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Relevant bibliographies by topics / Religious aspects of Two thousand

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Academic literature on the topic 'Religious aspects of Two thousand'

Author: Grafiati

Published: 4 June 2021

Last updated: 3 February 2022

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Journal articles on the topic "Religious aspects of Two thousand"

1

Vroom, Hendrik. "Law, Muslim Majority and the Implementation of Sharia in Northern Nigeria." International Journal of Public Theology 2, no. 4 (2008): 484–500. http://dx.doi.org/10.1163/156973208x335314.

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AbstractThis article introduces a valuable work of a thousand pages that describes and documents the implementation of Sharia law in twelve states in northern Nigeria. It describes the content of the volumes; it gives some examples of Sharia laws and where and how Sharia differs from the penal law of Nigeria; it discusses a number of aspects of two cases that resulted in the accused being sentenced to be stoned and considers the overturning of the verdicts in appeal proceedings. Hence, the article looks at the ‘hermeneutical space’ that judges have for leniency in applying the sometimes harsh

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2

Biasutto, Susana N., Lucía M. Navarro, Sofia G. Siemsen, et al. "WILLINGNESS TO BODY DONATION AMONG THE POPULATION OF CORDOBA IN ARGENTINA." Revista Argentina de Anatomía Clínica 13, no. 1 (2021): 17–25. http://dx.doi.org/10.31051/1852.8023.v13.n1.30811.

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Corpses are an irreplaceable resource for teaching and research in Anatomy. Voluntary donation is the source of cadavers, but in the National University of Cordoba we are struggling with a critical shortage due to the lack of an organized donation program. The objective of this study was to know the attitude of general population of the city of Cordoba about this subject and the profile of potential donors to develop a program. A survey was randomly distributed among older than 18 years. The questionnaire included demographic, educational, laboral and religious aspects and specific ones relate

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3

Tokrri, Renata. "The Crucifix in State Schools in Italy, Victim of Globalization, between Freedom of Religion and Freedom of Education." Journal of Educational and Social Research 11, no. 3 (2021): 175. http://dx.doi.org/10.36941/jesr-2021-0061.

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The interest to analyse the phenomenon of the exposure of religious symbols, particularly of the crucifix, in state schools in Italy and the principle of secularism, derives from the cultural and constitutional peculiarities that this system presents, as a consequence of the historical and cultural events that have influenced its ordering. First of all, it must be pointed out, as indeed it is evident, that Catholicism was the dominant faith for about two thousand years, and until recently, almost the only one. The Catholic religion has crossed the entire history of the country, penetrating and

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4

Strom, Sharon Hartman. "Spiritualist Angels, Masonic Stars, and the Douglass Temple of Universal Brotherhood." California History 95, no. 2 (2018): 2–26. http://dx.doi.org/10.1525/ch.2018.95.2.2.

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Between 1900 and 1930, Los Angeles attracted thousands of white and black migrants from the Midwest and the South. Many had attachments to Protestant churches. But they also arrived with commitments to Freemasonry, Spiritualism, and social reform causes. This paper argues that these religionists in Los Angeles covered a broad spectrum of faiths, including Free Thought, innovative versions of Protestantism, and Freemasonry, and that traditional accounts of religion in the city have ignored these aspects of religious life and civic engagement. As World War I ushered in conservatism in every aspe

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5

Shamim, Jazib, and Muhammad Farooq. "NUCLEAR PROLIFERATION IN SOUTH ASIA –TOWARDS WORLD WAR-III." Journal of Social Sciences and Humanities 56, no. 2 (2017): 39–52. http://dx.doi.org/10.46568/jssh.v56i2.44.

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The world witnessed a major historical event in 1947 when subcontinent, which was governed as a one unit from Khyber to Burma since almost last one thousand years, partitioned by the ruling British Empire resulting into two states namely India and Pakistan. The major reason behind partition of the subcontinent was the religious and cultural differences between the Hindus and Muslims. This difference made them hostile towards each other and India having superiority in all aspects, compelled Pakistan to become a security state right after its inception. To expand its superiority over the whole r

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6

Wong, Janelle. "TWO STEPS FORWARD." Du Bois Review: Social Science Research on Race 4, no. 2 (2007): 457–67. http://dx.doi.org/10.1017/s1742058x07070257.

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In this essay, I contend that one can understand neither the development of mass action among contemporary immigrants, nor the sporadic nature of that action, without attending to the historic role of parties and community-based organizations in shaping immigrants' political mobilization. I draw connections between the mass immigrant-rights demonstrations that took place during the spring of 2006 and what we know about how immigrants' political participation in the United States is structured by (1) the declining influence of political parties, and (2) the critical function of community-based

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7

Dulz, Irene. "The displacement of the Yezidis after the rise of ISIS in Northern Iraq." Kurdish Studies 4, no. 2 (2016): 131–47. http://dx.doi.org/10.33182/ks.v4i2.425.

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In the summer of 2014 the expansion of “The Islamic State of Iraq and the Levant” (ISIL/ISIS) from Syria into Iraqi territory triggered the displacement of two to three hundred thousand members of the Yezidi community in Northern Iraq. Displaced from Sinjar and other districts in the Nineveh governorate, the majority of Yezidis are hosted in the Dohuk governorate and are living there as internally displaced persons. The article explores the impact of the displacement from different angles and investigates the impact on the Yezidi community as well as the impact on ethnic and religious aspects

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8

Boucher, David. "The Enemy with a Thousand Faces: The Tradition of the Other in Western Political Thought and History. By Vilho Harle. Westport, CT: Praeger, 2000. 232p. $59.95." American Political Science Review 96, no. 1 (2002): 182–83. http://dx.doi.org/10.1017/s000305540231431x.

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This book is part of a much larger collaborative project devoted to “Otherness, Identity, and Politics.” It explores an aspect of identity theory, about which the author makes two uncontentious claims: first, that identity is socially and politically constituted and, second, that identity politics predate 1989. By delimiting a theme in Western political thought and history that constructs the “I” and the “thou” in terms of good and evil, the book identifies and delimits a tendency to portray the Other as an enemy, evil incarnate, and dehumanized by a combination of religious and political idea

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9

Davis, Alan K., John M. Clifton, Eric G. Weaver, Ethan S. Hurwitz, Matthew W. Johnson, and Roland R. Griffiths. "Survey of entity encounter experiences occasioned by inhaled N,N-dimethyltryptamine: Phenomenology, interpretation, and enduring effects." Journal of Psychopharmacology 34, no. 9 (2020): 1008–20. http://dx.doi.org/10.1177/0269881120916143.

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Background: Experiences of having an encounter with seemingly autonomous entities are sometimes reported after inhaling N,N-dimethyltryptamine. Aim: The study characterized the subjective phenomena, interpretation, and persisting changes that people attribute to N,N-dimethyltryptamine-occasioned entity encounter experiences. Methods: Two thousand, five hundred and sixty-one individuals (mean age 32 years; 77% male) completed an online survey about their single most memorable entity encounter after taking N,N-dimethyltryptamine. Results: Respondents reported the primary senses involved in the e

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10

Prasad, Leela. "Text, Tradition, and Imagination: Evoking the Normative in Everyday Hindu Life." Numen 53, no. 1 (2006): 1–47. http://dx.doi.org/10.1163/156852706776942320.

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AbstractFor over two thousand years, the notion of śāstra has had an astonishing presence in Hindu normative thought and culture, and śāstra, as codifications of knowledge, have been composed in virtually every aspect of life from love and politics to thieving and horse rearing. The concept of śāstra yokes precept and practice in a way that perhaps no other concept in Hindu life does, and indexes a complexity that is understated by dictionary meanings of the term which include "to instruct," "order," "command," "precept," "rules," "scientific treatise," or "law-book." Drawing on my ethnographi

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