this influence, however, has not been sufficiently investigated by existing Kant scholarship. Filling this gap, this paper aims to reveal Baumgarten’s substantial influence on the formation of Kant’s ethics, particularly the complex ways in which Kant’s ethics retains the concept of God as crucial for ensuring that his ethics persist under the scrutiny of reason. In a systematic comparison of the ethics of the two philosophers, I argue that Kant alters and yet accommodate

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Araújo, Alexandra Maria Rodrigues. "The Qualification for Being a Refugee under eu Law: Religion as a Reason for Persecution." European Journal of Migration and Law 16, no. 4 (2014): 535–58. http://dx.doi.org/10.1163/15718166-12342068.

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The Court of Justice in Y and Z deals with persecution in the form of interference in the right to practise one’s religion. The main aspects of the judgment can be summarized in the following three statements: in order to be granted refugee status under eu law, only a severe violation of religious freedom can be regarded as an act of persecution; the severity of the acts of persecution must be identified on the basis of the nature of the repression inflicted on the individual and its consequences; the competent authorities cannot expect the applicant to abstain from religious practices upon th

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17

Jonkers, Peter. "Redefining Religious Truth as a Challenge for Philosophy of Religion." European Journal for Philosophy of Religion 4, no. 4 (2012): 139–59. http://dx.doi.org/10.24204/ejpr.v4i4.265.

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One of the most important features of contemporary Western societies is the rise of (religious) pluralism. Whereas (philosophical) theism used to serve as a common ground to discuss the truth-claims of religion, this approach seems to have lost much of its plausibility. What I want to argue in this article is that philosophy of religion as a critical intellectual activity still cannot do without the notion of religious truth, but also that it needs to redefine this truth in an existential way, i.e. by interpreting religions as concrete ways of life. In this paper I develop this idea of religio

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18

Syafaq, Hammis. "Nalar Teosofis sebagai Basis Epistemologis Kajian Agama dan Pengetahuan." Teosofi: Jurnal Tasawuf dan Pemikiran Islam 3, no. 1 (2015): 19. http://dx.doi.org/10.15642/teosofi.2013.3.1.19-38.

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<p>This article is an attempt to study the development of epistemology that combines religion and science reasoning in the form of “theosophical sense”. The goal is to provide the opportunity for religious reason and philosophy of reason to move, to walk, to work according to their capacities and freely without having to specify the amount of the portion in between. But at some point, they interact and complement each other. This study is expected to resolve the problem of the conflict between religion—which is based on religious arguments—and knowledge—which is based on human reason—, b

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Pratama, Syahrul, and Muhammad Said. "Ibadah Haji Dalam Al-Qur’an." Al-Mizan : Jurnal Ekonomi Syariah 7, no. I (2024): 32–42. http://dx.doi.org/10.54459/almizan.v7ii.654.

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Pilgrimage becomes a heated issue in 2020. There are at least three reasons for this proposition. The first reason is that due to Covid19, Muslims from all over the world cannot perform pilgrimage this year except those who stay in Saudi Arabia. The second reason is that pilgrimage has been an interesting subject of religious debate in Indonesia since at the beginning of 2020. The third reason is that pilgrimage is an international activity because Muslim throughout the world can involve in this yearly ritual. This paper aims to reveal philosophical values of pilgrimage (ḥajj) in the Qur’an. I

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Greenblum, Jake, and Ryan K. Hubbard. "Responding to religious patients: why physicians have no business doing theology." Journal of Medical Ethics 45, no. 11 (2019): 705–10. http://dx.doi.org/10.1136/medethics-2019-105452.

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A survey of the recent literature suggests that physicians should engage religious patients on religious grounds when the patient cites religious considerations for a medical decision. We offer two arguments that physicians ought to avoid engaging patients in this manner. The first is the Public Reason Argument. We explain why physicians are relevantly akin to public officials. This suggests that it is not the physician’s proper role to engage in religious deliberation. This is because the public character of a physician’s role binds him/her to public reason, which precludes the use of religio

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Anastasia, Medova. "Transcendental Theology: the Legacy of I. Kant and Modern Development." TECHNOLOGOS, no. 3 (2024): 75–87. http://dx.doi.org/10.15593/perm.kipf/2024.3.06.

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I. Kant left to subsequent theology transcendental problems - the cognitive status of the concept of God, the adequacy of knowledge about Him, the role of the concept of God in the implementation of the tasks of reason, etc. By now, transcendental theology has undergone significant development, and many of its aspects have been adopted by neo-Protestantism. In a generalized form, transcendental theology appears to be a project of total rationalization and universalization of religion - religion "within the limits of reason alone". In this regard, two tasks are of interest: identifying its esse

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Onongha, Kelvin. "The African Worldview and Belief in the Demonic." Journal of Adventist Mission Studies 18, no. 1 (2022): 36–45. http://dx.doi.org/10.32597/jams/vol18/iss1/5.

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The African continent displays rich diversity in geography, culture, history, and language. In spite of this heterogeneity in several respects it still has many similarities. These similarities are to a great extent evident in its rich cultures, but especially in its religious worldview. For that reason, the debate still rages whether the religion appertaining to the region should be referred to as African Traditional Religion (ATR), or African Traditional Religions. The arguments on both sides are compelling. A close examination of the worldviews held by a large portion of Africans however re

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Heo, So-Jung. "A Study on the Utilization of Catholic Cultural Resources in Naepo Area." K-Culture·Story Contents Reasearch Institute 1 (July 31, 2022): 69–87. http://dx.doi.org/10.56659/kdps.2022.7.1.69.

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‘Religion has been associated with human history and has created a unique culture of a nation as a factor that has a great impact on human life. Therefore, the ratio of religious cultural heritage is absolutely high among existing world cultural heritage. Although there are many religious cultural heritage in Korea, these cultural resoures are not utilized in various ways. Religious cultural resources can be used for missionary work and they can also be used for cultural contents aspects in various ways. In particular, the religious cultural contents should be something that not only rel

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Raubo, Grzegorz. "Fortune-telling Predictions in the Light of Faith and Reason. Religious Aspects of „Informacya matematyczna” by Wojciech Bystrzonowski." Tematy i Konteksty specjalny 1(2020) (2020): 150–65. http://dx.doi.org/10.15584/tik.spec.eng.2020.8.

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This article is focused on the criticism of the prophecies presented by Wojciech Bystrzonowski, an encyclopaedist and populariser of science, in his work „Informacya matematyczna” [Mathematical Information] (1743, 1749). The author discusses prophecies of sorcerers, physiognomy, palmistry, prophetic dreams and astrological predictions. He examines the cases of magical practices combined with religious beliefs, which he regards as dangerous manifestations of superstition. He also demonstrates that fortune-telling cannot be compatible with faith or the fundamental principles of rational reasonin

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Camargo, Maria Emilia, Beatriz Lucia Salvador Bizotto, Hossein Omidi, and Nadiia Reznik. "POSITIVE AND NEGATIVE ASPECTS OF RELIGIOUS TOURISM IN LOCAL MANAGEMENT." Modern scientific journal 3, no. 3 (2024): 124–37. http://dx.doi.org/10.36994/2786-9008-2024-3-16.

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Every year, people travel to places considered holy for spiritual and religious purposes. When it comes to spirituality and religion, everyone has their own beliefs and faith, so the pilgrimage to find the higher things that can bring comfort the for our souls. This is how pilgrimage happens, everyone follows the same path to find what this can bring to you, and you feel a sense of accomplishment at the end of the walk. Pilgrimages are phenomena of expression. In the past, they had an influence on the historical development of people. Pilgrimages also provide a meeting of people where it is po

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Shishkina, Alisa, and Leonid Issaev. "Internet Censorship in Arab Countries: Religious and Moral Aspects." Religions 9, no. 11 (2018): 358. http://dx.doi.org/10.3390/rel9110358.

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Internet censorship remains one of the most common methods of state control over the media. Reasons for filtering cyberspace include ensuring the security of the current regime, attempts to limit all kinds of opposition movements, and the protection of the religious and moral norms of society. In Arab countries, where religion plays a major role in the sociopolitical sphere, the latter is particularly important. Since, in Islamic law, there is no direct reference to censorship in practice, governments cause many resources to be filtered under various pretexts. At the same time, as the example

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Kaipal Wahyudi. "FILSAFAT IBNU RUSYD HUBUNGAN AKAL DENGAN WAHYU." Indonesian Journal of Islamic and Social Science 1, no. 2 (2023): 109–20. https://doi.org/10.71025/2qny5z53.

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Ibnu Rushd was an intellectual Muslim who was known as a rational figure in the Islamic tradition. In his understanding he emphasized the importance of reason and logic in understanding religion and that all aspects of religion must be resolved through the power of reason. Ibn Rushd's famous work, "Fasl al-Maqal" emphasizes that logic must be the basis for assessing truth. In this context, Ibn Rushd offers the importance of religious verses with reason and revelation. For him, logic is not only an analytical tool, but also a way to understand revelation in depth. In understanding religion, acc

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Greenblum, Jake. "Public reason and the limited right to conscientious objection: a response to Magelssen." Journal of Medical Ethics 44, no. 3 (2017): 206–9. http://dx.doi.org/10.1136/medethics-2017-104237.

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In a recent article for this journal, Morten Magelssen argues that the right to conscientious objection in healthcare is grounded in the moral integrity of healthcare professionals, a good for both professionals and society. In this paper, I argue that there is no right to conscientious objection in healthcare, at least as Magelssen conceives of it. Magelssen’s conception of the right to conscientious objection is too expansive in nature. Although I will assume that there is a right to conscientious objection, it does not extend to objections that are purely religious in nature. i Thus, this r

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Chon-Torres, Octavio A. "Astrobioethics: a brief discussion from the epistemological, religious and societal dimension." International Journal of Astrobiology 19, no. 1 (2019): 61–67. http://dx.doi.org/10.1017/s147355041900017x.

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AbstractAs astrobiology progresses in its quest to discover life on other planets or to put ourselves in another one, so does its moral problematic. Astrobiology is not only part of natural sciences, but also deals with direct aspects of humanities. For this reason, this paper aims to briefly examine astrobioethics from the epistemological, religious and societal dimension. It also deals with different researches in this regard, in order to better understand the state of the art on this topic and that astrobioethics can help us not only on how we should relate with extraterrestrial lifeforms,

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Osipova, N. G. "Social aspects of main religious doctrines: Buddhism." Moscow State University Bulletin. Series 18. Sociology and Political Science 27, no. 3 (2021): 105–28. http://dx.doi.org/10.24290/1029-3736-2021-27-3-105-128.

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The article examines in detail the problems associated with the development of Buddhism, which introduced a personal aspect to religion and embodied the idea of the need for compassion for all living beings. A special place is occupied by the analysis of the moral and social component of this religion. Buddhism is seen as a protest movement that originated in India and is directed against the frozen hierarchy, mechanical ritualism and greed of the Brahmins. This religion challenged the Brahmin hierarchy, appealing primarily to warriors, kings, and the mass of the free population. The Buddhist

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Hadigunawan, Nurhanisah, Rafeah Saidon, Shadli Sabarudin, and Fatin Nabilah Abdul Wahid. "CAUSES OF MISUNDERSTANDINGS: A STUDY OF DIVORCE CASES IN THE SYARIAH SUBORDINATE COURT AT SHAH ALAM." International Journal of Law, Government and Communication 8, no. 32 (2023): 88–99. http://dx.doi.org/10.35631/ijlgc.832008.

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The reality of family in Malaysia shows that the trend of divorce is increasing every year. There are many factors that lead to divorce and one of the factors that recorded the highest percentage is lack of understanding. Couples who divorce due to misunderstanding have their own reasons for divorce. Therefore, this study aims to identify the factors that cause disagreements between husband and wife. This study uses data analysis methods from 15 case files with specialization on the reason for divorce due to lack of understanding from 2017-2022. The study was conducted at Shah Alam Syariah Sub

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Kristianus, Kristianus, and Magdalena Magdalena. "Multicultural Aspects in The Curriculum of Catholic Religious Education in First Middle School." JETL (Journal of Education, Teaching and Learning) 7, no. 2 (2022): 161. http://dx.doi.org/10.26737/jetl.v7i2.3116.

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This research was motivated by the declaration of the year of religious tolerance in 2022. Of course, this tolerant attitude must be supported by the multicultural education that students receive. For this reason, it is necessary to examine whether there is a multicultural education content in Catholic Religion subjects taught in Junior High Schools. By reviewing the 2013 National Curriculum and conducting in-depth interviews with related parties according to qualitative methods. Finally, a surprising finding was found. It turns out that as long as students study Catholicism in Junior High Sch

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Prihantoro, Hijrian Angga. "Hassan Hanafi and Islamic Legal Theory:." Mazahib 20, no. 2 (2022): 193–224. http://dx.doi.org/10.21093/mj.v20i2.3750.

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Islamic legal theory (popularly known as uṣū al-fiqh in Islamic term) runs into difficulties when dealing with social and humanities issues. Religious texts, according to Hassan Hanafi’s perspective, should not only be positioned as a source of law, but also at the same time must be seen as a phenomenological experiences of religiosity. The dialectic of religious text and today's empirical context needs to be reformulated. By using phenomenological as a methodological tool, Hassan Hanafi makes an effort of reepistemification of uṣū al-fiqh reason into three typologies of consciousness; histori

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Gudaniec, Arkadiusz. "Persona in spe. Anthropological and Theodical Aspects of Hope." Religions 12, no. 10 (2021): 809. http://dx.doi.org/10.3390/rel12100809.

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I intend to reflect on three phenomena that are revealed in the personal experience of hope: (1) hope distinguishes a person from the natural context, but it does so through nature, i.e., based on desires rooted in human nature; (2) hope is not only inscribed in the existential situation of human being, but also expresses the very meaning of human transcendence: the person transcends themself, because they live the hope of fulfillment in the transcendent reality; hope is a foretaste of a higher, more perfect life; (3) hope is a person’s deeply experienced expectation of love, that is, of someo

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K., Puttaraju. "The Importance of Religious Practice in Building a Healthy Environment." Shanlax International Journal of Arts, Science and Humanities 6, S1 (2019): 143–48. https://doi.org/10.5281/zenodo.3335482.

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Religion is an important part of life for many people. Even people who are not all that religious by nature consider it to be important. The question is why do they feel this way? The reason is largely down to the belief that society needs religion. As a society, we bene t from our collective religious beliefs. There are many people who would argue that we could not function without religion. This paper reviews the fact that why religion is an important and essential part of people’s lives and what are the very bene cial aspects of religion on the quality of life and education and how

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Tsepeleva, Nadezhda V. "Apophaticism of the Christian Faith." Study of Religion, no. 4 (2020): 102–7. http://dx.doi.org/10.22250/2072-8662.2020.4.102-107.

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. The article examines the traditional philosophy problem of reason and faith, which has two aspects regarding the subject of knowledge. This problem is revealed in the context of the patristic Christian tradition, since the traditional approach in philosophy connects the study of this problem in the course of philosophy only with the West European medieval tradition. Hence the understanding of this problem, ending with the opposition of reason and faith, which, in the end, is enshrined in the philosophy of I. Kant. The author of the article compares the conceptual approach of Western European

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Abdul Muqtadir. S and Tobroni Tobroni. "Epistemologi Pendidikan Agama Islam." Ikhlas : Jurnal Ilmiah Pendidikan Islam 2, no. 1 (2024): 166–81. https://doi.org/10.61132/ikhlas.v2i1.303.

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This study examines the construction and methodology of knowledge in the scope of Islamic Religious Education (PAI). This study explores five main aspects: (a) Sources of knowledge in Islamic Religious Education, (b) Scientific paradigms between revelation and reason, (c) Integrative research methodology in Islamic studies, (d) Deconstruction of the boundaries of scientific disciplines in Islamic Religious Education, and (e) Episteme of contemporary Islamic knowledge: between tradition and modernity. With this approach, Islamic Religious Education can continue to develop, be understood, and pr

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Nurjanah, Aisyah, Annisa Situmorang, and Erni Haryanti. "Socio-Cultural Based Religious Moderation Among the Young Muslim Generation in Arjawinangun Cirebon." Glosains: Jurnal Sains Global Indonesia 5, no. 1 (2024): 11–18. http://dx.doi.org/10.59784/glosains.v5i1.491.

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Indonesia's diverse society demands a tolerant attitude. However, it is a paradox in Indonesia's diverse society that the emergence of intolerant attitudes, radicalism and extremism, especially those targeting the millennial generation, is very worrying, for this reason it is necessary to build a moderate understanding. From this background, researchers are interested in examining socio-culturally based religious moderation in the millennial generation in Arjawanangun Cirebon. Researchers use qualitative field methods with a phenomenological approach. Religious moderation occurs in the socio-c

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Beckford, James A. "Religious Diversity in Prisons." Studies in Religion/Sciences Religieuses 42, no. 2 (2013): 190–205. http://dx.doi.org/10.1177/0008429813479293.

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Prisons are sites of contention for many reasons, but the provision of religious and spiritual care to prisoners has long been regarded as a way of mitigating some of the most contentious aspects of prison regimes. Nevertheless, the growth of religious diversity among prisoners in recent decades has given rise to some new bones of contention which are closely related to questions of equality, justice and human rights. The aim of this article is to examine the relationships between religious diversity and contentious issues in prisons by drawing on interviews conducted with Hindu, Muslim and Si

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Ferrer-Ventosa, Roger. "On the Perfect Sphere: The Preference for Circular Compositions for Depicting the Universe in Medieval and Early Modern Art." Religions 15, no. 2 (2024): 171. http://dx.doi.org/10.3390/rel15020171.

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This essay explores circular compositions in medieval and early modern art. Delving into the intersection of religious, philosophical, and scientific ideas, the text examines the prevalence of circular depictions in medieval and early modern aesthetics. Utilizing an interdisciplinary approach, the author draws from primary Hermetic and Neoplatonic sources, providing four reasons for this preference. Firstly, this essay explores the scientific understanding of the shape of the universe, planets, and stars. The second reason delves into the psychological, symbolic, and geometric aspects associat

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Nurdin, Abidin, Sri Astuti A. Samad, and Munawwarah A. Samad. "DASAR EPISTEMOLOGI DALAM FILSAFAT PENDIDIKAN ISLAM." Jurnal MUDARRISUNA: Media Kajian Pendidikan Agama Islam 9, no. 2 (2019): 454. http://dx.doi.org/10.22373/jm.v9i2.5183.

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Epistemology is the study of the source of knowledge or theories about science. Islamic epistemology views everything in a holistic manner that is not separate between aspects of the world and the hereafter, besides containing worldly values but also contains aspects of the afterlife. Epistemologically, knowledge in Islam is based on two things; first, through rational knowledge; secondly, through religious knowledge and experience, first is knowledge about beings and second is Divine reality. Therefore, in the philosophy of Islamic education, the source of knowledge is revelation over reason

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Bacevičiūtė, Danutė. "SEKULIARIZACIJA IR SOCIALINĖ RELIGIJOS PRASMĖ." Religija ir kultūra 8 (January 1, 2011): 64–73. http://dx.doi.org/10.15388/relig.2011.0.2753.

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Straipsnyje keliamas klausimas apie religiją šiuolaikiniame sekuliarizuotame pasaulyje, o tiksliau – klausiama, ką reiškia šiuolaikiniame pasaulyje nuolat į pirmą planą iškylantys politinis ir etinis religijos aspektai, t. y. socialinė religijos prasmė. Mėginant atsakyti į šį klausimą ir ieškant teorinių tokio požiūrio į religiją ištakų, analizuojamos dviejų filosofų, Immanuelio Kanto ir Jürgeno Habermaso, religijos interpretacijos, kuriose religijos prasmė įžvelgiama jos socialinėje paskirtyje. Kanto moralinės religijos projektas bei Habermaso pastangos užmegzti sekuliaraus proto ir religijos

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Ma'arif and Ratna Prilianti. "Bahan Ajar Berbasis TIK pada Diklat Teknis Fungsional Peningkatan Kompetensi Pengawas Madrasah/PAI di Balai Diklat Kegamaan Makassar." Andragogi: Jurnal Diklat Teknis Pendidikan dan Keagamaan 9, no. 1 (2021): 43–58. http://dx.doi.org/10.36052/andragogi.v9i1.217.

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[TEACHING MATERIALS BASED ON ICT ON THE FUNCTIONAL TECHNICAL TRAINING OF THE COMPETENCEIMPROVEMENT OF MADRASAH/ISLAMIC EDUCATION SUPERVISORS AT RELIGIOUS TRAINING CENTER OFMAKASSAR]. The researchs’ aim is to evaluate teaching materials based on ICT on the Functional Technical Training of the Competence Improvement of Madrasah/Islamic Education supervisors at Religious Training Center of Makassar. This evaluation includes aspects of the substance of the material, design of the learning,appearance/visual communication, and the use of the software. This research is qualitative research with a cas

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Imaro Sidqi, Siti Maymanatun Nisa, and Hening Sukma Daini. "Development of Artificial Intelligence in the Dispute Resolution of Religious Courts." Jurnal Hukum Islam 21, no. 1 (2023): 83–112. http://dx.doi.org/10.28918/jhi_v21i1_04.

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The number of disputes in religious courts continues to increase every year, giving great potential to develop the use of artificial intelligence to make it more efficient and effective by paying attention to the basic principles of Islamic law. This paper discusses the potential and development of the use of artificial intelligence technology in dispute cases in religious courts based on Maslahah Mursalah. The research method is juridical-normative, with a conceptual and philosophical approach. The research shows that the use of artificial intelligence in dispute resolution at religious court

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M. Aso, Ribhan Abd, Hilal Malarangan, and Sahran Raden. "ALASAN DISPENSASI NIKAH USIA DINI (STUDI KASUS DI PENGADILAN AGAMA PALU )." Familia: Jurnal Hukum Keluarga 1, no. 2 (2020): 140–62. http://dx.doi.org/10.24239/familia.v1i2.14.

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The study, entitled "Reasons for Early Marriage Dispensation (Case Study in the Palu Religious Court class IA") aims to provide an overview and explanation of the submission of an early marriage dispensation request at the 1.A Palu Religious Court and the consideration of judges in giving or rejecting requests for dispensation early marriage at the Klas 1 Palu Religious Court. This research was designed using descriptive research type, using a qualitative approach in data collection techniques. The results of the study, pointed out that the reason for the request for marriage dispensation in t

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Sya'bani, Mohammad Ahyan Yusuf. "Islam Modernism Movement in Indonesia (Muhammadiyah Modernization and Dynamism in Education and Socio-Religious)." Journal of Social Science Studies 5, no. 2 (2018): 159. http://dx.doi.org/10.5296/jsss.v5i2.12991.

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The modernization / renewal and dynamization effort in the field of education and socio- religious needs to be done given the condition of past and present Muslims has not shown significant progress. Religion and social life are not made as a unity of living systems so that the mindset and behavior patterns of Muslims experience various disorientation of life journey. For this reason, it is necessary to research the modernization and dynamism of Muhammadiyah (which is one of the religious-based social organizations) in the field of education and socio- religious. This research method is resear

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Grabowski, John S. "Conceptualism and consequences: The legacy of Locke's Essay." Studies in Religion/Sciences Religieuses 25, no. 3 (1996): 273–85. http://dx.doi.org/10.1177/000842989602500303.

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Building on recent studies which have demonstrated the nominalist character of Locke's epistemology, this article argues that a reading of Locke as a moderate nominalist or conceptualist, especially in light of his tremendous influence, can illuminate something of the specific character of his impact upon modern thought. It then considers aspects of this ambiguous influence on the emerging natural sciences, on metaphysical reflection concerning the created order and God, on the sources and binding character of moral obligation and the relationship of faith and reason.

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McKenna, Mary Frances. "Jürgen Habermas’s Translation of the Human Being as Created in the Image of God: Perspectives from Joseph Ratzinger and Alasdair MacIntyre." Religions 15, no. 1 (2024): 118. http://dx.doi.org/10.3390/rel15010118.

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This paper considers Habermas’s translation proviso, which requires religious concepts to be translated into secular language when in the public sphere. Translation, for Habermas, protects the state from religious interference and elicits essential aspects of pre-rational thought—that is, religious and metaphysical thought, which post-metaphysics cannot generate for itself, e.g., social solidarity. The task undertaken by Habermas’s translation proviso is illustrated through his own work of translation: that of the translation of the biblical image of humanity as created in the image of God int

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Wieland, Josef. "»Wucher muß sein, aber wehe den Wucherern«." Zeitschrift für Evangelische Ethik 35, no. 1 (1991): 268–84. http://dx.doi.org/10.14315/zee-1991-0134.

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Abstract This article examines Luther's conception of Economy and Economics. The analysis shows a paradoxially structured religious communication about economic problems (inflation, interest). This form of communication serves to keep contingency available within the economic system. Together with reason, conscience and belief the awareness of contingency is a presupposition of reasonable economical decisions. The most important conclusion is that the relationship of these aspects of action- as discussed by Lutheris also a majorproblern in the contemporary discussion of business and economics

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Cahill, Lisa Sowle. "Toward Global Ethics." Theological Studies 63, no. 2 (2002): 324–44. http://dx.doi.org/10.1177/004056390206300205.

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[Several earlier essays in this journal have explored questions such as whether it is possible to speak of intercultural dialogue about the common good in an era of globalization, or whether one can even seek a “global ethics.” These questions are more poignant and critical since the tragic events of September 11, 2001. The author here argues that a revised concept of the common good can still be useful. She brings to bear on global ethics some aspects of Aquinas's view of practical reason, especially its historical contextuality and its interdependence with moral virtue.]

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