Relevant bibliographies by topics / Religious fanaticism

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Religious fanaticism'

Author: Grafiati
Published: 4 June 2021
Last updated: 26 July 2025

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Journal articles on the topic "Religious fanaticism"

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Bakhtiar, Amsal. "Beragama yang Fanatik Tanpa Sikap Ekstrem." Refleksi 7, no. 1 (2005): 59–72. http://dx.doi.org/10.15408/ref.v7i1.25872.

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In religion, there are at least two variables, namely ‘fanaticism’ and ‘extremism’, which can be analyzed into four groups: first, non-extreme fanatics; second, extreme fanatics; third, non-fanatics but extreme; fourth, neither fanatics nor extreme. The focus of this paper is on religious fanaticism without extremism and efforts to realize it. Fanaticism here refers to devout and obedient religious attitudes in performing worship, which are manifested in individual and social life. Meanwhile, extremism in this context refers to a more literal, ideological, and exclusive religious attitude. Thi
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Dinulescu, Iulian, and Cristian Troncotă. "Security Risks Generated by Behavior of Religious Fanatics." Land Forces Academy Review 23, no. 2 (2018): 105–12. http://dx.doi.org/10.2478/raft-2018-0012.

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Abstract Human behavior has generated a series of threats to human security throughout history, generating major violence at the time when it was doubled by an exaggerated religiosity. Religious fanaticism has manifested itself in all societies, regardless of their forms of organization. The consequences of the phenomenon deeply marked inter-human relationships, both within the community, but especially in communities that have other religions. The article shows the characteristics of religious fanaticism and the factors that cause people to adopt such a behavior of exacerbating religious zeal
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Enweonwu, Olisa Anthony, Ikenga Patrick Ugwu, Dominic Chukwuemeka Onyejegbu, Chinwe Edith Areh, and Benjamin Okorie Ajah. "Religious Fanaticism and Changing Patterns of Violent Crime in Nigeria." International Journal of Criminology and Sociology 10 (October 1, 2021): 1378–89. http://dx.doi.org/10.6000/1929-4409.2021.10.158.

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Fanaticism has brewed into different forms in the Nigerian context – and the gravest is religious fanaticism. It has taken hold of most clans, religions, and ethnic groups across Nigeria. Religion has always existed in Nigerian societies and also has fanaticism but the level of violence precipitated by this fanaticism is apparently unprecedented. This paper journeys into the beginning of religious fanaticism in Nigeria and its changing patterns of violence. It highlights the root causes of religious violence in Nigeria and visible patterns in this violence. The paper adopted structural-functio
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Insani, Galang Nur, Ainun Ni'matu Rohmah, Kadek Dristiana Dwivayani, and Nurliah Nurliah. "Interpretation of Message and Religious Fanaticism Among Generation Z." Jurnal Indonesia Sosial Sains 6, no. 3 (2025): 934–55. https://doi.org/10.59141/jiss.v6i3.1648.

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Generation Z, as active users of social media, especially YouTube, has great potential in absorbing and interpreting religious messages. This study aims to analyze how students of the Mulawarman University Center for Islamic Studies interpret religious messages delivered through Ustadz Khalid Basalamah'. s YouTube channel, as well as their relationship with religious fanaticismA qualitative phenomenological approach is used to explore the meaning of messages based on the theorystimulus-organism-response (S-O-R) . Data were collected through in-depth interviews with selected informants using me
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Guseynov, Farid I. "Fanaticism as a Τype of Μentality in the Works of Gabriel Marcel and Karen Armstrong". RUDN Journal of Philosophy 26, № 3 (2022): 697–712. http://dx.doi.org/10.22363/2313-2302-2022-26-3-697-712.

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The author examines the fanatical type of mentality in its secular and religious forms based on the analysis of the works of Gabriel Marcel and Karen Armstrong. The origins of the phenomenon of fanaticism are found in the basic foundations of Modern culture as the time of the replacement of myth by logos (Armstrong) and the domination of the abstract spirit (Marcel). The understanding of the foundations of fanaticism as a broad phenomenon undertaken by the French philosopher and the British religious scholar is associated with interpretations of the concept of the transcendent. Although the so
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VLASOVA, Yu M., and E. L. DOTSENKO. "ARCHAIC FOUNDATIONS OF RELIGIOUS FANATICISM." Herald of Omsk University. Series: Psychology, no. 4 (2017): 60–67. http://dx.doi.org/10.24147/2410-6364.2017.4.60-67.

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Fanaticism has a constructive potential, which manifests itself already at the early stages of human development. A person captured by archaic experiences sometimes noticeably loses criticality and civility, which contributes to the emergence of a "tunnel effect", limiting the area of ​​consciousness to a narrow set of ideas and concepts. In the event of a life situation that a person evaluates as threatening the most important ("holy") in him, archaic connotations are actualized - a powerful flow of experiences opens up, subjectively justifying the hardening of one's position. An empirical st
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Salaam, Abeeb Olufemi. "Boko Haram: beyond religious fanaticism." Journal of Policing, Intelligence and Counter Terrorism 7, no. 2 (2012): 147–62. http://dx.doi.org/10.1080/18335330.2012.719096.

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Clarke, Joseph. "“The Rage of the Fanatics”: Religious Fanaticism and the Making of Revolutionary Violence." French History 33, no. 2 (2019): 236–58. http://dx.doi.org/10.1093/fh/crz004.

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Abstract Fanaticism, along with its offshoots, fanatic, fanatical and fanaticized, was one of the French Revolution’s favourite terms of abuse. This article traces fanaticism’s evolution from its initial emergence in the religious polemics of the early modern period to its everyday use in Revolutionary politics and assesses the idea’s implications for the nature of the violence the new regime was willing to deploy against its enemies. While Revolutionary political culture classified many different kinds of enemy throughout the 1790s, the attribution of fanaticism to an adversary was especially
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Onyenweaku, Ogbonna L., Stella E. Osim, and Eridiong O. Onyenweaku. "Christian Fanaticism and Mental Health: Healthcare Practitioners' Perspective." International Journal of Religion 5, no. 10 (2024): 5022–37. http://dx.doi.org/10.61707/ry7q2y49.

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Christian fanaticism is an excessive and irrational zeal by professing Christians regarding their faith and its expressions, which often has unwanted consequences. Despite civilisation and a scientifically advanced age, there is still widespread ignorance among many which is a catalyst for religious fanaticism. The aim of this research was to highlight the negative effects of Christian fanaticism on mental health and possible solutions. Christian fanaticism. A quantitative approach was employed in this study; 20 healthcare practitioners were interviewed at the Federal Neuro-Psychiatric Hospita
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Ahmad Badawi and Bagas Heradhyaksa. "The Role of Community and Local Wisdom in Minimizing Islamic Fanaticism and Maintaining Islamic Culture in Masin Village." PROSIDING SEMINAR NASIONAL PENDIDIKAN DAN AGAMA 5, no. 1 (2024): 166–72. http://dx.doi.org/10.55606/semnaspa.v5i1.2071.

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Religious fanaticism is one of the challenges in maintaining religious harmony in Indonesia. Masin Village, Batang Regency, Central Java, has local wisdom that can play a role in minimizing Islamic religious fanaticism and maintaining Islamic culture. This study aims to analyze the role of the community and local wisdom in facing the challenges of Islamic religious fanaticism and efforts to maintain Islamic culture in Masin Village. The research method used is a qualitative approach with a case study. Data were collected through in-depth interviews, observation, and documentation studies. The
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Dissertations / Theses on the topic "Religious fanaticism"

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Anderson, Erla Louise Colwill. "Tolerance, intolerance, and fanaticism, W.D. Valgardson's reaction to the religious debate in New Iceland." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ53082.pdf.

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Young, Kirk B. "Kingdom Come." Digital Commons @ Butler University, 2017. https://digitalcommons.butler.edu/grtheses/487.

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A secret service agent returns home to reconcile with his wife just as the Rapture begins. His scramble to reunite with her becomes all the more urgent when a violent cult begins terrorizing the city in its final hours
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Gonçalves, Antonio Baptista. "Direitos humanos e (in) tolerância religiosa: laicismo proselitismo fundamentalismo terrorismo." Pontifícia Universidade Católica de São Paulo, 2011. https://tede2.pucsp.br/handle/handle/5668.

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Made available in DSpace on 2016-04-26T20:20:26Z (GMT). No. of bitstreams: 1 Antonio Baptista Goncalves.pdf: 1008729 bytes, checksum: 3c81762d89808ba5bf435d6e8effaa44 (MD5) Previous issue date: 2011-09-30<br>The matter involving Human Rights and religious (in) tolerance is in consonance with the current international scenario, and it counts on a number of examples: France and the crisis of the Lay State, Denmark and the Islamic intolerance, conflicts in Palestine and Israel, the use of veil in Turkey are just a few recent cases that raise the debate on religious freedom protection. To
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Abrougui, Sarra. "Les religions de l'Antiquité classique dans l'œuvre de Voltaire : réception et instrumentalisation." Thesis, Strasbourg, 2017. http://www.theses.fr/2017STRAC043.

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Ce projet de thèse de doctorat, portant sur Les religions de l’Antiquité classique dans l’œuvre de Voltaire : réception et instrumentalisation, vise à mettre en perspective la démarche critique dont procède Voltaire pour dénoncer les abus de la religion. Bien qu’elles soient dépréciées au XVIIIe siècle, et loin d’être données comme modèle à imiter, les religions de l’Antiquité sont utilisées par le philosophe des Lumières en tant que témoignages dans un cadre philosophique contemporain. C’est dire qu’elles sont délibérément instrumentalisées dans la mesure où elles lui servent de contre-exempl
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Zimmermann, Júnior Giovani Luiz. "A religião civil na filosofia política de Rousseau." Universidade Estadual do Oeste do Paraná, 2017. http://tede.unioeste.br/handle/tede/3128.

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Submitted by Marilene Donadel (marilene.donadel@unioeste.br) on 2017-11-06T17:03:02Z No. of bitstreams: 1 Giovani_Zimmermann_Junior_2017.pdf: 496903 bytes, checksum: eb8f0083fafa9a7be8e8bbbf5550f1a3 (MD5)<br>Made available in DSpace on 2017-11-06T17:03:02Z (GMT). No. of bitstreams: 1 Giovani_Zimmermann_Junior_2017.pdf: 496903 bytes, checksum: eb8f0083fafa9a7be8e8bbbf5550f1a3 (MD5) Previous issue date: 2017-04-27<br>Rousseau in his book The Social Contract idealizes political principles that guarantee individuals a state where people are free to live without dependence or tyranny on the part
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Al-Bazaz, Fares. "La tolérance religieuse chez les hommes de lettres au XVIIIe siècle : différence, interférence, archaïsme." Thesis, Tours, 2011. http://www.theses.fr/2011TOUR2007/document.

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Au cours du dix-huitième siècle, la question de la tolérance religieuse est posée avec force par de nombreux hommes de lettres, notamment, à la suite des écrits philosophiques de Spinoza, de Bayle et de Locke. Voltaire, Montesquieu, Rousseau et Diderot, à partir de problématiques qui étaient propres à chacun d’entre eux, ont développé leur réflexion sur une notion qui est à l’origine du principe de la liberté de conscience. Les fictions, notamment romanesques ont permis à ces auteurs, d’amplifier la diffusion de la notion de tolérance. Même si l’anti-fanatisme a été l’objet d’un consensus entr
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Younes, Ahmad. "Le fanatisme religieux et les pratiques éducatives familiales en Syrie." Thesis, Normandie, 2020. http://www.theses.fr/2020NORMR065.

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De nos jours, nous assistons à une montée de vagues de violence et de fanatisme religieux, particulièrement en Syrie. Le paradoxe qui intrigue c’est que ces actes criminels, teintés des couleurs de la barbarie et de l'horreur ne sont pas perpétrés par des criminels reconnus, des délinquants ou des aliénés avérés, mais, tout au contraire, que les auteurs de ces crimes sont des individus réputés normaux, n'ayant pas de casier judiciaire. Comment comprendre ce phénomène du point de vue de la société et de l’éducation des jeunes ? La société syrienne, entre autres, a vécu, de fortes pressions prov
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Dubois, Bruno. "Réalité et imaginaire, le Japon vu par le XVIIIème siècle français." Phd thesis, Université de Bourgogne, 2012. http://tel.archives-ouvertes.fr/tel-00843582.

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A partir de la mi-XVIe siècle et pendant près de cent ans, les lettres et témoignages offerts à l'attention des lecteurs européens contribuent à créer un " Japon textuel " où viennent s'entrelacer deux histoires : d'une part, celle d'un pays féodal et instable mais accueillant aux influences extérieures ; d'autre part, celle d'âpres rivalités européennes à la fois religieuses et économiques. Mais à partir de 1639, date de la fermeture du Japon aux pays occidentaux, et plus encore au XVIIIe siècle, cet entrelacs prend, par la force des choses, une autre forme, purement intertextuelle cette fois
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Marteau, Kim. "L'inconscient messianique de la croyance politique et religieuse : approche psychanalytique de la croyance et du désir en politique." Electronic Thesis or Diss., Université Paris Cité, 2023. http://www.theses.fr/2023UNIP7128.

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A l'heure où s'accuse une monumentale errance du côté de la croyance, ce travail propose de remettre à jour une composante centrale mais aujourd'hui méprisée de nos sociétés monothéistes : le messianisme. Refusant de réduire le messianisme à un délire eschatologique, nous tentons de démontrer en quoi il est précisément le point d'articulation du religieux et du politique ; du sujet et du collectif ; mais aussi du désir et de la croyance. Car le messianisme nous montre comment la croyance, soutenue par un besoin de croire, est « increvable ». Certes, ses objets périssent, mais le besoin de croi
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Mazáč, Milan. "Postoj římskokatolické církve k islámskému extremismu." Master's thesis, 2017. http://www.nusl.cz/ntk/nusl-358121.

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The position of the Roman Catholic Church to Islamic extremism Abstract The present thesis deals with the attitude of the Pope, those spiritual state performing the function in individual institutions of the Holy See, theologians and a selected group of people from the Czech general public Roman Catholic Church to religious extremism, focusing on the ultimate form of extremism - terrorism - of individuals or groups espousing to Islam. Since religious extremism often associated with fundamentalism, radicalism and fanaticism, is the first chapter to analyze the basic characteristics of these con
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Books on the topic "Religious fanaticism"

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Berkéwicz, Ulla. Vielleicht werden wir ja verrückt: Eine Orientierung in vergleichendem Fanatismus. Suhrkamp, 2002.

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Holl, Adolf. Die religiöse Militanz und deren Begütigung: Ein Beitrag zum humanwissenschaftlichen Realismus. Picus Verlag, 1997.

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ʻUṣfūr, Jābir. Ḍidda al-taʻaṣṣub. al-Markaz al-Thaqāfī al-ʻArabī, 2001.

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K, Twomey Lesley, Hooworth-Smith Robert, and Truman Michael 1949-, eds. Faith and fanaticism: Religious fervour in early modern Spain. Ashgate, 1997.

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Günther, Michael. Masse und Charisma: Soziale Ursachen des politischen und religiösen Fanatismus. Lang, 2005.

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Desurvire, Daniel. Le chaos cultuel des civilisations. Harmattan, 2006.

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E, Wentz Richard, ed. Why people do bad things in the name of religion. Mercer University Press, 1993.

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Ḥāmid, Muḥammad ʻAbd al-Ḥakīm. Ẓāhirat al-ghulūw fī al-dīn fī al-ʻaṣr al-ḥadīth. Dār al-Manār al-Ḥadīthah, 1991.

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Ozzano, Luca. Fondamentalismo e democrazia: La destra religiosa alla conquista della sfera pubblica in India, Israele e Turchia. Il mulino, 2009.

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Jacobucci, Michelangelo. I nemici del dialogo: Regioni e perversioni dell'intolleranza. Armando, 2005.

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Book chapters on the topic "Religious fanaticism"

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Hemminger, Hansjörg. "Religious Fanaticism." In Evolutionary Processes in the Natural History of Religion. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-70408-7_12.

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Jahanbegloo, Ramin. "Gandhi's Critique of Religious Fanaticism." In Communalism in Postcolonial India, 2nd ed. Routledge India, 2024. http://dx.doi.org/10.4324/9781003576297-7.

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Abdillah, Dzikron, and Lukman Nusa. "Revealing Religious Fanaticism in Rural Communities." In Proceedings of the Annual International Conference on Social Science and Humanities (AICOSH 2022). Atlantis Press SARL, 2022. http://dx.doi.org/10.2991/978-2-494069-87-9_14.

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Pal, Uma Rani. "Religious Fanaticism and the Advent of Protest Narrative." In Female Narratives of Protest. Routledge India, 2023. http://dx.doi.org/10.4324/9781003272335-10.

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Meijer, Wilna A. J. "Fanaticism, Fundamentalism and the Promotion of Reflexivity in Religious Education." In International Handbooks of Religion and Education. Springer Netherlands, 2010. http://dx.doi.org/10.1007/978-1-4020-9260-2_45.

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Pataki, Tamas. "Reason and religion." In Religion, Narcissism and Fanaticism. Routledge, 2024. http://dx.doi.org/10.4324/9781315519814-11.

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Pataki, Tamas. "Narcissism in religion." In Religion, Narcissism and Fanaticism. Routledge, 2024. http://dx.doi.org/10.4324/9781315519814-6.

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Pataki, Tamas. "Aggression in religion." In Religion, Narcissism and Fanaticism. Routledge, 2024. http://dx.doi.org/10.4324/9781315519814-10.

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Pataki, Tamas. "The advent of spirits and the birth of religion." In Religion, Narcissism and Fanaticism. Routledge, 2024. http://dx.doi.org/10.4324/9781315519814-3.

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Pataki, Tamas. "For the love of gods." In Religion, Narcissism and Fanaticism. Routledge, 2024. http://dx.doi.org/10.4324/9781315519814-5.

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Conference papers on the topic "Religious fanaticism"

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Mojanoski, Cane. "FREEDOM OF RELIGION, RELIGIOUS FREEDOMS AND POLITICAL EXTREMISM." In SECURITY HORIZONS. Faculty of Security- Skopje, 2020. http://dx.doi.org/10.20544/icp.11.01.20.p11.

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The subject of this paper is the discussion about human rights and freedoms of the citizens, established by the Constitution and the international documents, with a special emphasis on the freedom of religion and other religious freedoms and rights. In that sense, the assumptions for realization of the freedom of conscience are analyzed as a basis for strengthening the independent, free, and critical thought of the individual, the free development of the thought and the beliefs in terms of accepting views, beliefs, and knowledge related to religion. A special emphasis in this paper is given to
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Yan, Liang, and Zhenzhen Sun. "The Religious Fanaticism and lOdd Coincidencesr of Gothic Architectural Art." In 2018 International Conference on Sports, Arts, Education and Management Engineering (SAEME 2018). Atlantis Press, 2018. http://dx.doi.org/10.2991/saeme-18.2018.59.

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Breviario, Álaze Gabriel do. "Theocratic practices and procedures of Jehovah's Witnesses: A bibliographical and narrative documentary review." In V Seven International Multidisciplinary Congress. Seven Congress, 2024. http://dx.doi.org/10.56238/sevenvmulti2024-186.

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According to James 2:17,18, “faith without works is dead”; in other words, biblical theory without practice consistent with it is useless to God. For this reason, a religious organization that calls itself Christian, but that does not practice its own teachings in full, is not truly Christian. This does not mean being perfect, 100% correct in everything, because all Christians are imperfect and sinners, which is why we all make mistakes, we sin, whether in words or in actions. . But the continuous effort to maintain an unblemished conduct inside and outside religion, honest, ethical, moral and
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Reports on the topic "Religious fanaticism"

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Trends of Radicalisation: Iraq/3.2 Research Report. Glasgow Caledonian University, 2025. https://doi.org/10.59019/a3gabp69.

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Iraq is one of the countries most exposed to instability and lack of security, due to many reasons which are the fragility and weakness of the state that leads to many hot spots of extremism and terrorism. These foci exist in ethnically or religiously homogeneous and heterogeneous societies, which we will discuss in this report. Moreover, the difference in the geography of these regions is one of the reasons. The importance of the report about Iraq lies in the fact that this country is one of the first ranks in extremism and terrorism, so it must be highlighted and promised as a model in the s
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