Relevant bibliographies by topics / Religious aspects of Slander

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Religious aspects of Slander'

Author: Grafiati
Published: 4 June 2021
Last updated: 11 February 2022

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Journal articles on the topic "Religious aspects of Slander"

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M. Aso, Ribhan Abd, Hilal Malarangan, and Sahran Raden. "ALASAN DISPENSASI NIKAH USIA DINI (STUDI KASUS DI PENGADILAN AGAMA PALU )." Familia: Jurnal Hukum Keluarga 1, no. 2 (2020): 140–62. http://dx.doi.org/10.24239/familia.v1i2.14.

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The study, entitled "Reasons for Early Marriage Dispensation (Case Study in the Palu Religious Court class IA") aims to provide an overview and explanation of the submission of an early marriage dispensation request at the 1.A Palu Religious Court and the consideration of judges in giving or rejecting requests for dispensation early marriage at the Klas 1 Palu Religious Court. This research was designed using descriptive research type, using a qualitative approach in data collection techniques. The results of the study, pointed out that the reason for the request for marriage dispensation in the Palu Religious Court was due to the fear of slander, pregnancy outside marriage, economic aspects, social aspects, and moral aspects. As for the judges' consideration in providing the determination of marriage dispensations at the hearing, the Panel of Judges used "kaida namely al-mashlahah al-mursalah". because the provisions on age restrictions and marriage dispensation are not explained in detail in the Koran, but the benefits are in line with the shariah action 'which wants to bring benefit to humans (the two brides and their families). 
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 Penelitian yang berjudul “Alasan Dispensasi Nikah Usia Dini (Studi Kasus di Pengadilan Agama Palu klas IA” ini bertujuan untuk memberikan gambaran dan penjelasan terhadap pengajuan permohonan dispensasi nikah usia dini di Pengadilan Agama Klas 1.A Palu dan pertimbangan hakim dalam memberi atau menolak permohonan dispensasi nikah usia dini di Pengadilan Agama Klas 1 Palu. Penelitian ini di desain dengan menggunakan jenis penelitian deskriptif, dengan menggunakan pendekatan kualitatif dalam teknik pengumpulan data. Hasil penelitian, menujukan bahwa alasan permohonan dispensasi nikah di Pengadilan Agama Palu dikarenakan khawatir timbulnya fitnah, hamil diluar nikah, aspek ekonomi, aspek sosial, dan aspek moral. Sedang mengenai pertimbangan hakim dalam memberikan penetapan dispensasi nikah di persidangan, Majelis Hakim menggunakan”kaida yaitu al-mashlahah al-mursalah”. karena ketentuan pembatasan umur dan dispensasi nikah tidak dijelaskan secara rinci di dalam al-Quran, tetapi kandungan maslahatnya sejalan dengan tindakan syara’ yang ingin mewujudkan kemaslahatan bagi manusia (kedua calon mempelai beserta keluarga).
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Arifin, Muhammad Patri. "REKONSILIASI DALAM AL-QUR’AN." Rausyan Fikr: Jurnal Studi Ilmu Ushuluddin dan Filsafat 11, no. 1 (2015): 115–38. http://dx.doi.org/10.24239/rsy.v11i1.72.

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Islam as a thought explain alla aspects of life, both aspects of divinity and humanity aspects that make reconciliation as one of the solutions to face the world’s cucial conditions as result of hostilities and war. Reconcilition in the vacubalary of the Qur’an called islah or peace, which has the important objectives to maintain a relationship, not just among muslim in particular, but for people in general. So in this case, reconciliation can be categorized in several ways, namely reconciliation in temrs of faith or belief and worship, social, moral, also in terms of politics and government law. In the implementation, reconcilitation involves several parties, the parties to the dispute and the mediator in charge of mediating the dispute. Mediator required to act fairly and with dignity an also have sufficient scientific reputation. Disputants are also required to conduct an honest deliberation, do not insult or slander also full awareness and conduct of peace moreover instill on ourselves not to repeat acts tah may lead disunity. It is to realize the concept of brotherhood, harmony maintaining trust and caring between people and to realize the things that are far from disputes and violence, as we as to maintain social balance not only in religious life, but also in the state and nation.
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Nawi, Syahruddin, Muhammad Syarif, Aswad Rachmat Hambali, and Salle Salle. "Understanding to Intergroup Conflict: Social Harmonization and Law Awareness of Society." Substantive Justice International Journal of Law 2, no. 2 (2019): 137. http://dx.doi.org/10.33096/substantivejustice.v2i2.45.

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The development and progress of the city of Makassar in line with the occurrence of disturbing conflicts, conflicts and even war between groups provide an overview of research problems regarding the erosion of nationalism, erosion of national ideology, low national character, erosion of local culture, shallow religious values, low sense of solidarity, moral decline , and ethnic fanaticism and declining character quality and declining character quality, all of which have the potential to threaten National Integration and Social Harmony. This research method is descriptive and form of presentation in a systematic, factual and accurate description of the facts obtained. The results showed that conflict/war between groups or residents still occurred in at least six 6 regions in Makassar that had caused various losses because war between groups or residents involved children or adolescents using dangerous objects. There are 30 factors, namely juvenile delinquency, multi aspects, peaceful disturbance, offensive, revenge, social, economic, jealousy, work area disputes, unemployment, ethnicity, religion, culture, wild race, women, competition, misunderstanding, social change, deprivation land, women who seize men (infidelity of women), youth group clashes, politics/parties, deception, social classes/strata, selfishness, arrogance, ridicule, slander, conflict of interest, and government land disputes. Recommendations are needed Conflict Resolution Forum (FOLEKO) as a preventive and repressive measure, provide guidance and counseling for members of the community, about legal awareness, social ethics and courtesy in family life and community life, and inculcation of religious values ​​and national integrity, the authorities need to be more intensive in conducting surveillance and need to carry out routine checks on the possession of dangerous sharp objects, and it is necessary to have the Social Harmony Creation Model module and legal awareness as recommendations of this research.
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Hamid, Ahmad Fauzi Abdul. "The Challenge of Religious Pluralism in Malaysia with Special Reference to the Sufi Thought of Ustaz Ashaari Muhammad." Comparative Islamic Studies 9, no. 1 (2015): 9–40. http://dx.doi.org/10.1558/cis.v9i1.26766.

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Ustaz Ashaari Muhammad (1937-2010) was a sufi leader best remembered for the controversies surrounding his eschatological teachings which led to the Malaysian government’s banning of his organization, Darul Arqam, in 1994. Loved by admirers but reviled by the state, Ashaari’s influence cut across ethnicity, nationality and religion. While the transnational dimensions of Ashaari’s activities were well-known, aspects of ethno-religious pluralism in his thought, as conveyed in a multitude of written works published independently, have mostly escaped the attention of analysts and casual observers alike. With contemporary Malaysian Islam being invariably understood via ethnically slanted lenses, it would not have occurred to most people that a Malay-Muslim religious personality would actually subscribe to pluralistic conceptions of society which are liable to be interpreted as undermining conceptions of Malay-Muslim hegemony dearly held by the ruling establishment of the day. This chapter seeks to bring to the fore features of Ashaari’s thought which exemplifies integration between Sufism and political realities as conditioned by nation state-defined categories.
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AVCI, Ayla. "İŞLETMELERDE DEDİKODU VE KAVRAMSAL BİR İNCELEME." JOURNAL OF INSTITUTE OF ECONOMIC DEVELOPMENT AND SOCIAL RESEARCHES 7, no. 26 (2021): 20–28. http://dx.doi.org/10.31623/iksad072602.

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Gossip is an important issue that exist in societies and causes many problems to arise. According to the degree of accuracy, it is a situation that injures and slanders individuals and institutions and causes them to be humiliated in front of the society, causing even families and institutions to dissolve. The speed and number of gossips, rumors which are not approved in religious terms, have been increasing more recently through social media. It causes environments of gossip, insecurity, chaos and injustice in business. Negative rumors cause financial and moral costs for business and employees. Of course, it may not possible to eliminate gossip completely. However, it will be useful to find ways to prevent unfair situations in businesses and turn gossip into an advantage. There is very little research on gossip in the literature. This article includes the evaluation of the positive and negative aspects of gossip for businesses.
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Noia Campos, Camiño. "Contes de la femme convoitée et calomniée. À propos de la classification de contes-nouvelles." Estudis de Literatura Oral Popular / Studies in Oral Folk Literature, no. 4 (December 17, 2015): 81. http://dx.doi.org/10.17345/elop201581-93.

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<p>Sous le terme ‘Romantic’ ou ‘Réalistic’ la section « Romantic Folktales (Novelle) » inclute des contes de nature différente ; quelques-uns ayant une forte coïncidence avec des types des « Magic Tales » et suivant la variation des personnages, ils coïncident aussi avec les « Religious Tales ». Je parlerai des caractéristiques des contes rassemblés dans la section « Romantic Folktales », de certains aspects spécifiques et des éventuels traits communs qu’ils ont avec des contes d’autres sections : en spécial avec celle des merveilleux (Magic Tales). Dans la seconde partie de cet article, je comparerai plusieurs versions de contes merveilleux et romanesques de différentes régions de la Péninsule Ibérique traitant du thème de la chasteté [K2112] et de la fidélité [K2110.1] de la femme (712-Crescencia, 881-Oft-Prouved Fidelity et 883A-The Innocent Slandered Maiden) dans les versions orales et les versions écrites rassemblées dans des textes écrits depuis le Moyen-Âge jusqu’au commencement du XXème siècle.</p><p>***</p><p>Sota l’adjectiu «romàntic» o «realista» la secció «Romantic Folktales» (Novelle) inclou rondalles de diferent naturalesa; algunes d’elles tenen una forta coincidència amb els tipus dels «Magic Tales» i, seguint la variació dels personatges, coincideixen també amb els «Religious Tales». En aquest article parlaré de les característiques de les rondalles incloses en la secció «Romantic Folktales», de certs aspectes específics i d’altres trets eventuals que tenen en comú amb rondalles d’altres seccions: especialment amb les rondalles meravelloses (Magic Tales). En la segona part d’aquest article, compararé diverses versions de rondalles de diferents parts de la península Ibèrica que tracten el tema de la castedat [K2112] i de la fidelitat [K2110.1] de les dones (712-Crescencia, 881-Oft-Prouved Fidelity i 883A-The Innocent Slandered Maiden) en les versions orals i escrites recollides en textos escrits des de l’edat mitjana fins a principis del segle XX.</p>
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LAMBRECHT, J. "Jewish Slander." Ephemerides Theologicae Lovanienses 75, no. 4 (1999): 421–29. http://dx.doi.org/10.2143/etl.75.4.504769.

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Balch, Robert, James R. Lewis, and J. Gordon Melton. "Sex, Slander, and Salvation: Investigating the Family/Children of God." Journal for the Scientific Study of Religion 35, no. 1 (1996): 72. http://dx.doi.org/10.2307/1386398.

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Dupertuis, Rubén R. "Abandoned to Lust: Sexual Slander and Ancient Christianity – By Jennifer Wright Knust." Religious Studies Review 33, no. 3 (2007): 247. http://dx.doi.org/10.1111/j.1748-0922.2007.00204_10.x.

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Napilah, Paridah, Dadang Kuswana, and Bambang Qomaruzzaman. "Pandangan Masyarakat tentang Keulamaan Perempuan." Hanifiya: Jurnal Studi Agama-Agama 4, no. 2 (2021): 127–38. http://dx.doi.org/10.15575/hanifiya.v4i2.13119.

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This research started from the differences in the people's views in Sagaranten District, Sukabumi Regency related to female clerics. It stems from the idea that it is appropriate for the ulama to be addressed to men with religious knowledge because the ulama are heirs to the prophets while the prophets are men. In addition, women are a place for slander so they have strict limits when working in society. The author uses descriptive qualitative methods with data collection techniques through observation, in-depth interviews, and documentation. The results of this study indicate that the people of Sagaranten District, Sukabumi Regency have both traditional and modern patterns of thought. The conventional view sees that a woman who has religious knowledge cannot carry out religious activities in a community with a mixed congregation of men and women. It is based on women being slander so that a woman's voice is considered aurat (which must be hidden). Second, the modern view views that women who have religious knowledge can be involved in society. There are no restrictions as long as they are able and have the opportunity.
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Dissertations / Theses on the topic "Religious aspects of Slander"

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Morgan, Suzanne Melissa. "Aspects of Mary Wollstonecraft's Religious Thought." The University of Waikato, 2007. http://hdl.handle.net/10289/2300.

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The works of Mary Wollstonecraft have been largely utilized in the twentieth and twenty-first centuries within the domain of feminist studies. They were influential throughout the 'feminist movement' of the 1960s and 1970s and Wollstonecraft is routinely given the title of 'mother' of feminism. One result of her works being classified as important feminist texts is the elision of the religious element in her works. Moreover, recent scholarship has drawn attention to the central importance of religion in eighteenth century British discourse. This thesis will primarily argue that Wollstonecraft was heavily influenced by religion, and that her writings were conceived in response to a profoundly theologico-political culture. This influence of religion has generally been overlooked by researchers and this thesis will aim to redress this absence. Four of Wollstonecraft's works - all produced within a 'similar' political climate and within a concise time period - are utilized to show that religion was a foundational element within Wollstonecraft's thought and arguments. This thesis shows that Wollstonecraft was not so much a 'feminist' thinker, but a unique intellectual determined to show that the inferior position of women went against 'God's will', teachings and the equality He had ascribed to both men and women during Creation.
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Steinmetz, Mayumi Takanashi. "Artistic and Religious Aspects of Nosatsu (Senjafuda)." Thesis, University of Oregon, 1985. http://hdl.handle.net/1794/22962.

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195 pages<br>Nosatsu is both a graphic art object and a religious object. Until very recently, scholars have ignored nosatsu because of its associations with superstition and low-class, uneducated hobbyists. Recently, however, a new interest in nosatsu has revived because of its connections to ukiyo-e. Early in its history, nosatsu was regarded as a means of showing devotion toward the bodhisattva Kannon. However, during the Edo period, producing artistic nosatsu was emphasized more than religious devotion. There was a revival of interest in nosatsu during the Meiji and Taisho periods, and its current popularity suggests a national Japanese nostalgia toward traditional Japan. Using the religious, anthropological, and art historical perspectives, this theses will examine nosatsu and the practices associated with it, discuss reasons for the changes from period to period, and explore the heritage and the changing values of the Japanese common people.
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Benfey, Matthias Wilhelm. "Religious cinema as virtual religious experience : a theory of religious cinema applied to Werner Herzog's Herz aus Glas." Thesis, McGill University, 1986. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=72087.

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The dissertation is an exercise in the application of the philosophical hermeneutics of Paul Ricoeur and the biblical hermeneutics of John Dominic Crossan to the aesthetics of religious cinema.<br>The thesis defines religious cinema as virtual religious experience; therefrom a theory of religious cinema is derived. This derivation depends on a discussion of the essential elements of the cinematic experience and permits the expansion of the category of religious cinema beyond its traditional frontier. Throughout the dissertation, a dialogue is maintained with general cinema theory on the one hand and religious cinema criticism on the other. The purpose of this dialogue is to increase credibility (in the former case) and to demonstrate originality (in the latter case).<br>Finally, extrapolating from a specific dialogue between Crossan and Ricoeur, a critical method is developed, then applied to Werner Herzog's Herz aus Glas, a transcription of which is included as an appendix.
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Gümüşay, Ali Aslan. "God at work : an institutional perspective on the impact of religion on organizations." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:e6dc1016-0205-427a-8a54-6503cef2c371.

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The dissertation presents an institutional perspective on the role of values and meaning for organizations focusing on the institutional logic of religion. At its core are Chapter III, a conceptual paper, and Chapters IV and V, empirical papers based on an in-depth two-years long ethnographic case study on the founding process of the first Islamic Bank in Germany. They are framed by an introductory chapter and a conclusion that address the overarching research question of how diverse institutional demands are managed within and beyond the boundaries of organizations, as well as a general literature review chapter that embeds the papers within the wider institutional theory literature. Chapter III presents a conceptualization that integrates religion, specifically Islam, with entrepreneurship along three interconnected pillars: the entrepreneurial, socio-economic/ethical and religio-spiritual; and outlines how Islam shapes entrepreneurship at the micro-, meso- and macro-level. It suggests the institutional logics perspective to further analyze the impact of religion on organizations, which the subsequent papers build on. Chapter IV extends theory on organizational hybridity by outlining polyphony and polysemy as two mutually reinforcing organizational responses, that allow competing logics to coexist without structurally separating or blending them, and that produce elastic hybridity, showing how hybrid organizations can accommodate competing logics that are both central and incompatible. Chapter V shows how organizations collectively and dynamically co-generate and co-resolve institutional complexity through four combinatory mechanisms: pushing, pulling, clarifying and tolerating. These are subsequently integrated into a framework based on their desired versus required and actual versus perceptual nature. Overall, this dissertation contributes to a better understanding of how organizations manage diverse institutional demands including religion.
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Russek, Lisa Marie. "Social workers' responses to religious clients." CSUSB ScholarWorks, 1995. https://scholarworks.lib.csusb.edu/etd-project/1042.

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Brinsfield, Gregory S., and Christopher B. Ashby. "Convergence and religious terrorism in America." Thesis, Monterey, California. Naval Postgraduate School, 2004. http://hdl.handle.net/10945/1464.

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Approved for public release; distribution is unlimited.<br>Religious terrorism, as most recently highlighted by the horrendous 9/11 attacks, is not a new phenomenon. It is not restricted to any one particular religion or belief system, nor is it reserved as a weapon against foreign lands. Domestic religious terrorism is just as prevalent throughout history and is brought about by certain converging factors at particularly susceptible times within the society, such as economic difficulties, new or modified technologies, and social uncertainties. Under these conditions, a charismatic leader with an appealing ideology and access to sufficient resources may become a very powerful threat to society, pitting the secular against the divine. This type of convergence may result in altogether new religious movements, or the unexpected growth of fringe groups that, until they act, are not even identified. Examining the historical convergences of the Reformation, First and Second Great Awakenings, and the trends of modern domestic society, we find that the threads which hold these movements together remain consistent throughout history. Enabled by the rapid growth of technology, these groups have unprecedented potential power. A group that decides to become offensive or use weapons of mass destruction, such as Japan's Aum Shinrikyo, may pose an unacceptable risk to our country.<br>Major, United States Air Force
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Ismail, Badroen. "Potential use of Islamic finance among Muslims in Port Elizabeth." Thesis, Nelson Mandela Metropolitan University, 2017. http://hdl.handle.net/10948/17526.

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The resurgence of Islam across the globe combined with the resilience that Islamic financial assets have shown against the onslaught of the current financial crisis, make Islamic finance an attractive alternative financial system. Over the past decade, the Islamic finance sector have shown double digit growth rates beyond the traditional areas of the Gulf Cooperation Council (GCC) regions of Asia as well as other parts of the Middle-East and North Africa (MENA) regions. Research suggests that the future of Islamic finance in Africa depends on business opportunities in South Africa, Kenya, Nigeria and Senegal. The South African government, in conjunction with the national finance authorities, have made their intention clear to position the country as the Islamic finance hub for the rest of the African continent. Despite various marketing campaigns over the past decade to convince the public that Islamic banking and finance is for everyone, non-Muslims generally view Islamic banking as being for Muslims alone. Scepticism towards Islamic finance has resulted in a mere 15 per cent of the estimated 1.5 million South African Muslims currently making use of the sector’s banking and retail instruments. This lack of interest is impacting negatively on the country’s aspirations to establish itself as the gateway of Islamic finance to the rest of Africa. Generally, people’s attitudes toward utilising Islamic finance are regarded as a key obstacle to the development of the Islamic banking and finance system in Muslim minority countries. A Kuwait Finance House research report (2012) highlighted a lack of awareness and knowledge of Islamic finance products and services as key factors stifling the growth of the Islamic finance sector in South Africa. In this context, it was deemed necessary to analyse how knowledge, awareness, expectations, beliefs, perceptions and ancillary external factors impact on potential users’ attitude and decision to adopt or reject Islamic finance.By means of adapting Fishbein’s (2000; 2008) Integrative Model of Behavioural Prediction, a universally-acceptable behavioural-change model, this research explains in a holistic manner how cognitive, affective and environmental measures impact on a Port Elizabethan Muslim’s attitude and eventual decision to accept (or reject) Islamic finance. This study has found that knowledge was the most important variable influencing attitude and intention to use (or reject) Islamic finance. Consequently, this thesis proposed that Islamic institutions should focus their efforts on promoting knowledge and awareness of their products among the South African Muslim and non- Muslim population. As the global Shari’ah finance industry continues its positive growth trajectory, it is imperative that Islamic finance stakeholders in South Africa ensure that they exploit the benefits derived from online learning platforms and assist, by means of cross-border collaborations, more students to have greater access to Islamic finance courses. Furthermore, universities and training institutions are encouraged to offer courses and qualifications in Islamic finance to close the talent gap that currently exist in this particular field of study.
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Macy, Alexandra G. "The Socio-economic and Religious Aspects in Robinson Crusoe." Scholarship @ Claremont, 2011. http://scholarship.claremont.edu/cmc_theses/199.

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In the novel, Robinson Crusoe, Daniel Defoe examines a wide range of complex issues. Defoe takes the typical adventure theme and transforms it into a thought-provoking reflection of many issues involving society. A blending of economic and religious issues is created by first focusing on economy, then bringing the issue of religion in, and finally allowing for the portrayal of the interpenetration between each. Defoe proves that it is possible to live by economic practices and monetary values while still maintaining a good, moral character. The emphasis on economic issues is extremely apparent, as Defoe calls into question the concept of money and its value, as well as its place in society. Crusoe is first portrayed as a man defined by money and ruled by economic principles. Even when removed from society, he is impelled to practice many economic conventions, such as investment, moderation and the idea of profit. Defoe creates Crusoe to be so greatly influenced by money and the economy in the beginning so as to better emphasize the intertwining of his economic side with his religious side. The Christian values and morals of Crusoe dominate the latter part of the novel. He rediscovers the Bible and its teachings and learns the importance of repentance and giving thanks. The provocative progression in unveiling the many layers of Crusoe allows for the reader to see that the man they thought to be defined by money is rather a man trying to live by the Word of God.
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Armstrong, Darren Philip. "The religious aspects of the works of J.R.R. Tolkien." Thesis, Durham University, 1994. http://etheses.dur.ac.uk/1044/.

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This thesis maintains that no comprehensive assessment of the work of J. R. R. Tolkien can be made without giving due weight to him as a religious writer, in the senses that : (a) he maintained an esthetic that is intrinsically Christian, believing that certain kinds of fantasy can bring new insights of the fallen world; (b) that writing, or sub-creating, was for him an essentially religious activity, participating in the myth of Creation; (c) his major fantasy texts contain subtle, often subliminal allusions to the Judaeo-Christian scriptures, although stripped of any dogmatic content; and (d) his major texts assume a cultural authority, through an allusive use of imagery and imitation of scriptural syntax to operate as a quasiscripture. I also consider Tolkien's treatment of major theological issues and assess how well suited the format of fantasy fiction is for the exploration of such themes.
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Carbonneau, André 1952. "Conscientious objectors to a medical treatment - what are the rules?" Thesis, McGill University, 1999. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=30290.

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Patients who refuse a specific medical treatment for religious reasons must often overcome strongly entrenched presumptions held by physicians and judges, presumptions frequently based on personal values. A case in point is the refusal of blood transfusion therapy by Jehovah's Witnesses.<br>This paper rests on the following theory: The sanctity of life principle is not necessarily violated by respecting the autonomous decision of a patient who, for religious or moral reasons, chooses one therapy over another that may be favored by the treating physician. Where a patient has decided for conscientious reasons against a certain treatment in any given medical situation, the need to be informed will shift from the patient to the physician. The physician must understand the nature of the religious or moral conviction, as well as his own moral and legal obligation to respect the patient's wishes by providing the best medical care under the circumstances.
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Books on the topic "Religious aspects of Slander"

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Spring, Yitsḥaḳ. Ḥayim be-yad ha-lashon: Hilkhot leshon ha-raʻ u-rekhilut ʻal pi sefer Sefer "Ḥafets ḥayim.". Mapiḳ, 1998.

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Zahav, Avraham Meshi. Sefer dover shalom: Liḳuṭ maʾamarim le-ʻorer ha-levavot ʻal godel ʻinyan ḳedushat ha-dibur... S.D. Ayzenblaṭ, 2000.

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Aḥmad, Muḥammad Ẓafīr. Zabān kī āfaten̲ aur tadābīr: Maʻ, Rābiʻah Baṣrī kī īmān afroz guftagū. Tāriq Ikaiḍamī, 2003.

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Shawkānī, Aḥmad ibn Muḥammad. Fī al-sulūk al-Islāmī al-qawīm: Risālatān li-al-Shawkānī ; taḥqīq wa-dirāsat Ḥusayn ibn ʻAbd Allāh al-ʻUmarī. Dār al-Fikr, 1986.

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Zaidī, Sayyid Iftik̲h̲ārulḥasan. Gustāk̲h̲-i Rasūl kī sazā. Maktabah-yi Nūriyyah, 1998.

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K̲h̲ān̲, Vaḥīduddīn. Shatm-i Rasūl kā masʼalah: Qurʼān va Ḥadīs̲ aur fiqah va tārīk̲h̲ kī raushnī men̲. Al-Risala Books, 1997.

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Muḥammad ʻĀrif ibn Aḥmad ibn Saʻīd Ibn al-Munīr. al- Ḥuṣūn al-manīʻah fī barāʾah ʻĀʾishah al-ṣadīqah bi-ittifāq Ahl al-Sunnah wa-al-Shīʻah. Dār al-Kutub al-ʻIlmīyah, 2004.

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K̲h̲ān̲, Vaḥīduddīn. Shatm-i Rasūl kā masʼalah: Qurʼān va Ḥadīs̲ aur fiqah va tārīk̲h̲ kī roshnī men̲. Dāruttaz̲kīr, 1997.

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Kamāluddīn, Ḥāmid. Yah gard nahen̲ baiṭhe gī ! Mat̤būʻāt-i Īqāẓ, Ḍisṭrībiyūtar, Kitāb Sarā̄e, 2009.

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Kamāluddīn, Ḥāmid. Yah gard nahen̲ baiṭhe gī ! Mat̤būʻāt-i Īqāẓ, 2009.

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Book chapters on the topic "Religious aspects of Slander"

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Chun, Shan. "Religious Aspects of Daoism." In Major Aspects of Chinese Religion and Philosophy. Springer Berlin Heidelberg, 2012. http://dx.doi.org/10.1007/978-3-642-29317-7_6.

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Bosankić, Nina. "Determinants of Religious Behaviour." In Psychosocial Aspects of Niqab Wearing. Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137431615_2.

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Kaye, Michael. "Religious aspects of stopping treatment." In Ethical problems in dialysis and transplantation. Springer Netherlands, 1992. http://dx.doi.org/10.1007/978-94-015-7969-8_9.

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Hussain, Rafat. "Consanguinity: Cultural, Religious and Social Aspects." In Genetic Disorders of the Indian Subcontinent. Springer Netherlands, 2004. http://dx.doi.org/10.1007/978-1-4020-2231-9_6.

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Pyles, Loretta. "Religious and Spiritual Aspects of Organizing." In Progressive Community Organizing. Routledge, 2020. http://dx.doi.org/10.4324/9780429294075-12.

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Kimura, Rihito. "Religious Aspects of Human Genetic Information." In Novartis Foundation Symposia. John Wiley & Sons, Ltd., 2007. http://dx.doi.org/10.1002/9780470513903.ch11.

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Hartshorne, Charles. "Scientific and Religious Aspects of Bioethics." In Philosophy and Medicine. Springer Netherlands, 1985. http://dx.doi.org/10.1007/978-94-015-7723-6_3.

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Wirén, Jakob. "Stereotypes in Christian Theology: Methodological and Eschatological Aspects." In Religious Stereotyping and Interreligious Relations. Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137342676_10.

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Verschuuren, Bas. "Religious and Spiritual Aspects of Wetland Management." In The Wetland Book. Springer Netherlands, 2016. http://dx.doi.org/10.1007/978-94-007-6172-8_242-2.

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Verschuuren, Bas. "Religious and Spiritual Aspects of Wetland Management." In The Wetland Book. Springer Netherlands, 2018. http://dx.doi.org/10.1007/978-90-481-9659-3_242.

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Conference papers on the topic "Religious aspects of Slander"

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Khlyshcheva, Elena Vladislavovna. "Conversion-Limit-Transgression: Aspects Of Religious Transitions." In International Scientific Congress «KNOWLEDGE, MAN AND CIVILIZATION». European Publisher, 2021. http://dx.doi.org/10.15405/epsbs.2021.05.106.

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Габазов, Тимур Султанович. "ADOPTION: CONCEPT, RELIGIOUS AND HISTORICAL AND LEGAL ASPECTS." In Социально-экономические и гуманитарные науки: сборник избранных статей по материалам Международной научной конференции (Санкт-Петербург, Апрель 2021). Crossref, 2021. http://dx.doi.org/10.37539/seh296.2021.54.40.012.

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В статье раскрываются устоявшиеся понятия усыновления и их историческое видоизменение с учетом положений Древнего Рима. Приводятся статистические данные работы судов общей юрисдикции за 1 полугодие 2019 года по исследуемой категории дел как Российской Федерации в целом, так и одного из субъектов - Чеченской Республики. Анализируется отношение таких основных мировых религий как христианство, буддизм и ислам к вопросу усыновления, а также к способам, с помощью которых можно и нужно преодолевать данную социальную проблему. В работе делается акцент на усыновление детей, имеющих живых биологических родителей, а не только сирот, и дается анализ в изучении вопроса усыновления на примере чеченского традиционного общества до начала ХХ века и в настоящее время, а также исследуются виды усыновления. Вводится понятие «латентное усыновление» и раскрывается его сущность. Выявляются разногласия между нормами обычного права и шариата, которые существуют у чеченцев, а также раскрываются негативные стороны тайны усыновления. И в заключение статьи разрабатываются рекомендации по взаимообщению и взаимообогащению между приемными родителями и биологическими родителями усыновляемого. The article reveals the established concepts of adoption and their historical modification, taking into account the provisions of Ancient Rome. Statistical data on the work of courts of general jurisdiction for the 1st half of 2019 for the investigated category of cases of both the Russian Federation as a whole and one of the constituent entities - the Chechen Republic are presented. It analyzes the attitude of such major world religions as Christianity, Buddhism and Islam to the issue of adoption, as well as to the ways by which this social problem can and should be overcome. The work focuses on the adoption of children with living biological parents, and not just orphans, and analyzes the study of adoption on the example of a Chechen traditional society until the beginning of the twentieth century and at the present time, as well as explores the types of adoption. The concept of “latent adoption” is introduced and its essence is revealed. Disagreements are revealed between the norms of customary law and Sharia that exist among Chechens, as well as the negative aspects of the secret of adoption are revealed. And in the conclusion of the article, recommendations are developed on the intercommunication and mutual enrichment between the adoptive parents and the biological parents of the adopted.
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Dashkovskiy, P. K. "Ethnic And Religious Aspects Of Tolerance Of Altai Population." In RPTSS 2017 International Conference on Research Paradigms Transformation in Social Sciences. Cognitive-Crcs, 2018. http://dx.doi.org/10.15405/epsbs.2018.02.29.

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Vezlomtsev, V. E. "Corruption manifestations in medieval society: secular and religious aspects." In XIV Международная научно-практическая конференция «Научный диалог: Вопросы философии, социологии, истории, политологии». ЦНК МОАН, 2018. http://dx.doi.org/10.18411/spc-01-10-2018-01.

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Stychinsky, Maksim. "COLLECTIVE MEMORY IN THE CONTEXT OF GLOBALIZATION: RELIGIOUS ASPECTS." In Globalistics-2020: Global issues and the future of humankind. Interregional Social Organization for Assistance of Studying and Promotion the Scientific Heritage of N.D. Kondratieff / ISOASPSH of N.D. Kondratieff, 2020. http://dx.doi.org/10.46865/978-5-901640-33-3-2020-444-449.

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Volobuev, Alexey. "Genesis and Development of Religious Fundamentalism: Socio-philosophical Aspects." In 3rd International Conference on Contemporary Education, Social Sciences and Humanities (ICCESSH 2018). Atlantis Press, 2018. http://dx.doi.org/10.2991/iccessh-18.2018.317.

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Aznacheeva, Elena. "Edification And Persuasion In The German Catholic Religious Discourse." In X International Conference “Word, Utterance, Text: Cognitive, Pragmatic and Cultural Aspects”. European Publisher, 2020. http://dx.doi.org/10.15405/epsbs.2020.08.108.

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SHarapov, D. YU, T. L. Kosul'nikova, and A. N. Sazonov. "Modern aspects of pilgrimage and religious tourism in the Russian Federation." In SCIENCE OF RUSSIA: GOALS AND OBJECTIVES. L-Journal, 2020. http://dx.doi.org/10.18411/sr-10-08-2020-40.

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Vlasikhina, Natalia V. "Parent-child relationships in religious and secular families: General and specific aspects." In The Herzen University Conference on Psychology in Education. Herzen State Pedagogical University of Russia, 2019. http://dx.doi.org/10.33910/herzenpsyconf-2019-2-99.

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Dwivedi, Amitabh Vikram. "TAXONOMY OF THE ROMANTIC HEROINE: INTERROGATING PSYCHOLOGICAL AND RELIGIOUS ASPECTS IN BRAJ POETRY." In 5th Arts & Humanities Conference, Copenhagen. International Institute of Social and Economic Sciences, 2019. http://dx.doi.org/10.20472/ahc.2019.005.008.

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Reports on the topic "Religious aspects of Slander"

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Thompson, Stephen, Brigitte Rohwerder, and Clement Arockiasamy. Freedom of Religious Belief and People with Disabilities: A Case Study of People with Disabilities from Religious Minorities in Chennai, India. Institute of Development Studies (IDS), 2021. http://dx.doi.org/10.19088/creid.2021.003.

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India has a unique and complex religious history, with faith and spirituality playing an important role in everyday life. Hinduism is the majority religion, and there are many minority religions. India also has a complicated class system and entrenched gender structures. Disability is another important identity. Many of these factors determine people’s experiences of social inclusion or exclusion. This paper explores how these intersecting identities influence the experience of inequality and marginalisation, with a particular focus on people with disabilities from minority religious backgrounds. A participatory qualitative methodology was employed in Chennai, to gather case studies that describe in-depth experiences of participants. Our findings show that many factors that make up a person’s identity intersect in India and impact how someone is included or excluded by society, with religious minority affiliation, caste, disability status, and gender all having the potential to add layers of marginalisation. These various identity factors, and how individuals and society react to them, impact on how people experience their social existence. Identity factors that form the basis for discrimination can be either visible or invisible, and discrimination may be explicit or implicit. Despite various legal and human rights frameworks at the national and international level that aim to prevent marginalisation, discrimination based on these factors is still prevalent in India. While some tokenistic interventions and schemes are in place to overcome marginalisation, such initiatives often only focus on one factor of identity, rather than considering intersecting factors. People with disabilities continue to experience exclusion in all aspects of their lives. Discrimination can exist both between, as well as within, religious communities, and is particularly prevalent in formal environments. Caste-based exclusion continues to be a major problem in India. The current socioeconomic environment and political climate can be seen to perpetuate marginalisation based on these factors. However, when people are included in society, regardless of belonging to a religious minority, having a disability, or being a certain caste, the impact on their life can be very positive.
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M., K. Discrimination, Marginalisation and Targeting of Ahmadi Muslim Women in Pakistan. Institute of Development Studies (IDS), 2020. http://dx.doi.org/10.19088/creid.2020.014.

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Ahmadi Muslims are criminalised for practising their faith in Pakistan which has resulted in widespread discrimination and continuous, sporadic acts of violence leading many to flee their cities or their country altogether. This is not always an option for those who are poor and socioeconomically excluded. A recent study into the experiences and issues faced by socioeconomically excluded women from the Ahmadiyya Muslim community has found that Ahmadi Muslim women in particular are marginalised, targeted, and discriminated against in all aspects of their lives, including in their lack of access to education and jobs, their inability to fully carry out their religious customs, day-to-day harassment, and violence and lack of representation in decision-making spaces.
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