Relevant bibliographies by topics / Religious Fanaticism and Formalism

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Religious Fanaticism and Formalism'

Author: Grafiati
Published: 3 June 2025
Last updated: 1 August 2025

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Journal articles on the topic "Religious Fanaticism and Formalism"

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SAILAUKYZY, Alma, Gulzhazira YERTASSOVA, Kairat SAK, and Nessibeli KURMAN. "Social Aspects of Religious Matters in the Comparative Analysis of the Historical and Contemporary Feature Materials of Kazakhstan." Utopía y Praxis Latinoamericana 23, no. 82 (2018): 52–62. https://doi.org/10.5281/zenodo.1495791.

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EN: The paper deals with the relevant problems of religion in the Kazakhstan society and social components of the national unity in the historical prerequisites. The authors have studied the Alash intelligentsia, particularly, their influence on the formation of the public opinion regarding the acute religious problems. The authors have also considered the problem of the religious fanaticism in the context of the state’s choice of the way for the secular way of development. They have concluded that the government having based on the secular and democratic principles, adopted various meas
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Enweonwu, Olisa Anthony, Ikenga Patrick Ugwu, Dominic Chukwuemeka Onyejegbu, Chinwe Edith Areh, and Benjamin Okorie Ajah. "Religious Fanaticism and Changing Patterns of Violent Crime in Nigeria." International Journal of Criminology and Sociology 10 (October 1, 2021): 1378–89. http://dx.doi.org/10.6000/1929-4409.2021.10.158.

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Fanaticism has brewed into different forms in the Nigerian context – and the gravest is religious fanaticism. It has taken hold of most clans, religions, and ethnic groups across Nigeria. Religion has always existed in Nigerian societies and also has fanaticism but the level of violence precipitated by this fanaticism is apparently unprecedented. This paper journeys into the beginning of religious fanaticism in Nigeria and its changing patterns of violence. It highlights the root causes of religious violence in Nigeria and visible patterns in this violence. The paper adopted structural-functio
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Onyenweaku, Ogbonna L., Stella E. Osim, and Eridiong O. Onyenweaku. "Christian Fanaticism and Mental Health: Healthcare Practitioners' Perspective." International Journal of Religion 5, no. 10 (2024): 5022–37. http://dx.doi.org/10.61707/ry7q2y49.

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Christian fanaticism is an excessive and irrational zeal by professing Christians regarding their faith and its expressions, which often has unwanted consequences. Despite civilisation and a scientifically advanced age, there is still widespread ignorance among many which is a catalyst for religious fanaticism. The aim of this research was to highlight the negative effects of Christian fanaticism on mental health and possible solutions. Christian fanaticism. A quantitative approach was employed in this study; 20 healthcare practitioners were interviewed at the Federal Neuro-Psychiatric Hospita
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VLASOVA, Yu M., and E. L. DOTSENKO. "ARCHAIC FOUNDATIONS OF RELIGIOUS FANATICISM." Herald of Omsk University. Series: Psychology, no. 4 (2017): 60–67. http://dx.doi.org/10.24147/2410-6364.2017.4.60-67.

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Fanaticism has a constructive potential, which manifests itself already at the early stages of human development. A person captured by archaic experiences sometimes noticeably loses criticality and civility, which contributes to the emergence of a "tunnel effect", limiting the area of ​​consciousness to a narrow set of ideas and concepts. In the event of a life situation that a person evaluates as threatening the most important ("holy") in him, archaic connotations are actualized - a powerful flow of experiences opens up, subjectively justifying the hardening of one's position. An empirical st
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Salaam, Abeeb Olufemi. "Boko Haram: beyond religious fanaticism." Journal of Policing, Intelligence and Counter Terrorism 7, no. 2 (2012): 147–62. http://dx.doi.org/10.1080/18335330.2012.719096.

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Ahmad Badawi and Bagas Heradhyaksa. "The Role of Community and Local Wisdom in Minimizing Islamic Fanaticism and Maintaining Islamic Culture in Masin Village." PROSIDING SEMINAR NASIONAL PENDIDIKAN DAN AGAMA 5, no. 1 (2024): 166–72. http://dx.doi.org/10.55606/semnaspa.v5i1.2071.

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Religious fanaticism is one of the challenges in maintaining religious harmony in Indonesia. Masin Village, Batang Regency, Central Java, has local wisdom that can play a role in minimizing Islamic religious fanaticism and maintaining Islamic culture. This study aims to analyze the role of the community and local wisdom in facing the challenges of Islamic religious fanaticism and efforts to maintain Islamic culture in Masin Village. The research method used is a qualitative approach with a case study. Data were collected through in-depth interviews, observation, and documentation studies. The
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Dinulescu, Iulian, and Cristian Troncotă. "Security Risks Generated by Behavior of Religious Fanatics." Land Forces Academy Review 23, no. 2 (2018): 105–12. http://dx.doi.org/10.2478/raft-2018-0012.

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Abstract Human behavior has generated a series of threats to human security throughout history, generating major violence at the time when it was doubled by an exaggerated religiosity. Religious fanaticism has manifested itself in all societies, regardless of their forms of organization. The consequences of the phenomenon deeply marked inter-human relationships, both within the community, but especially in communities that have other religions. The article shows the characteristics of religious fanaticism and the factors that cause people to adopt such a behavior of exacerbating religious zeal
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CAVANAUGH, WILLIAM T. "THE INVENTION OF FANATICISM." Modern Theology 27, no. 2 (2011): 226–37. http://dx.doi.org/10.1111/j.1468-0025.2010.01673.x.

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Zulkarnain, Zulkarnain, and Ziaul Haq. "Pengaruh Fanatisme Keagamaan terhadap Perilaku Sosial." Kontekstualita 35, no. 01 (2020): 25–38. http://dx.doi.org/10.30631/35.01.25-38.

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This research is focused to find out how the influence of religious fanaticism on social behavior. Fanatic is a term for the attitude of someone who believes too strongly towards a teaching. Fanaticism is intended for ideologies that have extraordinary belief in an object. Religion is among the factors that can shape social behavior. Methodologically, this study uses a type of qualitative research with a sociological approach (Socio Approach). Relation of religious fanaticism to social behavior lies in the atmosphere of interdependence which is a necessity to guarantee the existence of humans
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Bakhtiar, Amsal. "Beragama yang Fanatik Tanpa Sikap Ekstrem." Refleksi 7, no. 1 (2005): 59–72. http://dx.doi.org/10.15408/ref.v7i1.25872.

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In religion, there are at least two variables, namely ‘fanaticism’ and ‘extremism’, which can be analyzed into four groups: first, non-extreme fanatics; second, extreme fanatics; third, non-fanatics but extreme; fourth, neither fanatics nor extreme. The focus of this paper is on religious fanaticism without extremism and efforts to realize it. Fanaticism here refers to devout and obedient religious attitudes in performing worship, which are manifested in individual and social life. Meanwhile, extremism in this context refers to a more literal, ideological, and exclusive religious attitude. Thi
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Dissertations / Theses on the topic "Religious Fanaticism and Formalism"

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Anderson, Erla Louise Colwill. "Tolerance, intolerance, and fanaticism, W.D. Valgardson's reaction to the religious debate in New Iceland." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ53082.pdf.

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Young, Kirk B. "Kingdom Come." Digital Commons @ Butler University, 2017. https://digitalcommons.butler.edu/grtheses/487.

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A secret service agent returns home to reconcile with his wife just as the Rapture begins. His scramble to reunite with her becomes all the more urgent when a violent cult begins terrorizing the city in its final hours
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Quandt, Ryan. "Reasoning of the Highest Leibniz and the Moral Quality of Reason." Scholar Commons, 2019. https://scholarcommons.usf.edu/etd/7894.

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Loving God is our highest perfection for Leibniz. It secures our belief and trust in the Creator, which is integral to the sciences as well as faith. Those who love God have justification for reasoning, that is, they can rationally expect to arrive at truth. This is because love is a receptivity to the perfection all of things; loving God, then, is a disposition and tendency toward the most perfect being, the ens perfectissimum. Individuals who perceive the divine nature “do not merely fear the power of the supreme and all-seeing monarch,” Leibniz writes, “but are assured of his beneficence, a
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Mazáč, Milan. "Postoj římskokatolické církve k islámskému extremismu." Master's thesis, 2017. http://www.nusl.cz/ntk/nusl-358121.

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The position of the Roman Catholic Church to Islamic extremism Abstract The present thesis deals with the attitude of the Pope, those spiritual state performing the function in individual institutions of the Holy See, theologians and a selected group of people from the Czech general public Roman Catholic Church to religious extremism, focusing on the ultimate form of extremism - terrorism - of individuals or groups espousing to Islam. Since religious extremism often associated with fundamentalism, radicalism and fanaticism, is the first chapter to analyze the basic characteristics of these con
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Pokšteflová, Marie. "Hledání lidského štěstí ve Voltairových povídkách." Master's thesis, 2011. http://www.nusl.cz/ntk/nusl-313714.

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My diploma thesis called Search of happiness in Voltaire's novels aims to analyse the theme of happiness in prose works Micromegas, L'Ingénu, Zadig and Candide. The analysis is preceded by an introduction showing the evolution of the theme of happiness through different historical periods. This theoretical part is also followed by a definition of philosophical novel as a typical Voltaire's way of expressing his philosophical thoughts. The analysis itself underlines common points of view found in the novels which all describe a world full of evil, disasters and misfortune. Good and honest heroe
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Books on the topic "Religious Fanaticism and Formalism"

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Berkéwicz, Ulla. Vielleicht werden wir ja verrückt: Eine Orientierung in vergleichendem Fanatismus. Suhrkamp, 2002.

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ʻUṣfūr, Jābir. Ḍidda al-taʻaṣṣub. al-Markaz al-Thaqāfī al-ʻArabī, 2001.

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Günther, Michael. Masse und Charisma: Soziale Ursachen des politischen und religiösen Fanatismus. Lang, 2005.

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Desurvire, Daniel. Le chaos cultuel des civilisations. Harmattan, 2006.

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Ḥāmid, Muḥammad ʻAbd al-Ḥakīm. Ẓāhirat al-ghulūw fī al-dīn fī al-ʻaṣr al-ḥadīth. Dār al-Manār al-Ḥadīthah, 1991.

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Jacobucci, Michelangelo. I nemici del dialogo: Regioni e perversioni dell'intolleranza. Armando, 2005.

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Khurayyif, Khālid ibn Ḥamad. al-Ghulūw fī al-dīn wa-atharuhu fī al-ummah. Maktabat al-Rushd Nāshirūn, 2005.

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Holl, Adolf. Die religiöse Militanz und deren Begütigung: Ein Beitrag zum humanwissenschaftlichen Realismus. Picus Verlag, 1997.

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Nikolaenko, N. P. (Nina Pavlovna), 1909-2004, author, ed. I Slovo bylo u Boga: (slovo v mekhanizme razvitii︠a︡ ėkstremizma). OAO "Voronezhskai︠a︡ oblastnai︠a︡ tipografii︠a︡", 2014.

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Ḥaddād, Ḥusām. Khiṭāb al-ʻunf wa-dam fī al-fiqh al-Islāmī. Dār Ibn Rushd, 2018.

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Book chapters on the topic "Religious Fanaticism and Formalism"

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Hemminger, Hansjörg. "Religious Fanaticism." In Evolutionary Processes in the Natural History of Religion. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-70408-7_12.

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Jahanbegloo, Ramin. "Gandhi's Critique of Religious Fanaticism." In Communalism in Postcolonial India, 2nd ed. Routledge India, 2024. http://dx.doi.org/10.4324/9781003576297-7.

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Abdillah, Dzikron, and Lukman Nusa. "Revealing Religious Fanaticism in Rural Communities." In Proceedings of the Annual International Conference on Social Science and Humanities (AICOSH 2022). Atlantis Press SARL, 2022. http://dx.doi.org/10.2991/978-2-494069-87-9_14.

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Pal, Uma Rani. "Religious Fanaticism and the Advent of Protest Narrative." In Female Narratives of Protest. Routledge India, 2023. http://dx.doi.org/10.4324/9781003272335-10.

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Meijer, Wilna A. J. "Fanaticism, Fundamentalism and the Promotion of Reflexivity in Religious Education." In International Handbooks of Religion and Education. Springer Netherlands, 2010. http://dx.doi.org/10.1007/978-1-4020-9260-2_45.

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Bebbington, David. "Fanaticism and Sound Learning." In Victorian Religious Revivals. Oxford University Press, 2012. http://dx.doi.org/10.1093/acprof:oso/9780199575480.003.0005.

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"Idealization and religious fanaticism." In Terror and Transformation. Routledge, 2014. http://dx.doi.org/10.4324/9781315800608-11.

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Litvak, Meir. "Religious and Nationalist Fanaticism." In Fanaticism and Conflict in the Modern Age. Routledge, 2005. http://dx.doi.org/10.4324/9780203320587.ch10.

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Pomeroy, Hilary. "The Religious Background of the Sephardic Ballad." In Faith and Fanaticism. Routledge, 2017. http://dx.doi.org/10.4324/9781315255538-8.

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Lerner, Ross. "Readerly Fanaticism." In Unknowing Fanaticism. Fordham University Press, 2019. http://dx.doi.org/10.5422/fordham/9780823283873.003.0004.

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Chapter 3 provides a case study for what the poets of fanaticism were resisting: polemics that foreclosed rather than dwelled within the questions opened up by fanaticism. The greatest Renaissance philosopher of state sovereignty, Hobbes took fanaticism to be the constant threat at the “outworks” of his theory of the state and human personhood—a threat that needed to be destroyed by state violence. Hobbes offered a new concept of fanaticism as a product of passionate reading and cognitive breakdown in order to drain both religious value and political significance from beliefs that do not encou
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Conference papers on the topic "Religious Fanaticism and Formalism"

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Yan, Liang, and Zhenzhen Sun. "The Religious Fanaticism and lOdd Coincidencesr of Gothic Architectural Art." In 2018 International Conference on Sports, Arts, Education and Management Engineering (SAEME 2018). Atlantis Press, 2018. http://dx.doi.org/10.2991/saeme-18.2018.59.

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Mojanoski, Cane. "FREEDOM OF RELIGION, RELIGIOUS FREEDOMS AND POLITICAL EXTREMISM." In SECURITY HORIZONS. Faculty of Security- Skopje, 2020. http://dx.doi.org/10.20544/icp.11.01.20.p11.

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The subject of this paper is the discussion about human rights and freedoms of the citizens, established by the Constitution and the international documents, with a special emphasis on the freedom of religion and other religious freedoms and rights. In that sense, the assumptions for realization of the freedom of conscience are analyzed as a basis for strengthening the independent, free, and critical thought of the individual, the free development of the thought and the beliefs in terms of accepting views, beliefs, and knowledge related to religion. A special emphasis in this paper is given to
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Breviario, Álaze Gabriel do. "Theocratic practices and procedures of Jehovah's Witnesses: A bibliographical and narrative documentary review." In V Seven International Multidisciplinary Congress. Seven Congress, 2024. http://dx.doi.org/10.56238/sevenvmulti2024-186.

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According to James 2:17,18, “faith without works is dead”; in other words, biblical theory without practice consistent with it is useless to God. For this reason, a religious organization that calls itself Christian, but that does not practice its own teachings in full, is not truly Christian. This does not mean being perfect, 100% correct in everything, because all Christians are imperfect and sinners, which is why we all make mistakes, we sin, whether in words or in actions. . But the continuous effort to maintain an unblemished conduct inside and outside religion, honest, ethical, moral and
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Reports on the topic "Religious Fanaticism and Formalism"

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Trends of Radicalisation: Iraq/3.2 Research Report. Glasgow Caledonian University, 2025. https://doi.org/10.59019/a3gabp69.

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Iraq is one of the countries most exposed to instability and lack of security, due to many reasons which are the fragility and weakness of the state that leads to many hot spots of extremism and terrorism. These foci exist in ethnically or religiously homogeneous and heterogeneous societies, which we will discuss in this report. Moreover, the difference in the geography of these regions is one of the reasons. The importance of the report about Iraq lies in the fact that this country is one of the first ranks in extremism and terrorism, so it must be highlighted and promised as a model in the s
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