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Journal articles on the topic 'RELIGIOUS DOCTRINE'

Author: Grafiati

Published: 7 September 2021

Last updated: 25 April 2022

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1

Rohmatika, Ratu Vina, and Kiki Muhamad Hakiki. "Fanatisme Beragama Yes, Ekstrimisme Beragama No; Upaya Meneguhkan Harmoni Beragama Dalam Perspektif Kristen." Al-Adyan: Jurnal Studi Lintas Agama 13, no. 1 (2018): 1–22. http://dx.doi.org/10.24042/ajsla.v13i1.2940.

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The articlefocuses on how the Christian presents a teaching doctrine of difference. Based on the research results, although Christian doctrine contains the exclusive doctrines, it isfound in its scripturesthe inclusive (humanist) doctrines. Christianity teaches that fanatics to human values as substantial religious values.This situation strengthens that every religion, including Islam, Buddhism, Hinduism, has inclusive teaching of difference. Being religious fanaticism is important, but behaving extremists is not necessarily, especially those who are different. There are many ways that can be

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Kelsey, David H. "Whatever Happened to the Doctrine of Sin?" Theology Today 50, no. 2 (1993): 169–78. http://dx.doi.org/10.1177/004057369305000202.

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“I want to suggest that the doctrine of sin is vigorously alive but has migrated. It has moved into different contexts provided by various doctrinal loci; it has moved under the pressure of subtly different judgments about what the basic gist is of the Christian message; and the effects of the moves are pastorally, morally, and even politically practical. We can broadly map the doctrine's migration by noting its traditional home and sketching three trajectories along which it has migrated.”

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Friday, John. "Universale Salutis Sacramentum: Understanding the Church as the Universal Sacrament of Salvation in Relation to the Challenges of Interreligious Dialogue." Pacifica: Australasian Theological Studies 25, no. 1 (2012): 82–99. http://dx.doi.org/10.1177/1030570x1202500107.

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Based on the premise that the task of systematic theology is to promote an understanding of doctrines by relating different doctrines to one another, and in dialogue with the religious-cultural context, this article provides a systematic proposal for understanding the Roman Catholic doctrine that affirms the church as the universal sacrament of salvation. This doctrine will be clarified by relating it to the doctrine that interreligious dialogue is part of the Catholic Church's evangelising mission. The context for this understanding is one in which religious diversity is both a fact and often

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Trevor and Margaret Cooling. "Christian Doctrine in Religious Education." British Journal of Religious Education 9, no. 3 (1987): 152–59. http://dx.doi.org/10.1080/0141620870090307.

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5

Nafis, Muhammad Muntahibun, and Muhammad Ainun Najib. "Pemikiran Sufistik dan Toleransi Beragama KH. Sholeh Bahruddin di Pesantren Ngalah Pasuruan." TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam 7, no. 2 (2017): 330–52. http://dx.doi.org/10.15642/teosofi.2017.7.2.330-352.

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Sufism and tarekat (Sufi order) play a significant role in building and enhancing mutual-peaceful dialogue between Islam and other religions and cultures. The Sufis establish cooperation with followers of other religions. This is because Sufism holds moderate view and understanding of Islamic doctrines. Sufism is, therefore, not limited only on spirituality and mystical realm, but it is also able to create a harmonious relationship among humans and between humans and nature. This article seeks to present a related study on the doctrine of religious tolerance within Sufism promulgated by KH. Sh

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Smith, Peter. "The Problem of the Non-justiciability of Religious Defamations." Ecclesiastical Law Journal 18, no. 1 (2015): 36–52. http://dx.doi.org/10.1017/s0956618x15000824.

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English courts have historically been wary of deciding cases that rest on contested findings of fact about the practices and doctrines of religions. This is particularly true in defamation cases. However, the recent case of Shergill and others v Khaira and others [2014] UKSC 33 in the UK Supreme Court has narrowed the principle of non-justiciability on the grounds of subject matter. Defamation cases such as Blake v Associated Newspapers Limited [2003] EWHC 1960 (QB) have treated religious doctrine and practice as matters not justiciable per se, even if a determination is essential for the exer

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Schebet, Eduard. "TRIADOLOGY AS THE OCCULT BASIS OF ECUMENISM." Sophia. Human and Religious Studies Bulletin 13, no. 1 (2019): 54–57. http://dx.doi.org/10.17721/sophia.2019.13.13.

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The modern religious world is characterized by the intensification of global tendencies, which, above all, are expressed in the ecumenical movement, in which almost all religious communities of the world participate, which forms a qualitatively different religious reality. At the same time, influence and significance of esoteric and occult teachings, movements and ideas in the modern world is increasing. Thus, arises the question of determining the role and place of the occult foundations in the modern ecumenical movement, which will enable a qualitatively different understanding of the essenc

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Clutterbuck, Richard. "Jürgen Moltmann as a Doctrinal Theologian: The Nature of Doctrine and The Possibilities for its Development." Scottish Journal of Theology 48, no. 4 (1995): 489–506. http://dx.doi.org/10.1017/s0036930600036371.

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Moltmann derives much of the power of his theology from his willingness to endure the tensions of paradox, a willingness signalled early in his career with the title of his work, The Crucified God. Such paradoxes, however, leave unanswered questions and the need for further explorations. It is the argument of this article that an aspect of Moltmann's theology in particular need of exploration is the area of the status of Christian doctrine and its appropriate development. There is a major tension, we will suggest, between the disavowal of‘doctrine’, ‘dogma’, ‘tradition’ and ‘system’ as helpful

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Rustamov, Ayder. "Social doctrine of Islam." Ukrainian Religious Studies, no. 31-32 (November 9, 2004): 69–85. http://dx.doi.org/10.32420/2004.31-32.1537.

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The main factors determining the dynamics of the social development of a country, in addition to economic and political, include spiritual components: religion, culture and national traditions. Among the many theoretical developments, a special place is occupied by the social doctrines of world religions: Christianity, Judaism, Islam, Buddhism. According to such authoritative scholars as Sergiy Bulgakov, Max Weber and Ivan Ilyin, it is religious foundations that are the sources of social development of various types of civilizations, and, in the figurative expression of Karl Jaspers, their axi

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10

Fauzi, Maria Ulfa. "Javanese-Christian Church Belief and Inter-religious Dialogue." DINIKA : Academic Journal of Islamic Studies 2, no. 3 (2017): 319. http://dx.doi.org/10.22515/dinika.v2i3.105.

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This study attempts to elucidate both of Muslim and Christian understandings toward the idea of religious pluralism, with the case study of Javanese-Christian Church of Pogung and its relation to the surrounding community. It provides the discussion with some theological analyses on how people conceive the meaning of truth and, how this has led to the possibility and necessity of a dialogue; more specifically how their religious doctrines maintain their communities in dealing with other communities. Based on the qualitative approach, wherein the data gathered through in-depth interview and obs

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Kuzev, Valerii. "PURGATORY: TO THE QUESTION OF GENESIS AND TRANSFORMATION (HISTORICAL AND RELIGIOUS STUDY ANALYSIS)." Sophia. Human and Religious Studies Bulletin 13, no. 1 (2019): 34–38. http://dx.doi.org/10.17721/sophia.2019.13.8.

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The article is devoted to some issues of the formation and transformation of the purgatory doctrine in Catholic philosophical and theological thought. Two aspects of this phenomenon are considered: the probable influence of other religions on the formation of the Christian idea of purgatory and the regress of the retributive component in the concept of purgatory in the modern era. Through a historical-religious analysis the author tests the hypothesis about the influence of other religions on the formation of the Christian doctrine of purgatory. Particular attention is paid to the Zoroastrian

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12

Vermander, Benoît. "Sinicizing Religions, Sinicizing Religious Studies." Religions 10, no. 2 (2019): 137. http://dx.doi.org/10.3390/rel10020137.

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From 2015 onwards, “sinicizing religions” has become the mantra of China’s religious policy, inspiring new regulations and constraining the functioning of religious organizations. After summarizing the “sinicization” doctrine and policy, this paper examines how Chinese scholars in religious studies position themselves in such a context. It reviews the developments of the field after 1979; it appraises the complex interplay between the scholarly community and policy makers; it examines how scholars in religious studies now respond to the official policy, as they strive to balance descriptive an

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Shirakawa, Haruaki. "Shinran's Religious Doctrine and Mappo Thought." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 34, no. 2 (1986): 580–85. http://dx.doi.org/10.4259/ibk.34.580.

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Daniluk, Judith C., and Nicolle Browne. "Traditional Religious Doctrine and Women's Sexuality." Women & Therapy 31, no. 1 (2008): 129–42. http://dx.doi.org/10.1300/02703140802145284.

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15

Wettstein, Howard. "Doctrine." Faith and Philosophy 14, no. 4 (1997): 423–43. http://dx.doi.org/10.5840/faithphil199714434.

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16

Emmanuel, Steven M. "Kierkegaard On Doctrine: A Post–Modern Interpretation." Religious Studies 25, no. 3 (1989): 363–78. http://dx.doi.org/10.1017/s0034412500019909.

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Though Kierkegaard never explicitly formulated a theory of religious doctrine, he did have a clear position on the role that Christian doctrine ought to play in the lives of believers. Briefly stated, he maintained that Christianity, as a human activity, involves more than merely believing certain propositions about matters of fact. The doctrines of Christianity take on a true religious significance only when they are given the power to transform the lives of those who accept them; only when they are given expression in the existence of the believer. This was, however, far from evident to Kier

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17

Archer, Kenneth. "Horizons and Hermeneutics of Doctrine: A Review Essay." Journal of Pentecostal Theology 18, no. 1 (2009): 150–56. http://dx.doi.org/10.1163/174552509x442219.

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AbstractAnthony Thiselton has long been recognized as a leading voice in the area of hermeneutics. In this essay I engage his latest monograph on hermeneutics as it relates to doctrine. I offer some comment for clarification on hermeneutics of doctrine and horizons of understanding. Although Thiselton's work offers much of value to the Christian communities, his argument that the book of Acts is unable to provide normative doctrinal paradigms for those communities runs counter to his argument that the canon serves as a foundation for the genesis and development of doctrine.

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18

Samuelson, Norbert M. "Maimonides' Doctrine of Creation." Harvard Theological Review 84, no. 3 (1991): 249–71. http://dx.doi.org/10.1017/s0017816000024019.

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Maimonides'Guide of the Perplexedis among the most influential works ever written in religious philosophy. It occupies a unique place in Jewish religious thought. While the majority of subsequent Jewish thinkers have criticized what they understood of Maimonides' text, they have often felt obligated to struggle with his contentions. This obligation constitutes the highest expression of respect in Jewish philosophy.

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NATHAN, N. M. L. "Jewish monotheism and the Christian God." Religious Studies 42, no. 1 (2006): 75–85. http://dx.doi.org/10.1017/s0034412505008127.

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Some Christians combine a doctrine about Christ which implies that there is more than one divine self with the doctrine that God revealed to the Jews a monotheism according to which there is just one divine self. I suggest that it is less costly for such Christians to achieve consistency by abandoning the second of these doctrines than to achieve it by abandoning the first.

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Judd, Steven C. "Ghaylan al-Dimashqi: The Isolation of a Heretic in Islamic Historiography." International Journal of Middle East Studies 31, no. 2 (1999): 161–84. http://dx.doi.org/10.1017/s0020743800054003.

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The meaning and significance of accusations of heresy are difficult to ascertain, regardless of the religious setting or historical milieu in which they appear. Scholars studying medieval European religious history have described heresy as opposition to the Christian church's doctrinal authority, emphasizing that heretics were not only religious but also political dissenters. They questioned church doctrine per se, but also, perhaps more significantly, challenged the church's authority to determine doctrine. In early Islamic history, concepts of heresy and orthodoxy are somewhat more difficult

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21

Crisp, Oliver D. "Shedding the theanthropic person of Christ." Scottish Journal of Theology 59, no. 3 (2006): 327–50. http://dx.doi.org/10.1017/s0036930606002304.

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The Dogmatic Theology of the nineteenth-century divine William Shedd has received little attention in the literature. Yet it contains a number of theologically interesting arguments. This article sets forth what Shedd has to say on the doctrine of the theanthropic person of Christ. I show that his doctrine of the person of Christ represents one important Chalcedonian stream of Christology, which, in Shedd's estimation, is intimately connected to two overarching themes in his dogmatics, namely, traducianism and Augustinian realism. His commitment to these two doctrines in his theological anthro

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22

Marty, Martin E. "Hell Disappeared. No One Noticed. A Civic Argument." Harvard Theological Review 78, no. 3-4 (1985): 381–98. http://dx.doi.org/10.1017/s0017816000012451.

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An abstract of this essay would reveal two interests, one civil and one religious. The first has to do with a public debate over values in American elementary and secondary education and what this debate symbolizes about national life in general. Specifically, I want to suggest that the stated intentions of citizens who demand religious instruction in the public schools could only be fulfilled, logically, if this instruction included doctrines of eternal punishment—in short, the possibility of hell. This is especially true if they wish to restore moral instruction “as it used to be.” My second

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23

Stephenson, Christopher. "The Rule of Spirituality and the Rule of Doctrine: A Necessary Relationship in Theological Method." Journal of Pentecostal Theology 15, no. 1 (2006): 83–105. http://dx.doi.org/10.1177/0966736906069258.

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AbstractAs more and more Pentecostal theologians are pursuing formal training in academic theology and philosophy, they are becoming increasingly sensitive to the importance of being conscious of one's theological method in systematic theology. This article is a suggestion that Pentecostal theologians would benefit from adopting as one guideline for their theological method a form of lex orandi, lex credendi called `the rule of spirituality and the rule of doctrine', which involves a reciprocal relationship between Pentecostal spirituality and doctrine. The goal of the relationship is doctrina

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Anoshka, Siarhei A. "A Joke, Mockery, or Something More? The Church of the Flying Spaghetti Monster – an Invented Religion or a New Movement?" Folklore: Electronic Journal of Folklore 81 (April 2021): 81–100. http://dx.doi.org/10.7592/fejf2021.81.anoshka.

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This article attempts to analyse a contemporary phenomenon from the sphere of alternative religiosity in the form of joke religions. The main subject of the analysis is a new religious movement called the Church of the Flying Spaghetti Monster (CFSM), founded in the USA in 2005. By referring to the theory of carnival fun, joining the sacrum and profanum, and passing through the various doctrinal threads of this religious movement, the author attempts to answer the question of whether the CFSM can be considered a genuine religion or only a joke. The article begins with a short reflection on the

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Holm, Bo Kristian. "Teologi og samfundsstudier." Dansk Teologisk Tidsskrift 75, no. 2 (2012): 136–41. http://dx.doi.org/10.7146/dtt.v75i2.105566.

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This review deals with three differing studies on the relation between religion and social formation. The focus of Frenkel and Lev’s Charity and Giving in Monotheistic Religions is on Islam, Judaism and Christianity in antique and medieval cultures, arguing that the monot heistic religions virtually agree in their understanding of charity and almsgiving. Berger, Davie and Fokas’ Religious America, secular Europe? offers a profound analysis of the relation between religion and moderni ty in contemporary society. I himlen således også på jorden? (On earth as in heaven?) by Hansen, Petersen og Pe

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Varlamova, Maria. "Philoponus’ Dispute Against the Eternity of the World and Its Influence on the Byzantine Philosophy." Scrinium 13, no. 1 (2017): 383–99. http://dx.doi.org/10.1163/18177565-00131p24.

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The article deals with the philosophical and theological context of the dispute against the eternity of the world and studies how Philoponus’ arguments against the eternity of the world were seen in Byzantine philosophy and theology. Special attention is paid to Philoponus’ influence on Byzantine philosophy in such aspects as the concept of matter, the doctrine of the logoi and the relation of the finite to the infinite. In order to demonstrate the influence of Philoponus’ arguments against the eternity of the world the article compares his doctrine with the doctrines of John Damascene and Max

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Hoffman, F. J. "Buddhist Belief ‘In’." Religious Studies 21, no. 3 (1985): 381–87. http://dx.doi.org/10.1017/s0034412500017467.

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Recent articles in Religious Studies have underscored the questions of whether Buddhism presents any empirical doctrines, and whether, if it does, such doctrines are false or vacuous. In what follows I want to sketch an interpretation of Buddhism according to which it does not offer doctrines which are empirically false, on the one hand, or trivially true on the other. In doing so I take my cue from an earlier, and by now classic, paper by H. H. Price. For the exposition of Buddhism I take the Pali Nikāyas, the single most significant collection of texts in the Buddhist tradition. The particul

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Stel’mashenko, Yu O. "Fundamentals of the RUN Creed: Origins and Essence." Ukrainian Religious Studies, no. 29 (March 9, 2004): 67–76. http://dx.doi.org/10.32420/2004.29.1486.

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The topic of the study is an integral part of a comprehensive scientific program called "History of Religions in Ukraine", which is developed and implemented by the Department of Religious Studies of the Institute of Philosophy of the NAS of Ukraine. The solution to this problem was initiated in the popular scientific research of Kolodny AM. "RUNVira (Native Ukrainian National Faith) and in the dissertation Khmil T." The Problem of Spirituality in the Ethical-Religious Doctrine of Leo Silenko. " - RUNRelief that is achieved by setting and solving such tasks: introduction, study of the origins

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THOMPSON, GEOFF. "Religious Diversity, Christian Doctrine and Karl Barth." International Journal of Systematic Theology 8, no. 1 (2006): 3–24. http://dx.doi.org/10.1111/j.1468-2400.2006.00180.x.

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Ghiloni, Aaron J. "A Deweyan Reading of the Doctrine of Creation." Journal of Christian Education os-52, no. 1 (2009): 45–55. http://dx.doi.org/10.1177/002196570905200106.

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This article uses Deweyan pedagogy to reconstruct the Christian doctrine of creation. Two of Dewey's ideas about the starting point of education are employed. First, Dewey's doctrine of interest, especially as developed in ‘Interest in Relation to Training of the Will,’ is used to arbitrate theological debates over the priority given to the doctrines of redemption and creation. Second, Dewey's notion that education should commence with what is practical, with ‘active doing,’ is used to argue that creation should be understood as not only a divine act, but also as a human project.

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Fauzi, Ammar, Abdullah Abdul Kadir, Robby Habiba Abror, and Cipta Bakti Gama. "Literal Meaning of Nur (the Light) Verse: Examining Unity of Being in the Translation of the Qur'an." Buletin Al-Turas 28, no. 1 (2022): 1–18. http://dx.doi.org/10.15408/bat.v28i1.23628.

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Starting from the consensus of the principal Sufi scholars and non-Sufi scholars in affirming religious principles and the Qur'an as the main reference, this paper focused on the doctrineof Sufism through Nur (the Light) verse. The study aimed to enhanced their agreement through the literalism method, even in its most elementary form, namely literal translation. Using the literal translation method, the study tried to answer whether Wahdatul Wujud could be explored and confirmedby the literal translation of the Light verse. Besides helping to clarify Wahdatul Wujud, it also confirmed the Sufi'

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Bryłka-Jesionek, Agata. "Doktryna protestancka na kartach śląskich druków kalendarzowych do połowy XVIII w." Studia Historyczne 62, no. 3 (247) (2022): 5–30. http://dx.doi.org/10.12797/sh.62.2019.03.01.

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PROTESTANT DOCTRINE IN SILESIAN CALENDARS BEFORE THE MID-18TH CENTURY This article looks at the issue of confesionality and the presence of Protestant doctrine in early modern calendars produced in Silesia. The article is based on an examination of 78 early modern calendars (16th through mid-18th century), which were printed in Silesian printing houses (including Breslau, Brzeg, Legnica, Kłodzko, Kożuchów, Nysa and Opawa). Of the calendars bearing the names of editors/authors, 17 were Protestant. While some of these figures were pastors, others were intellectuals who associated with Prot

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Butler, Geoffrey. "Wesley, Fletcher, and the Baptism of the Holy Spirit." Journal of Pentecostal Theology 30, no. 1 (2021): 181–99. http://dx.doi.org/10.1163/17455251-bja10004.

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Abstract Long regarded as a spiritual grandfather of sorts for the Pentecostal movement, John Wesley has been credited by some as paving the way for their doctrinal distinctive of Spirit baptism through his teaching on entire sanctification. Yet, Wesley’s language surrounding Spirit baptism and the meaning of Pentecost differs significantly from that of classical Pentecostalism, calling into question whether a direct line can be drawn from Wesley himself to this Pentecostal distinctive. This article makes the case that their doctrine of Spirit baptism owes much more to the theology of Wesley’s

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Robbins, Anna. "Discipleship Not Doctrine." Expository Times 118, no. 7 (2007): 362–63. http://dx.doi.org/10.1177/001452460711800729.

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Lints, Richard. "Irresistibility, Epistemic Warrant and Religious Belief." Religious Studies 25, no. 4 (1989): 425–33. http://dx.doi.org/10.1017/s0034412500020023.

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It has been widely argued that beliefs in general are not under direct voluntary control. It is not the case that we can by decision of the will (however construed) decide what to believe or what to refrain from believing in many ordinary instances of believing. Doxastic voluntarism now seems a dubious doctrine at best, regardless of how emphatic Descartes and other traditional epistemologists seemed to be in their support of the doctrine.

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Harris, Maria, and Gabriel Moran. "Catechetical Language and Religious Education." Theology Today 49, no. 1 (1992): 21–30. http://dx.doi.org/10.1177/004057369204900103.

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“An education that deserves to be characterized as religious would have to include two quite distinct things: (1) an understanding of religion, starting but not ending with one's own religion; and (2) access to the free and intelligent practice of a particular form of religious life. … Christian doctrine is no less and no more than thinking about Christian life as it has been experienced in liturgical and moral life. … What we need is a religious education that is sufficiently long, deep, and wide so that people will have a chance to appreciate the complexity and profundity of Christian doctri

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Fannani, Bakhruddin. "Breaking Up the "Religious" Conflict: Some Comparative Perspectives." ULUL ALBAB Jurnal Studi Islam 5, no. 2 (2018): 172–80. http://dx.doi.org/10.18860/ua.v5i2.6165.

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Actually, we can take advantage of it - or even stop inter-religious "conjunctions", because all religions have very strong relationships with the community. That is, every religion - doctrine, dogma, teaching, and practice - have the same opportunity to influence the community. However, this needs to be taken more seriously by all parties.

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Charry, Ellen T. "The Moral Function of Doctrine." Theology Today 49, no. 1 (1992): 31–45. http://dx.doi.org/10.1177/004057369204900104.

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“[The] divorce of theoretical from practical concerns in doctrinal exegesis has been maintained at a high price: Intellectual concerns have obscured the moral shaping function of Christian beliefs. Yet, a careful examination of many dogmatic treatises reveals concern for the moral effects of doctrine alongside coherence and intelligibility. Where the two are found together, ignoring the moral and pastoral questions in favor of those of coherence and intelligibility distorts the author's intention and robs the church of one of its central tasks: the formation of character.”

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Bednarchyk, T. R. "Stages of formation of religious and philosophical doctrine of L. Silenko." Ukrainian Religious Studies, no. 34 (June 14, 2005): 133–45. http://dx.doi.org/10.32420/2005.34.1588.

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The religious and philosophical doctrine of L. Silenko is the canonical basis of the doctrine of the religious organization of the Sons and Daughters of Ukraine of the Native Ukrainian National Faith (OSCE RUNVira) in the Western Diaspora and religious organizations that emerged on the basis of RUNVira in independent Ukraine. This doctrine became final in the early 1980's and is in this form the most famous in modern Ukraine. RUNVira is the most studied denomination of the Ukrainian denominational religious movement in the diaspora.

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Wood, Donald. "‘An Extraordinarily Acute Embarrassment’: The Doctrine of Angels in Barth's Göttingen Dogmatics." Scottish Journal of Theology 66, no. 3 (2013): 319–37. http://dx.doi.org/10.1017/s003693061300015x.

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AbstractStudy of Barth's doctrine of angels has languished, and the time is ripe for a thorough reassessment. While any full account will centre on the magisterial theology of angels in the Church Dogmatics, much can be gained from a close, contextually informed reading of the earlier treatment of angels in the Göttingen dogmatics lectures. These lectures are shaped by a twofold procedural commitment: Barth's presentation is ordered, on one hand, to a recognisably modern conception of the logical content of Christian preaching; and it conforms, on the other hand, to a doctrinal sequence recomm

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Chan, Simon. "The Church and the Development of Doctrine." Journal of Pentecostal Theology 13, no. 1 (2004): 57–77. http://dx.doi.org/10.1177/096673690401300104.

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AbstractDoctrines are the authoritative teachings of the Church, yet the modern church is hampered by its inability to speak authoritatively even to its own members on matters of doctrine. One reason is that doctrines are widely perceived as archaic and fixed formulations with little significance for the present day. True doctrines, in fact, are constantly developing as the Church moves towards eschatological fulfillment. Yet for doctrines to develop properly there needs to be a proper ecclesiology. The Church is not an entity that God brought into being to return creation to its original purp

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Brathwaite, Renea. "Tongues and Ethics: William J. Seymour and the "Bible Evidence": A Response to Cecil M. Robeck, Jr." Pneuma 32, no. 2 (2010): 203–22. http://dx.doi.org/10.1163/157007410x509119.

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AbstractThe "Bible evidence" doctrine was one of the most significant teachings to emerge first at the Topeka revival and subsequently at Azusa Street. For better or worse, it has come to define classical Pentecostalism. Cecil M. Robeck, Jr. has argued that central Pentecostal pioneer William Joseph Seymour entertained doubts about the doctrine from early on and eventually came to reject it. This paper provides a detailed analysis of the arguments Robeck makes from the evidence he finds in the Apostolic Faith papers and the Doctrines and Discipline. Contrary to Robeck, the paper concludes that

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Olena, Lvova. "Legal doctrine as a matrix of quality law." Yearly journal of scientific articles “Pravova derzhava”, no. 31 (2020): 88–97. http://dx.doi.org/10.33663/0869-2491-2020-31-88-97.

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Іntroduction. The article notes the relevance of defining the role of doctrine in the development of the law, given the rapid legislative races on the road to European integration. It is emphasized that the legal doctrines of different States may differ in the strength of their national characteristics, certain objective factors – historical, political, economic, cultural, religious and the like. As an example, it is possible to call existing since ancient times, doctrines of natural rights, popular sovereignty, social contract, the theological doctrine of state and law, rule of law and the li

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Tataryn, Myroslaw. "Sergei Bulgakov: Eastern Orthodoxy engaging the modern world." Studies in Religion/Sciences Religieuses 31, no. 3-4 (2002): 313–22. http://dx.doi.org/10.1177/000842980203100304.

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This paper argues that the Russian Orthodox theologian, Sergei Bulgakov (1871-1944), offers a unique engagement with the modern world and thus challenges a reified view of traditional Christian doctrine. Bulgakov's approach demonstrates that the doctrine of the Incarnation (as any doctrinal formulation) must be recognized as an attempt at understanding an ultimate truth (Divine Sophia) within a limiting context (earthly Sophia). Thus, although admitting the centrality of the Chalcedonian formula, theology must offer an interpretation and translation of its insights into the questions and dilem

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Holmes, Christopher R. J. "The Aseity of God as a Material Evangelical Concern." Journal of Reformed Theology 8, no. 1 (2014): 61–78. http://dx.doi.org/10.1163/15697312-00801003.

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‭An evangelical doctrine of God is concerned with not only the unfolding of the logic of God’s free grace but also the antecedent conditions whereby God is said to be gracious. In this article I demonstrate the extent to which for Karl Barth grace demands a “backward reference,” indeed the immanent processions of the Son and Spirit as the basis for their missions. Accordingly, I advance the notion that the question of antecedence—the “whence”—represents not simply a formal but rather a material concern, a concern which the Reformed appreciate. I unfold this contention with respect some New Tes

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Rizzo, Luana. "Interreligious Dialogue in the Renaissance: Cusanus, De Pace Fidei." Studies in Logic, Grammar and Rhetoric 65, no. 1 (2020): 71–82. http://dx.doi.org/10.2478/slgr-2020-0047.

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Abstract The paper examines the Dialogue De pace fidei written by Nicolaus Cusanus in 1453 to settle disputes arising from events that triggered religious unrest, such as the fall of Constantinople in May 1453, the invasion and massacre of the Turks led by Sultan Mehmed II and the defeat of the Christians. Following the disintegration of medieval Christianity, Cusanus, instead of promoting a crusade, as Cardinal Bessarione did, proposed a more suitable way to make the major exponents of different religions interact in a fruitful dialogue, hoping for the peace of a single universal faith. The a

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Rimai, Anthony. "Kant on Radical Evil: A Pragmatic Reading." Tattva Journal of Philosophy 13, no. 1 (2021): 63–76. http://dx.doi.org/10.12726/tjp.25.5.

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One of the primary concerns of Immanuel Kant in his major works on philosophy of religion is the doctrine of radical evil. He was greatly perplexed by the conundrums of this doctrine. Although Kant claimed it to be a universal trait, he failed to give a formal proof (evidence) supporting it. However, he asserted that the conducts of human beings are enough to demonstrate the nature of radical evil. The complexity of the doctrine is further fuelled by introducing the idea of the need of divine intervention for one to overcome such moral-religious predicament. Critical responses from both Christ

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Adler, Robert. "Natural Resources and Natural Law Part II: The Public Trust Doctrine." Michigan Journal of Environmental & Administrative Law, no. 10.1 (2021): 225. http://dx.doi.org/10.36640/mjeal.10.1.natural.

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Natural Resources and Natural Law Part I: Prior Appropriation analyzed claims by some western ranchers, grounded in natural law, that they have property rights in grazing resources on federal public lands through prior appropriation. Those individuals advocated their position in part through civil disobedience and armed standoffs with federal officials. They also asserted that their duty to obey theistic natural law overrode any duty to obey the Nation’s positive law. Similar claims that individual religious beliefs override positive law have been made recently regarding a range of other contr

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Oldmeadow, Harry. "Sankara's doctrine ofMāyā." Asian Philosophy 2, no. 2 (1992): 131–46. http://dx.doi.org/10.1080/09552369208575360.

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Fathony, Alvan. "Hermeneutika Negosiatif Khaled Abou El Fadl: Menangkal Otoritarianisme Tafsir Agama dalam Hukum Islam." AT-TURAS: Jurnal Studi Keislaman 6, no. 1 (2019): 116–41. http://dx.doi.org/10.33650/at-turas.v6i1.558.

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In this era of disruption, many people spend their activities in cyberspace, including in terms of studying the religious doctrines. However, not a few of them are trapped in the textualist religious doctrine, so the application of religious values that are rahmatan lil ‘alamin is not actualized properly. Seeing this phenomenon, Abou El Fadl considered that in this modern era the interpretation of Islamic legal sources, both the Qur'an and Hadith textually, would not be able to carry humanist religious messages. Therefore, a hermeneutic method is needed as a tool in revealing the meaning behin

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