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Journal articles on the topic 'Religious aspects of Restorative justice'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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1

Verwoerd, Wilhelm J. "Toward the Truth About the Trc: a Response To Key Moral Criticisms of the South African Truth and Reconciliation Commission." Religion and Theology 6, no. 3 (1999): 303–24. http://dx.doi.org/10.1163/157430199x00209.

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AbstractIn this article the 'genre' of the TRC Report is clarified in order to answer some of the criticisms of the TRC. It is argued that the TRC conceptualised its role as the promotion of restorative justice rather than retributive justice. Justice and reconciliation is served not by isolating perpetrators of gross human rights violations but by restoring human community. Different aspects of the effects of the TRC's work are considered, namely reconciliation, amnesty and forgiveness Justice-based and reconciliation-based criticisms of the TRC are answered.

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Puspitosari, Hervina, and Bintara Sura Priambada. "Victim Impact Statement Model in Criminal Justice System in Restorative Justice Perspective." SHS Web of Conferences 54 (2018): 07006. http://dx.doi.org/10.1051/shsconf/20185407006.

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Practice of restorative justice is the handling of criminal acts that are not only seen from the perspective of the law, but also related to moral, social, economic, religious and customary aspects. Local customs, as well as various other restorative considerations will deal with the perpetrators, victims, and stakeholders in the community, in collective problem solving, the purpose of which is to repair damage, restore the quality of relationships and facilitate the reintegration of the parties involved and related. This study uses research methods with a normative juridical research approach

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Sasongko, Andy. "Roles of Public Prosecutor's Office in Restorative Justice: A Focus on Prosecution Discontinuation Regulations." Ajudikasi : Jurnal Ilmu Hukum 7, no. 2 (2023): 175–90. http://dx.doi.org/10.30656/ajudikasi.v7i2.7377.

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The implementation of restorative justice in criminal cases is crucial for upholding humanitarian values that prioritize the recovery and protection of both victims and offenders. This approach seeks to restore the situation to its original state without solely focusing on punishing the perpetrator, marking a paradigm shift towards reconciliation and healing. In Indonesia, restorative justice aligns with the societal need for more inclusive prosecutorial and judicial authority. Pre-court resolution of criminal cases must explore the potential for resolution before reaching a conviction. The Pr

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Farid, Achmad Miftah, Indah Maulani, Nada Nabila Fatihah, and Sri Lestari. "TRANSCENDING JUSTICE: INTEGRATING RESTORATIVE PRINCIPLES WITH THE DIVINE VALUES OF PANCASILA." Kanun Jurnal Ilmu Hukum 26, no. 2 (2024): 433–47. https://doi.org/10.24815/kanun.v26i2.38483.

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This study investigates the integration of restorative justice principles with the divine values enshrined in Pancasila, the ideological and philosophical foundation of the Indonesian people. The spiritual and ethical dimensions of Pancasila can enrich and enhance restorative justice practices, providing a framework for a more religious and holistic approach to justice. Conducted using normative methods and a philosophical lens with a metaphysical dimension, this qualitative analysis examines the compatibility and potential synergy between these two paradigms, incorporating the transcendental

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Ambun, Onessimus Febryan, Onesimus Nggewar Wagur, Paulus Barekama Tukan, and Robertus Bellarminus Pangu. "Hambor sebagai Tradisi Perdamaian: Pendekatan Kearifan Lokal Teologi Rekonsiliasi di Manggarai, Flores, Nusa Tenggara Timur." Media: Jurnal Filsafat dan Teologi 6, no. 1 (2025): 132–51. https://doi.org/10.53396/media.v6i1.440.

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The Hambor tradition is a cultural heritage of the Manggarai people in Flores, East Nusa Tenggara, serving as a mechanism for conflict resolution and the restoration of harmony. The purpose of this research is to examine the Hambor tradition through the lens of Christian reconciliation theology, with a specific focus on its significance as a model for reconciliation rooted in local wisdom. The methodology employed in this study involves a literature review, drawing from primary and secondary sources that discuss the Hambor tradition and the principles of reconciliation theology. The results of

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Flora, Henny Saida. "The Effectiveness Of The Guideline For Adjudicating Criminal Cases Based On Restorative Justice By The Supreme Court Of The Republic Of Indonesia." Pena Justisia: Media Komunikasi dan Kajian Hukum 23, no. 2 (2024): 1. http://dx.doi.org/10.31941/pj.v23i2.4653.

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<em>This research aims to analyze aspects of legal effectiveness related to the formulation of Perma RJ 2024. This research is normative legal research by prioritizing conceptual and statutory approaches. The research results confirm that the essence of Perma RJ 2024 is related to the idea of RJ which actually includes efforts to emphasize the role, participation and activeness of judges so that the RJ approach can run optimally. Perma RJ 2024 actually fulfills the three aspects of effective legal rules as stated by Anthony Allott, namely preventive nature, which is relevant to the subst

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Pramastuti, Hanita, and Yudhi Widyo Armono. "Fungsi Rumah Tahanan Negara dalam Proses Penyelesaian Perkara Pidana (Studi di Rumah Tahanan Negara Kelas I Surakarta)." Juris Delict Journal 1, no. 1 (2024): 37–50. https://doi.org/10.52429/agtqek27.

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The purpose of this study is to find out the function of the State Prison (Rutan) in the criminal justice system and to find out the optimization of the function of the State Prison (Rutan) in the criminal justice system. The approach method uses empirical juridical. The results obtained are that the function of the State Prison (Rutan) in the criminal justice system, that the Surakarta Class I Prison is positioned as the last subsystem in the criminal justice system, namely to carry out punishment for inmates as a consequence of a court decision with legal force. The goals and expectations of

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Branham, Lynn. ""Go and Sin No More": The Constitutionality of Governmentally Funded Faith-Based Prison Units." University of Michigan Journal of Law Reform, no. 37.2 (2025): 291. https://doi.org/10.36646/mjlr.37.2.go.

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This Article discusses faith-based prison programs that immerse prisoners living in residential units within a prison in a religious atmosphere. Part One analyzes the constitutionality of these programs under the Establishment Clause of the First Amendment. It notes that state action in the prison context receives more deference from courts than outside the prison context, and that prisoners' constitutional rights are more constricted than free persons" Part I proceeds to analyze the constitutionality of faith immersion programs in prisons, in light of the Supreme Court's precedents dealing wi

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Azmi, Putri Ulul, and Pratiwi Uly Romadhoni. "Pendidikan Seksual Perspektif Hukum Keluarga:." As-Syar i: Jurnal Bimbingan & Konseling Keluarga 6, no. 1 (2023): 430–55. http://dx.doi.org/10.47467/as.v6i1.397.

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Sexual violence against minors has become one of the discussions of social problems at the international level. As proof, there is an increasing number of cases of violence against children in various regions in Indonesia. In this case, minors can be targeted by victims and perpetrators of immoral acts. Parents and family are key indicators that play an important role in family safety and honor. Sexual education from an early age needs to be done by the closest people, especially parents, family, teachers, and others. Therefore, the author raises a topic related to the role of parents in sexua

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Azmi, Putri Ulul, and Pratiwi Uly Romadhoni. "Pendidikan Seksual Perspektif Hukum Keluarga:." As-Syar'i: Jurnal Bimbingan & Konseling Keluarga 6, no. 1 (2023): 400–426. http://dx.doi.org/10.47467/as.v6i1.5003.

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Sexual violence against minors has become one of the discussions of social problems at the international level. As proof, there is an increasing number of cases of violence against children in various regions in Indonesia. In this case, minors can be targeted by victims and perpetrators of immoral acts. Parents and family are key indicators that play an important role in family safety and honor. Sexual education from an early age needs to be done by the closest people, especially parents, family, teachers, and others. Therefore, the author raises a topic related to the role of parents in sexua

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Boro Allo, Widiarto, Theo Darmawan, Sion, and Sumiaty. "Menyemai Moderasi Beragama melalui Restorasi Pendidikan di Era Dekadensi Moral." PEADA': Jurnal Pendidikan Kristen 6, no. 1 (2025): 18–32. https://doi.org/10.34307/peada.v6i1.177.

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Abstract: Indonesia consists of various elements, differences, and diversities which, if not wisely managed, can trigger conflict or intergroup friction, as seen in the social unrests in Ambon (1999–2002) and Poso (2000–2002), which were driven by unmanaged social and religious identity differences. Behind these differences lies a unifying national motto: Bhinneka Tunggal Ika (Unity in Diversity). However, slogans alone are not enough without being accompanied by concrete actions, which must be strengthened by cultivating moderate attitudes in daily life—one of which is religious moderation, a

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Qin, Da. "Restorative Justice Drawn from Restorative Christ: Geoff Broughton, Restorative Christ: Jesus, Justice and Discipleship." Expository Times 128, no. 9 (2017): 455. http://dx.doi.org/10.1177/0014524617700305.

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Farkas, Johanna, Gyula Sófi, and Márta Fekete. "Psychological Aspects of Restorative Justice." Belügyi Szemle 68, no. 2 (2020): 23–34. http://dx.doi.org/10.38146/bsz.spec.2020.2.2.

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Besides the traditional methods of jurisdiction restorative justice techniques (e.g. mediation, family group conferences), that focus more on the interests of the victim and the accused, have come into the limelight lately. These methods create circumstances under which a common discourse is established and the position and needs of both the victim and the offender may surface. In the process there is an opportunity to express emotions and thoughts that eventually result in the emergence of psychodynamics on the level of both the individual and the community.

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van Wormer, Katherine. "Restorative Justice:." Journal of Religion & Spirituality in Social Work 23, no. 4 (2004): 103–20. http://dx.doi.org/10.1300/j377v23n04_07.

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Flora, Henny Saida, Sahata Manalu, and Nar Yan Thapa. "The Restorative Justice Orientation Regarding Sexual Violence Occurring in Religious-Based Educational Environments in Indonesia." Jurnal Dinamika Hukum 23, no. 3 (2023): 540. http://dx.doi.org/10.20884/1.jdh.2023.23.3.3715.

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Restorative Justice is a concept that focuses on victim recovery and is relevant to be applied in various regulations, one of which is the regulation for religious-based education in Indonesia. This study aims to answer two legal issues, namely the orientation of the application of the concept of Restorative Justice and the ideal formulation of the application of the concept of Restorative Justice to overcome acts of sexual violence in religious-based education environments. This research is a normative legal research with a concept and statutory approach. The results of the study show that th

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Broughton, Geoff. "Restorative Justice: Opportunities for Christian Engagement." International Journal of Public Theology 3, no. 3 (2009): 299–318. http://dx.doi.org/10.1163/156973209x438265.

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AbstractThe restorative justice movement incorporates a growing body of academic theory and diversity of practice. 'Basic Principles' on the use of restorative justice were endorsed by the Eleventh Session of the United Nations Economic and Social Council (ECOSOC) in 2002. This article begins with a preliminary critique of contemporary restorative justice, arguing that a preoccupation with technique and process has subverted the theological vision of some foundational theorists. The discussion continues with a brief overview of key Christian contributions to restorative justice theory, focusin

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Oelofsen, Rianna. "Afro-communitarian Implications for Justice and Reconciliation." Theoria 63, no. 146 (2016): 1–19. http://dx.doi.org/10.3167/th.2016.6314601.

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Abstract This article explores the relationship between the concepts of restorative justice, racial reconciliation and Afro-communitarianism, and how these concepts apply to the South African situation. A version of restorative justice which is necessary for the Afro-communitarian conception of reconciliation will be defended. The understanding of restorative justice defended includes aspects of both distributive and procedural justice.

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Lin, Tianzhao, Hong Chen, and Jingjing Wu. "Research on the Impact of Restorative Justice Implementation on the Social Reintegration of Offenders and the Reduction of Recidivism Rates." Law and Economy 2, no. 11 (2023): 25–36. http://dx.doi.org/10.56397/le.2023.11.04.

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Restorative justice has emerged as a powerful framework within the criminal justice system, offering innovative solutions to reduce recidivism and promote the social reintegration of individuals with criminal backgrounds. This paper explores the impact of restorative justice on these crucial aspects of the criminal justice process. It delves into the principles, practices, and theoretical underpinnings of restorative justice. Real-world cases and empirical evidence are presented to illustrate its effectiveness, while also acknowledging the challenges and limitations. The implications of this r

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SZABLOWINSKI, ZENON. "PUNITIVE JUSTICE AND RESTORATIVE JUSTICE AS SOCIAL RECONCILIATION." Heythrop Journal 49, no. 3 (2008): 405–22. http://dx.doi.org/10.1111/j.1468-2265.2007.00373.x.

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Ibnu Mazjah, R. Muhamad. "Mitigating the Risk of Prosecutiontermination Based on Restorative Justice from Transactional Aspects." Journal of World Science 3, no. 6 (2024): 675–83. http://dx.doi.org/10.58344/jws.v3i6.635.

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Restorative justice, as a manifestation of the Prosecutor's authority and discretion in controlling criminal cases, is vulnerable to abuse of authority if it is not supported by the principle of accountability and a robust supervision system. This research aims to strengthen the authority of prosecutors in applying restorative justice by strengthening regulations at the legal level and proposing stricter criteria for crimes that fall into this category. The research method used is normative legal research, which aims to find coherence between the Prosecutor's authority and legal norms, legal c

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Febriana, Maria, Mohammad Haris Yusuf Albar, and Adiyansyah Lukman Hakim. "The Enigma of Humanistic Justice in Addressing Narcotics Abuse." Mimbar Keadilan 17, no. 2 (2024): 193–209. http://dx.doi.org/10.30996/mk.v17i2.11329.

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Drug abuse is a complex problem that requires a comprehensive solution. This includes how the concept is used in various aspects of tackling drug abuse. Justice in drug abuse eradication is a complex enigma, especially when the approach taken tends to be repressive and pays less attention to humanitarian aspects. Restorative justice is an alternative paradigm for handling drug abuse in Indonesia by linking it to the values of Pancasila. Restorative justice emphasizes recovery, reconciliation, and reintegration of offenders, victims, and society. This approach is in line with Pancasila values s

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Nugroho, Sofyan. "REKONSTRUKSI KEBIJAKAN PENANGGULANGAN KEJAHATAN BERDASARKAN KEADILAN RESTORATIF DALAM KERANGKA PERADILAN PIDANA YANG BERKEPASTIAN HUKUM." Jurnal Ilmu Kepolisian 17, no. 2 (2023): 23. http://dx.doi.org/10.35879/jik.v17i2.412.

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Restorative justice-based criminal policies within the framework of criminal justice which has legal certainty carried out by Polri (Indonesian National Police) are implemented through Penal and non-Penal policies. Penal policies are carried out by investigators as the function of law enforcement, and non-Penal policies are carried out by bhabinkamtibmas (a police sergeant assigned to take care problems related to laws in a village or sub-district) as the function of pre-emptive efforts and patrol unit as the function of preventive efforts.Overcoming crimes based on restorative justice intent

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Lemley, Ellen C. "Designing Restorative Justice Policy: An Analytical Perspective." Criminal Justice Policy Review 12, no. 1 (2001): 43–65. http://dx.doi.org/10.1177/0887403401012001003.

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The emerging notion of restorative justice loosely rests on several related, though distinct, theoretical, religious, and historical traditions. Efforts to implement restorative justice policies in the criminal processes in the United States have recently experienced a dramatic upsurge. However, successful implementation and theory testing both require careful theoretical specification, something that restorative justice currently seems to lack. This article attempts to identify heretofore unaddressed theoretical problems and offers future directions for researchers and practitioners to both a

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Sasongko, Andy, Abdul Madjid, Yuliati, and Fachrizal Afandi. "Do Prosecutors Have The Authority To Realize The Restorative Justice? An Indonesian Case." Audito Comparative Law Journal (ACLJ) 6, no. 1 (2025): 39–47. https://doi.org/10.22219/aclj.v6i1.38457.

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This article explores the role of a prosecutor in realizing restorative justice in Indonesia. This research employs a socio-legal method, focusing on how legal certainty, legal order, justice, and truth can be achieved by upholding human values, religious norms, politeness, and decency. The Attorney General of the Republic of Indonesia has established, among others, the prosecutorial function and authority to promote restorative justice in terminating prosecutions in Indonesia based on Prosecutor's Regulation of Indonesia (PERJA RI) Number 15 of 2020 concerning Termination of Prosecutions Base

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Nguru, Daniel imanuel, Ishak Alfred Tungga, and A. Resopijani. "Restorative Justice in Settlement of the Crime of Land Grabbing at the East Kupang Sector Police." Indonesian Journal of Contemporary Multidisciplinary Research 2, no. 4 (2023): 593–610. http://dx.doi.org/10.55927/modern.v2i4.4525.

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Conflicts related to land will never end, the existence of land is very valuable and important. Making land grabbing cases rife, the number of land grabbing cases the last few years increases, so that from the East Kupang Sector Police there is a need for alternative case resolutions outside the judicial process that are able to bring back hope of the value of justice in society, such as restorative justice or restorative justice. However, of the 8 cases handled by the East Kupang Sector Police, only 1 case was able to carry out restorative justice, the formulation of this research problem is:

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Stamatakis, Nikolaos. "The Contribution of Religion to Restorative Justice Behind Bars." Journal of Law, Religion and State 2, no. 3 (2013): 263–303. http://dx.doi.org/10.1163/22124810-00203002.

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The present article discusses restorative justice as a distinct way of looking at criminal justice, in particular at imprisonment. It aims to explain how and why some of the fundamental goals of restorative justice, such as reconciliation, reintegration, encounter, and forgiveness are more compatible with the Christian doctrine than with most present approaches to crime. Exploring the conceptual relationship and the contribution of Christianity to the promotion of restorative justice, and vice-versa, a second practical compatibility emerges between Christianity and imprisonment, with reference

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Rossner, Meredith, and Jasmine Bruce. "Trajectories and typologies of pre-sentence restorative justice rituals." Australian & New Zealand Journal of Criminology 51, no. 4 (2018): 502–18. http://dx.doi.org/10.1177/0004865817749263.

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Enthusiasm for restorative justice has seen conferencing brought in to the mainstream of criminal justice systems around the world. This raises concerns over how integration into criminal justice will impact conference dynamics. In this article, we present new findings from a study of restorative justice conferences at the pre-sentencing stage for adult offenders. By documenting the interactional dynamics of conferences it reveals the emotional trajectories that conferences take, and the factors that shape immediate conference outcomes. Our results show both the positive aspects of what restor

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Jokinen, Heidi. "New Wineskin of Conflict Resolution: Conditions of Change in the Parable on Wineskin." Biblical Theology Bulletin: Journal of Bible and Culture 50, no. 1 (2020): 22–34. http://dx.doi.org/10.1177/0146107919892840.

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The biblical treasury has inspired people throughout millennia to ponder questions regarding their lives. Changing circumstances is a typical feature in the western societies today and elementary conditions of it are of urgent importance to many. The parable on wineskin offers inspirational reading in grasping some of these realities. This paper analyses conditions of change that the parable on wineskin informs of in the light of a change from the prevailing retributive justice paradigm to a more restorative one. Restorative justice proposes a method that takes into account the two parties inv

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Wahid, Abdul. "Keadilan Restoratif: Upaya Menemukan Keadilan Substantif?" Jurnal Ius Constituendum 7, no. 2 (2022): 307. http://dx.doi.org/10.26623/jic.v7i2.5793.

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<p><em>Substantive justice is an idea of justice that seeks to present it comprehensively and completely in society. Substantive justice in this case does not only interpret the law as limited to rules and procedures, but also interprets the law more holistically, including the value of justice in society. In the criminal justice system, the presence of restorative justice is one of the efforts to realize substantive justice. This study aims to explore aspects of restorative justice as an effort to realize substantive justice as a new development in the idea of a state of law and j

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Kadek Putra Yasa, Ni Putu Rai Yuliartini, and Dewa Gede Sudika Mangku. "IMPLEMENTASI KEADILAN RESTORATIF TERHADAP PENYELESAIAN TINDAK PIDANA PENCURIAN DALAM LINGKUP KELUARGA DI KEJAKSAAN." Jurnal Ilmu Hukum Sui Generis 3, no. 3 (2023): 135–45. https://doi.org/10.23887/jih.v3i3.2608.

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This study aims to investigate the implementation of Restorative Justice in accordance with the Regulation of the Republic of Indonesia's Prosecutor's Office Number 15 of 2020 concerning Discontinuation of Prosecution Based on Restorative Justice in cases of theft within the family scope handled by the Buleleng District Prosecutor's Office. Restorative Justice is an alternative approach to conflict resolution that focuses on relationship restoration and social recovery through active participation of all parties involved. The research method used in this study is empirical legal research. The

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Jumra, Gustika Sandra, Mukhawas Rasyid, and Agustafa. "Restorative Justice in Homicide Cases: Opportunities and Challenges." Journal of Indonesian Scholars for Social Research 4, no. 1 (2024): 73–77. http://dx.doi.org/10.59065/jissr.v4i1.156.

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Restorative justice is an alternative approach to the criminal justice system that focuses on restoring relationships between offenders, victims and society rather than simply punishment. This research aims to explore the application of restorative justice in murder cases, assessing the extent to which the concept can be applied and its effectiveness in the Indonesian criminal law context. In this discussion, possible opportunities for the application of restorative justice are examined, such as the potential for victim recovery and offender reintegration into society. However, major challenge

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Supriansa, Sufirman Rahman, Ilham Abbas, and Hardianto Djanggih. "The Essence of Restorative Justice in the Development of Indonesian Law." Revista de Gestão Social e Ambiental 18, no. 8 (2024): e05780. http://dx.doi.org/10.24857/rgsa.v18n8-025.

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Objective: This study aims to explore the essence of Restorative Justice within the framework of Indonesian legal development. It seeks to understand how Restorative Justice principles are integrated into the Indonesian legal system, assess their impact on law enforcement and justice outcomes, and provide policy recommendations for enhancing their implementation. Theoretical Framework: The theoretical framework of this research is rooted in Restorative Justice principles, emphasizing the repair of harmed relationships and the involvement of all stakeholders in conflict resolution. By adopting

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Budiana, I. Nyoman. "Local Wisdom-based Restorative Justice Approach to Customary Violations Committed by Children." International Journal of Social Sciences 8, no. 35 (2024): 210–30. http://dx.doi.org/10.52096/usbd.8.35.11.

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Child protection is an effort to create conditions so that children can carry out their rights and obligations while still prioritizing their best interests. There are three things discussed in this study namely: punishment policy in the use of diversion and restorative justice, values and forms of restorative justice, and the role of custom in cases of children in conflict with the law. This study is an empirical legal study that examines the settlement of criminal cases committed by children with a restorative justice approach. The data used are primary data and secondary data. Analysis of t

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Lafau, Karolus Kanefo, and Janpatar Simamora. "Accountability for Criminal Acts of Child Abuse Committed by Children with a Restorative Justice Approach." Golden Ratio of Data in Summary 5, no. 1 (2025): 32–41. https://doi.org/10.52970/grdis.v5i1.842.

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Increasing violence against children causes public dissatisfaction. Moreover, the crimes were committed by those closest to him. In this case, resolving this problem requires a restorative justice approach that reconciles family relationships between parties. The aim of this research is to determine the legal aspects of the restorative justice approach to acts of sexual abuse committed by minors against minors and the restorative justice approach to acts of sexual abuse committed by minors against minors. The aim of this research is to determine the restorative justice approach to acts of sexu

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S, Eko Budi. "Implementasi Hukum Progresif oleh Polri dengan Pendekatan Restorative Justice untuk Mewujudkan Keadilan." Wajah Hukum 8, no. 1 (2024): 409. http://dx.doi.org/10.33087/wjh.v8i1.1464.

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Injustice arises as a result of previous judicial regulations. The Indonesia National Police's efforts to reduce this problem are guided by progressive law with a restorative justice approach to achieve justice. Restorative justice is a method of handling criminal behavior carried out jointly by perpetrators, victims, perpetrators' families, community leaders, religious leaders, traditional leaders, or other stakeholders, which focuses on restoring the original situation and achieving a just resolution through peace. It is hoped that the National Police can achieve substantive justice through

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Kerber, Guillermo. "Overcoming Violence and Pursuing Justice: An Introduction to Restorative Justice Procedures." Ecumenical Review 55, no. 2 (2003): 151–57. http://dx.doi.org/10.1111/j.1758-6623.2003.tb00191.x.

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Dermawan, Ayub, Rizkan Zulyandi, and M. Citra Ramadhan. "Penghentian Penyidikan Oleh Kepolisian Dalam Penegakan Hukum Pidana Dengan Pendekatan Keadilan Restoratif (Studi Pada Kepolisian Daerah Aceh)." Journal of Education, Humaniora and Social Sciences (JEHSS) 5, no. 4 (2023): 3201–12. http://dx.doi.org/10.34007/jehss.v5i4.1711.

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The formulation of the problem in this study is related to regulation, the actualization of stopping investigations with a restorative justice approach at the Aceh Regional Police Office, and efforts to overcome obstacles to the application of restorative justice in the process of handling criminal cases from a legal perspective. The method used is empirical juridical research. Empirical juridical, namely a study that besides looking at positive legal aspects also looks at its application or practice in the field, in this case the approach is used to qualitatively analyze the termination of in

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Setiyawan, Deni, Ismet Hadi, Noor Rahmad, Aditya Maulana Rizqi, and Kuni Nasihatun Arifah. "Law Enforcement of Sexual Violence on Social Media: An Islamic Restorative Justice Perspective." De Jure: Jurnal Hukum dan Syar'iah 17, no. 1 (2025): 90–111. https://doi.org/10.18860/j-fsh.v17i1.28185.

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Justice for victims of sexual violence on social media is still not fully realised, although positive law has accommodated the restorative justice approach. The existing legal framework is suboptimal, particularly in the aspect of psychological recovery and reconciliation for female victims. This research explores the application of Islamic restorative justice as an alternative approach to dealing with sexual violence in the digital space. The normative research methods used include statutory, comparative, and conceptual approaches. This research analyses the limitations of existing restorativ

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Jewell, Rachel R. "Restorative Justice Today: Practical Applications." Journal of Religion & Spirituality in Social Work: Social Thought 37, no. 4 (2018): 436–37. http://dx.doi.org/10.1080/15426432.2018.1501895.

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Pristiwiyanto, Pristiwiyanto. "Anak Berhadapan Hukum Dalam Perspektif Restorative Justice." ZAHRA: Research and Tought Elementary School of Islam Journal 1, no. 1 (2020): 1–7. http://dx.doi.org/10.37812/zahra.v1i1.69.

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Children are the mandate and blessings of God Almighty, which is inherent in their dignity and dignity as whole human beings. A country representing an institution / institution that is responsible for meeting the financial needs of its people should be able to make a budget that can realize the protection and welfare of children in the form of good health protection from philosophical aspects, right from sociological aspects, and correct from normative aspects of solving and protection of children in conflict with the law. Children who are dealing with the law are very vulnerable to handling

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Kurniawan, Itok Dwi. "The Implementation of Restorative Justice for Children Who Commit Crimes from the Perspective of National Law and the Qanun Jināyat." Studi Multidisipliner: Jurnal Kajian Keislaman 11, no. 2 (2024): 205–18. https://doi.org/10.24952/multidisipliner.v11i2.13360.

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This study aims to examine the application of restorative justice for children as criminal offenders under the 2012 Juvenile Criminal Justice System Law (UU SPPA) and the 2014 Qanun Jināyat. The research is an empirical legal study that utilizes a statutory approach and the theory of restorative justice. The findings show that Article 5, paragraph (1) of the 2012 UU SPPA stipulates that children who commit criminal acts (jarīmah) must prioritize a restorative justice approach. Moreover, Article 7, paragraph (1) mentions that at the stages of investigation, prosecution, and trial of child offen

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Parkhomenko, Nataliia. "Restorative justice as a legal category and institution of law: conceptual aspects of essence and content." Slovo of the National School of Judges of Ukraine, no. 3(48) (December 18, 2024): 42–51. https://doi.org/10.37566/2707-6849-2024-3(48)-3.

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The article considers the phenomenon of restorative justice. Its essence, content and significance as a legal category, categories of law are determined. The necessity of accelerating the pace of development of social relations that require legal influence, the search by the State within the framework of its realization of the human rights and legal renewal function of new forms and methods of realization of state power and the fulfillment by the State of its duties through interaction with civil society. It is about strengthening the mutual responsibility of all subjects of social relations a

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Sutanto, Sutanto. "Restorative Justice Against Child Abuse." Legalpreneur Journal 2, no. 2 (2024): 206–12. http://dx.doi.org/10.46576/lpj.v2i2.4401.

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The crime of child molestation is interesting to study, especially regarding legal arrangements and countermeasures, when associated with efforts to apply the concept or restorative justice system (restorative justice system), which is a system developed in the concept of criminal law to resolve certain cases in the corridors of the criminal justice system (criminal justice system), both at the level of Investigation, investigation, prosecution and examination of court hearings.Based on this, the authors are interested in conducting research, namely to find out how the practice of examining ca

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Dewi, Ratna, and Hudi Yusuf. "Analysis Juridical Restoration of Justice Against Perpetrator follow Criminal Corruption." Journal of Social Research 2, no. 8 (2023): 2659–68. http://dx.doi.org/10.55324/josr.v2i8.1318.

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Justice , obstacles and solutions taken when the Restorative justice done . Known barriers _ is obstacle from internal Police in the form of there is a sense of fear and ways long thought , meanwhile from external Police namely the ego sense of the litigants , as well from party government that is No exists issued rules _ about implementation of the Restorative justice . Because deep enforcement priority law _ is a sense of justice Good from the victim as well from party perpetrator , so mediation between party it is very influential big in settlement case . In implementation of Restorative Ju

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Fandi, Moustapha Reike, and Jespa Siri Duala. "Restorative Justice Discourses in Papiackum Witticism: A Socio-Pragmatic Analysis." South Asian Research Journal of Arts, Language and Literature 5, no. 06 (2023): 196–203. http://dx.doi.org/10.36346/sarjall.2023.v05i06.002.

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Justice is fundamental in every nation building process as most nations have prioritised criminal justice system in which criminal sanctions and incarcention are inherent. To operational this form of justice, some nations especially Cameroon have enacted legal texts to ease its implementation notably, the penal code and the New Criminal Procedure Code. Contrary to criminal justice, restorative justice which is based on making amends is a key feature of African culture. This paper therefore aims at analysing aspects of Papiackum Witticism as speech acts to show the relationship between criminal

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Hendarto, Yudi, and Umar Ma'ruf. "Diversion In Children Criminal Justice System Through Restorative Justice." Jurnal Daulat Hukum 1, no. 2 (2018): 331. http://dx.doi.org/10.30659/jdh.v1i2.3269.

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The formulation of the problem and the purpose of this study is to describe and analyze the diversion urgency in handling juvenile criminal cases, and to describe and analyze Perma No. 4 of 2014 on Diversion in criminal matters menyelesaian children through restorative justice approach. This research method using normative legal research methods dengn type of research is descriptive analytical.� Based on the analysis result No. 4 of 2014 can be presented the following results, that Perma No. 4 of 2014 is needed in handling juvenile criminal cases. This is because during this time the condition

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van Willigenburg, Theo, and Eduardus Van der Borght. "Attacking Punitive Retribution at Its Heart – A Restorative Justice Thrust." International Journal of Public Theology 15, no. 3 (2021): 401–25. http://dx.doi.org/10.1163/15697320-01530007.

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Abstract Restorative justice, aimed at restoring human relations instead of just punishing offenders, is often defended with reference to biblical values like reconciliation, forgiveness, and mercy. Advocates of retributivism, which is the philosophy that underlies the practice of punishing perpetrators with the sole goal of inflicting hardship on them, regularly ridicule such defenses. In response we will not directly defend restorative justice, but critically inquire in the main theoretical arguments with which advocates of retributivism seek to rationalize their view. We point out the weakn

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Jin, Fanyi. "Analysis of Restorative Justice in Handling School Bullying." Lecture Notes in Education Psychology and Public Media 19, no. 1 (2023): 190–95. http://dx.doi.org/10.54254/2753-7048/19/20231431.

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The phenomenon of school bullying is widely present in schools in China and traditional criminal justice is too tough on the governance of school bullying. By now, a few cases of school bullying in China are in the form of guilty verdicts, and a large number of cases that do not constitute crimes are solved through school criticism and education. Little consideration is given to repairing the relationship between bullies and their victims whose legitimate interests are supposed to be protected. In this context, the author introduces restorative justice in this paper and studies the implementat

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Tandi, Marthen, Kiagus Muhammad Sobri, Sriati Sriati, and Andries Lionardo. "Model of Actor Capability in The Implementation of Restorative Justice Policies to Achieve The Performance of The Ogan Ilir District Attorney's Organization." Eduvest - Journal of Universal Studies 5, no. 5 (2025): 4839–54. https://doi.org/10.59188/eduvest.v5i5.43672.

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The restorative justice approach has been applied in Indonesia, especially in the settlement of juvenile criminal cases and complaints, based on Law Number 11 of 2012 and the Criminal Code. This study analyzes the Actor Capability Model in the Implementation of Restorative Justice Policy at the Ogan Ilir District Attorney's Office, referring to the Attorney General's Regulation No. 15 of 2020. The theory used includes the concept of restorative justice, the capability model, and the relationship between the prosecutor's ability to apply the concept. The research method is qualitative descripti

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Supriyanto, Agus, and Abdullah Sulaiman. "The Urgency of Restorative Justice Implementation in Addressing Domestic Violence Cases to Realize Justice Oriented towards Victim Recovery." Jurnal Indonesia Sosial Teknologi 6, no. 6 (2025): 1276–86. https://doi.org/10.59141/jist.v6i6.9072.

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The study is to examine, from the standpoint of legal advantages, the regulation and application of restorative justice in addressing domestic violence (DV) cases. In order to achieve a fair and beneficial conclusion, restorative justice places a strong emphasis on victim recovery, offender accountability, and community involvement. This study examines laws that support the implementation of restorative justice, such as Police Regulation Number 8 of 2021 and Prosecutor's Regulation Number 15 of 2020, and their applicability to the protection of domestic violence victims using a normative legal

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