Relevant bibliographies by topics / Religious Commitment Inventory-10 (RCI-10)

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Academic literature on the topic 'Religious Commitment Inventory-10 (RCI-10)'

Author: Grafiati
Published: 4 June 2021
Last updated: 12 February 2022

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Journal articles on the topic "Religious Commitment Inventory-10 (RCI-10)"

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Polak, Jarosław, and Damian Grabowski. "Preliminary psychometric characteristics of the Polish version of the Religious Commitment Inventory–10 (RCI-10 PL) by Everett Worthington and colleagues." Roczniki Psychologiczne 20, no. 1 (2017): 213–34. http://dx.doi.org/10.18290/rpsych.2017.20.1-6en.

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Polak, Jarosław, and Damian Grabowski. "Wstępna charakterystyka psychometryczna polskiej wersji kwestionariusza Religious Commitment Inventory-10 (RCI-10-PL) Everetta Worthingtona i współpracowników." Roczniki Psychologiczne 20, no. 1 (2017): 191–212. http://dx.doi.org/10.18290/rpsych.2017.20.1-6pl.

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Satsios, Nikolaos, Kostas Karamanis, Aikaterini Galanou, and Ioannis Sotiropoulos. "The Evaluation of the Religious Commitment Inventory for Bulgarian Pomak Households." International Journal of Business and Management 15, no. 6 (May 17, 2020): 118. http://dx.doi.org/10.5539/ijbm.v15n6p118.

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The aim of the research is to evaluate the Religious Commitment Inventory (RCI-10) on a sample of 400 Bulgarian Pomak households across 5 cities. For this purpose, factor analysis was used in order to confirm the factor structure of the religiosity scale. An interesting aspect assumes that the impact of religiosity on the consumer marketing as well as on the social sciences is especially important. Most significantly, this research demonstrates the universality of the religiosity correlation with socio-demographic factors, such as the place of residence, demonstrating the importance of the religiosity level. The results revealed higher levels of religiosity score in cities populated mainly by Muslims, while lower levels score were observed in cities where a Christian community was also present.
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Satsios, Nikolaos, Spyros Hadjidakis, Ioannis Sotiropoulos, and Nicholas Tsounis. "Religiosity and Intention towards Saving of a Muslim Minority in Greece." Asian Culture and History 12, no. 1 (March 31, 2020): 28. http://dx.doi.org/10.5539/ach.v12n1p28.

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Culture influences financial decisions of individuals therefore, by examining the cultural background of cultural differences stemming from difference in religious beliefs is of significance to better understand their preferences and financial decisions. This research examines the relation of religiosity and intention towards saving of Pomak households, a Muslim minority living in the northeaster part of Greece. Quantitative data, collected with field research using the Religious Commitment Inventory (RCI-10) and Warneryd’s saving intention scale was used. The results reveal that there is a strong relation between religiosity and intention towards saving, indicating that the intention to save is affected by the religious norms of a person.
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a, Camillus, O. Udaya, and Janet O. Ajogwu. "RELIGIOUS COMMITMENT, SELF-ESTEEM, AND ATTITUDE TOWARDS THE PHYSICALLY CHALLENGED PERSONS IN NIGERIA." International Journal of Advanced Research 9, no. 4 (April 30, 2021): 530–35. http://dx.doi.org/10.21474/ijar01/12725.

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The purpose of the current study was to examine the attitudes of Nigerians towards physically challenged persons. The population of the study constituted civil servants. A total of two hundred and twenty participants comprising males and females were randomly selected from the Enugu and Kogi states civil service as the research participants. Data for the study was generated using three research instruments, including the 24-item Scale of Attitude Toward Disabled Persons (SADP), The Religious commitment inventory (RCI-10), and Rosenbergs self-esteem scale (R-SES). The multiple regression analysis results showed that religious commitment significantly predicted attitude towards physically challenged persons. However, the findings also found no significant influence of self-esteem on attitude towards the physically challenged. It is recommended that more research be conducted to fully understand the determinants of attitudes towards the physically challenged in society.
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Aman, Jaffar, Jaffar Abbas, Mohammad Nurunnabi, and Shaher Bano. "The Relationship of Religiosity and Marital Satisfaction: The Role of Religious Commitment and Practices on Marital Satisfaction Among Pakistani Respondents." Behavioral Sciences 9, no. 3 (March 20, 2019): 30. http://dx.doi.org/10.3390/bs9030030.

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The sociology of religion focuses on an individual’s social and married life. This research performed the first focalized examination of the influence of spirituality and religiosity on the marital satisfaction of Pakistani Muslim couples and how religious commitment and religious practice strengthens the relationship of married couples. This study incorporates the Kansas Marital Satisfaction scale (KMSS), the Religious Commitment Inventory (RCI-10) and the Religious Practice scale to measure marital satisfaction. Survey questionnaires, including a survey invitation letter and an informed consent form, were sent to married couples residing in five urban areas of Pakistan. The sample consisted of 508 valid responses, 254 males and 254 females, exploring the respondent’s perception of their marital satisfaction. The data received were screened and tested through SPSS version 25. The first step of the data analysis was to examine the impact of religiosity variables (religious commitment, religious practice) on marital satisfaction. Findings indicated that religious commitment and religious practice are vital for a happy married life. The findings help explain the social dynamics of marital satisfaction in Pakistani culture. The results also indicated that religious commitment and religious practice strengthened and promoted marital satisfaction. This study is novel in the context of Pakistani culture and conclusions cannot be generalized to the whole population. Other religious factors may provide further research directions. The results of this study may help practitioners and decision-makers focusing on marital satisfaction issues.
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Ardhy, Ais Nur. "Peran moderasi ideologi politik terhadap hubungan antara religiositas dan kebahagiaan." Jurnal Psikologi Sosial 16, no. 1 (September 16, 2018): 23–33. http://dx.doi.org/10.7454/jps.2018.3.

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Penelitian ini bertujuan menguji pengaruh interaksi antara ideologi politik dan religiositas terhadap kebahagiaan pada konteks Indonesia. Sebanyak 219 partisipan yang merupakan mahasiswa turut serta dalam penelitian ini. Peneliti menggunakan tiga alat ukur, yakni Satisfaction With Life Scale (SWLS), Religious Commitment Inventory - 10 (RCI-10), dan Political Ideology Scale (PIS). Hasil utama penelitian menemukan bahwa religiositas berpengaruh secara positif dan signifikan terhadap kebahagiaan (B = 0,14, p<0,01). Sementara itu, tidak ditemukan pengaruh signifikan dari interaksi ideologi politik dan religiositas terhadap kebahagiaan pada dimensi konservatif-liberal (B = 0,00, p > 0,05) maupun religius-sekuler (B = 0,00, p > 0,05). Hasil tersebut mengindikasikan bahwa semakin tinggi religiositas maka semakin tinggi pula kebahagiaan individu. Sementara itu, ideologi politik tidak memiliki pengaruh moderasi terhadap hubungan antara religiositas dan kebahagiaan. Temuan ini tidak mendukung temuan sebelumnya yang menunjukkan adanya peran moderasi ideologi politik dalam hubungan religiositas dan kebahagiaan. Hal ini dapat disebabkan oleh beberapa faktor seperti konseptualisasi religiositas yang berbeda dan perbedaan perseberan ideologi politik di Indonesia dengan negara tempat penelitian-peneltian sebelumnya dilakukan.
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Syihab, Aisyah, and Vinaya Vinaya. "Gambaran religious commitment, self-esteem, dan kepuasan hidup berdasarkan tipe arranged-marriage pada wanita keturunan Arab Baalwy." Jurnal Psikologi Ulayat 3, no. 2 (June 16, 2020): 128–42. http://dx.doi.org/10.24854/jpu47.

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Penelitian ini bertujuan untuk mengetahui gambaran religious commitment, self-esteem, dan satisfaction with life berdasarkan tipe arranged-marriage (low arranged- marriage dan high arranged-marriage) pada wanita keturunan Arab Baalwy. Penelitian ini dilakukan dengan dua pendekatan, yaitu pendekatan kuantitatif pada 103 partisipan (dari usia 20 sampai 74 tahun), dan pendekatan kualitatif pada 9 orang dari sampel tersebut. Alat ukur yang digunakan adalah RCI-10 (Religious Commitment Inventory), Self-Esteem Scale, Satisfaction with Life Scale, serta pedoman wawancara. Semua partisipan menikah dengan cara dijodohkan, hanya saja terdapat dua tipe perjodohan. Tipe pertama (low arranged-marriage) adalah perjodohan yang masih memberikan kebebasan untuk calon pasangan perempuan menerima atau tidak pria yang dijodohkan kepadanya, sedangkan tipe kedua (high arranged-marriage) tidak memberikan kebebasan tersebut. Tipe perjodohan ini diketahui dari Arranged-marriage questionnaire yang terdiri atas satu pertanyaan tertutup mengenai tipe perjodohan dan satu pertanyaan terbuka untuk memastikan jawaban partisipan. Hasil penelitian menunjukkan bahwa pada umumnya tingkat religious commitment, self-esteem, dan satisfaction with life yang cukup tinggi. Hasil analisis kuantitatif mendapatkan perbedaan tingkat religious commitment, self- esteem, dan satisfaction with life pada kedua tipe arranged-marriage itu tidak signifikan. Berdasarkan hasil analisis kualitatif, partisipan-partisipan tidak merasa keberatan dengan apa pun tingkat perjodohan yang mereka alami. Hal tersebut disebabkan bentuk ketaatan mereka terhadap orangtua dan Tuhan; untuk menjaga kemurnian keturunan mereka, agar mereka tidak kehilangan harga diri dalam kelompok mereka; serta mereka puas dengan kehidupan yang mereka jalani tersebut. Saran untuk penelitian selanjutnya adalah menggali variabel psikologis lainnya pada kelompok wanita Arab Baalwy ini.
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Worthington, Everett L., Nathaniel G. Wade, Terry L. Hight, Jennifer S. Ripley, Michael E. McCullough, Jack W. Berry, Michelle M. Schmitt, James T. Berry, Kevin H. Bursley, and Lynn O'Connor. "The Religious Commitment Inventory--10: Development, refinement, and validation of a brief scale for research and counseling." Journal of Counseling Psychology 50, no. 1 (January 2003): 84–96. http://dx.doi.org/10.1037/0022-0167.50.1.84.

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Goel, Puneeta, and Rupali Misra. "It’s not inter-religiosity but intra-religiosity that really matters in attitude towards business ethics." International Journal of Ethics and Systems 36, no. 2 (January 2, 2020): 167–84. http://dx.doi.org/10.1108/ijoes-10-2018-0153.

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Purpose Given the strong religious background of India, it is quite surprising that the country is ranked as the most corrupt nation in the Asia Pacific region in 2017. This prompts the authors to investigate the role of religiosity in shaping an individual’s preference for ethical behavior. The purpose of this paper is to explore the conceptual linkage between religiosity and attitude towards business ethics (ATBE) and also assess the role of gender and profession in shaping it. Design/methodology/approach Using a cross-sectional survey on two divergent professional groups, management students and working professionals, this study explores the causal role of religiosity on ATBE using pre-validated religious commitment inventory (RCI-10) and ATBE through multiple regression. The difference between ATBE owing to the difference in gender and profession is investigated using independent sample t-test and Levene’s F-test. Multiple analysis of variance and multiple analysis of covariance are used to test the difference in ethical business philosophies. Findings The findings of the study indicate that gender and profession do not influence ATBE, though religious individuals have an ethical approach towards business issues. The significant causal relationship between composite religiosity and ATBE is documented. Further, assessing the predictor role of intra- and inter-personal religiosity on ATBE, the authors see that only intra-personal religiosity, which measures individual’s meta-physical belief is found as a significant predictor of ATBE. Practical implications Individuals with higher intrapersonal religiosity would exhibit superior ethical conduct. For a developing country like India, such conduct at both private and public organizations would lead to reduced scams or frauds, stimulating economic growth. Originality/value Religion plays a significant role in the life of Indian people but its meaning and understanding differ from person to person. Evidence supports that people with strong religious beliefs whether management students or working professionals, tend to have a strong ethical attitude towards different situations in decision-making.
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Dissertations / Theses on the topic "Religious Commitment Inventory-10 (RCI-10)"

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Anderson, Amy L. "A Psychometric Exploration of the Suicide Opinion Questionnaire." University of Akron / OhioLINK, 2007. http://rave.ohiolink.edu/etdc/view?acc_num=akron1176755555.

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Books on the topic "Religious Commitment Inventory-10 (RCI-10)"

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Seaborn, Joseph William. 10 laws of commitment from the Sermon on the mount. Indianapolis, Ind: Wesleyan Pub. House, 1997.

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Clydesdale, Tim, and Kathleen Garces-Foley. The Twentysomething Soul. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190931353.001.0001.

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Few realize how much Americans’ journey through their twenties has changed during the past half-century or understand how incorrect popular assumptions about young adults’ religious, spiritual, and secular lives are. Today’s twentysomethings have been labelled the “lost generation”—for their presumed inability to identify and lead fulfilling lives, “kidults”—for their alleged refusal to “grow up” and accept adult responsibilities, and the “least religious generation”—for their purported disinterest in religion and spirituality. These characterizations are not only unflattering, they are deeply flawed. The Twentysomething Soul tells an optimistic story about American twentysomethings. Drawing on hundreds of interviews and a survey of thousands across America, it introduces readers to the full spectrum of American young adults, many of whom live purposefully, responsibly, and reflectively. Some prioritize faith and spirituality. Others reject their childhood religion to explore alternatives and practice a personal spirituality. Still others sideline religion and spirituality until their lives get settled or reject organized religion completely. There is change occurring in the religious and spiritual lives of young adults, but little of it is among the 1 in 4 American twentysomethings who have consistently prioritized religious commitment during the past half-century. The change is rather among the now 3 in 10 young adults who, though intentionally unaffiliated with religion, affirm a variety of religious, spiritual, and secular beliefs. The Twentysomething Soul will change the way readers view contemporary young adults, giving an accurate—and refreshing—understanding of their religious, spiritual, and secular lives.
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Book chapters on the topic "Religious Commitment Inventory-10 (RCI-10)"

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Ghani, Hartini Ab, Sofiah Abd Rahman, Mustafa Dakian, and Salman Lambak. "Examining the Importance of Religious Commitment Towards Takaful Participation Intention (TP1)." In Proceedings of the 3rd International Halal Conference (INHAC 2016), 343–54. Singapore: Springer Singapore, 2018. http://dx.doi.org/10.1007/978-981-10-7257-4_31.

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Ngetwa, Anselm Theodos. "Mwalimu Nyerere’s Commitment to Non-violent Peacebuilding amidst Tanzania’s Pluralistic Society:." In Religion, Violence, and Peacebuilding. Religions, violence et construction de la paix, 101–18. Peeters Publishers, 2021. http://dx.doi.org/10.2307/j.ctv1q26mqm.10.

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"Tolerance Is Not Enough: Why Only a Commitment to Robust Pluralism Can Rescue America’s Civic Life JEDD MEDEFIND." In Civility, Religious Pluralism and Education, 48–68. Routledge, 2013. http://dx.doi.org/10.4324/9780203067697-10.

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Lock, Tobias. "Article 22 CFR." In The EU Treaties and the Charter of Fundamental Rights. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198759393.003.543.

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Article 22 CFR aims to ensure the diversity of the Union and complements other provisions of the Charter and the Treaties pursuing similar objectives. Cultural and linguistic diversity are among the core values of the EU mentioned in Article 3(3) TEU. Cultural diversity finds further expression in primary law in Article 167(1) and (4) TFEU; and linguistic diversity in the right to address the EU institutions in any one of the EU’s official languages in Article 41(4) CFR as well as in Article 21 CFR, which prohibits discrimination on the basis of language. Moreover, the Union’s commitment to religious diversity is reflected in Article 17 TFEU protecting the status of churches, religious, philosophical, and non-confessional organizations and communities as well as in Article 10 CFR protecting freedom of religion and belief.
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Denton, Melinda Lundquist, Richard Flory, and Jonathan Hill. "How Did They Get There?" In Back-Pocket God, 156–89. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190064785.003.0006.

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This chapter uses growth mixture modeling to analyze the different trajectories of change in the religious lives of emerging adults. Using data from across the 10 years of the project, the authors identify six distinct religious trajectories among emerging adults and then examine the correlates of these trajectories. The chapter concludes by examining how various life outcomes relate to these trajectories. In addition to revealing the correlates and covariates of religious trajectories, the pathways examined in the chapter provide another lens through which to see the big picture of the religious lives of emerging adults. Consistent with the previous two chapters, the authors acknowledge that, taken together, there is aggregate religious decline among emerging adults in the study, as well as a smaller group of young people who are maintaining or increasing their religious commitment.
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