Relevant bibliographies by topics / Religious elements

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Religious elements'

Author: Grafiati
Published: 4 June 2021
Last updated: 31 July 2024

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Journal articles on the topic "Religious elements"

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Braun, Ed. "Principle of religious freedom: basic normative elements." Religious Freedom, no. 17-18 (December 24, 2013): 42–47. http://dx.doi.org/10.32420/rs.2013.17-18.982.

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The idea of ​​human rights is based on the premise that all people are free, have inherent dignity and value, and attitude towards them requires justice and equality. This is important for promoting peaceful coexistence between people and societies. An integral and important part of modern human rights is the concept of religious freedom. Since everything in the world is becoming more and more interconnected, and meetings of various religions and worldviews are becoming more and more important, the principles of religious freedom are challenged. In my report, I will: 1) consider the principle of religious freedom: what it means, where it came from and what some of the most important modern documents on religious freedom and 2) agree with a few thoughts and comments. My starting point is that modern human rights include many religions and state neutrality in relation to religious and non-religious attitudes. I contend that these two elements, along with the right to change religion, are the most challenging.
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KIVLEY, LOWELL R. "Elements of Healthy Religious Beliefs." Counseling and Values 32, no. 3 (April 1988): 236–39. http://dx.doi.org/10.1002/j.2161-007x.1988.tb00727.x.

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Ignatowski, Grzegorz. "Advertisement in the Perspective of World Religions – from Negation to Necessary Acceptance." Journal of Intercultural Management 5, no. 3 (September 1, 2013): 13–21. http://dx.doi.org/10.2478/joim-2013-0015.

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Abstract There are a few factors which influence the awareness and culture of the modern man. The most essentials include: religions, developing globalization and advertisements. The mentioned elements are related to each other and mutually restricted. Authors of advertisements still often use elements of religious life in order to encourage customers to buy particular products or make them loyal to a particular brand. Developing globalization allows for using multicultural elements, including the elements related to all major religions. We should point out that religions which promote self-restriction, renouncement and devotion remain in opposition to the developing advertising industry. In this world of advertisement, which seems unavoidable, religions have no choice but accept them. By setting forth justified ideas they make people think over the methods and limits of using religious elements in advertisements of products.
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Inoue, Nobutaka. "The Influence of Globalization on Japanese Religion." Journal of Religion in Japan 3, no. 2-3 (2014): 97–120. http://dx.doi.org/10.1163/22118349-00302002.

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The process of globalization has significantly and unprecedentedly influenced the activities, teachings, and many other aspects of religions within Japan since the 1980s. While Christian groups have been establishing churches in Japan since the nineteenth century, one now also sees various other religious groups including Muslims from a broad range of countries establishing branch churches and mosques of their own in the country. Meanwhile the many domestic modern new religions that were established during the modernization process now find themselves operating alongside even newer types of religious groups including hyper-religions. When one observes the religious life of ordinary Japanese these days, on the surface little may seem to have changed from before globalization developed in earnest. However, the pop subcultures of the younger generations have demonstrated a readiness to adopt and rearrange elements from religious and folk cultures alien to Japan even as they eschew elements from traditional folk life. The ways in which these foreign folk beliefs and their more magical elements have entered and spread in the country are often unpredictable. Thanks to globalization, the boundaries that once existed among Japanese religions—both among the traditional religions in particular and more generally throughout the religious world as a whole—are gradually dissolving.
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Shamaila Mushtaq Ahmad and Dr.Parveen Akhtar Kallu. "The Religious Elements In The Poems Of Nazeer Akbarabadi." Dareecha-e-Tahqeeq 3, no. 4 (February 22, 2023): 10–15. http://dx.doi.org/10.58760/dareechaetahqeeq.v3i4.77.

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Nazeer Akbar abadi is a distictive poet in the history of the Urdu Poetry and his poems are considered a landmark on the verge of the Urdu poems exhibiting new meaningness. Nazeer was a versatle poet and had embedded true knowledge of various religions which were practiced in the Sub-continent. This is the reason that his poems embody a wide range of religious subjects ranging from Islam, Hinduism to Budhism. Nazeer has been bestowed with an overwhelmingly innovative style and wrote a many poems relating to the different matters of the abovesaid religons. This article is a key attempt to explore the religious elements of the poems of the Nazeer Akbarabadi.
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Irwandi, Irwandi, Duskiman Saad, Zaim Rais, Hariya Toni, Nazirman Nazirman, and Jemkhairil Jemkhairil. "Da'wah and Religious Harmony, Harmony in the Nation and State." Jurnal Dakwah dan Komunikasi 8, no. 2 (November 30, 2023): 309. http://dx.doi.org/10.29240/jdk.v8i2.8752.

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Da'wah normatively has a positive impact on the people, because the da'wah conveyed is a manifestation of God's love and affection for mankind. In its implementation, the preaching delivered by religious figures often raises problems regarding harmony between religious communities and between religions. So it is hoped that da'wah can become a tool for developing the values of tolerance between religious communities and between religions, so that tolerance creates harmony in social life, and upholds the rights of each citizen. The approach used in this research is a qualitative method. This research shows that da'wah delivered properly and correctly in accordance with the demands of Islamic teachings can have a positive impact on life both personally, in the community, in society and in the state. This harmony is created if the values of tolerance and moderation can be developed by involving several elements including, elements of the government, elements of religious figures, systems or regulations that have been established as well as, public trust in the values of truth that are adhered to and the methods of preaching that are used. In creating harmony between religious communities and between religions, we return to the da'wah methods stated in the Al-Quran and the Sunnah of the Prophet Muhammad.
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Berghuijs, Joantine, Hans Schilderman, André van der Braak, and Manuela Kalsky. "Exploring Single and Multiple Religious Belonging." Journal of Empirical Theology 31, no. 1 (April 20, 2018): 18–48. http://dx.doi.org/10.1163/15709256-12341365.

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Abstract This contribution studies the notion of single and multiple religious belonging in a sample of 265 Dutch respondents. We will first focus on modalities of religious belonging and subsequently compare those who claim to draw from just one religion (the monoreligious) with those who indicate that they combine elements from different religious traditions (the multireligious) in terms of their intensities and styles of belonging, loyalty and mobility, and motivations for belonging. In general, multireligious respondents are characterized by their larger flexibility in religious matters as they tend to focus on similarities and common elements in different religions, and less on boundaries between them. By being loyal to themselves in the first place, they feel free to adopt and to leave behind religious beliefs and communities. Emotional and institutional bonds for each religion appear to be less strong than for monoreligious individuals in relation to their single religion.
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Pogačnik, Anja, and Aleš Črnič. "iReligion: Religious Elements of the Apple Phenomenon." Journal of Religion and Popular Culture 26, no. 3 (September 2014): 353–64. http://dx.doi.org/10.3138/jrpc.26.3.353.

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Dancă, Wilhelm. "Religious Elements in the Russian-Ukrainian Conflict." Études maritainiennes / Maritain Studies 37 (2021): 63–72. http://dx.doi.org/10.5840/maritain2021376.

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The Russian-Ukrainian conflict has not only a political, economic, and military component, but also a religious one. These components co-exist and support each other, both in Ukraine and in Russia. Why? In this essay I try to give an answer by analysing the religious elements of the Russian-Ukrainian conflict from a historical and a phenomenological perspective. In doing this I hope to shed light on a situation that worsens day by day.
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Zaia, Shana. "Applying Heterarchy Theory to Ancient Mesopotamian Religions." Numen 70, no. 5-6 (September 4, 2023): 598–624. http://dx.doi.org/10.1163/15685276-20231707.

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Abstract Heterarchy theory is a valuable tool for analyzing complex and changing relationships between elements in a system. It has been employed in anthropology, archaeology, and recently in religious studies. Its utility has not yet been exploited for religions that are studied through textual evidence, such as Mesopotamian religions. As Mesopotamian religions were polytheistic and the texts represent multiple genres from a broad timeframe, relationships between system actors such as gods, temples, and cities defy static and lineal arrangements. Heterarchies are well suited for untangling these relationships, showing how they change depending on the measuring criteria. Using the case of the city of Assur, which housed many deities and was both the religious center and a political capital, heterarchy theory shows how the same elements – temples and cities – reveal different rankings that coexisted simultaneously. Heterarchies productively complicate our understanding of these religious relationships and expose the multimodality of each element in the system.
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Dissertations / Theses on the topic "Religious elements"

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Tillier, J. Y. "Religious elements in fifteenth-century Spanish cancioneros." Thesis, University of Cambridge, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.355866.

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Thompson, Rosemary. "Some elements of a formation program for the religious of the Sacred Heart." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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Wasser, Eric L. "How does the ritualist conceptualize the educational elements around the brit milah process?" Thesis, The Jewish Theological Seminary of America, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=3567685.

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How does the ritualist conceptualize the educational elements of the brit milah process?

Jewish educators function in diverse roles and venues. Teachers formally instruct in classroom settings, camp counselors informally teach in the bunk or dining hall and clergy teach about our Jewish tradition by carefully planning experiential education programs, preaching from the bimah (podium), chanting from the lectern and carrying on their daily activities in synagogues. In accord with an expansive vision of Jewish education, I suggest that ritualists too, through language and action, teach fundamental aspects of Jewish life as they interact with others in the context of guiding families through life-cycle events.

This dissertation examines the interactions of the ritual leader or circumciser referred to as the mohel during the life-cycle rite of passage of ritual circumcision or brit milah. I examine the mohel's educational work by describing his interactions with celebrant families and their guests before, during and after the ritual ceremony. After reviewing aspects of ritual theory and educational theory, I employ Schwab's four commonplaces of education as the lens through which to determine how ritual affects pedagogy and, as a corollary, how pedagogy is affected by ritual structure. This study explores the conceptualizations of seven prominent mohalim, three of whom were studied in-depth over a seven month period. I used a mixed methods qualitative research approach by conducting in-depth interviews, observing mohalim in their natural settings and conducting follow-up interviews. In addition to material gathered from these interviews, data collection included field notes, transcription recordings and artifact collection.

The data analysis shows that mohalim employ a number of teaching styles and orientations and accommodate multiple meanings during the brit milah process. Additionally, through their interactions, mohalim implicitly teach about both ritual structure and Judaism in general.

A conclusion of the research shows that both through their actions and use of ritual language, it is the educational goal of mohalim to present and communicate a vision of Judaism as a morally sound way of life, and that by fostering feelings of connectedness, to family, generations, spiritual ancestors, community, the people of Israel, or the heritage of Judaism, people's lives become imbued with great meaning and significance. As two practical implications of the study, I propose nine pedagogic principles of ritual engagement and the expansion of collegial interaction which may serve as useful tools for mohalim as they become more reflective regarding their educational responsibilities. Additionally, this work implies a new way to orient the educational thinking of ritualists in general as they approach their work as a potentially transformative experience found along a continuum of Jewish encounters with celebrant families.

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Simpson, Richard. "Elements of Transformational Learning in Small Groups of an Evangelical Christian Church." Thesis, Pepperdine University, 2018. http://pqdtopen.proquest.com/#viewpdf?dispub=10843120.

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The purpose of this grounded theory research study was to discover the transformational learning elements of a small group experience at an Evangelical Christian church that fosters personal transformation. Given the lack of Evangelical Christians experiencing personal transformation within small groups, leaders and teachers could learn much from transformational learning theory that continues to be the predominant framework for research in the area of adult education. The source of data for this study was interviews with small group leaders, teachers, and participants who had experienced a personal transformation while attending a small group. Analysis of the data found that participants faced a variety of circumstances that were personal, meaningful, and transformative, revealing 8 elements, mostly relational, within the small group experience that fostered personal transformation. The concluding theory for this study is that the relational elements of small groups, such as love, care, prayer, and connection create a transformative learning environment where personal transformation is likely to take place through the transparency and development of close relationships with others in the group. Implications of this study include pastors and leaders incorporating relational elements into small groups by taking intentional steps to match individuals, set expectations, set an example, be open and honest, know members, focus on the Bible, be ready to learn, and assess throughout. Creating a life-changing small group experience is an essential mission of Evangelical churches and by incorporating these elements churches can make great strides in fostering spiritual growth and personal transformation in individuals’ lives.

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Collins, Casey Ray. "Mapping the Garden of Truth : Buddhist and idiosyncratic elements in the religious space of Shinnyo-en." Thesis, University of British Columbia, 2015. http://hdl.handle.net/2429/52877.

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New Religious Movements (NRMs) are typically understood by observers as deviant, bizarre—even pathological—forms of religion that are born in times of crisis and joined by people in crisis. This understanding, however, overlooks the similarities and often close connections between new movements and more established “parent” traditions. Shinnyo-en is a Buddhist-derived NRM that began in 1930s Japan. It has strong ties to Shingon Buddhism and is also characterized by idiosyncratic practices and an emphasis on its charismatic founding family. Like other Buddhist-derived NRMs, Shinnyo-en is simultaneously contiguous with a parent tradition and distinguished from it. Abandoning the language of pathology, I suggest that we think of NRMs in the modern period as occupying non-locative conceptual “spaces” similar to those of “established” religions, secular spaces, and other ideologies. The very meaning of the name Shinnyo-en 真如苑—the “Garden of Truth,” literally a “borderless garden” (en 苑) of “thusness” (shinnyo 真如, Skt. tathatā)—evokes the image of an expansive, cultivated space. I argue that the space of Shinnyo-en contains two modalities. In its first modality, practitioners and observers see Shinnyo-en as a modernized form of esoteric Buddhism promulgated by the charismatic founding family, which draws on ritual and doctrine inherited from the Shingon school and from Mahāyāna Buddhism generally. In its second modality, initiated practitioners experience Shinnyo-en’s idiosyncrasy, which is a function of unique practices and beliefs that cannot exist apart from the charismatic founding family. The two modalities of the Shinnyo-en tradition are equally important to members, and must be simultaneously kept in mind to best understand this and other Buddhist-derived NRMs. With this map of the Garden of Truth, Shinnyo-en’s idiosyncrasies that have hindered scholarly and popular understanding become more intelligible, especially the profound emphasis on the founding family and the novel practices and hierarchies they introduced.
Arts, Faculty of
Asian Studies, Department of
Graduate
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Tuttle, Don Wesley. "A strategy for identifying the necessary elements of worship studies program." Lynchburg, Va. : Liberty University, 1999. http://digitalcommons.liberty.edu.

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Clark, Ernest P. "Enslaved under the elements of the cosmos." Thesis, University of St Andrews, 2018. http://hdl.handle.net/10023/13123.

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When Paul writes ‘we too were enslaved under the elements of the world', he means that the elements that compose the cosmos also compose and compromise the flesh and enslave human persons through their bodies (Gal 4.3). This thesis demonstrates that early Jews used the phrase στοιχεῖα τοῦ κόσμου to refer to the material elements – earth, water, air, and fire – and not to elemental spirits or elementary principles. Greek medical tradition understood the material elements to mediate the stimuli (παθήματα) and desires of the body which enslave the soul, and it prescribed a variety of regimens (including νόμος) as παιδαγωγοί to guide a person to wholeness. In his philosophy according to the cosmic elements, Philo promotes the law of Moses – including circumcision and the calendar – as the effective way to be ‘redeemed from slavery' to the flesh, to attain righteousness, and to live in harmony with the cosmos. Paul's epistle to the Galatians opposes this sort of ‘redemptive nomism'. Paul accepts that weak στοιχεῖα compose the weak σάρξ and that they mediate sinful stimuli and desires that lead to the actions of the flesh. However, he denies that the law can make people alive or righteous. Instead, Paul prescribes crucifixion with Christ and new life with the Spirit as the final cure for sin's infection of the flesh made of weak στοιχεῖα. Through faith, Christ will be formed in believers as the Spirit guides them away from the desires of the flesh and produces his fruit in their lives.
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Owens, Donald Phil. "An examination of elements in a healthy and an unhealthy theology and their psychological correlation with religious beliefs of non-violent sexual offenders /." Full-text version available from OU Domain via ProQuest Digital Dissertations, 1986.

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Gilligan, Philip A. "Exploring neglected elements of cultural competence in social work practice. Promoting and developing understanding of religion, belief and culture." Thesis, University of Bradford, 2013. http://hdl.handle.net/10454/6313.

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This PhD by published work consists of: five single authored articles in refereed journals; two main author articles in refereed journals; four jointly authored articles in refereed journals; a single authored article in a non-refereed journal; one jointly authored book, including five single authored chapters; two single authored chapters in edited books. They were published in the period 2003-2013. None has been submitted for any other degree or diploma by me or any other person. The theme running through these publications is the need for social workers to pay significant attention to issues arising from religion, belief and culture. The research reported highlights the impact of such issues on the lives, experiences, resources and responses of individuals, groups and communities for whom they are important. The work emphasises the importance of developing such understanding and of enhancing knowledge of different ways in which religion, belief and culture impact on the issues that social workers deal with. I suggest that these are essential aspects of culturally competent social work practice which have too often been neglected in both research and professional training. The publications are listed in Appendix 1 (pp 56 - 59). They demonstrate how my thinking has developed over the past decade. They reflect and are, in part, a response to the developing professional, theoretical and political ii context within which I have operated as a social work practitioner, manager and academic over a longer period. The majority are solo-authored. However, I remain committed to collaborative work and recognise that discussions with those researched, my collaborators, and others remain invaluable to the ongoing development of my thinking. Joint authorship declaration forms have been completed, in respect of all relevant publications, and are appended. Eight publications (Art.12, Art.11, Art.10, Art.9, Art.8, Art.6, Art.5 and Art.3) are based on findings from primary research, while Art.1 and Art.2 explore published data or data supplied by others to provide original analyses of particular issues. The remaining publications, notably book chapters, are primarily conceptual in their approach. They are underpinned by findings from both the primary research reported elsewhere and the use of case examples collected from semi-structured interviews with social work practitioners.
PhD by published work. The published articles are not displayed in full text with the online version of the PhD due to publisher copyright restristrictions.
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Gilligan, Philip Anthony. "Exploring neglected elements of cultural competence in social work practice : promoting and developing understanding of religion, belief and culture." Thesis, University of Bradford, 2013. http://hdl.handle.net/10454/6313.

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This PhD by published work consists of: • five single authored articles in refereed journals; • two main author articles in refereed journals; • four jointly authored articles in refereed journals; • a single authored article in a non-refereed journal; • one jointly authored book, including five single authored chapters; • two single authored chapters in edited books. They were published in the period 2003-2013. None has been submitted for any other degree or diploma by me or any other person. The theme running through these publications is the need for social workers to pay significant attention to issues arising from religion, belief and culture. The research reported highlights the impact of such issues on the lives, experiences, resources and responses of individuals, groups and communities for whom they are important. The work emphasises the importance of developing such understanding and of enhancing knowledge of different ways in which religion, belief and culture impact on the issues that social workers deal with. I suggest that these are essential aspects of culturally competent social work practice which have too often been neglected in both research and professional training. The publications are listed in Appendix 1 (pp 56-59). They demonstrate how my thinking has developed over the past decade. They reflect and are, in part, a response to the developing professional, theoretical and political context within which I have operated as a social work practitioner, manager and academic over a longer period. The majority are solo-authored. However, I remain committed to collaborative work and recognise that discussions with those researched, my collaborators, and others remain invaluable to the ongoing development of my thinking. Joint authorship declaration forms have been completed, in respect of all relevant publications, and are appended. Eight publications (Art.12, Art.11, Art.10, Art.9, Art.8, Art.6, Art.5 and Art.3) are based on findings from primary research, while Art.1 and Art.2 explore published data or data supplied by others to provide original analyses of particular issues. The remaining publications, notably book chapters, are primarily conceptual in their approach. They are underpinned by findings from both the primary research reported elsewhere and the use of case examples collected from semi-structured interviews with social work practitioners.
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Books on the topic "Religious elements"

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1858-1918, Hale Edward, ed. The psychological elements of religious faith: Lectures. New York: Macmillan, 1990.

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John, O'Donohue. Four elements: Reflections on nature. New York: Harmony Books, 2010.

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Cassell, Bo. Water, fire, wind: The elements of following Christ. Kansas City, Mo: Barefoot Ministries, 2007.

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Bell, Andrew. The Madras school: Or, Elements of tuition. [London]: Routledge/Thoemmes Press, 1993.

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Meyer, Janet L. Visual parables: Engaging the spiritual elements of film. Thousand Oaks, Calif: Institute of Southwest Pub. Division, 1997.

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Morjaria, Asesha. Religious and spiritual elements of change for south Asian men with drink problems. Birmingham: University of Birmingham, 2001.

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Govaerts, Robert. Cosmic prayer and guided transformation: Key elements of the emergent Christian cosmology. Eugene, Or: Pickwick Publications, 2012.

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Cleve, Gunnel. Elements of mysticism in three of William Golding's novels. Turku: Turun Yliopisto, 1986.

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Kobs, Allan G. Von. Ordained religious brothers: The evangelical and ecclesial elements of the decree Perfectae caritatis 10[section]2. Roma: Facultas Theologiae, Pontificia Universitas Gregoriana, 1993.

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McKee, Arnold F. Economics and the Christian mind: Elements of a Christian approach to the economy and economic science. New York: Vantage Press, 1987.

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Book chapters on the topic "Religious elements"

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Glass, Victor. "Elements of Religious Humanism." In Humanizing the Digital Economy, 257–86. Cham: Springer Nature Switzerland, 2023. http://dx.doi.org/10.1007/978-3-031-37507-1_14.

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Tsivolas, Theodosios. "Typology of Protected Elements." In Law and Religious Cultural Heritage in Europe, 67–94. Cham: Springer International Publishing, 2014. http://dx.doi.org/10.1007/978-3-319-07932-5_5.

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Pelteret, David A. E. "The Religious Elements in the Textus Roffensis Charters." In Studies in the Early Middle Ages, 291–311. Turnhout: Brepols Publishers, 2015. http://dx.doi.org/10.1484/m.sem-eb.5.105566.

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Asar, A. K., and Aziman Abdullah. "Role of Religious Elements in Digital Well-Being for Muslims." In Industry Forward and Technology Transformation in Business and Entrepreneurship, 95–102. Singapore: Springer Nature Singapore, 2023. http://dx.doi.org/10.1007/978-981-99-2337-3_9.

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Mirza, Özge, and Sercan Sengun. "An Analysis of the Use of Religious Elements in Assassin’s Creed Origins." In International Series on Computer Entertainment and Media Technology, 249–65. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-81538-7_16.

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"Elements of Religious Philosophy." In The Collected Works of Samuel Taylor Coleridge, Volume 9, 133–44. Princeton University Press, 2017. http://dx.doi.org/10.1515/9781400887200-012.

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"Religious and Philosophical Elements." In Porphyry Against the Christians, 17–71. BRILL, 2005. http://dx.doi.org/10.1163/9789047415725_006.

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"Universal and local elements in religion." In Religious Inventions, 81–104. Cambridge University Press, 1997. http://dx.doi.org/10.1017/cbo9780511621529.004.

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Rinde, Adrian Johansen. "Student Conceptions of Religion: Ethics and Cosmology as Essential Elements." In Møter og mangfold: Religion og kultur i historie, samtid og skole, 249–68. Cappelen Damm Akademisk/NOASP, 2022. http://dx.doi.org/10.23865/noasp.156.ch11.

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This abductively oriented empirical article investigates the use of ‘essences’ and ‘central themes’ in student-made ‘religions’ created as an optional written assignment among Norwegian upper secondary school students. The article aims to add to the discussions on how ‘religion’ is conceptualised and taught, with a particular focus on religious studies and religious didactics. It describes the coding and analysis process and showcases the data. The results are discussed, with an emphasis on the abductively produced categories of ethics and cosmology, chosen due to their prevalence and depth in the data. The religions are compared to Ninian Smart’s dimensional model of religion, used as a method to describe which parts of ‘religion’ have been included or omitted in the student-made religions. Lastly, I discuss how educators might go forward and suggest a didactics-based discussion on how to deal with religious experience and ritual in the classroom.
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Graham, George. "The Elements of Religious Delusion." In The Abraham Dilemma, 109–34. Oxford University Press, 2015. http://dx.doi.org/10.1093/med/9780198728658.003.0006.

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Conference papers on the topic "Religious elements"

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Михайлова, Л. Б. "Religious Studies as an Attribute of Professional Competence of a Modern Teacher." In Современное образование: векторы развития. Роль социально-гуманитарного знания в подготовке педагога: материалы V международной конференции (г. Москва, МПГУ, 27 апреля – 25 мая 2020 г.). Crossref, 2020. http://dx.doi.org/10.37492/etno.2020.25.38.061.

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статья посвящена проблеме формирования религиоведческой компетентности в системе государственного высшего педагогического образования. Автор обосновывает приоритетность религиоведческого подхода к изучению религии в светских школах и вузах в условиях современного постсекулярного общества. В качестве оптимальной дисциплины, формирующей профессиональные навыки работы в поликонфессиональной аудитории, рассматривается философское религиоведение с элементами теологического знания. the article is devoted to the problem of formation of religious competence in public higher teacher education. This paper substantiates the priority of religious studies approach in teaching religions at secular schools and in institutions of higher education in today’s postsecular world. Philosophical religious studies with the elements of theological knowledge are considered as the discipline which forms professional skills in multiconfessional society.
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Stanić, Miloš. "DOZVOLjENOST UNOŠENjA RELIGIJSKIH ELEMENATA U SEKULARNU ZAKLETVU ŠEFA DRŽAVE." In MEĐUNARODNI naučni skup Državno-crkveno pravo. University of Kragujevac, Faculty of law, 2023. http://dx.doi.org/10.46793/dcp23.231s.

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In the world, as well as in Europe, there are several models of relations between states and religious communities. Nevertheless, regardless of the applied model of relations, there is one thread, perhaps small and imperceptible, which from ancient to modern times unites individual states and religion. It is the institution of an oath with religious elements, the text of which is pronounced by the holders of the highest state positions, upon taking office. The laws have changed over the centuries, but despite all the changes, oath has survived, and it exists even in modern European countries, which in their constitutions provide for the separation of state and religion. The first question that arises is: Why has the oath been maintained throughout the centuries, and why it continues to exist in modern legal systems? The answer to this question prompts another question: What is its function in the modern legal systems of European countries? In the end, it should be examined in what way is the principle of the secularity of the state reconciled with this type of oath, that is, the way in which the existence of this oath is explained with the proclaimed freedom of religion? In the end, an answer should also be given to the question, is it allowed for the president himself to "insert" some kind of religious element during the swearing- in? In order to properly investigate this issue, which often escapes the attention of researchers, it is necessary to investigate a number of special and related questions. First, it is necessary to explore the concept and significance of the oath itself. Second, models of relations between states and religious communities. Third, the issue of national and constitutional identity. Fourth, it is necessary to provide the appropriate comparative law examples, and finally: to offer appropriate conclusions. It is to be concluded, bearing in mind, first of all, the function of the oath, that it is allowed to "add" certain elements, which only serve to further strengthen the function of the oath within the legal order and constitutional identity of the state.
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Şamıyeva, Həyat. "Khurramism in Sufi System." In International Symposium Sheikh Zahid Gilani in the 800th Year of His Birth. Namiq Musalı, 2023. http://dx.doi.org/10.59402/ees01201817.

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First of all, we need to overview at the history and essence of Sufism in order to understand the place of the Sufism system and the teaching of Khurramism in this system. “Sufism“ or “tasavvuf“ are essentially of the same meaning. Both terms are used parallel to express the same belief system. Sufism had been a widespread religious-philosophical, mystical moral-ethical thinking and behavior system in the Middle Ages. There are various versions on the origin and essence of this term. The Sufism and the tasavvuf system have had proper and similar features with a number of religions, religious - philosophical and faith systems of human-cultural development up to it. One of these systems is Khurramism. The Khurramism was the ideology of the Khurramid movement, which took place in the late eighteenth -early ninth century. The Khurramid movement had a political, as well as religious-irfani, religious-philosophical-mystical character. The religious faith and values of this movement is the subject of disputes so far. In the historical literature, the words “Khurramids “ or “Khurramdinler “ have appeared since in the time of the Abu Muslim rebel. Among the ideological views of Khurramids known to science, there are some points considered important by them that they indicate the presence of religious-ideological views, and these views were later included in the Sufism system. There were three basic aspects of the religious beliefs of Khurramids: 1) Hulul - God's personification in man; 2) Tanasukh – (reincarnation, metamorphosis as a scientific term) - the pass of the soul from one body to another; 3) Rijat -rising from the dead; Resurrection. They are purely religiousphilosophical- mystical elements. The Sufism system and the Kizilbashlik widely embrace the religious and ideological principles of Babek and Khurramism, and we have also tried to talk about these issues in our articles. Keywords: Sufism, Khurramism, Hulul, Tanasukh, Rijat.
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Shen, Lin. "The Influence of Ancient Rus Religious Art Elements on Russian Modern Paintings." In International Conference on Education, Language, Art and Intercultural Communication (ICELAIC-14). Paris, France: Atlantis Press, 2014. http://dx.doi.org/10.2991/icelaic-14.2014.153.

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Kostovska, S., and St Kostovska. "RELIGIOUS BUILDINGS AS AN ELEMENT OF THE ENCLOSING LANDCAPE." In Man and Nature: Priorities of Modern Research in the Area of Interaction of Nature and Society. LCC MAKS Press, 2021. http://dx.doi.org/10.29003/m2606.s-n_history_2021_44/208-215.

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The article analysis significant approaches to improving the graphic implementation of maps is carried out. The historical changes in the ways of creating maps and the landscape elements displayed on them, their difference from today's content. This process is natural and historically conditioned and needs constant review in connection with the improvement of technologies and methods of creating maps. It is suggested that cartographic sources serve as invaluable "keepers" of information about the enclosing landscapes.
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ASHIMOVA, Dinara. "MYTHOLOGICAL ELEMENTS IN ER-TOSTUK TALE." In International Research Congress of Contemporary Studies in Social Sciences (Rimar Congress 2). Rimar Academy, 2021. http://dx.doi.org/10.47832/rimarcongress2-9.

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Mythology is called the myths, which are about the seemingly real events to explain the beliefs, practices, institutions, or natural phenomena of a particular civilization or religious tradition, but are often associated with rituals and ceremonies, mostly unknown origin. Rumors tell the events that are outside of human life but which are the basis of it, what the gods or extraordinary beings do. This situation is generally included in folk narratives. The Turkish tribes who live in different parts of the world have their own folk narratives. Some of these folk narratives, such as Koroglu and Alpamys, have exceeded the difficulties of geography and history and have belonged to the whole of the nation. Er-Tostuk narrative is one of them.
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Afzhool, Nadereh, and Ayten Özsavas Akçay. "Influence of the Hinduism Religion on Architectural Identity of Hindu Temple." In 5th International Conference of Contemporary Affairs in Architecture and Urbanism – Full book proceedings of ICCAUA2020, 11-13 May 2022. Alanya Hamdullah Emin Paşa University, 2022. http://dx.doi.org/10.38027/iccaua2022en0231.

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Architecture is a process, result of design and conception of needs and means. Chronicles demonstrate religious architecture has been beginning many centuries ago. Religion indirect ways impact every single part of the supporters' architecture life. In Hinduism , devotee has natural connection to the divine, so Hindu architecture temples are based on this standard, have constant plan from existence which is called mandala diagram , made of one square divided into eighty-one smaller squares, describes environmental negative and positive energy and God is middle of big square, each part of God shows different energy and related to the special architectural space, and elements position which is effect on circulation space of the temple , Aim of this paper tries to figure out effect of Hinduism religion on architectural identity of Hindu temple. The study will show how Hindu temples are shaped by Hinduism God from architectural point of view.
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Ristić, Branko S. "TRANSPOZICIJA MITOLOŠKIH PREDSTAVA U PROZI ZA DECU TIODORA ROSIĆA KNjIŽEVNOST ZA DECU U NAUCI I NASTAVI." In KNjIŽEVNOST ZA DECU U NAUCI I NASTAVI. University of Kragujevac, Faculty of Education in Jagodina, 2022. http://dx.doi.org/10.46793/kdnn21.135r.

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Using analytical-synthetic and comparative procedures, the paper discusses T. Rosić’s novels for children, with special attention to the transposition of mythological representations. The writer deliberately reaches a character-religious supernorm, as well as the aesthetic absolute, and the perfection of cosmic harmony. In his narration, the divine character preserves the functions of a higher corrective of human presence to the world. Tiodor Rosić systematizes the religious feeling, the feeling of God in Serbian cultural tradition – as a predestination of the values that have the power of enrichment his narration with mythological elements. The aim of this paper is to define the problem of transposition of mythological elements in T. Rosić’s novels for children, and to shed some light on man’s search for God’s truth and justice, to point to the value and beauty of narration of this Serbian writer.
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Garaeva, Alsou. "Economics of the Muslim Everyday Life: Religious and Economic Practices of Muslims in the Republic of Tatarstan." In International Conference on Eurasian Economies. Eurasian Economists Association, 2015. http://dx.doi.org/10.36880/c06.01281.

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The change of the economic model in Russia in the beginning of the 1990’s has laid basis for the public institutionalization of religious associations. The sphere of commercial religious services has appeared and a diversification of the religious practices has begun. In the regions of Russian Federation Muslims make up about 10%, including Tatarstan with a Muslim majority of about 50%. This creates a fertile soil for the business targeted for satisfying Muslims’ needs. The research that we have carried out as a part of the quality strategy, and particularly, the depth interview, the expert survey and the overt observation, shows that there are some barriers to introduction and successful development of such elements of the Islamic economics as Islamic banking and Islamic insurance. And the explanation for this fact lies in everyday, microcosociological practices. The services of "Muslim" taxi or messages informing about the prayers time didn't "survive" in Tatarstan. Nevertheless, there are 29 prosperous catering enterprises which specialize in "halal" meals, 34 Muslim clothes and accompanying goods shops, 6 Islamic bookstores, 3 large travel agencies organizing pilgrimage tours, and two beauty parlors using "halal" standard cosmetics in the Tatar capital. Thus a successful business is usually connected to the Muslims' everyday needs. The results of investigations indicate that introduction of new religious services require a careful preliminary study of the market and of the needs of the religious people, the exact forecast of the demand of the specific services and goods.
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Rubtsova, Svetlana Y. "BIBLICAL PRECEDENT UNITS AS INTERTEXTUAL ELEMENTS IN CONTEMPORARY MEDIA DISCOURSE." In 50th International Philological Conference in Memory of Professor Ludmila Verbitskaya (1936–2019). St. Petersburg State University, 2023. http://dx.doi.org/10.21638/11701/9785288063183.16.

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Modern media discourse is featured by a certain freedom of choice of linguistic means to express the author’s intention or to draw attention to the event covered. Globalisation of the information space initiates dynamic processes of image perception and reinterpretation of universal concepts under the conditions of intercultural communication. The article deals with the analysis of biblical precedent units as intertextual inclusions for linguistic expressiveness with a profound pragmatic component in the language of modern media and the Internet. The research is devoted to investigation ofbiblicism functioning specifics in media discourse which is considered a driving force of modern language. Correlations of global bible concepts in different linguistic communities are also considered. For contextual interpretation of biblical precedent units in modern media discourse the following methods were implemented: descriptive-comparative method, the method of continuous sampling, the method of contextual analysis, the method of interpretation. It was found that the rich internal form of the biblical concept increases the pragmatic potential of intertextual context, performing the following functions: expressiveness, philosophical reconsideration, symbolism, provocation, initiation of semantic association, and text quintessence. On the example of illustrative material, taken from a corpus of media — Russian, British, American periodicals and the information space of the Internet, it is shown that the main biblical meanings and concepts are universal in terms of associative chains, formed in the consciousness of the recipient. On this basis, the conclusion is made that some correlations exist between different forms of presentation of religious doctrine and their modern interpretation, which found expression in a certain connection of some concepts and evaluations. Refs 15.
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Reports on the topic "Religious elements"

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Basis, Najwa, and Tamar Shochat. Associations between religion and sleep: A systematic review of observational studies in the adult population. INPLASY - International Platform of Registered Systematic Review and Meta-analysis Protocols, July 2022. http://dx.doi.org/10.37766/inplasy2022.7.0057.

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Review question / Objective: The aim of this systematic review is to investigate observational studies on the association between religion and sleep in the adult population. To this end, the proposed systematic review will address the following question: What is the role religion plays in shaping an individual's sleep health? Condition being studied: Sleep is a fundamental biological process increasingly recognized as a critical indicator of development and overall health. Generally, insufficient sleep is associated with depressed mood, daytime fatigue, poor daytime functioning and daytime sleepiness, increased risk of cancer, cardiovascular problems, diabetes, and the cause of the higher risk of mortality. Furthermore, changes in sleep architecture and quality have been related to cognitive deterioration, including dementia and Alzheimer's disease. Here we will identify the role of religion in elements of sleep health, to include sleep duration and sleep quality, and associated health outcomes in the adult population.
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