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Relevant bibliographies by topics / Religious congregation

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Academic literature on the topic 'Religious congregation'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 April 2022

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Journal articles on the topic "Religious congregation"

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Dollhopf, Erica J. "Overall Congregational Vitality in the United Church of Christ: Predictors and Implications." Theology Today 78, no. 3 (October 2021): 225–35. http://dx.doi.org/10.1177/00405736211030249.

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This article examines the predictors of overall congregational vitality in the United Church of Christ (UCC), a US mainline Protestant denomination of approximately 5,000 churches and 800,000 members. This analysis is based on data from the UCC version of the Faith Communities Today survey, which surveyed all UCC congregations in early 2020. An overall congregational vitality scale was created from survey questions; factors associated with congregational vitality were tested to see which ones had a statistically significant relationship with a congregation's level of overall vitality. Aspects of congregations that were significantly associated with overall congregational vitality included the fit between the pastor and congregation, innovative worship, racial diversity, and total number of participants, while the percentage of young adults, contemporary worship, founding year of congregation, percentage change in worship attendance over the past five years, current financial health of congregation, and percentage of female participants did not influence overall congregational vitality. This research may be useful for congregations seeking to maintain or increase their vitality and for researchers interested in identifying the components and predictors of congregational vitality.

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Lefevor, G. Tyler, Jacqueline Y. Paiz, William-Michael Stone, Kiet D. Huynh, Hibah E. Virk, Sydney A. Sorrell, and Sierra E. Gage. "Homonegativity and the Black Church: Is Congregational Variation the Missing Link?" Counseling Psychologist 48, no. 6 (May 27, 2020): 826–51. http://dx.doi.org/10.1177/0011000020918558.

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The Black church in the United States has historically functioned as a bastion for civil rights; however, it may also be a source of pain and suffering for sexual minorities. To examine the influence of individual and congregational variables on attitudes toward same-sex sexuality in the Black church, we collected a sample of 219 participants from 15 randomly selected congregations. Results of three hierarchical linear models indicated that congregation- and individual-level variables emerged as equally important predictors of individuals’ attitudes toward same-sex sexuality. Individual-level religiousness and congregation-level education emerged as significant predictors of homonegativity. Our results suggest that congregations may play a role in enacting homonegative attitudes. We encourage counseling psychologists working with religious Black sexual minority clients to help clients consider characteristics of congregations (e.g., education) and individual religious practices (e.g., overzealous service attendance) that may signal homonegativity. We encourage further work examining the influence of congregational factors on congregants’ attitudes.

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Song. "Why Young Adult Believers Are Turning Away from Religions: With a Focus on Religious Congregations in Downtown Seoul." Religions 10, no. 9 (August 22, 2019): 497. http://dx.doi.org/10.3390/rel10090497.

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The sociological study of youth religion is a growing field of research. This essay focuses on the rising number of young Korean adult believers from five downtown religious congregations in Seoul who are leaving their congregations due to increased cynicism and as they re-examine their religious faith. Based on a series of in-depth interviews (Focus Group Interviews (FGIs)) conducted with both young adult believers and priests, this paper examines several key factors including why young adult believers decide to leave their congregations, how their congregations react to the changing environment, and whether they can develop innovative approaches to deal with the emerging situation. Although each and every one of the congregations considers this phenomenon to be a serious issue, the solutions they have applied to retain and attract young adult believers in and to their faith have so far been ineffective. Nonetheless, it is likely that the reason behind the failure to keep more young adults in their faith and congregation may correlate to how competitive and innovative solutions provided by the congregational leadership are as they attempt to tackle the ongoing issue of retaining and attracting young adult congregational members.

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Huard, Samuel. "Decolonizing the convent: Transnationality, North–South domination and sisterhood among the Sisters of Our Lady of the Holy Rosary." Studies in Religion/Sciences Religieuses 49, no. 4 (April 7, 2020): 564–86. http://dx.doi.org/10.1177/0008429820916157.

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Transnational congregations are ambiguous and complex social spaces as they are both divided (notably around the North–South axis) and united (around a same charism, a same founding figure). This article seeks to understand how sisters from Quebec and Central America belonging to the same transnational congregation construct their interpersonal relations, given that they live in a social field marked by both North–South domination and religious sisterhood. Based on two months of fieldwork within the congregation at the Order’s mother house in Quebec and at some of its mission houses in Honduras, it explores this issue through a brief presentation of the history of the congregation and an analysis of the discourses of the sisters interviewed. It concludes that the intra-congregational relationships are rooted in the continuous negotiation between the verticality of North–South domination and the horizontality of sisterhood. In the present context of vocational decline, the congregation faces two options: to decolonize or to remain trapped in contradictions that could stop it from adapting to its new reality.

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Thumma, Scott L. "A Portrait of the 2020 Faith Communities Today Study." Theology Today 78, no. 3 (October 2021): 212–24. http://dx.doi.org/10.1177/00405736211030233.

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This article offers an overview of the congregational landscape of the United States using the 2020 Faith Communities Today national key-informant survey. Offering representative results from 15,278 congregations in over 80 different denominations and 4 religious traditions, the article describes the characteristics of the average American congregation as well as significant variations within the results. Overall, this picture is one of diminished health and gradual decline. Following this summary picture, several key trends, including size disparities, aging memberships, generational changes, and a more diverse religious context, are discussed along with their implications for future congregational vitality. These trends further illustrate the challenges facing US faith communities presently. The article concludes with a focus on the most prominent characteristics of those faith communities within the survey that are spiritually vital and growing to highlight possible avenues of revitalization for the country's congregations. These results suggest that congregations need a combination of innovative leadership, a clear sense of mission and purpose, passionate and relevant worship, and an engaged membership willing to adapt and change to address an ever-evolving social and religious context.

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Turpin, Katherine. "Religious Education beyond Congregational Settings." Religions 9, no. 11 (November 7, 2018): 348. http://dx.doi.org/10.3390/rel9110348.

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Religious educational literature in the United States often presumes the congregation as the primary context for the work of faith formation. Given the reduction of institutional affiliation and participation in Christian congregations, this assumption makes approaches to religious education requiring an identity-bearing community of affiliation less relevant. Several emerging models of religious education eschew the community provided by formal religious institutions for more provisional, radically contextualized communal approaches to religious education. These approaches spark a different and important imagination for religious education beyond congregations, embedded in provisional communities of solidarity and engagement.

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Wakhid, Nur. "Tradisi Jamaahan Empat Puluh Hari Kajian Living Hadis Di Desa Jatipurus Kecamatan Poncowarno Kabupaten Kebumen." Jurnal Penelitian Agama 22, no. 1 (August 10, 2021): 21–47. http://dx.doi.org/10.24090/jpa.v22i1.2021.pp21-47.

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The tradition of forty-five-day congregation was developed by the creativity of religious figures in Jatipurus Village as a persuasive approach in order to promote the sharia of congregational prayer within the society. To support the arguments of that tradition, they combined the hadith encouraging forty-day congregational prayer with the hadith commanding to increase worship during the sacred months (glorified months). The practice of this congregational prayer was established in one of the sacred months, it was arranged from the 20th of Dzulhijjah to the 30th of Muharram. There was a strong correlation and combination between the charismatic religious figures and the hadith. It was proven by the enthusiastic involvement of Jatipurus society during the forty-five-day congregation that was arranged annually; as a sequence, it was recognized as a tradition. The fundamental part of that tradition was tasyakuran in which it was engaged in the activities of tahlil, religious talks, prayers, and then it was ended by having meals together. That tradition was investigated and analyzed by implementing Karl Mannheim’s theory on the sociology of knowledge. The concentration of this research was related to three aspects of meaning. The first, the objective meaning: it showed that the people of Jatipurus believed that the tradition of forty-five-day congregation was a legacy of their predecessors. The second, the expression meaning: the society who joined the congregation believed that by consistently performing the forty-five-day congregation could save them from two things: the torment of the fire and hypocrisy. Finally, the third, the documentary meaning: they did not realize the implied meaning of the tradition, in which the implementation of the forty-five-day congregation was an expression of a religious culture.

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Steinman, Kenneth Jacob, and Athe Bambakidis. "Faith-Health Collaboration in the United States: Results from a Nationally Representative Study." American Journal of Health Promotion 22, no. 4 (March 2008): 256–63. http://dx.doi.org/10.4278/061212152r.1.

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Purpose. Estimate the prevalence of and identify characteristics associated with religious congregations' collaboration with health agencies. Design. Cross-sectional analyses of self-report data from the National Congregations Study, a random sample of religious congregations generated from the 1998 General Social Survey. Setting. United States. Subjects. Key informants from 1236 congregations. Each respondent described a single congregation. Measures. Respondents provided open-ended descriptions of congregational programs. Researchers coded program descriptions by content (e.g., domestic violence) and whether the program involved collaboration with a secular agency. Other congregational characteristics (e.g., denomination) were measured by validated measures and linked census tract data. Results. Overall, 11.1% of congregations participated in faith-health collaboration (FHC). Logistic regression analyses found that FHC was more common among congregations with more members, with a small proportion of congregants under 35 years, and with a senior pastor with a graduate degree. Other effects were conditional; for instance, denominational differences varied depending on urban/suburban/rural location and the proportion of low-income members. Conclusion. This study provides the first national estimates of the prevalence of FHC. Such collaborative efforts may require different approaches in different areas. These results can help practitioners identify congregations that may be more willing to collaborate.

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Chen, Na, and Lizhu Fan. "Confucianism as an “Organized Religion”." Nova Religio 21, no. 1 (August 1, 2017): 5–30. http://dx.doi.org/10.1525/nr.2017.21.1.5.

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This is an ethnographic study of the Confucian Congregation—an emerging religious group in Fujian Province, southeast China—with an account of the Congregation’s origin, belief and rituals, organization, and development strategy. The Congregation started with one person providing supernatural healings, and it developed into an “organized religion” with hundreds of members in seven franchised branches. Furthermore, by taking advantage of the contemporary trend of the revival of Confucianism in China, Congregation leaders were even able to achieve a seemingly impossible feat—a legitimate status for their “superstitious” group.

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Siberine, Kate Harmon, and Lisa Kimball. "Confirming Mentoring." Theology Today 76, no. 1 (April 2019): 38–49. http://dx.doi.org/10.1177/0040573619826950.

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The Confirmation Project research clearly identified the impact of the faith-forming culture of a congregation on youth confirmation. When the congregational ecology is intentional about lifelong and life-wide faith formation, intergenerational relationships become a powerful means of faith transmission. This article explores the role and impact of mentoring in confirmation programs, a practice we found in 57 percent of the 3064 congregations surveyed. Drawing from social science research and building on biblical and theological foundations, we argue that Christian mentoring, a practice of modeling faith, provides mutual benefit for young people and their adult mentors, while also contributing to the spiritual health and relational vitality of congregations. Intergenerational mentoring at its best teaches confirmands, mentors, and congregants that they are not independent Christians, but part of an interdependent body of Christ.

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Dissertations / Theses on the topic "Religious congregation"

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Sandau, Wayne Reinhold. "The open church diversity in the local congregation /." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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George, Christopher Eric. "Can I Get a Witness?: Reclaiming the Baptist Testimony Tradition to Enhance Sense of Community in a Church Congregation." Methodist Theological School in Ohio / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=mtso1461682546.

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Hunt, Rex A. E., of Western Sydney Hawkesbury University, and of Agriculture Horticulture and Social Ecology Faculty. "Philomythes : religious narrative communication in an electronic age." THESIS_FAHSE_XXX_Hunt_R.xml, 1993. http://handle.uws.edu.au:8081/1959.7/331.

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It is the author’s thesis that religious communication which is shaped by narrative has consequences that are different from communication based on persuasion by argument. While ‘narrative’ can include both written and spoken communication, this study attempts to concentrate on oral narrative communication in a group situation within a local church congregation. It is also an assumption of this thesis that there is a common belief that narrative is subordinate to rhetoric. This thesis sets out to suggest otherwise: that while both provide distinctive ways of ordering experience the two are irreducible to one another. Thus there is a need to reimagine the narrative communication debate. This thesis suggests this reimagining be called ‘narrative/symbolic’ – thus emphasising its narrativity. Narrative /symbolic communication : encourages reflection but is different from analytical, rationalistic thinking; is heuristic by nature, searching for likely accounts rather than definitions and conclusions; establishes an awareness of/ communion with the world of the other rather than just seeking after/interpreting meaning; has potential to broaden human conversation by repudiating mere individualism; and, is more faithful to the general shape of the religious tradition which is Christianity. Such a ‘style’ should shape religious communication in the electronic media-saturated age.
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Cooney, Patrick M. "Religious obedience in universal law and the proper law of the Swiss-American Benedictine Congregation." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p029-0705.

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Brown-Bennett, Amanda-Louise. "How do religious leaders experience the psychological distress of their congregation? : an interpretive phenomenological analysis." Thesis, City, University of London, 2017. http://openaccess.city.ac.uk/19879/.

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Religious leaders are at the forefront of religious faith and considered to be the gateway between humankind and God in all things, from matters of a spiritual kind, to the psychological. Whilst religious leaders may be acquainted with the spiritual realm, how do they perceive their engagement with the psychological? Furthermore, how do they manage the psychological distresses that they encounter given their pivotal position within the community? This empirical study explores how religious leaders experience the psychological distress of their congregation using the methodological approach of Interpretive Phenomenological Analysis (IPA). Eight religious leaders gave an account of their experiences through semi-structured interviews, the transcripts of which were then analysed implementing IPA protocol (Smith, Flowers, & Larkin, 2009). Four superordinate themes emerged from the data: ‘expectations of religious leadership’, which explored the participants’ experiences of the expectations placed upon them and their role; ‘proficiencies and limitations within the role’, which explored how the participants understood their professional remit in regard to providing psychological support; ‘the interconnectedness of religion and psychology’, which provided an insight into the participants’ experiences of the overlap between the fields of psychology and religion, and their contribution to each other; and ‘personal implications of religious leadership’, which explored the psychological impact of the religious leadership role on the participants. The four themes were discussed in relation to the religious leaders’ encounters with psychological distress. For most participants this was an external encounter, but reports of personal psychological distress were also presented. The findings have implications for Counselling Psychologists who work with religious individuals entering into therapy, and in particular those with religious leadership status. This study explores the link between religion and psychology from the perspective of those integral to this phenomenon, yet who appear to have received little empirical consideration. The findings are discussed in the light of previous research. The quality and limitations of this study are also considered, alongside proposals for future research.

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Goings, Carolyn Smith. "Racial Integration in One Cumberland Presbyterian Congregation: Intentionality and Reflection in Small Group." Antioch University / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=antioch1479350273590395.

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DINIZ, EDUARDO JOSÉ. "RELIGIOUS CHANGE STORIES: IDENTITY AND PARTICIPATION IN THE CONGREGATION OF THE NAZARENE CHURCH IN RICARDO DE ALBUQUERQUE." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2011. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=18590@1.

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PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO
A pesquisa estrutura-se para analisar os relatos de mudança religiosa produzidos pelos fiéis da Igreja do Nazareno em Ricardo de Albuquerque. Como os indivíduos articulam suas experiências, seus motivos e explicações, foram abordados para descrever o que a mudança religiosa provoca nos fiéis do ponto de vista da sua identidade. Verificou-se que a maior parte do trânsito de fiéis concentrou-se entre igrejas do segmento evangélico, ainda que a maioria tenha sido criada na Igreja Católica. Percebe-se, por um lado, que as escolhas dos fiéis orientam-se em reação ao desencantamento, à secularização das grandes religiões, em direção a um re-encantamento do mundo, numa sociedade que contribui cada vez menos com elementos de balizamento na construção das suas identidades. Por outro lado, o trânsito dentro do segmento evangélico evidencia processos subjetivos de construção de uma identidade evangélica abrangente, pela bricolagem de elementos de crença estranhos à teologia da Igreja estudada. Tal situação exemplifica o conceito de desregulação da religião, das dificuldades crescentes que as igrejas encontram no processo contínuo de definir seus próprios contornos, preceitos, práticas e limites.
This research is structured to analyse the reports of religious change produced by the members of the Nazarene Church in Ricardo de Albuquerque. How individuals articulate their experiences, their reasons and explanations, were addressed to describe what the religious change causes to the new members identity. It was found that most of the transit concentrated among evangelical churches, though most have been brought up as catholics. It is noticeable, on the one hand, that the choices of members reacts to the disenchantment, the secularization of the main religions, toward a re-enchantment of the world, in a society that contributes increasingly less with steady elements for the construction of their identities. On the other hand, the transit within the evangelical segment highlights subjective processes of construction of a broad evangelical identity by the bricolage of alien elements in relation to the Nazarene’s theology. This exemplifies the concept of deregulation of religion, the increasing difficulty that the churches face in the ongoing process of defining their own outlines, concepts, practices and limits.

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Strachan, Susan Claire. "Congregation and community : religious observance and identity in the south west woollen industry, c.1760 to 1860." Thesis, University of Leicester, 2009. http://hdl.handle.net/2381/7363.

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Nordyke, Robin. "The union of provinces in a religious institute the Congregation of the Sisters of Divine Providence, canon 581 /." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p029-0673.

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Munn, Christopher W. "The One Friend Rule and Social Deficits: Understanding the Impact of Race on Social Capital in an Interracial Congregation." The Ohio State University, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=osu1372330327.

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Books on the topic "Religious congregation"

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Mahrer, Rowe Debi, ed. A guide to small congregation religious schools. New York: UAHC Press, 1996.

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Tracy, Denise D. Healing the congregation. Bethesda, MD: Alban Institute, 1995.

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Cynthia, Russell, and Birge Jack E. 1929-, eds. Congregational health: How to make your congregation a health-aware community. Roscoe, Ill: Hilton Pub. Co., 2003.

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52 ways to ignite your congregation-- practical hospitality. Cleveland, Ohio: Pilgrim Press, 2009.

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Worship across the racial divide: Religious music and the multiracial congregation. New York: Oxford University Press, 2012.

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Hamlin, Christopher M. The teaching church: Congregation as mentor. Macon, Georgia: Smyth & Helwys Publishing, 2013.

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Beyond the congregation: The world of Christian nonprofits. Oxford: Oxford University Press, 2010.

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Morgan, Peter M. Story weaving: Using stories to transform your congregation. St. Louis, Mo: CBP Press, 1986.

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52 ways to ignite your congregation-- generous giving. Cleveland, OH: Pilgrim Press, 2010.

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Woestman, William H. The Missionary Oblates of Mary Immaculate: A clerical religious congregation with brothers. 2nd ed. Ottawa: Faculty of Canon Law, Saint Paul University, 1995.

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Book chapters on the topic "Religious congregation"

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Francis, Leslie J., and David W. Lankshear. "Psychological Type, Temperament Theory, and Religious Motivation: Exploring the Distinctive Congregational Profile of Southwark Cathedral." In The Science of Congregation Studies, 329–48. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-76107-3_16.

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Gagliardi, Isabella. "Le vestigia dei gesuati." In Le vestigia dei gesuati, 13–38. Florence: Firenze University Press, 2020. http://dx.doi.org/10.36253/978-88-5518-228-7.04.

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The essay traces the salient historical steps of the Jesuat congregation, highlighting its genesis and development up to the year of its suppression (1668). The focus is on the dynamics triggered by the born of the Jesuat congregation, who grew on the border between the “church of the religious” and the “church of the laity”, and on the use of intellectual energies of the Jesuat friars, because they were directed towards defining and safeguarding their own religious identity. The latter had two focal points: the example of Giovanni Colombini, its first “father”, and, at the same time, the defence of the autonomy necessary to move interstitially between institutions, groups and movements. The historical parable of the Jesuats, in fact, clearly shows the importance assumed by the network of social relations for the constitution of the movement and for its progressive normalisation.

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Nardi, Paolo. "Caterina Colombini e le origini della congregazione delle gesuate." In Le vestigia dei gesuati, 41–56. Florence: Firenze University Press, 2020. http://dx.doi.org/10.36253/978-88-5518-228-7.06.

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The results of new archival research, compared with some epistles of Blessed Giovanni Colombini, allowed to frame the mystical experience of his cousin Caterina Colombini, which matured in the Sixties of the fourteenth century, in a situation of serious breakdown with his family, caused by patrimonial reasons. Caterina succeeded, also with the help of some friends of her cousin, to free herself from the family context and to constitute the first community of Gesuate, so-called because they observed the same way of life as the Gesuati, then in 1371 to equip this congregation with a residence purchased with her own money in the Sienese district of Vallepiatta and finally to submit it to the protection and jurisdiction of the female Benedictine monastery of Saints Abondio and Abondanzio near Siena. Thus a new female congregation was born, that also spread to other cities in Italy, but it did not turn into a religious order, while avoiding the accusation of heresy for “beguinage”.

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Gianni, Alessandra. "San Girolamo ‘gesuato’." In Le vestigia dei gesuati, 159–76. Florence: Firenze University Press, 2020. http://dx.doi.org/10.36253/978-88-5518-228-7.13.

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This essay looks at the specific iconography of saint Jerome in the artistic commissions of the Jesuati during the 15th century. This specific iconography meant to show the Doctor of the Church as the illustrious founder of the congregation in place of Colombini who never was canonized and meant to presents their form of religious life and the rejection of the Holy Orders through the extremely rare illustration of the episode in the life of Saint Jerome: The anticiceroniano dream. The dissemination of this theme was previously attributed to Hieronymites of Fiesole

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Lodone, Michele. "Relazioni pericolose: i gesuati e la povertà." In Le vestigia dei gesuati, 177–87. Florence: Firenze University Press, 2020. http://dx.doi.org/10.36253/978-88-5518-228-7.14.

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This essay looks at the specific iconography of saint Jerome in the artistic commissions of the Jesuati during the 15th century. This specific iconography meant to show the Doctor of the Church as the illustrious founder of the congregation in place of Colombini who never was canonized and meant to presents their form of religious life and the rejection of the Holy Orders through the extremely rare illustration of the episode in the life of Saint Jerome: The anticiceroniano dream. The dissemination of this theme was previously attributed to Hieronymites of Fiesole.

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Sheringham, Olivia. "Transnational Congregations." In Transnational Religious Spaces, 77–110. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137272829_4.

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Kirk, Nicole C. "A Humanist Congregation in Post-war Black Chicago: Lewis McGee and the Free Religious Association, 1947–1953." In Humanism and the Challenge of Difference, 77–99. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-94099-1_5.

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Martínez-Ariño, Julia. "The Evolution of Religious Diversity: Mapping Religious Minorities in Barcelona." In Congregations in Europe, 177–93. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-77261-5_10.

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Pace, Enzo. "Religious Congregations in Italy: Mapping the New Pluralism." In Congregations in Europe, 139–56. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-77261-5_8.

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Corrigan, John, and Winthrop S. Hudson. "Congregations and Coalitions." In Religion in America, 510–43. 9 [edition]. | New York : Routledge, 2018.: Routledge, 2018. http://dx.doi.org/10.4324/9781351190312-17.

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Conference papers on the topic "Religious congregation"

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Raco, Jozef, Johanis Ohoitimur, James Krejci, yulius raton, Anselmus Jamlean, Ignasius Welerubun, and Rafael Tanod. "STRATEGIC PRIORITIES OF THE RELIGIOUS INSTITUTION USING COMBINATION OF SWOT AND FUZZY-AHP. CASE STUDY OF THE CONGREGATION OF MISSIONARIES OF THE SACRED HEART." In The International Symposium on the Analytic Hierarchy Process. Creative Decisions Foundation, 2020. http://dx.doi.org/10.13033/isahp.y2020.061.

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Hahury, Hendri D., Imelda C. Poceratu, and Ariviana L. Kakerissa. "The Internalization and Interpretation of Bible Teaching through the Tradition of Picking Up Nutmeg seed in the booi Congregation." In Proceedings of the International Conference on Religion and Public Civilization (ICRPC 2018). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/icrpc-18.2019.32.

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Lapian, Alrik. "Music and Testifying in Congregational Church: Faith Testimony (Marturia) in the Context of Church Music Festival at GMIM Territory." In Proceedings of the First International Conference on Christian and Inter Religious Studies, ICCIRS 2019, December 11-14 2019, Manado, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.11-12-2019.2302143.

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Pattinama, Eklefina, and Vilma Vieldha Ayhuan. "The Role of Religion to Face Climate Change: A Survival Strategy of Christian Fishermen Families to Embody Gender Perspective and Spirituality of GPM's Congregation in Coastal Area of Nusaniwe Subdistrict Ambon City." In Proceedings of the International Conference on Religion and Public Civilization (ICRPC 2018). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/icrpc-18.2019.7.

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Reports on the topic "Religious congregation"

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Mullen, Lincoln, John G. Turner, Jason Heppler, and Caroline Greer. Urban American Congregations. Roy Rosenzweig Center for History and New Media, 2022. http://dx.doi.org/10.31835/relec.citiesmap.

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Abstract:

In the early twentieth century, the U.S. Census Bureau conducted surveys of American religious congregations every ten years and published reports on the data it collected. The Bureau categorized denominations into different denomination families, linking together churches that had shared history, theology, or practice. This interactive map displays congregations by denominations and denominational families in American cities, including places with 25,000 or more residents.

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