Academic literature on the topic 'Religious biography – South Africa – Limpopo'
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Journal articles on the topic "Religious biography – South Africa – Limpopo"
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Renner, Walter, Karl Peltzer, and Motlatso G. Phaswana. "The Structure of Values among Northern Sotho Speaking People in South Africa." South African Journal of Psychology 33, no. 2 (May 2003): 103–8. http://dx.doi.org/10.1177/008124630303300205.
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The aim of this study was to compile a culture specific taxonomy of human values in Northern Sotho. Two raters extracted a comprehensive list of value descriptive nouns from two Northern Sotho dictionaries. The list comprised a total of 210 terms. Four hundred individuals, 256 men and 144 women, from the Limpopo Province of the Republic of South Africa, participated. Their mean age was 24.6 years (SD = 7.9). The participants rated these concepts on an 11-point-scale with regard to their subjective importance as guiding motives in life. The principal components factor analysis with varimax rotation yielded five factors which explained 42.3% of total variance: (I) Religiosity and Support, (II) Solidarity (ukuzwdana, ubunye or ubudlelwane), (III) Conformity and Benevolence, (IV) Leadership and Achievement, and (V) Human Enhancement. With respect to cross-cultural comparisons the outcome of the study shows that in Northern Sotho, religious themes and social commitment play a more important role than in German, and that religious issues correlate with social concerns. The other dimensions share some aspects with the German factors but mainly reflect the religious and collective values of traditional African culture.
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Bele, Aluwani A., Hilda N. Shilubane, Mygirl P. Lowane, and Enneth T. Nkhwashu. "Cultural Practices Regarding the Management of Infant Colic by Women in Limpopo Province, South Africa." Open Public Health Journal 14, no. 1 (April 19, 2021): 168–73. http://dx.doi.org/10.2174/1874944502114010168.
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Background: Infant colic is a self-limiting condition reported in the past decade. It is a syndrome distinguished by uncontrollable crying in a healthy baby and begins in the early weeks of life and settles around six months. This study aimed to explore the understanding of infant colic and the cultural practices regarding its management by women in a particular village of Limpopo province in South Africa. Methods: A qualitative phenomenological, exploratory and descriptive design was used to explore cultural practices regarding the management of infant colic by women at the particular village of Vhembe District, Limpopo province. Participants were selected based on their availability or accessibility for study purpose. Data was collected through unstructured interview, observational notes and field notes from 16 participants. The central question was: “What is your understanding of infant colic, and how do you manage it?” Tesch’s eight steps of open-coding was used to analyse data. Ethical clearance to conduct the study was obtained from the University of Venda Research Ethics Committee. The local authorities permitted interaction with the participants in the villages. The trustworthiness of the study was ensured through credibility, dependability, transferability and confirmability. Results: The misconceptions about infant colic, use of self-medication, cultural norms, taking the baby to the traditional and religious practitioners emerged during the analysis. Conclusion: The traditional approach to managing infant colic not be ignored because their forefathers discovered the formula, and it must be included and respected by citizens in the country.
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Masoga, M. A. "Chasing the wind amidst roaring lions! Problematisation of religiosity in the current South African socio-political and economic landscape." Theologia Viatorum 40, no. 1 (July 25, 2016): 68–89. http://dx.doi.org/10.4102/tv.v40i1.16.
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Mbiti once asserted that Africans are notoriously religious. For Mbiti, Africans are incurably religious. It becomes necessary to look intently at the current South African socio-political and economic landscape in the context of religiosity. There are vivid indications that religiosity in South Africa has become a common ‘terrain ‘of use, abuse, and misuse in processes of both politicking and moralising. Interestingly, when any political leadership asserts power, there is also a discourse of ‘religiosity’ that develops. This propensity has unfortunately equated religion or being religious (in South Africa) to political democratic legitimization, consolidation and normalization. Outside South Africa is the narrative of Prophet TB Joshua. There are claims that a number of political leaders have been to the Synagogue Church of All Nations (SCOAN), Lagos head-quarters, in Nigeria, arguably chasing their political validity. There are other relevant narratives and accounts in South Africa which include the frequent visits to Moriya, the headquarters of the Zion Christian Church (ZCC), in Limpopo and also the Isaiah Shembe meeting place at eKuphakameni. The question is whether religion or religiosities are appropriate instruments to give political credibility. The paper aims to question how religion and religiosity affect the current South African socio-political and economic landscape. Some anecdotes and narratives of how polarized this situation is will be presented and analysed.
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Makhubela, S., and S. Mashegoane. "Spirituality as a determinant of health risk behaviour among black university students in Limpopo, South Africa." Theologia Viatorum 41, no. 1 (June 30, 2017): 75–85. http://dx.doi.org/10.4102/tv.v41i1.20.
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Data from 333 Black university students in Limpopo, South Africa were used to investigate the association between the spirituality dimensions of religious and existential wellbeing (RWB and EWB) and health risk behaviours. The mean scores of almost all health risk behaviours, with the exception of the daily eating of healthy foods, varied according to the levels of RWB (p ≤ 0.05). On the other hand, with regards to levels of EWB, the analysis of physical activity produced a gender by EWB interaction only, and the results pertaining to the drinking of alcoholic beverages were marginal (p ≤ 0.10). There was a marginal gender by EWB effect for cigarette and marijuana use (p ≤ 0.10), with a 0.019 effect size (partial eta squared) for each analysis, and a gender effect for both (p ≤ 0.001 and 0.01, respectively). Effectively, there were no instances of statistically significant main effect of EWB (p > 0.05). Apparently, the type or dimensionality of spirituality used is important, and future studies should investigate varied measures of the construct to establish its relationship with health risk behaviour.
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O’Byrne, Ryan Joseph. "Occult Economies, Demonic Gifts, and Ontological Alterity: An Evangelical Biography of Evil and Redemption in Rural South Sudan." Journal of Religion in Africa 50, no. 1-2 (August 10, 2021): 137–55. http://dx.doi.org/10.1163/15700666-12340182.
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Abstract This paper recounts the autobiography of an evangelical South Sudanese pastor who has been under water to the land of demons, telling of cosmic flows of persons, power, and wealth between times, places, and dimensions. Although it builds on stories circulating across Africa since colonial times and emphasises paradigms found throughout the occult economies literature, what is significant about this autobiography is that it relates the narrator’s own experience. This is important because although these occult elements reference global processes, the narrative given is as much about the local as it is the global. Likewise, it as much spiritual as it is material or economic. My analysis thus goes beyond the occult economy or its material effects and instead demonstrates the ontological alterity and spiritual meaningfulness of such incursions and attempts to push the envelope of academic analyses and interpretations relating to the diverse complexity of religious experience, African or otherwise.
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Schutte, Gerrit. "Kanttekeningen bij het Merkwaardig Verhaal van M.C. Vos." STJ | Stellenbosch Theological Journal 6, no. 2 (January 22, 2021): 363–76. http://dx.doi.org/10.17570/stj.2020.v6n2.a16.
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The Rev M.C. Vos (1759-1825), born at the Cape, clergyman in The Netherlands, at the Cape and Sri Lanka, is known as an initiator of the mission in South Africa. His life is mostly based on his autobiography Merkwaardig verhaal (1824). Some factual historical remarks learn, however, that his autobiography is far from a virtual (auto)biography, it is his story of God’s guidance in his life and an incentive to a religious revival.
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Tshivhase, Shonisani, and Lunic Base Khoza. "Challenges Contributing to Loss to Follow-up as Experienced by Glaucoma Patients in the Vhembe District of Limpopo Province, South Africa." Open Public Health Journal 13, no. 1 (October 26, 2020): 531–37. http://dx.doi.org/10.2174/1874944502013010531.
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Background: Glaucoma is a group of chronic diseases of the optic nerve that, if not managed effectively, could lead to blindness of many people worldwide. Non-adherence to medical treatments typically lead to burdensome consequences such as progressive visual loss and disabilities. Fortunately, literature reveals that with timed appropriate treatment, such blindness can be prevented. Thus, patients’ adherence to follow-up plays an important role in maintaining vision. However, glaucoma patients in Vhembe District still miss their follow-up appointments. Objective: This study sought to explore factors contributing to loss to follow-up as experienced by glaucoma patients in South Africa. Methods: Qualitative, explorative, and descriptive research designs, using qualitative methodology, were adopted. The population consisted of glaucoma patients who had been on antiglaucoma medications for three years and above. The purposive sampling method was used to select 18 participants for the study. Data were collected using a semi-structured interview using an interview guide. Participants were between the ages of 24 and 80 years. Tesch’s eight steps of qualitative data analysis were used. Measures to ensure trustworthiness and ethical issues were observed. Results: The study findings revealed that some of the patients did not understand glaucoma disease and the importance of follow-up. Financial constraints, traditional/religious belief, shortage of medications, and negative staff attitude were the most cited barriers contributing to loss to follow-up. Conclusion: Follow up adherence amongst glaucoma patients was negatively influenced by low disease knowledge. Therefore an improvement in patient education, transportation services, and clinic efficiency may strengthen follow-up visits.
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Lebaka, Morakeng Edward Kenneth. "Ethnographic Research of the use of Music in Healing as a Cultural Phenomenon in Greater Sekhukhune District Municipality, Limpopo Province in South Africa." DIALOGO 7, no. 2 (June 30, 2021): 60–66. http://dx.doi.org/10.51917/dialogo.2021.7.2.5.
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This study investigates the relationship between music and healing in the African context, as well as the relationship between music, culture, and identity. Since the traditional approach to music-making makes it a part of the institutional life of the Bapedi community, among the Bapedi people, the music itself was and is thought to enable communication with the living-dead, often inducing ancestral spirit possession, ‘causing the spirits to descend’. We observe in this study how traditional healers in the Greater Sekhukhune District Municipality express their emotions through music, and how they use music for regulating their emotions during malopo religious rituals. The main goal of the study was to examine how these emotions relate to traditional healers’ mental health and wellbeing. A range of data collection and analysis were employed in this study. The research employed a naturalistic approach and the primary source for data collection was oral interviews. The data was collected through video recordings of malopo religious rituals, interviews, and observations. Relationships between music, expression, and movement, as well as music, culture, and identity were elucidated. The results have demonstrated that during the dance itself, the healing power of the dance, is shown by both the trainees and their traditional healers, for example, during malopo ritual, after reaching a state of trance, they become spiritually healed. Villagers who witnessed the dance and participated only as an audience, also indicated a feeling of wellbeing after participating in the malopo ritual. The study has revealed that music is an integral part of the Bapedi culture and heritage. Furthermore, it was found that malopo ritual is a performance for appeasing possessing ancestral spirits such as those of the traditional healers and their trainees, which may cause illness if displeased, but on the other hand, may empower the traditional healers to execute the healing process. The research suggests that malopo ritual binds the people to their ancestors (the ancestral realm) and also provides healing therapy. Songs are sung and recited in order to create harmony between the living and the living-dead.
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Mushaphi, Lindelani Fhumudzani, Tjale Cloupas Mahopo, Cebisa Noxolo Nesamvuni, Brenda Baloyi, Ellen Mashau, Jeniata Richardson, Rebecca Dillingham, Richard Guerrant, Ramya Ambikapathi, and Pascal Bessong. "Recommendations for Infant Feeding Policy and Programs in Dzimauli Region, South Africa: Results From the MAL-ED Birth Cohort." Food and Nutrition Bulletin 38, no. 3 (March 10, 2017): 428–40. http://dx.doi.org/10.1177/0379572117696662.
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Background: There is strong evidence that exclusive breastfeeding (EBF) in the first 6 months of life reduces the risk of diseases in infancy and in later life. Objective: To understand the maternal reasoning that influences optimum infant feeding practices of caregivers in semirural communities of Limpopo province. Methods: Nested qualitative study among mothers in an ongoing birth cohort study was conducted; structured and semi-structured interviews were used to collect data. Data from 234 infants after 6 months of follow-up was included for quantitative analysis. Four focus discussion groups comprising 7 to 10 caregivers were used to obtain perception of mothers on breastfeeding. A semi-structured interview guide was used to stimulate discussions. Thematic content analyses were conducted to identify the main themes that influence breastfeeding practices of caregivers. Results: Over 90% of the caregivers initiated breastfeeding after delivery. However, less than 1% of mothers practiced EBF by 3 months, and none of the children were exclusively breastfed for up to 6 months. All caregivers introduced non–breast milk liquids and solids by the second month of child’s life. Common reasons for introducing non–breast milk foods included insufficiency of breast milk production, going back to work or school, and influence by elderly women (mothers/mothers-in-law) and church members. Conclusion: Exclusive breastfeeding was not practiced in this community due to cultural and religious beliefs and misinformation. The involvement of elderly women and church members in infant feeding education and promotion programs and the dissemination of breastfeeding information through mobile phones to younger mothers are recommended.
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Dimo, Peter Masibinyane. "Participating in Organ Donation: Issues Among Black South Africans." Global Journal of Health Science 11, no. 1 (December 13, 2018): 71. http://dx.doi.org/10.5539/gjhs.v11n1p71.
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The medical transplantation of human body organs remains the only efficacious therapy for patients who are confronted with the reality of death due to the breakdown of their vital body organs such as the heart, lungs, kidneys, pancreas, and liver. Nevertheless, their hopes of improving and prolonging their lives on earth are shattered by the consistent shortage and paucity of suitable organ donors. The scarcity of human organs is an issue of great concern in public health, both locally and internationally and the current outlook is bleak. This study seeks to explore factors that prevent black South Africans in Limpopo province from participating in organ donation. In a quest to explore factors that might impede black South Africans from participating in organ donation, a qualitative approach and explorative research design were used. Non-probability sampling was used to select 30 research participants. In-depths interviews were used to collect data and the data analysis method was a content analysis. The study was based on the theory of planned behaviour. The study established that the majority of black South Africans are not registered organ donors. A lack of awareness or educational, religious, and cultural backgrounds and myths regarding organ donation prevent black South Africans from registering and donating their organs. This study recommends further research into organ donation, and the development of a social work model to increase the awareness rate of organ donation in black communities. It calls for the evaluation of legislation that regulates organ donation and transplantation in South Africa.
Dissertations / Theses on the topic "Religious biography – South Africa – Limpopo"
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Mathevula, N. S. "Promotion of female educators into managment positions at schools in Lulekani Circuit in the Mopani District, Limpopo Province, South Africa." Thesis, University of Limpopo (Turfloop Campus), 2014. http://hdl.handle.net/10386/1452.
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Thesis (MPA) --University of Limpopo, 2013The purpose of the study is to explore the views of educators with regard to the promotion of female educators to management positions at primary schools in Lulekani Circuit in the Mopani District, Limpopo Province. Specifically, this research sought to identify the factors perceived by both men and women in management positions and those who are not in management positions to be the cause of the ongoing under-representation of women at school management level. At present there are many more female educators at primary schools in the Lulekani Circuit than there are male educators. However, to date in the circuit there are many more male educators occupying management positions at these primary schools than there are females. A qualitative research method in the form of semi-structured face-to face interviews was used in this study to investigate the perceived and actual barriers and challenges which impede the promotion of female educators to management positions at primary schools in the Lulekani Circuit in the Mopani District, Limpopo Province. Twenty participants, who included both male and female educators, from five primary schools participated in one-on-one, face-to-face interviews for the purpose of this study. The sample included educators who occupy management positions (principals, deputy principals and heads of departments) and those who do not occupy management positions. The study revealed that the under-representation of female educators in management position is a highly complex issue which is influenced by factors ranging from women’s lack of confidence, lack of support from colleagues and family, gender stereotyping, family commitments and pressure from conflicting roles. The exclusion of female educators from management positions is matter of concern because, not only does it exclude a significant section of the South African community from participating in decisions that directly affect them, but it also violates the principles of equality and of the creation of a non-sexist society which are enshrined in the South African Constitution. It is recommended that urgent steps be taken by all stakeholders to ensure equal representation of both male and female educators in management positions at schools. Keywords: Promotion, management position, barriers, leadership, underrepresentation, Gender, stereotypes, glass ceiling
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Mundadi, Joseph Matthieu Muka. "Investigating the roles and responsibilties of religious leaders in rural development efforts in South Africa: A case study of Vhembe District in Limpopo Province." Diss., 2017. http://hdl.handle.net/11602/1009.
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Rannditsheni, Alunamutwe Enos. "An investigation into ritual murders in the Vhembe District of the Limpopo Province in South Africa." Thesis, 2016. http://hdl.handle.net/11602/348.
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Mulea, Silibaziso. "Thodisiso ya kudzhielwe kwa zwiilaila nga Vhavenda vha tshitirikini tsha Beitbridge Zimbabwe namusi." Diss., 2014. http://hdl.handle.net/11602/180.
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Mudau, Zwodangani David. "The challenges of pastoral care and counselling to the bereaved families of killed police officials : a case study of Limpopo Province of the republic of South Africa." Thesis, 2014. http://hdl.handle.net/11602/173.
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Mulovhedzi, Takalani Peter. "Challenges of divorcees in the Reformed Churches of South Africa within the Vhembe District: towards Afro-sensed approach to pastoral care and counselling." Thesis, 2017. http://hdl.handle.net/11602/666.
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PHD (African Studies)Center for African Studies
The challenges facing divorcees when it comes to pastoral care and counselling are among the toughest to face members of the Reformed Churches South Africa (RCSA) in the Vhembe District today. There are many people in South Africa who are experiencing the pain of being divorced. The RCSA in the Vhembe District are also faced with this challenge and it affects their doctrines and their practical ministries. These challenges also affect the pastors of the RCSA. The aim of this research is to investigate the challenges that divorcees face regarding pastoral care and counselling in the RCSA in the Vhembe District, Limpopo, South Africa in order to develop an approach to pastoral care and counselling to support divorcees so that they may learn to cope with their challenges. Caring and counselling for the divorcees is the primary mission of the church. The study utilised a qualitative, exploratory, descriptive, and contextual design to obtain data from the participants within the RCSA in the Vhembe District. A sample of 30 participants (divorcees) from the RCSA in the Vhembe District was used. Data were collected on an individual basis by means of unstructured interviews. The qualitative data were collected and analysed using the six steps of open coding proposed by Tesch in an effort to understand personal experiences of divorcees. The research used Graham Redding’s approach to establish trustworthiness. The study adhered to four criteria to assess the value of the findings of qualitative research, namely credibility, applicability, consistency, and conformability. The ethical considerations were taken into account. The findings of this study show that divorcees experience many challenges, and that Reformed pastors are not equipped and not doing enough to address those challenges. This research helps to enhance the quality of pastoral care and counselling to the divorcees within the RCSA in the Vhembe District. The findings and recommendations of the study are useful in guiding all Reformed pastors in providing pastoral care and counselling to divorcees.
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Mabuza, Lethabo Stanley. "An Analysis of Current Healing Practices Based on Selected Mega-Churches in the Vhembe District of Limpopo Province." Diss., 2017. http://hdl.handle.net/11602/1138.
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MAASCentre for African Studies
Healing practices and health related rituals play a vital role in most religious groups including African Traditional Religion, Christianity, Islamic and Hinduism. This phenomenon of healing has been a challenge to religious institutions as well as African based churches. This study examined and analysed the healing practices within mega-churches in relation to the health related aspects. It appears that healing practices performed in those churches make them popular and enhance their growth in membership numerically. The study focuses on the philosophy and theological understanding of both mega-churches and mainstream churches. It is ostensible that healing, as a phenomenon, cannot be separated from core African culture, values and practices. Current church healing practices seems to be a more practical and accessible alternative way to deal with sickness as medical facilities has become inexorably costly especially to poor community who have no access to efficient medical amenities. Underprivileged members of society are drawn to religious healing practices because healers such as prophets, pastors and apostles dangle the capacity to heal people from all kind of ailments. Poor communities become a target because they are victims of government and the department of health malfunctions which are depicted by the poor and below standard medical services in those underprivileged communities. Most people in those communities believe that the above-mentioned emerging prophets and apostles from mega-churches are anointed and possess special power to heal them as well as to redeem them from life’s harsh realities. In the context of current healing practices, the researcher discovered that there is a need to probe and analyse the aforesaid practices particularly whereby healing seekers seems to have not receive what they anticipated from those mega-churches. The study exposes inappropriate healing dynamics conceived in the selected mega-churches within African tradition context. This study followed a qualitative approach, in which participants from both mega-churches and mainline churches were interviewed. The study further points out some perceived challenges affecting current healing practices in the selected mega-churches of Vhembe district of Limpopo Province. The study employed Interpretative Phenomenological Analysis strategy to analyse the data for the study.
NRF
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Malwela, Nndondeni Edson. "Developing an Adapted HIV/AIDS Training Programme for Church Leaders in Limpopo Province, South Africa." Thesis, 2019. http://hdl.handle.net/11602/1291.
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PhD (Health Sciences)Department of Advanced Nursing Science
The HIV/AIDS is a global epidemic which affects all people, regardless of their religion, race, age, ethnicity or geographic location. The church of Africa, which hosts the largest numbers of infected and affected people, is also challenged to be involved in the response against HIV/AIDS epidemic. Church leaders are experiencing difficulties in fulfilling their role in HIV/AIDS interventions of which they have not received training. The complexity of HIV/AIDS demands a training programme that does not simply deal with symptoms, but it must address the complexities behind and in front of the spread, and earnestly seek effective ways of controlling the spread, as well as various strategies of caring for the infected and those affected with HIV and AIDS. The purpose of this study was to develop an adapted HIV/AIDS training programme for church leaders in the Limpopo Province of South Africa. A convergent parallel mixed methods design was used; quantitative and qualitative data were collected during the same phase of the research process. The population comprised of church leaders from Christian churches in the Limpopo province. A non-probability purposive sampling was used for qualitative approach, while quota sampling was used for quantitative approach. Questionnaires were used to collect quantitative data, while in-depth interviews were used to collect qualitative data in this study. Data analysis was done separately and the two sets of results were merged into an overall interpretation of the study that informed the development of an adapted HIV/AIDS training programme. The findings of the study revealed that church leaders were not trained on how they can be involved in the response against HIV/AIDS epidemic in the Limpopo province. The current training programme did not clarify church leaders’ role towards the HIV/AIDS epidemic. The curriculum development process structure by Meyer and Van Niekerk (2008), and elements outlined by Dickoff, James and Wiedenbach (1968), were adapted to develop the training programme. A developed training programme was then validated by HIV/AIDS trainers and experts in programme development. Relevant recommendations were made to encourage churches to work effectively in addressing the HIV/AIDS epidemic in the Limpopo Province.
NRF
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Sebake, Julian Raaphahle. "A self-report survey on Pentecostal Christianity as a restraining factor of crime in Mankweng Area." Thesis, 2020. http://hdl.handle.net/10386/3376.
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Thesis (M. A. (Criminology)) -- University of Limpopo, 2020The purpose of this study was to determine the strength of Pentecostal Christianity and its practices in restraining followers from committing crime focusing on the individuals’ criminality prior to, in the different growth stages (before being born again, being born-again and being Spirit-filled) of their spiritual lives and the length of time practising the belief. The present study aimed at determining whether Pentecostal Christianity has a restraining influence on Christians from committing crime. A quantitative, explanatory study was conducted to statistically analyse the strength of Pentecostal Christianity in restraining Christians from committing crime. Data were collected through administration of questionnaires in three Pentecostal churches in the Mankweng Area on different Sundays. Data were further analysed using SPSS statistical program where inferential statistics was used to test hypotheses using the Kruskal-Wallis test in conjunction with Chi-Square test of independence and descriptive statistics were also used to formulate graphs to present findings. The hypotheses tested showed a significant difference in criminality before being born again, after being born-again and baptism in the Holy Spirit with a p value of less than 0,.05. The length an individual has practising the faith has no significant difference in reducing criminal behaviour. This study concluded that the Pentecostal Christian faith, to some extent, deters followers from committing crime. Keywords: Christianity, Pentecostal Christianity, crime
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Kubayi, Sindisa Bertha. "Nkanelo wa swiyila leswi fambelanaka ni rifu exifundenitsongo xa hlanganani." Diss., 2017. http://hdl.handle.net/11602/693.
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MA (Xitsonga)Senthara ya M.E.R. Mathivha ya Tindzimu ta Afrika, Vutshila ni Ndhvuko
The study examines the taboos of death and their significance in the context of Xitsonga culture in the Hlanganani Area of the Vhembe District, Limpopo Province of South Africa. The study deals with social taboos pertaining to death and how Vatsonga perceive their dead. The principal aim of the study is to highlight the significance of taboos pertaining to death, the burial and the post-burial rites/rituals amongst Vatsonga in the Hlanganani Area. The study guarantees the continuity and resilience of the post-burial rituals. Accordingly, the study shows that the taboos are largely reflected through language. The study will recommend that the taboos as the important components of Xitsonga culture must be incorporated in the South African education system. More importantly, the study shows that language and culture are interlinked and cannot be separated. The researcher will employ the Renaissance Theory. The Renaissance Theory argues that a number of indigenous cultural identities, values and norms which used to be functional for society in the past can still be used today if properly utilised because they are the building blocks of indigenous existentiality. It is an emerging postcolonial philosophy which envisions reclaiming the glories of the African past. It posits that to think of the African life is to think of the unity of the shared perennial communitarian values. Data will collected through interviews and focus groups.
Books on the topic "Religious biography – South Africa – Limpopo"
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Hunt, James D. Gandhi and the nonconformists: Encounters in South Africa. New Delhi: Promilla & Co., 1986.
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The learning spirit: Lessons from South Africa. St. Louis, Mo: Chalice Press, 1994.
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Priest and partisan: A South African journey. Melbourne, Vic., Australia: Ocean Press, 1996.
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Worsnip, Michael E. Priest and partisan: A South African journey. Melbourne, Vic., Australia: Ocean Press, 1996.
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1956-, Winner David, ed. Desmond Tutu: Religious leader devoted to freedom. Milwaukee: G. Stevens Children's Books, 1991.
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Qurán, liberation & pluralism: An Islamic perspective of interreligious solidarity against oppression. Oxford, England: Oneworld, 1997.
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Gobledale, Ana K. The Learning Spirit: Lessons from South Africa. Chalice Press, 1995.
Find full textBook chapters on the topic "Religious biography – South Africa – Limpopo"
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Dionisio, Erika, and Franco Viviani. "Male Circumcision Among the Venda of Limpopo (South Africa)." In Genital Cutting: Protecting Children from Medical, Cultural, and Religious Infringements, 209–18. Dordrecht: Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-94-007-6407-1_14.
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