Log in

Relevant bibliographies by topics / Religious ceremony / Journal articles

To see the other types of publications on this topic, follow the link: Religious ceremony.

Journal articles on the topic 'Religious ceremony'

Author: Grafiati

Published: 5 June 2025

Last updated: 1 August 2025

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 50 journal articles for your research on the topic 'Religious ceremony.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

1

Qomariyah, Dewi Nurul, and Ahmad Badrus Sholihin. "Kontestasi Pro Dan Kontra Ritual Petik Laut Pada Masyarakat Nelayan Puger Jember." Fenomena 18, no. 1 (2019): 81–92. http://dx.doi.org/10.35719/fenomena.v18i1.17.

Full text

Abstract:

Petik laut ceremony is an activity undertaken by the Puger fisherman community,ethnic backgrounds, religions and culure are diverse, it makes people have particular view in doing that activity that communities are from ethnic Javanese,madurese, mandarin ethnic, and also Chinese ethnic.petik laut is a ritualceremony conducted puger fisherman community to express theirgratitude to the good, the harvest sea, sailing towards salvation in the lord and is done every os Suroor muharram month every year. The goal of the ceremony of petik laut in puger are they hope will get a lot of fishes, the safety

APA, Harvard, Vancouver, ISO, and other styles

2

Dwirani, Gandi. "UPACARA MANTU KUCING DI DUSUN CURAHJATI DESA GRAJAGAN KECAMATAN PURWOHARJO KABUPATEN BANYUWANGI (Perspektif Pendidikan Sosio Religius)." Jurnal Penelitian Agama Hindu 1, no. 2 (2017): 109. http://dx.doi.org/10.25078/jpah.v1i2.223.

Full text

Abstract:

<p><em>Java Island is a predominantly Muslim island but its people live side by side with the pillars. One form of inter-religious harmony can be seen from the implementation of the Cat Mantu Ceremony in Dusun Curahjati Village Grajagan Purwoharjo District Banyuwangi Regency followed by various religions, among others: Hinduism, Islam, Buddhism, Christian Religion and Catholicism. Cat Mantu Ceremony was held to beg for rain to Ida Sang Hyang Widhi Wasa. In today's rapidly evolving technological development is not completely displaced all the traditions undertaken by the people of D

APA, Harvard, Vancouver, ISO, and other styles

3

Eka Yanti, Ni Luh. "Tradisi Ngusaba Lampuan Di Desa Pakraman Bayunggede Kecamatan Kintamani Kabupaten Bangli (Perspektif Pendidikan Agama Hindu)." Jurnal Penelitian Agama Hindu 2, no. 2 (2018): 523. http://dx.doi.org/10.25078/jpah.v2i2.654.

Full text

Abstract:

<p><em>The uniquenss of Lampuan Ceremony is held every four years which invoies the Daha (The Girl) and Truna (The Youngs) of Bayunggede Village. They must wear clotehes that are already prepaed by the elders of the Village. Based on the data analysis that was carried out, the reseacher knows that the first ceremony in the procession of Ngusaba Lampuan is Matur piuning/ Ngampuh (to offer on offering to God) in Penataran Bintak Temple, the second religious and ceremony is melasti/ Metirtaan (a Hindu Baliness purification ceremony and ritual) that is held in Pondokan Susut Temple, an

APA, Harvard, Vancouver, ISO, and other styles

4

Moon, Hyungong, and Brian D. Somers. "The Contents and Functions of the 49-Day Funeral Rites in Modern Korean Buddhism." Religions 14, no. 12 (2023): 1482. http://dx.doi.org/10.3390/rel14121482.

Full text

Abstract:

This article explores the history and procedures of the 49-day Buddhist funeral ceremony, which functions as a ritual for the dead and a healing tool for the bereaved. The significance of this ceremony has its origins in The Treatise of the Great Commentary of the Abhidharma (아비달마대비바사론, 阿毘達磨大毘婆沙論) and The Sūtra of the Fundamental Vows of the Bodhisattva Kṣitigarbha (지장보살본원경, 地藏菩薩本願經). While this 49-day ceremony has been practiced in Korea for centuries, it was overshadowed by Confucian-style funerals, which were predominant during the Joseon dynasty. Since the end of the Joseon dynasty, Buddhi

APA, Harvard, Vancouver, ISO, and other styles

5

Murniti, Ni Wayan, and Putu Sri Marselinawati. "Kajian Nilai Sosio Religius Pada Upacara Nyakap Uma Di Subak Umalas Desa Canggu Kecamatan Kuta Utara Kabupaten Badung." Kamaya: Jurnal Ilmu Agama 6, no. 2 (2023): 172–84. http://dx.doi.org/10.37329/kamaya.v6i2.1977.

Full text

Abstract:

Land conversion in tourism areas such as Canggu Village has an impact on soil fertility. The subak system, which always involves a ceremony in every agricultural activity, often carries out the nyakap uma ceremony. The nyakap uma ceremony is a ceremony to ask Dewi Sri to live on agricultural land so that everything that is planted can grow well. The purpose of this study was to determine the socio-religious values contained in the nyakap uma ceremony, religiously the nyakap uma ceremony is based on Hindu literature and socially the nyakap uma ceremony prioritizes mutual cooperation involving

APA, Harvard, Vancouver, ISO, and other styles

6

Laksmi, Desak Made Suarti, and I. Wayan Sudirana. "Kidung: Integral and Structured Parts in the Implementation of Balinese Hindu Religious Ceremonies." Malaysian Journal of Music 12, no. 2 (2023): 18–34. http://dx.doi.org/10.37134//mjm.vol12.2.2.2023.

Full text

Abstract:

Hindu religious ceremonies continue to be performed in Bali throughout the ages. A ceremony cannot be completed perfectly without the presence of the Kidung (hymn/sacred song), an integral component that cannot be separated. The implementation of the Yadnya ceremony is connected to the ceremony’s purpose. Panca Yadnya refers to these five types of ceremonies, divided by domain into Dewa Yadnya (ceremonies for Gods), Bhuta Yadnya (ceremonies for Bhutakala/demon), Rsi Yadnya (ceremonies for Mahaguru, Rsi, or parents/teachers), Pitra Yadnya (ceremonies for the deceased), and Manusa Yadnya (ceremo

APA, Harvard, Vancouver, ISO, and other styles

7

Sih, Yuli Ning, Kundharu Saddhono, and Budhi Setiawan. "RELIGIOUS VALUE IN NYADRAN CEREMONY IN NGEPRINGAN VILLAGE, SRAGEN." EL HARAKAH (TERAKREDITASI) 20, no. 2 (2018): 155. http://dx.doi.org/10.18860/el.v20i2.4981.

Full text

Abstract:

<p><em>The struggle for modernity gave rise to the degradation of the value of character education. At this stage the revitalization of the value of religious local wisdom in tradition needs to be developed again. The existence of nyadran tradition in Ngepringan continues to be developed by mixing the value of local wisdom with religious values. This unique combination is a form of local wisdom against the individual culture that developed in the community, the development of modernity. This means that the community can not only uphold the cultural values of the ancestors, and also

APA, Harvard, Vancouver, ISO, and other styles

8

Bela Murdiasih, Ni Luh Putu, I. Made Wiradinatha Putra, and Kadek Bima Seka. "Pelaksanaan Bhuta Yadnya Puja Wali Di Pura Gunung Sekar Desa Adat Giri Emas." Pramana: Jurnal Hasil Penelitian 3, no. 2 (2023): 152. http://dx.doi.org/10.55115/jp.v3i2.3777.

Full text

Abstract:

Bali, the island which is nicknamed the Island of the Gods, has very strong beauty and culture and is very well preserved. In Bali there are also various kinds of religions, but the religion that is the most numerous is Hinduism which is known for its various kinds of religious ceremonies. The Mecaru Balig Ceremony of the Grand Oath at the puja guardian at Gunung Sekar Temple, Giri Emas Traditional Village, Buleleng Regency, is a ritual that belongs to the Bhuta Yadnya ceremony, this ceremony is carried out because Gunung Sekar Temple has just completed the Nganteg Linggih Manawaratna temple c

APA, Harvard, Vancouver, ISO, and other styles

9

Tary Puspa, Ida Ayu, and Ida Bagus Subrahmaniam Saitya. "The Function Of Ngenteg Linggih Ceremony In Pejaten Tabanan." Jurnal Penelitian Agama Hindu 5, no. 2 (2021): 73–82. http://dx.doi.org/10.37329/jpah.v5i2.1274.

Full text

Abstract:

The Dewa Yajña Ceremony is a ceremony addressed to Ida Sang Hyang Widhi with all of His manifestations as a form of devotion because He has created the universe and everything in it. This gratitude was manifested by the people of Pejaten Village by holding a ceremony to instill the Creator to rest in the sacred temple building. The Ngenteg Linggih ceremony has functions such as religious, ethics, aesthetics, and social. Each of these functions is related to one another which of course will play a role in the ceremony. Such as a religious function in which the ceremony provides a basis for beli

APA, Harvard, Vancouver, ISO, and other styles

10

Ni putu ayu candra, Dewi, I. Nengah Lestawi, and Ida Ayu Gde Wulandari. "EKSISTENSI TRADISI UPACARA PERANG SAMBUK DALAM PENGUATAN PENDIDIKAN KEAGAMAAN DI DESA ADAT BUDUK KECAMATAN MENGWI KABUPATEN BADUNG." Upadhyaya : Jurnal Penelitian Pendidikan Agama 5, no. 1 (2024): 6–11. http://dx.doi.org/10.25078/up.v5i1.1849.

Full text

Abstract:

ASBTRACT The tradition of the Sambuk War Ceremony in the Buduk Traditional Village, Mengwi District, Badung Regency is a sacred ritual that is included in an earlier ancestral heritage that contains high noble values in life. This tradition is carried out once a year, namely on the day of tilem kesanga. The formulation of the problems that will be discussed include; (1) How is the existence of the Sambuk War Ceremony Tradition in the Buduk Traditional Village, Mengwi District, Badung Regency? (2) What is the function of the Sambuk War Tradition Ceremony for the people of Buduk Traditional V

APA, Harvard, Vancouver, ISO, and other styles

11

Sri Ekawati, Ni Kadek, Ni Putu Prawani Uma Lestari, and I. Gede Andre Saputra. "Penguatan Pendidikan Agama Hindu Pada Upacara Ngusaba Desa Di Desa Kutuh, Kabupaten Badung." Metta : Jurnal Ilmu Multidisiplin 3, no. 2 (2023): 245–56. http://dx.doi.org/10.37329/metta.v3i2.1768.

Full text

Abstract:

The ngusaba desa ceremony held in Kutuh Village is one of the ancestral legacies from ancient times, which is held once a year at panglong apisan (1) sasih kapat. The ngusaba desa ceremony was held at Puseh Temple and Toyaning Temple as a form of community gratitude for Ida Sang Hyang Widhi Wasa, who manifested as Lord Vishnu in the form of the fertility of the Kutuh Village community's plantations. The purpose of this study was to describe the strengthening of Hindu religious education at the Nusaba Desa ceremony in Kutuh Village, Badung Regency. The method used is qualitative by collecting d

APA, Harvard, Vancouver, ISO, and other styles

12

Kurniati, Iin, and Nafik Muthohirin. "Education with local wisdom paradigm: Teaching patterns of religious tolerance in Mbawa Village Donggo District, Bima Regency, West Nusa Tenggara." Journal of Social Studies (JSS) 19, no. 2 (2023): 201–14. http://dx.doi.org/10.21831/jss.v19i2.63553.

Full text

Abstract:

This study aims to explore information related to the teaching pattern of religious tolerance, especially at the traditional Raju ceremony of the Mbawa Village community, Donggo District, Bima Regency. Mbawa residents are a diverse entity, both from religious and ethnic backgrounds. There are three different religions believed by the local community, namely Islam (78%), Catholicism (20%), and Protestantism (2%); and there are three ethnicities they profess namely Donggo, Flores, and Ambon. This article uses qualitative research methods with a descriptive analytical approach that aims to explai

APA, Harvard, Vancouver, ISO, and other styles

13

Laufer, Tal. "Religion and Politics Among the Jewish Leadership of Early Medieval Palestine." Religions 16, no. 6 (2025): 783. https://doi.org/10.3390/rel16060783.

Full text

Abstract:

This article investigates how the Jewish leadership in early medieval Palestine employed religious elements to consolidate its power among Jewish communities across the Muslim world. It suggests that the Palestinian Academy in Jerusalem leveraged its location to enhance its authority. The first section analyzes the 921/922 calendar dispute between the Palestinian and Babylonian Jewish centers. I argue that this ostensibly religious conflict was fundamentally a political struggle for leadership, demonstrating how religious authority was utilized for political gain. The second section examines t

APA, Harvard, Vancouver, ISO, and other styles

14

Ni Nyoman Sudiani. "CULTIVATION OF RELIGIOUS CHARACTER EDUCATION AT THE MEPEPADA CEREMONY AT PURA AGUNG KERTAJAYA TANGGERANG." Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies 8, no. 2 (2024): 163–75. http://dx.doi.org/10.25078/vidyottama.v8i2.3306.

Full text

Abstract:

The yadnya ceremony is the basis of Hindu religious teachings, including tattva and ethics. Hindus implement religious teachings through the yadnya ceremony. There are five yadnya that are always carried out, namely Dewa Yadnya, Bhuta Yadnya, Manusa Yadnya, Pitra Yadnya and Rsi Yadnya. Interestingly, every Mupuk pedagingan ceremony is always accompanied by a mepepada ceremony, such as the Numpuk pedagingan ceremony at Pura Agung Kertajaya Tanggerang. This mepepada ceremony is interesting to study, especially in instilling character education values. The research method used is qualitative, dat

APA, Harvard, Vancouver, ISO, and other styles

15

Krisna Dinata, I. Made, and I. Nyoman Sueca. "NILAI PENDIDIKAN AGAMA HINDU DALAM UPACARA NGUSABA PADI DI PURA SUBAK UMA UTU, DESA ADAT BABAHAN, KECAMATAN PENEBEL, KABUPATEN TABANAN." Jurnal Penelitian Agama Hindu 2, no. 1 (2018): 33. http://dx.doi.org/10.25078/jpah.v2i1.445.

Full text

Abstract:

<p><em>Ngusaba Padi Ceremony at Subak Uma Utu Temple, Adat Village Babahan, District Penebel, Tabanan Regency is a ceremony presented to Dewi Sri when rice field has yellowing. This research was conducted to give understanding to the community in Babahan village considering Ngusaba Padi ceremony that done, containing the teachings that closely with the values of Hindu religious education. Besides, the researchers get the finding that not all members of subak understand about the meaning and value of education contained in the ceremony. This resulted in several stages in the Ngusaba

APA, Harvard, Vancouver, ISO, and other styles

16

Agajan Aliyeva, Rena. "eremonial folk songs are the expression of artistic thinking Turkish people (Turkish-speaking people)." SCIENTIFIC WORK 61, no. 12 (2020): 82–86. http://dx.doi.org/10.36719/2663-4619/61/82-86.

Full text

Abstract:

The ceremonies, reflecting national moral values of the ancient Turkish peoples are preserved. The one of the oldest ceremonies is the ceremony “Yug”. (Yukh). “Yug” is the archaic song related to the mourning ceremony. This ceremony is held when somebody dies. Songs singigng during the ceremony are called laments (Agi). Died person is praised in this ceremony. This ceremony is executed (held) in Azerbaijan nowdays. Yug ceremonies existed in Azerbaijan long before Islam. Key words: ceremony, the national traditional values, national style, national thinking, religious ceremony

APA, Harvard, Vancouver, ISO, and other styles

17

Supadmi, Ni Luh, Ni Made Ramiati, and I. Made Wika. "PEMENTASAN TARI REJANG GAYUNG DALAM UPACARA NGUSABHA NINI DI DESA PAKRAMAN PILAN KECAMATAN PAYANGAN KABUPATEN GIANYAR (Kajian Filosofis)." Jurnal Penelitian Agama Hindu 2, no. 1 (2018): 385. http://dx.doi.org/10.25078/jpah.v2i1.494.

Full text

Abstract:

<p><em>In Bali, especially Hindus in carrying out their religious teachings are implemented by performing religious ceremonies. The religious ceremony in Hinduism is called Yadnya which means sacrifice. Hindus in conducting religious ceremonies are never separated from the existence of artistic elements such as music (gamelan) and dance performances, especially Wali Dance or (sacred dance). Like the staging of Rejang Gayung Dance in Ngusabha Nini ceremony which is part of the religious ceremony that is Yadnya God. The performance of Dance of Rejang Gayung in Ngusabha Nini Ceremony

APA, Harvard, Vancouver, ISO, and other styles

18

Sumartini, Kadek Soni, and Putu Sanjaya. "Bentuk Komunikasi Simbolik Pada Prosesi Maperas Dalam Upacara Potong Gigi Di Desa Alasangker Kecamatan Buleleng Kabupaten Buleleng." Pramana: Jurnal Hasil Penelitian 2, no. 1 (2022): 82. http://dx.doi.org/10.55115/jp.v2i1.2646.

Full text

Abstract:

The Teeth Cutting Ceremony or Mapandes is one part of the Manusa Yajña ceremony which is generally carried out when a person begins to grow up to be a teenager or adult. In general, the implementation of the tooth-cutting ceremony in the Alasangker village of Buleleng District, Buleleng Regency in general is the same as the implementation of the Tooth Cutting ceremony in other places, both in the procession and in the ceremony. However, there is one ritual procession that is tucked away in the tooth-cutting ceremony in Alasangker Village, namely the Maperas ritual procession. In the Maperas pr

APA, Harvard, Vancouver, ISO, and other styles

19

Derson, Derson, I. Gusti Agung Dharmawan, and Tardi Edung. "UPACARA BOKAS PADA ACARA PERKAWINAN UMAT HINDU KAHARINGAN DAYAK DUSUN (KAJIAN PENDIDIKAN AGAMA HINDU)." Padma Sari: Jurnal Ilmu Pendidikan 1, no. 01 (2021): 28–37. http://dx.doi.org/10.53977/ps.v1i01.348.

Full text

Abstract:

This study aims to explore and explain the religious meaning and educational value of the bokas ceremony at the Kaharingan Dayak Dusun Hindu wedding ceremony. The Bokas ceremony is part of the Pitra Yajna ceremony, which is a sacred offering to the ancestors by the Kaharingan Hindus. This research was conducted with a qualitative approach, in which data were obtained through interviews, observation and document recording which were then analyzed. As for the process before the bokas ceremony is carried out, then first carry out (1) bisik kurik event. (2) The process of Basantane or the proposal

APA, Harvard, Vancouver, ISO, and other styles

20

Haryanto, Joko Tri. "Pembinaan Keagamaan Oleh Rohaniawan Khonghucu di Tuban Jawa Timur." Analisa 17, no. 1 (2010): 57. http://dx.doi.org/10.18784/analisa.v17i1.114.

Full text

Abstract:

Religious life of Confucianist can not be separated from the role of Churchman.<br />Churchman of Confucius held some development of religious life consisting<br />of religiosity, ritual and social aspect. This is a qualitative research <br />describing religious development held by Churchman of Confucius in Tuban <br />East Java. In the aspect of religiosity, Churchmen focuses their program on <br />faith building and religious value building. Churchman become a leader, and<br />they responsible on religious ceremony whether in the public worship or on <

APA, Harvard, Vancouver, ISO, and other styles

21

Wahyuni, Anak Agung Ayu Rai, Fransiska Dewi Setiowati Sunaryo, and Ida Ayu Wirasmini Sidemen. "Transformasi Praktik Ritual pada Upacara Manusa Yadnya di Bali." Humanis 29, no. 2 (2025): 147. https://doi.org/10.24843/jh.2025.v29.i02.p02.

Full text

Abstract:

This research aims to reveal the transformation of religious ritual practices at the Manusa Yadnya ceremony in Bali. The Manusa Yadnya ceremony is interesting to discuss because it has transformed from traditional to modern due to the influence of modernization. This article discusses the form of transformation of religious ritual practices in the Manusa Yadnya ceremony. These factors influence the transformation and the challenges faced by the venue of the Manusa Yadnya ceremony which is carried out in the griya and the event organiser. The research questions were answered with qualitative re

APA, Harvard, Vancouver, ISO, and other styles

22

Imamah, Fardan Mahmudatul. "Seeking for Berkah: the Celebration of Kiai Slamet." Kawalu: Journal of Local Culture 4, no. 1 (2017): 85. http://dx.doi.org/10.32678/kawalu.v4i1.778.

Full text

Abstract:

Abstract One of many annual traditional Javanese ceremony for celebrating the new year is Kirab Kiai Slamet. This ceremony was held in Surakarta, Central Java by one of greatest Javanese Kingdom, Keraton Surakarta Hadiningrat. A thousand visitors who have come from all over of java just to see this ceremony bring various motives. This paper will elaborate how the perspective of Javanese people interprets their attendance on Kirab Kiai Slamet? One of their motives is berkah, then how they perceive this concept of ‘ngalap berkah’? While berkah is one of the most prevalent religious practices in

APA, Harvard, Vancouver, ISO, and other styles

23

Wijayanti, Jul Budi, I. Ketut Mardika, and I. Made Luwih. "PEMUJAANN PATUNG GANESA DALAM UPACARA PERNKAHAN DI DESA PETANDAKAN KECAMATAN BLELENG KABUPATEN BULELENG." Jurnal Penelitian Agama Hindu 2, no. 1 (2018): 90. http://dx.doi.org/10.25078/jpah.v2i1.453.

Full text

Abstract:

<p><em>The statue is positioned as art, and the puja in Petandakan Village is the God of Yajna. namely the statue of Ganesha in the wedding ceremony. which is implemented to pay the debt (nyegaraain) for women who married out of the village of Petandakan pay for worship (nyegarain) which is still held until now. In order to run a household is always healthy and given a family fortune. And contains the value of Hindu religious education. The problems that will be discussed are: (1) How to implement Ganesha worshiping ceremony in Wedding ceremony in Petandakan Village Buleleng Distri

APA, Harvard, Vancouver, ISO, and other styles

24

Bahar, Mehri. "Television, Religious Objects and Secularism." Asian Journal of Social Science 37, no. 2 (2009): 232–41. http://dx.doi.org/10.1163/156853109x415354.

Full text

Abstract:

AbstractThe major claim of this paper concerns the following question: 'Do the religious tools and symbols presented in the media lose their holiness at the time when they are being represented in the media?' To answer this question I propose that we should consider the media as a new creation of text for religion. Of course, we have to consider the capacities and meaning of media and religion when it arrives in the media. In other words, we should accept that the level of discourse and function of the media (whether religious or other types of media) in presenting a religious ceremony directe

APA, Harvard, Vancouver, ISO, and other styles

25

Sukarlinawati, Wayan. "Peran Perempuan Hindu Dalam Pelaksanaan Upacara Ngaben (Studi di Dusun Wana Sari Desa Swastika Buana Kecamatan Seputih Banyak Kabupaten Lampung Tengah)." Jurnal Pasupati 10, no. 1 (2023): 50. http://dx.doi.org/10.37428/pasupati.v10i1.347.

Full text

Abstract:

In Balinese society, it has been proven that many women are capable of carrying out tasks as befits men, such as being a sulinggih, pampangku (jan bangul), but women are generally reluctant to choose this opportunity to become the field they are engaged in. Scriptures or guidelines in ejection are often used as an excuse to perpetuate injustice regarding the provisions that must be obeyed by women in religious activities/prayers. Women play an important role in being involved in religious ceremonies and other Yajna activities. One of the important roles of women is their involvement in the Pit

APA, Harvard, Vancouver, ISO, and other styles

26

Kartini Pratiwi, Ni Wayan. "UPACARA NGEREBEG DI DESA PAKRAMAN MANDUANG KECAMATAN KLUNGKUNG KABUPATEN KLUNGKUNG (Perspektif Pendidikan Agama Hindu)." Jurnal Penelitian Agama Hindu 1, no. 2 (2017): 82. http://dx.doi.org/10.25078/jpah.v1i2.220.

Full text

Abstract:

<p><em>The religious ceremony is one part of the implementation of yajňa as the basis for the return of tri rna. In carrying out religious activities, Hindu society has always adhered to the concept of village, kala and patra (place, time and condition). Almost all hindu religious activities in Bali is a reflection and realization of existing cultures. One example of cultural diversity on the island of Bali is the Ngerebeg tradition in Pakraman Manduang Village. The Ngerebeg tradition in Desa Pakraman Manduang has uniqueness that is not owned by other villages. The community believ

APA, Harvard, Vancouver, ISO, and other styles

27

Munandar, Aris. "Social, Economic, and Religious Behavior in The Tradition of The Labuh Saji Ceremony." Socio Politica : Jurnal Ilmiah Jurusan Sosiologi 12, no. 2 (2023): 93–100. http://dx.doi.org/10.15575/socio-politica.v12i2.22642.

Full text

Abstract:

One of the concrete manifestations of community behavior that respects their ancestors is the traditional Labuh Saji ceremony carried out by the fishing community of Palabuhanratu Village as an expression of gratitude to Sang Hyang Widi, who provides welfare in their lives. This study uses a descriptive qualitative method, which describes the traditional ceremony of Labuh Saji. The data obtained are in the form of observational data, interviews, and document studies. To analyze the data that will be collected, the writer will do it using data unitization, data categorization, and data interpre

APA, Harvard, Vancouver, ISO, and other styles

28

Ayu Ariastuti, Putu. "UPACARA NGAJAGA-JAGA DI PURA DALEM DESA ADAT TIYINGAN KECAMATAN PETANG KABUPATEN BADUNG (Perspektif Pendidikan Agama Hindu)." Jurnal Penelitian Agama Hindu 1, no. 2 (2017): 63. http://dx.doi.org/10.25078/jpah.v1i2.217.

Full text

Abstract:

<p><em>Ngajaga-jaga ceremony is a religious ceremony performed as a sacrifice to Bhuta Kala which aims to get a good life and achieve happiness and harmony. But the difference that is known is very unique is the ceremonial infrastructure used in the ceremony Ngajaga-jagaused the cow, Isused only bone, tail, and to the burned cow, while the meat is made timbungan. Unique infrastructure, there are also other uniqueness that can be seen from the implementation of the Ngajaga-jaga ceremony, the head of the cow is stolen by a citizen, and who stole the head of the cow Is pursued by the

APA, Harvard, Vancouver, ISO, and other styles

29

Manuputty, Anike J. M., and Lodewyk Nahuway. "Profil Pranata Sosial Komunitas Suku Nuaulu." PUBLIC POLICY (Jurnal Aplikasi Kebijakan Publik & Bisnis) 2, no. 2 (2021): 1–18. http://dx.doi.org/10.51135/publicpolicy.v2.i2.p1-18.

Full text

Abstract:

ABSTRACT Social institutions are rules that apply in regulating human behavior in acting based on considerations of norms and values that live in the life of society. This study aims to determine the existence and benefits of socio-cultural institutions in the Nuaulu tribe community. Data collection techniques with observation and in-depth interviews. Research informants came from elements of the state government, traditional leaders, youth leaders, educators and community leaders. The results of the data analysis concluded that hereditary customs strongly influenced the life of

APA, Harvard, Vancouver, ISO, and other styles

30

Manuputty, Anike J. M., and Lodewyk Nahuway. "Profil Pranata Sosial Komunitas Suku Nuaulu." PUBLIC POLICY (Jurnal Aplikasi Kebijakan Publik & Bisnis) 2, no. 2 (2021): 188–205. http://dx.doi.org/10.51135/publicpolicy.v2.i2.p188-205.

Full text

Abstract:

ABSTRACT Social institutions are rules that apply in regulating human behavior in acting based on considerations of norms and values that live in the life of society. This study aims to determine the existence and benefits of socio-cultural institutions in the Nuaulu tribe community. Data collection techniques with observation and in-depth interviews. Research informants came from elements of the state government, traditional leaders, youth leaders, educators and community leaders. The results of the data analysis concluded that hereditary customs strongly influenced the life of

APA, Harvard, Vancouver, ISO, and other styles

31

Riwun, Ida Ayu Gde Yadnyawati, and I. Wayan Suka Yasa. "Nyorat ceremony of Hindu Kaharingan adherents: Telawang District, East Kotawaringin Regency." International journal of linguistics, literature and culture 5, no. 3 (2019): 1–8. http://dx.doi.org/10.21744/ijllc.v5n3.620.

Full text

Abstract:

The result of the study covers all three aspects. First, the causes of the Nyorat ceremony are held after thirty days of dead body to be lied down in the funeral house: (1) The belief factor of the spirit of the deceased person, (2) the fear factor for the unfortunate (3) religious social factor, (4) the economic factor of the Kaharingan Hindu adherents , and (5) the factor of affection towards the ancestral spirit of the late. The last factor is based on the assumptions, namely (1) preparing the Nyorat ceremonial facilities and infrastructure, (2) it is not to lose the meaning that can be inh

APA, Harvard, Vancouver, ISO, and other styles

32

Made Sri Putri Purnamawati. "THE USE OF BADE TUMPANG SOLAS IN THE NGABEN CEREMONY IN PURI AGUNG PELIATAN, PELIATAN VILLAGE, UBUD DISTRICT, GIANYAR REGENCY." Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies 6, no. 2 (2022): 267–74. http://dx.doi.org/10.25078/vidyottama.v6i2.1151.

Full text

Abstract:

Pitra Yadnya means sacred offerings to pitra or ancestral spirits and includes living parents. There is a uniqueness in carrying out the Ngaben ceremony, especially in Peliatan Village, which lies in the use of Bade Tumpang Solas itself, Bade Tumpang Solas is very rarely found and only certain people use it. In particular, the following research aims to achieve are to find out how the procession of using Bade Tumpang Solas at Puri Agung Peliatan, to find out what is the meaning of the use of Bade Tumpang Solas in the Ngaben ceremony at Puri Agung Peliatan, to find out the socio-religious and a

APA, Harvard, Vancouver, ISO, and other styles

33

Reeves, M. Barbara. "A petroglyph of a religious ceremony at Humayma." Journal of Roman Archaeology 28 (2015): 451–60. http://dx.doi.org/10.1017/s1047759415002597.

Full text

Abstract:

Over the past three decades Humayma (S Jordan) has been the subject of much research, focusing on the structures and artefacts left behind by its Neolithic, Nabataean, Roman, Byzantine, and early Islamic occupants, but the petroglyphs carved into the sandstone hills and ridges on the W side of the site have been mentioned only in passing. In 2012 and 2014 it was decided to carry out a survey of them. Of the more than 150 petroglyphs documented, most are simple depictions typical of those throughout the region: individual or grouped representations of bovids (ibex, gazelle, oryx), footprints or

APA, Harvard, Vancouver, ISO, and other styles

34

Desak, Suarti Laksmi. "CEREMONIAL SINGING: KIDUNG AS RELIGIOUS PRAXIS IN CONTEMPORARY BALI." Journal of the Institute of Oriental Studies RAS, no. 3 (21) (2022): 29–42. http://dx.doi.org/10.31696/2618-7302-2022-3-029-042.

Full text

Abstract:

Kidung is Balinese ritual hymn or canticle, typically recited in a homophonic choir by a grop of local singers based on a pre-existing text to accompany religious celebrations. Selected lyric of kidung verse is deliberately recited for a number of ritual reasons. The role of kidung is to complete the ritual and religious celebration as the fifth Gita. The four related ritual gitas or sacred sounds include the sound of symbolic narrative forms (Swara Yantra Abinaya) of wayang puppetry, infused with edification and devine philosophy; the sound of Gamelan music accompanying temple dances (may it

APA, Harvard, Vancouver, ISO, and other styles

35

Patmisari, Ida Ayu. "PENDIDIKAN NILAI AGAMA HINDU DALAM UPACARA MENEK BAJANG DI DESA YEHEMBANG KECAMATAN MENDOYO KABUPATENN JEMBRANA." Jurnal Penelitian Agama Hindu 1, no. 2 (2017): 188. http://dx.doi.org/10.25078/jpah.v1i2.235.

Full text

Abstract:

<p><em>Ceremony Menek Bajang is one type of Manusa Yadnya ceremony performed by Hindus. This ceremony is usually performed when the child has just grown up. But the symptoms that exist in society, not all people know the benefits in carrying out the ceremony Menek Bajang. Though many benefits contained in the ceremony Menek Bajang if people are able to implement in accordance with the rules of literature in the Hindu religion. The problems discussed are: (1) How is the procession of Menek Bajang ceremony in Yehembang Village, Mendoyo Sub-district of Jembrana District, (2) What is t

APA, Harvard, Vancouver, ISO, and other styles

36

Suwarni, Ni Made. "UPACARA NGUSABHA DALEM DI PURA DALEM PINGIT DESA PAKRAMAN TARO KAJA KECAMATAN TEGALLALANG KABUPATEN GIANYAR (Perspektif Teologi Hindu)." Jurnal Penelitian Agama Hindu 1, no. 1 (2017): 96. http://dx.doi.org/10.25078/jpah.v1i1.138.

Full text

Abstract:

<p><em>The island of Bali is one of the world-famous island, the island is known for a wide variety of cultures and customs bernafaskan Bali Hindu religion for the majority Hindu population and Hinduism there are teachings in the Tri Rna. For Hindus in Bali Tri Rna teachings implementation in practice is carried out through various activities of religious rituals one is god yajna with various ceremonies. Pakraman Taro Kaja has regularly conducted the ceremony every year called Ngusabha Dalem ceremony. The ceremony NgusabhaDalem has a uniqueness of ceremonies others conducted in Pak

APA, Harvard, Vancouver, ISO, and other styles

37

Wiasti, Ni Komang. "The Tradition of Ketipat Kawulu Ceremony in Hindu Community Civilization in Mataram City." Jurnal Syntax Admiration 5, no. 4 (2024): 1216–26. http://dx.doi.org/10.46799/jsa.v5i4.1088.

Full text

Abstract:

This research aims to: 1) To analyze the form of the Ketipat Kawulu Ceremony Tradition in Hindu Civilization in Mataram City, 2) To describe the function of the Ketipat Kawulu Ceremony Tradition in Hindu Civilization in Mataram City, 3) To analyze the meaning contained in the Ketipat Kawulu Ceremony Tradition in Hindu Civilization in Mataram City. The data collection techniques used in this research are 1) Observation, 2) interviews and 3) Documentation. Furthermore, the theories used to analyze are: 1) Religious Theory, 2) Symbolic Instruction Theory, and 3) Value Theory. The results of this

APA, Harvard, Vancouver, ISO, and other styles

38

Gandeswari, Ni Kadek Whida, and I. Ketut Sumada. "UPACARA PITRA YADNYA DI BAJAR SUKA WARDAYA DI TENGAH PUSARAN PERUBAHAN MASYARAKAT SAAT INI." Widya Sandhi: Jurnal Kajian Agama, Sosial dan Budaya 12, no. 2 (2021): 59–72. http://dx.doi.org/10.53977/ws.v12i2.380.

Full text

Abstract:

This paper is the result of research that aims to analyze the adaptation of the Pitra Yadnya or Ngaben ceremony carried out by the Hindu community in Banjar Suka Wardaya, Babakan Village, Gerung District, West Lombok Regency. This study uses a qualitative descriptive method. The form of adaptation in the implementation of the pitra yadnya ceremony in the Hindu community in the location of research is indicated by a change in the implementation of the pitra yadnya ceremony which previously emphasized the family aspect to become the mass of pitra yadnya ceremony. The implementation of cremation

APA, Harvard, Vancouver, ISO, and other styles

39

Rosmiaty, Rosmiaty, Abdollah Abdollah, and Rahmuni Lestaluhu. "The Process of Wedding Ceremony in Tulehu Village, Central Moluccas (A Historical Analysis)." Tamaddun 15, no. 2 (2016): 81–88. http://dx.doi.org/10.33096/tamaddun.v15i2.42.

Full text

Abstract:

This study aims (1) to find out about The Process of wedding Ceremony in Tulehu village Central Moluccas (2) to determine the values are contained in The Process of Wedding Ceremony in Tulehu village, Central Moluccas. This study used descriptive qualitative method to analysis the process of wedding ceremony in Tulehu village, central Moluccas. The results of this study include of the process of wedding ceremony in Tulehu village, central Moluccas. There are informal notification, login request, event nahusanamng and sitting gifts, delivery of property / fare and marriage ceremony. In additi

APA, Harvard, Vancouver, ISO, and other styles

40

Budiarta, I. Ketut, Ni Gusti Ayu Agung Nerawati, and Jro Ayu Ningrat. "KONSEP UPACARA BENDERA DALAM PIODALAN DI PURA PENINJOWAN DESA MENYALI KECAMATAN SAWAN KABUPATEN BULELENG." Jurnal Penelitian Agama Hindu 2, no. 1 (2018): 287. http://dx.doi.org/10.25078/jpah.v2i1.482.

Full text

Abstract:

<p><em>The flag ceremony is held at Peninjowan Temple Menyali village which is a series of piodalan in Peninjowan Temple. Generally the flag ceremony was held on Independence Day and held in field while in this research was conducted at the time of piodalan in Peninjowan Temple. </em></p><p><em>The results of this study are: (1) The shape of the flag ceremony at Peninjowan Temple almost equal to the flag ceremony in the grounds only that distinguishes the location and clothing participants, Function flag ceremony include: (1) Function of Religious of improvi

APA, Harvard, Vancouver, ISO, and other styles

41

Rothschild, Leehee. "New Skin for an Old Ceremony." Special Issue: Heteroactivism, Homonationalism, and National Projects 22, no. 3 (2023): 1115–40. http://dx.doi.org/10.7202/1102115ar.

Full text

Abstract:

This article employs heteroactivism as a frame of analysis to examine recent shifts in resistances to gender and sexual equalities in Israel. Using ethnographic, visual, and textual methods, I examine as case studies the oppositions to two academic conferences, Issues in Therapy with Polyamory and Queer Utopias, that were both held at Bar Ilan University in 2019. The oppositions, which were led by three organisations affiliated with the Religious Zionist public (Leeba; Shovrot Shivion; Boharim Bamishpacha) reveal how Israeli heteroactivist discourses invoke familism, pro-natalism, religious se

APA, Harvard, Vancouver, ISO, and other styles

42

Noviani, Nur Laili, Mustolehudin Mustolehudin, Nur Laili Mardhiyani, Umi Muzayanah, and Moch Lukluil Maknun. "THE RELIGIOUS-CULTURAL ASPECT OF KANJENG GUSTI PANGERAN ADIPATI ARYA (KGPAA) MANGKUNEGARA IX FUNERAL CEREMONY." Al-Qalam 29, no. 2 (2023): 210. http://dx.doi.org/10.31969/alq.v29i2.1292.

Full text

Abstract:

KGPAA Mangkunegara IX funeral ceremony has attracted much attention because he was the former ruler of Kadipaten Mangkunegaran Surakarta, Central Java and he died in the middle of activity restriction due to the pandemic Covid-19 in Indonesia. Pura Mangkunegaran has its funeral ceremony but it hasn’t been written in many textbooks. The religious and cultural aspect was included in that ceremony because Mangkunegara IX was a Moslem and also a Pura Mangkunegaran ruler. This article aims to describe the religio-cultural context of the funeral ceremony of KGPAA Mangkunegara IX. Using a qualitative

APA, Harvard, Vancouver, ISO, and other styles

43

Mulyatno, Carolus Borromeus. "A TRADITION OF INTERFAITH NYADRAN AS A MODEL OF PERSERVING SOSIAL HARMONY." Journal of Asian Orientation in Theology 04, no. 02 (2022): 141–64. http://dx.doi.org/10.24071/jaot.v4i2.5079.

Full text

Abstract:

This qualitative research with a phenomenological approach aims to describe nyadran as a tradition that is a means for the community to preserve a harmonious life together. Used observation and interview methods to collect data related to the nyadran ceremony. Observations were carried out to get an idea of the process of the nyadran ceremony. Next, the researcher interviewed three respondents who had experience preparing and carrying out the nyadran tradition in the Sorowajan hamlet, Banguntapan sub-district, and Bantul district. The data are analyzed using the essential elements of harmony i

APA, Harvard, Vancouver, ISO, and other styles

44

Diah Sri Lestari, Ni Luh. "KOMUNIKASI SIMBOLIKDALAM PROSESI UPACARA NILEM JRO KUBAYAN DI DESA PAKRAMAN PENGLIPURAN KELURAHAN KUBU KECAMATAN BANGLI KABUPATEN BANGLI." Jurnal Penelitian Agama Hindu 1, no. 2 (2017): 585. http://dx.doi.org/10.25078/jpah.v1i2.303.

Full text

Abstract:

<p><em>The religious ceremonies such as Panca Yajna especially in Hinduism in Bali is done any time by Balinese societies that consist of several clans, groups of Dadia, Merajan, Banjar Pakraman, and Customary Village. Each group has a variety of cultures and interests related to their belief systems or related to their religious life. One of the Panca Yajna activities is Rsi Yajna which is Nilem Jro Kubayan Ceremony in Penglipuran Village. The purpose of Nilem Jro Kubayan Ceremony is for inner purification by one of their citizens who will become Jro Kubayan. Every ceremony activi

APA, Harvard, Vancouver, ISO, and other styles

45

Renta, Person Pesona. "TABOT Upacara Tradisi Masyarakat Pesisir Bengkulu." Sabda : Jurnal Kajian Kebudayaan 6, no. 1 (2011): 47. http://dx.doi.org/10.14710/sabda.v6i1.13301.

Full text

Abstract:

The traditional ceremony of Tabot in Bengkulu is basically to commemorate the suicide of Hassan and Hussein, the grandson of the Prophet Muhammad as martyrs in the field of Karbala. Ceremony of Tabot in Bengkulu was brought by Muslims from India who were working to build the Port of Marlborough in the 17th century AD. Tabot laden with religious rituals, ranging from the preparation, implementation until the end of the ceremony. Tabot is also laden with religious symbols that contain the meaning within. Although not an original culture, Tabot in Bengkulu has become a tradition that does not con

APA, Harvard, Vancouver, ISO, and other styles

46

Wisma ArtaYoga, Kadek. "KONSERVASI NYARONIN TEGAL PADA HARI RAYA KUNINGAN DI DESA PAKRAMAN PESINGGAHAN KECAMATAN DAWAN KABUPATEN KLUNGKUNG (Perspektif Pendidikan Agama Hindu)." Jurnal Penelitian Agama Hindu 1, no. 2 (2017): 130. http://dx.doi.org/10.25078/jpah.v1i2.227.

Full text

Abstract:

<p><em>Tegal is one of the places that become the source of life for human beings who must be kept in goodness either sekala or niskala. In Hindu Religion in Bali, everything related to god, man and nature is always based on ceremonies and upakara. As well as the ceremony of Nyaronin Tegal in Pakraman Pesinggahan Village written in this study.</em></p><p><em> The problems that will be discussed are: (1) Nyaronin Tegal Procession in Desa Pakraman Pesinggahan, Dawan Sub-district, Klungkung Regency, (2) Function of Nyaronin Tegal in Pakraman Village Pesinggahan

APA, Harvard, Vancouver, ISO, and other styles

47

Ni Wayan Gateri and I KETUT SUBAGIASTA. "FILOSOFI UPACARA MELASTI SERANGKAIAN HARI SUCI NYEPI TAHUN BARU SAKA 1945 BAGI UMAT HINDU KALIMANTAN TENGAH." Veda Jyotih: Jurnal Agama dan Sains 2, no. 1 (2023): 85–103. http://dx.doi.org/10.61330/vedajyotih.v2i1.52.

Full text

Abstract:

An article entitled The Philosophy of the Melasti Ceremony as a Series of Nyepi Holy Days for the Saka New Year 1945 for Hindus in Central Kalimantan. Philosophically, the Melasti Ceremony means a spiritual and physical purification ceremony for the impurities that occur in the universe according to the teachings of Hinduism. The essence of the description of this article is about the time of the Melasti Ceremony, its literary sources, the place of the Melasti Ceremony, Nyasa or the Melasti Ceremony Symbol, the Purpose of the Melasti Ceremony, the Manggala Melasti Ceremony, the Offerings, the

APA, Harvard, Vancouver, ISO, and other styles

48

Imbar, Meike, Aksilas Dasfordate, and Dandi Langi. "Balinese Traditions in North Sulawesi Cultural Diversity." SHS Web of Conferences 149 (2022): 02004. http://dx.doi.org/10.1051/shsconf/202214902004.

Full text

Abstract:

One of the ethnic Balinese religious traditions that is carried out regularly and interestingly for Balinese and other people is the "Ogoh - Ogoh" Ceremony tradition which is a religious ceremony held the day before Nyepi Day. The religious tradition in the Ogoh-ogoh Ceremony is not only carried out in Bali; but also continue to be carried out and implemented wherever Balinese people build their communities; including in North Sulawesi Province. This study aims to describe the efforts of the Balinese people to maintain the authenticity/purity of the Ogoh-ogoh Traditional Ceremony in the midst

APA, Harvard, Vancouver, ISO, and other styles

49

Putra, Kadek Dwi Sentana, and I. Made Sukma Muniksu. "Nilai-Nilai Pendidikan Agama Hindu Dalam Upacara Ngapon Tapakan Panawa Sanga di Pura Luhur Pucak Padang Dawa." Purwadita : Jurnal Agama dan Budaya 7, no. 1 (2023): 84. http://dx.doi.org/10.55115/purwadita.v7i1.2951.

Full text

Abstract:

The implementation of this study aims to examine the values of Hindu religious education contained in a ceremony, especially the Ngapon Tapakan Panawa Sanga ceremony located at Pura Luhur Pucak Padang Dawa. The island of Bali, which is an island with a majority Hindu population, has a cultural diversity that reflects Hinduism itself. Balinese people in their lives always balance between humans and nature, humans and humans and humans and God. On this occasion the researcher examined the values of Hindu religious education at the Ngapon Tapakan Panawa Sanga ceremony at Luhur Pucak Padang Dawa T

APA, Harvard, Vancouver, ISO, and other styles

50

Giri, I. Putu Agus Aryatnaya, I. Made Girinata, and Kadek Agus Yoga Dwipranata. "Upacara Piodalan sebagai Media Pendidikan Sosial Religius-Ekonomi (Kajian Fenomenologi)." Sphatika: Jurnal Teologi 13, no. 2 (2022): 175–85. http://dx.doi.org/10.25078/sphatika.v13i2.1995.

Full text

Abstract:

The implementation of the piodalan ceremony at the temple is a symbol of maintaining the religiosity of Hindus as well as bonding the social relations of the Hindu community. Economic cycles in a series of piodalan ceremonies which are symbiotic mutualism also occur between Hindu communities, which in this case is very interesting to study. The results of the analysis show that the piodalan ceremony is a series of remembrance ceremonies to worship the manifestation of Ida Sang Hyang Widhi at a temple or certain places of worship whose implementation is carried out at a predetermined time (ever

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!