Relevant bibliographies by topics / Religious aspects of Violence

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Religious aspects of Violence'

Author: Grafiati
Published: 4 June 2021
Last updated: 29 July 2024

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Journal articles on the topic "Religious aspects of Violence"

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Rohmawati, Rohmawati. "ANTROPOLOGI KEKERASAN AGAMA : Studi Pemikiran Jack David Eller." Sabda : Jurnal Kajian Kebudayaan 13, no. 2 (2018): 179. http://dx.doi.org/10.14710/sabda.13.2.179-190.

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This article aims to study the anthropology of religious violence in Jack David Eller's perspective. The conclusions are: (1) violence, anthropologically, is not an objective quality of a concept and a judgment, depending on the person who sees it. Some violence is considered good and ordered as rights and obligations; (2) the factors supporting violence are: constituents of cultural violence, integration into groups, identities, institutions, interests, and ideologies; (3) religious violence is practiced in all religions because there are some aspects of violence in religious doctrine; (4) re
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Pournaghash-Tehrani, Said, Hadi Bahrami Ehsan, and Somaye Gholami. "Assessment of the Role of Religious Tendency in Domestic Violence." Psychological Reports 105, no. 3 (2009): 675–84. http://dx.doi.org/10.2466/pr0.105.3.675-684.

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The present study assessed relationships between religiosity and the perpetration of violence by husbands and wives toward one another in an Iranian context. 180 Iranian couples living in Iran were administered the Islamic Religious Tendency and Domestic Violence questionnaires. Patterns of relationship between aspects of religious tendency and expressed violence were similar in men and women. There was a negative correlation between Religiosity, Religious Valuation, and self-reported Domestic Violence of husbands and wives. Religious Disorganization was positively correlated with expressed Do
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Simanungkalit, Lasmaria Nami, and Bobby Kurnia Putrawan. "Responding to Theology Religionum in Christian Religious Education." Jurnal Teologi Cultivation 5, no. 2 (2021): 61–71. http://dx.doi.org/10.46965/jtc.v5i2.616.

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Lately, religion has become something scary and worrying. Religion in the hands of its followers often appears with a face full of violence and as if it has lost its friendliness. In recent years, there have been many conflicts, intolerance and violence in the name of religion and belief. Religious pluralism is not a reality that requires people to put each other down, belittle each other, or confuse one religion with another, but instead places it in a position of mutual respect, mutual recognition and cooperation. In order to eliminate the destructive aspects of religion and present its cons
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Begalinova, Kalimash, Madina Ashilov, and Alibek Begalinov. "RELIGIOUS EXTREMISM IN KAZAKHSTAN: THREATS OF SPREADING AND MEANS OF OPPOSITION." Central Asia and The Caucasus 21, no. 4 (2020): 124–31. http://dx.doi.org/10.37178/ca-c.20.4.12.

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Today, regional integration and globalization have added new dimensions to the problems of violence, religious extremism and terrorism that attract a lot of attention in the academic community of many counties. A polyconfessional and polyethnic state, Kazakhstan, where various trends of world religions are inevitably present, is especially aware of the problem of religious extremism. In these conditions, interconfessional relations as a guarantor of internal and external stability in our republic is one of its most important problems. This article presents the aspects related to the religious
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Fitriyani, Fitriyani. "SENSIVITAS GENDER HAKIM BANDING DALAM PUTUSAN KEKERASAN DALAM RUMAH TANGGA." Mozaic : Islam Nusantara 7, no. 2 (2021): 107–30. http://dx.doi.org/10.47776/mozaic.v7i2.262.

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This study found that judges' sensitivity to gender issues was still low in the Religious High Court, especially in deciding cases related to husband and wife issues. This is due to the judge's understanding of legal sources and the ability of judges to use legal logic which is still gender-biased. This research is a qualitative study (library research) with descriptive-analytical character, using a juridical approach and a gender approach, in which the researcher will describe and analyze according to the data obtained, in relation to court decisions regarding Domestic Violence (KDRT) using t
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Kavosh, Reza. "Religious Terrorism." Andalas Journal of International Studies (AJIS) 1, no. 2 (2015): 152. http://dx.doi.org/10.25077/ajis.1.2.152-167.2012.

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This article explores religious terrorism, a concept that has received a lot of attention from academics and the international community. It briefly looks at the definitions of terrorism and religious terrorism, in order to give clarity to the rest of the article. The article presents two sides of a debate. One side is that religious terrorism is in fact a unique and separate phenomenon. The other side is that “religious terrorism” is not fundamentally different from terrorism, and rather is a misrepresentative term made up by academics in the West in order to further their political agenda...
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de Velasco, Francisco Diez. "Theoretical Reflections on Violence and Religion: Identity, Power, Privilege and Difference (With Reference to the Hispanic World)." Numen 52, no. 1 (2005): 87–115. http://dx.doi.org/10.1163/1568527053083467.

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AbstractThe purpose of this paper is to reflect, from a theoretical point of view, on the relationship between violence and religion. The historic examples, taken mainly from the Hispanic world, aim to show that even if violence is an habitual component in religions, it is not at all a necessary combination, either in regards to religion in general or to any religion in particular. For this purpose, four aspects will be brought up in which the binomial religion-violence is manifested in a more characteristic way. The first has to do with identity: religion as a sign of identity can allow for a
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Klawans, Jonathan. "Something Bigger than Girard." Bulletin for the Study of Religion 45, no. 3-4 (2016): 23–27. http://dx.doi.org/10.1558/bsor.v45i3-4.31358.

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René Girard’s works on religion and violence remain important, above all, for having called attention to the question of religious violence well before the significance of this problem seemed obvious. Despite Girard’s insistence on the scientific nature of his project, various religious aspects of his work can be identified, and his work is often treated religiously by his followers. Mimetic theory will have to accept its limitations if it is to win over its critics.
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Rasidin, Mhd, Indra Ramdhani, Restu Prana Ilahi, Darti Busni, Doli Witro, and Raid Alghani. "The Dimension of Religion in Political Conflict and Violence: An Experience In Indonesia." Islam Transformatif : Journal of Islamic Studies 7, no. 1 (2023): 1. http://dx.doi.org/10.30983/it.v7i1.6146.

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<p>This article aims to discuss the religious dimension in political conflict and violence in Indonesia Indonesian society is heterogeneous, especially in religious affiliation. A series of cases of violence in Indonesia involving religion, such as the events in Pekalongan (1995), Situbondo (1996), Poso (1998), Ambon (1999), Tasikmalaya (1996), Sukabumi (2008), and also other violence in several parts of Indonesia . This incident caused various kinds of losses both in terms of community facilities and the many casualties that fell. This is based on an excessive commitment to the religiou
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Amal, M. Khusna, and Ahmad Fajar Shodiq. "Konflik Sunni-Syi’ah di Indonesia Kontemporer: Polarisasi, Diskriminasi dan Kekerasan Agama." Islamika Inside: Jurnal Keislaman dan Humaniora 5, no. 2 (2021): 208–37. http://dx.doi.org/10.35719/islamikainside.v5i2.107.

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Abstract: This study examines the conflict between Sunni groups and Syi'ah groups in post-New Order Indonesia. Many studies have revealed the problem of religious sectarianism conflict between the two. Some argue that conflict is triggered by differences in religious identity and theology. Others see economic and political aspects as the main factors triggering religious conflict and violence. Starting from the case of the Sunni-Syi'ah conflict in Jambesari Village (Bondowoso), this study finds an interesting finding that the conflict occurred due to sharpening religious polarization and conte
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Dissertations / Theses on the topic "Religious aspects of Violence"

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Faber, Alyda. "Wounds : theories of violence in theological discourse." Thesis, McGill University, 2001. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=36922.

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My dissertation presents a survey of theories of violence in contemporary theological discourse. I consider four positions that represent a range of current trends within theology: Girardian anthropology, the radical orthodoxy movement, liberation theology, and feminist theology.<br>Rene Girard creates a scientific model of violence as a universal scapegoating mechanism at the origin of all human culture, which he posits as knowledge gained through the revelation of Jesus Christ. A key figure in the radical orthodoxy school, John Milbank, recovers Augustine's theology of history as a narrative
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Muir, Angus. "Destruction and redemption : the conduct of revealed religious violence in the contemporary era." Thesis, University of St Andrews, 2001. http://hdl.handle.net/10023/2799.

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The final quarter of the twentieth century saw the emergence of a variety of security threats, perhaps the most pernicious and least understood of which has been the rise of religiously motivated violence and terrorism. While a great deal has been written on this phenomenon, much has been in the form of individual case studies and those more inclusive examinations which have been offered deal more with the causes of religious violence and not the underlying processes of justification and operational activity. In cases where such an approach has been attempted these have been conducted in a cur
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Gallaher, Paul. "Political exclusion and violence : the Islamist movement in Egypt /." Thesis, Monterey, Calif. : Springfield, Va. : Naval Postgraduate School ; Available from National Technical Information Service, 2004. http://library.nps.navy.mil/uhtbin/hyperion/04Sep%5FGallaher.pdf.

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Thesis (M.A. in Security Studies (Defense Decision-Making and Planning))--Naval Postgraduate School, Sept. 2004.<br>Thesis advisor(s): Anne Marie Baylouny. Includes bibliographical references (p. 101-105). Also available online.
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Beaudet, Jean-François. "Le pathos de Dieu comme fondement d'une théologie et d'une praxis de la non-violence /." Thesis, McGill University, 1987. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=66203.

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Pokinko, Tomasz. "Strategies for justifying violence in societal self-defense in Indian lay Jainism : a textual and ethnographic study." Thesis, McGill University, 2007. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=100249.

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This thesis examines Jaina strategies for justifying violence (himsa) in societal self-defense in contradistinction to the religion's overwhelming emphasis on nonviolence (ahimsa). The thesis' main focus is an ethnographic study of the views on societal self-defense of some contemporary lay Jainas in Delhi and Jaipur, India. I compare these views with the textual-historical Jaina position on ksatriya-dharma (the duty of kings) and "Just War," as advanced through ancient and medieval Jaina texts. Recent ethnographies omit the issue of Jaina attitudes to self-defense almost entirely. However, si
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Brannan, David. "Violence, terrorism and the role of theology : repentant and rebellious Christian identity." Thesis, St Andrews, 2007. http://hdl.handle.net/10023/342.

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Shoemaker, Terry Dewayne. "Star Spangled Saints: Ritual Practices that Legitimate War and Violence in the American Church." TopSCHOLAR®, 2013. http://digitalcommons.wku.edu/theses/1260.

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The objective of this research is to analyze the ways in which the conservative,American church has been ideologically and ritualistically shaped by an imperial culture enamored with war, the military, and violence; and how those positions and practices, in effect, legitimate war and the military. While many authors have surveyed historical Christian positions regarding war and the current nationalistic tendencies of conservative Christians, little research has been conducted to assess the effects of violence, nationalism, patriotism, and military enchantment on Christian rituals, practices, a
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Petersen, Elizabeth. "Challenges experienced by clergy in dealing with domestic violence." Thesis, University of the Western Cape, 2006. http://etd.uwc.ac.za/index.php?module=etd&action=viewtitle&id=gen8Srv25Nme4_1331_1181561776.

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<p>This thesis sought to explore the challenges experienced by selected clergy within the Anglican Church in dealing with domestic violence. The sample was drawn from the Diocese of Cape Town of the church of the Province of Southern Africa, based on the participants' experience of the phenomenon and their willingness to participate in the study. The researcher used face-to-face interviews utilizing a semi-structured interview guide for data collection. Questions were open-ended to allow for free flow of information. Because of the sensitive nature of the study, probing questions were followed
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Kyriakidis, Kleanthis. "21st century terrorism : wrong diagnosis, inadequate remedy /." Thesis, Monterey, Calif. : Springfield, Va. : Naval Postgraduate School ; Available from National Technical Information Service, 2005. http://library.nps.navy.mil/uhtbin/hyperion/05Jun%5FKyriakidis%5FNSA.pdf.

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Shapiro, Ivor. "The ethics of homicide : a contextual critique of the sanctity-of-life principle with particular reference to abortion and revolutionary violence." Master's thesis, University of Cape Town, 1987. http://hdl.handle.net/11427/15879.

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Bibliography: pages 299-306.<br>Society never absolutely prohibits homicide: there are "grey areas" in which it is sometimes tolerated or even encouraged. Moral discussion of each area is usually carried on in isolation from the others, and perhaps for this reason, frequently ignores or underestimates the complexities of the morality of killing. This thesis attempts to identify a general method for analysing such issues, so that they can enrich one another. A contemporary theological survey indicates that there should be a balance in Christian ethical method between the polar values of obedien
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Books on the topic "Religious aspects of Violence"

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Gregg, Heather S. States and religious violence. RAND Corp., 2005.

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1954-, Rennie Bryan S., and Tite Philip L. 1969-, eds. Religion, terror and violence: Religious studies perspectives. Routledge, 2008.

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1955-, Bertrand Michel, and Cabanel Patrick, eds. Religions, pouvoir et violence. Presses universitaires du Mirail, 2004.

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Ricci, Gabriel R. Faith, war, and violence. Transaction Publishers, 2014.

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1950-, Scheffler Thomas, ed. Religion between violence and reconciliation. Orient-Institut, 2002.

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Anne, Morelli, Susanne Charles, and Lemaire Jacques, eds. Les religions et la violence. Editions de l'Université de Bruxelles, 1998.

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Huntly, Alyson. Violence and safety. Division of Mission in Canada, United Church of Canada, 1994.

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Théologie et non-violence (14th 1988 Tarascon, France). Conscience et non-violence. G. et E. Gothie, 1990.

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L, Hynson Diana, ed. Violence. Abingdon Press, 1994.

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1945-, Prewitt Terry J., ed. Religious violence and abortion: The Gideon Project. University Press of Florida, 1993.

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Book chapters on the topic "Religious aspects of Violence"

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Ridout, Matthew. "Armed Peacebuilding: The Peacebuilding Aspects of the Counterinsurgency in Afghanistan." In Violence, Religion, Peacemaking. Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/978-1-137-56851-9_9.

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Alm, Erika, and Linda Berg. "Parenting the Nation: State Violence and Reproduction in Nicaragua and Sweden." In Struggles for Reproductive Justice in the Era of Anti-Genderism and Religious Fundamentalism. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-31260-1_10.

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AbstractReproduction is a core question for the state, a site of struggle between the reproduction of the nation and the reproduction of liveable lives, especially for those citizens whose rights are rarely recognised in the first place. What role does the exceptionalisation of reproductive rights play in the reproduction of the nation-state? Nicaragua and Sweden are countries where debates about reproductive justice highlight tensions in the projection of a state that cares for its citizens: Nicaragua, the second-poorest country in the Western Hemisphere with one of the most repressive and punitive legislations on abortion in the world, and Sweden with its reputation as a pioneering nation in matters of gender equality and reproductive justice. This chapter draws on a particular formulation of the centrality of the state in theories and practices of reproductive justice: the notion of the state as a parent with a particular responsibility to protect and foster, but also discipline and subjugate, its citizens. Political leaders, Fathers and Mothers of the Nation, form the discourse within which the state regulates its imagined children’s, the citizens, reproductive rights. As such the governance of reproduction is a vital aspect of the political fantasy about the nation-state and its futuriority.
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Riley-Smith, Jonathan. "Religious Violence." In Religious Violence between Christians and Jews. Palgrave Macmillan UK, 2002. http://dx.doi.org/10.1057/9781403913821_11.

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Eller, Jack David. "Religious violence." In Introducing Anthropology of Religion, 3rd ed. Routledge, 2021. http://dx.doi.org/10.4324/9781003182825-11.

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Shaban, Abdul, and Zinat Aboli. "Socio-spatial Segregation and Exclusion in Mumbai." In The Urban Book Series. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-64569-4_8.

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AbstractIndian society is characterised by significant horizontal (religious, regional, linguistic) and vertical (income, occupation, caste) divisions. These socio-economic fragmentations significantly shape the production of space in cities. In fact, all major cities in the country are pervaded by socio-spatial divides, which often become sources of conflict, violence, exclusion and, also, solidarity. Mumbai is the industrial, commercial and financial capital of the country. Bollywood has, over the years, helped in carving out a distinct (pan) Indian identity for itself and the city, both within and outside India, and is a major rallying and unifying aspect for India. Among all its glitter, the city is also infamous for its underworld (originating from its excluded and marginalised neighbourhoods), slums and poor residential areas. The city is pervaded by socio-spatial fragmentation and is a divided city. This chapter shows that the highest level of segregation in Mumbai is based on religion (Muslims and Non-Muslims), followed by class, caste and tribe.
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Burns, Charlene P. E. "Religious Abuse/Violence." In Encyclopedia of Psychology and Religion. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_200103.

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Mitchell, Jolyon. "Mediating Religious Violence." In The Blackwell Companion to Religion and Violence. Wiley-Blackwell, 2011. http://dx.doi.org/10.1002/9781444395747.ch9.

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Burns, Charlene P. E. "Religious Abuse/Violence." In Encyclopedia of Psychology and Religion. Springer Berlin Heidelberg, 2017. http://dx.doi.org/10.1007/978-3-642-27771-9_200103-1.

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Laycock, Joseph. "NRMs and Violence." In New Religious Movements. Routledge, 2022. http://dx.doi.org/10.4324/9781003214212-6.

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Dingley, James, and Marcello Mollica. "Introduction." In Understanding Religious Violence. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-030-00284-8_1.

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Conference papers on the topic "Religious aspects of Violence"

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Aslandogan, Y. Alp. "PRESENT AND POTENTIAL IMPACT OF THE SPIRITUAL TRADITION OF ISLAM ON CONTEMPORARY MUSLIMS: FROM GHAZALI TO GÜLEN." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/mnsp5562.

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Western analysts of trends in the contemporary Islamic world often overestimate the impact of contemporary Sufi orders and/or underestimate the impact of the spiritual tradition of Islam. Among the elements of the spiritual tradition conducive to religious pluralism is the ‘mirror’ concept: every human is seen as a mirror of God in three aspects: reflecting the at- tributes and names of God as His work of art, reflection through dependence on God, and reflection through actions God commands or commends. Since only the last aspect is vol- untary, every human, regardless of creed, is a mirror of
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Zineb, BOUSSAID. "Suspicions about Women's Rights and Their Status in Islam Comparison between Islamic Discourse and Legal Covenants." In I.International Congress ofWoman's Studies. Rimar Academy, 2023. http://dx.doi.org/10.47832/lady.con1-20.

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There is no doubt that the world today is more interested than ever in the discourse of human rights that sheds light on the covenants and legal charters that govern this domain. Besides that, women are the pivotal pillar of the society; consequently, they are the primary concern in the human rights discourse of different generations. Subsequently, their personal, cultural, political, financial and social rights are recognized; furthermore, their rights are strengthened by official charters . Despite the fact that no one can deny the positive aspects of the human rights discourse related to th
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Russu, A. V., and M. V. Belyaev. "RELIGIOUS ASPECTS OF PATRIOTISM." In Духовно-нравственное образование и патриотическое воспитание: традиции и перспективы. Воронежский государственный лесотехнический университет им. Г.Ф. Морозова, 2023. http://dx.doi.org/10.58168/smepu2023_87-91.

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Vladila, Lavinia-Mihaela. "Criminological Aspects of Violence against Women." In International Conference Globalization, Innovation and Development. Trends and Prospects (G.I.D.T.P.). LUMEN Publishing House, 2020. http://dx.doi.org/10.18662/lumproc/gidtp2018/33.

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Berdnikov, Alexander Igorevich. "Socio-legal aspects of domestic violence." In Церковь, государство и общество: исторические, политико-правовые и идеологические аспекты взаимодействия. Межрегиональная общественная организация "Межрегиональная ассоциация теоретиков государства и права", 2020. http://dx.doi.org/10.25839/t6738-5377-1877-d.

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Setiawan, Tery. "Analyzing Collective Action Models in Support for Inter-religious Violence." In Annual International Conference on Cognitive and Behavioral Psychology. Global Science & technology Forum ( GSTF ), 2016. http://dx.doi.org/10.5176/2251-1865_cbp16.51.

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Khlyshcheva, Elena Vladislavovna. "Conversion-Limit-Transgression: Aspects Of Religious Transitions." In International Scientific Congress «KNOWLEDGE, MAN AND CIVILIZATION». European Publisher, 2021. http://dx.doi.org/10.15405/epsbs.2021.05.106.

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Vasile, Adrian. "Aspects of violence in the Old Testament." In The 2nd Virtual International Conference on the Dialogue between Science and Theology. EDIS - Publishing Institution of the University of Zilina, Slovak Republic, 2015. http://dx.doi.org/10.18638/dialogo.2015.2.1.8.

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Voljič, Božidar. "Ethical Aspects of Violence in Health Care." In 26th Conference Medicine, Law & Society. University of Maribor Press, 2017. http://dx.doi.org/10.18690/978-961-286-021-9.22.

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Габазов, Тимур Султанович. "ADOPTION: CONCEPT, RELIGIOUS AND HISTORICAL AND LEGAL ASPECTS." In Социально-экономические и гуманитарные науки: сборник избранных статей по материалам Международной научной конференции (Санкт-Петербург, Апрель 2021). Crossref, 2021. http://dx.doi.org/10.37539/seh296.2021.54.40.012.

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В статье раскрываются устоявшиеся понятия усыновления и их историческое видоизменение с учетом положений Древнего Рима. Приводятся статистические данные работы судов общей юрисдикции за 1 полугодие 2019 года по исследуемой категории дел как Российской Федерации в целом, так и одного из субъектов - Чеченской Республики. Анализируется отношение таких основных мировых религий как христианство, буддизм и ислам к вопросу усыновления, а также к способам, с помощью которых можно и нужно преодолевать данную социальную проблему. В работе делается акцент на усыновление детей, имеющих живых биологических
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Reports on the topic "Religious aspects of Violence"

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M., K. Discrimination, Marginalisation and Targeting of Ahmadi Muslim Women in Pakistan. Institute of Development Studies (IDS), 2020. http://dx.doi.org/10.19088/creid.2020.014.

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Ahmadi Muslims are criminalised for practising their faith in Pakistan which has resulted in widespread discrimination and continuous, sporadic acts of violence leading many to flee their cities or their country altogether. This is not always an option for those who are poor and socioeconomically excluded. A recent study into the experiences and issues faced by socioeconomically excluded women from the Ahmadiyya Muslim community has found that Ahmadi Muslim women in particular are marginalised, targeted, and discriminated against in all aspects of their lives, including in their lack of access
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Blazakis, Jason, and Colin Clarke. From Paramilitaries to Parliamentarians: Disaggregating Radical Right Wing Extremist Movements. RESOLVE Network, 2021. http://dx.doi.org/10.37805/remve2021.2.

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The global far right is extremely broad in nature and far from monolithic. While the “far right” is often used as an umbrella term, using the term runs the risk of over-simplifying the differences and linkages between white supremacist, anti-immigration, nativist, and other motivating ideologies. These beliefs and political platforms fall within the far-right rubric, and too often the phrase presents a more unified image of the phenomena than is really the case. In truth, the “far right” and the individual movements that comprise it are fragmented, consisting of a number of groups that lack es
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Tadros, Mariz. Violence and Discrimination against Women of Religious Minority Backgrounds in Pakistan. Institute of Development Studies (IDS), 2020. http://dx.doi.org/10.19088/creid.2020.003.

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The theme of this special collection of papers, the lived experiences of women who belong to religious minorities, has been a blind spot both in international development policy engagement and in much of the international scholarship on women, security and peace. Women who belong to religious minorities, who are socioeconomically excluded and are vulnerable to multiple sources of gender-based violence in Pakistan seem to have fallen through the cracks of the ‘leave no one behind’ agenda. The aim of this volume is to shed light on the day-to-day experiences of women and their families who belon
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Tadros, Mariz, Sofya Shabab, and Amy Quinn-Graham. Violence and Discrimination Against Women of Religious Minority Backgrounds in Iraq. Institute of Development Studies, 2022. http://dx.doi.org/10.19088/creid.2022.025.

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This volume is part of the Intersections series which explores how the intertwining of gender, religious marginality, socioeconomic exclusion and other factors shape the realities of women and men in contexts where religious inequalities are acute, and freedom of religion or belief is compromised. This volume looks at these intersections in the context of Iraq. Its aim is to amplify the voices of women (and men) whose experiences of religious otherisation have accentuated the impact of the intersections of gender, class, geography and ethnicity. At time of publication, in December 2022, the co
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Allouche, Jeremy, Harriet Hoffler, and Jeremy Lind. Humanitarianism and Religious Inequalities: Addressing a Blind Spot. Institute of Development Studies (IDS), 2020. http://dx.doi.org/10.19088/creid.2020.002.

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Religious identity is critically important to consider in assessing patterns of displacement and the dynamics of conflict and peace-building, as well as programmatic and policy responses to humanitarian crises. Conflicts are frequently driven by discrimination and generate massive numbers of refugees and internally displaced persons (IDPs) as they flee from persecution and violence, whilst individuals or groups may be targeted for their identity or face insecurity during community activities. As a result, the relationship between diversity, inclusivity, and interdependence is key to developing
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Iffat, Idris. Approaches to Youth Violence in Jordan. Institute of Development Studies, 2020. http://dx.doi.org/10.19088/k4d.2021.121.

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Youth violence, particularly targeting the state as well as engagement in violent extremism, has been a persistent feature in Jordan over the past decade. There are numerous factors driving this: economic, political and social marginalization of young people; a search for purpose (in the case of religious extremism); and ineffective youth policies on the part of the government. Other key forms of marginalization in Jordan are ethnicity, gender and disability. With regard to community security mechanisms, Jordan has made efforts to introduce community policing. These link in with traditional tr
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Howard, Joanna, Oluwafunmilayo Para-Mallam, Plangsat Bitrus Dayil, and Philip Hayab. Vulnerability and Poverty During Covid-19: Religious Minorities in Nigeria. Institute of Development Studies (IDS), 2021. http://dx.doi.org/10.19088/creid.2021.013.

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The Covid-19 pandemic has had direct and indirect effects on religiously marginalised groups, exacerbating existing inequities and undermining ambitions for those ‘furthest behind’ to be reached and supported through the Sustainable Development Goals (SDGs). The intersection of religious identity, socioeconomic status, geographic location, gender, and age compound vulnerability to violence and its impacts. This policy briefing, written by Dr Joanna Howard, Professor Oluwafunmilayo Para-Mallam, Dr Plangsat Bitrus Dayil, and Dr Philip Hayab, draws on research into the experiences of the pandemic
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Howard, Joanna. Vulnerability and Poverty During Covid-19: Religious Minorities in India. Institute of Development Studies (IDS), 2021. http://dx.doi.org/10.19088/creid.2021.014.

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The Covid-19 pandemic has had direct and indirect effects on religiously marginalised groups, exacerbating existing inequities and undermining the ambitions of Sustainable Development Goals (SDGs) to reach (and include) those ‘furthest behind’. Religious inequalities intersect with other inequalities to compound vulnerabilities, particularly the convergence of low socioeconomic status, gender inequality, and location-specific discrimination and insecurity, to shape how people are experiencing the pandemic. This policy briefing, written by Dr Joanna Howard (IDS) and a co-author (who must remain
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Thompson, Stephen, Brigitte Rohwerder, and Clement Arockiasamy. Freedom of Religious Belief and People with Disabilities: A Case Study of People with Disabilities from Religious Minorities in Chennai, India. Institute of Development Studies (IDS), 2021. http://dx.doi.org/10.19088/creid.2021.003.

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India has a unique and complex religious history, with faith and spirituality playing an important role in everyday life. Hinduism is the majority religion, and there are many minority religions. India also has a complicated class system and entrenched gender structures. Disability is another important identity. Many of these factors determine people’s experiences of social inclusion or exclusion. This paper explores how these intersecting identities influence the experience of inequality and marginalisation, with a particular focus on people with disabilities from minority religious backgroun
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Yilmaz, Ihsan, and Kainat Shakil. Religious Populism and Vigilantism: The Case of the Tehreek-e-Labbaik Pakistan. European Center for Populism Studies (ECPS), 2022. http://dx.doi.org/10.55271/pp0001.

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Religious populism and radicalism are hardly new to Pakistan. Since its birth in 1947, the country has suffered through an ongoing identity crisis. Under turbulent political conditions, religion has served as a surrogate identity for Pakistan, masking the country’s evident plurality, and over the years has come to dominate politics. Tehreek-e-Labbaik Pakistan (TLP) is the latest face of religious extremism merged with populist politics. Nevertheless, its sporadic rise from a national movement defending Pakistan’s notorious blasphemy laws to a “pious” party is little understood. This paper draw
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