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Journal articles on the topic 'Religious Fanaticism and Formalism'

Author: Grafiati

Published: 3 June 2025

Last updated: 1 August 2025

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1

SAILAUKYZY, Alma, Gulzhazira YERTASSOVA, Kairat SAK, and Nessibeli KURMAN. "Social Aspects of Religious Matters in the Comparative Analysis of the Historical and Contemporary Feature Materials of Kazakhstan." Utopía y Praxis Latinoamericana 23, no. 82 (2018): 52–62. https://doi.org/10.5281/zenodo.1495791.

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EN: The paper deals with the relevant problems of religion in the Kazakhstan society and social components of the national unity in the historical prerequisites. The authors have studied the Alash intelligentsia, particularly, their influence on the formation of the public opinion regarding the acute religious problems. The authors have also considered the problem of the religious fanaticism in the context of the state’s choice of the way for the secular way of development. They have concluded that the government having based on the secular and democratic principles, adopted various meas

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Enweonwu, Olisa Anthony, Ikenga Patrick Ugwu, Dominic Chukwuemeka Onyejegbu, Chinwe Edith Areh, and Benjamin Okorie Ajah. "Religious Fanaticism and Changing Patterns of Violent Crime in Nigeria." International Journal of Criminology and Sociology 10 (October 1, 2021): 1378–89. http://dx.doi.org/10.6000/1929-4409.2021.10.158.

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Fanaticism has brewed into different forms in the Nigerian context – and the gravest is religious fanaticism. It has taken hold of most clans, religions, and ethnic groups across Nigeria. Religion has always existed in Nigerian societies and also has fanaticism but the level of violence precipitated by this fanaticism is apparently unprecedented. This paper journeys into the beginning of religious fanaticism in Nigeria and its changing patterns of violence. It highlights the root causes of religious violence in Nigeria and visible patterns in this violence. The paper adopted structural-functio

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Onyenweaku, Ogbonna L., Stella E. Osim, and Eridiong O. Onyenweaku. "Christian Fanaticism and Mental Health: Healthcare Practitioners' Perspective." International Journal of Religion 5, no. 10 (2024): 5022–37. http://dx.doi.org/10.61707/ry7q2y49.

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Christian fanaticism is an excessive and irrational zeal by professing Christians regarding their faith and its expressions, which often has unwanted consequences. Despite civilisation and a scientifically advanced age, there is still widespread ignorance among many which is a catalyst for religious fanaticism. The aim of this research was to highlight the negative effects of Christian fanaticism on mental health and possible solutions. Christian fanaticism. A quantitative approach was employed in this study; 20 healthcare practitioners were interviewed at the Federal Neuro-Psychiatric Hospita

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VLASOVA, Yu M., and E. L. DOTSENKO. "ARCHAIC FOUNDATIONS OF RELIGIOUS FANATICISM." Herald of Omsk University. Series: Psychology, no. 4 (2017): 60–67. http://dx.doi.org/10.24147/2410-6364.2017.4.60-67.

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Fanaticism has a constructive potential, which manifests itself already at the early stages of human development. A person captured by archaic experiences sometimes noticeably loses criticality and civility, which contributes to the emergence of a "tunnel effect", limiting the area of consciousness to a narrow set of ideas and concepts. In the event of a life situation that a person evaluates as threatening the most important ("holy") in him, archaic connotations are actualized - a powerful flow of experiences opens up, subjectively justifying the hardening of one's position. An empirical st

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Salaam, Abeeb Olufemi. "Boko Haram: beyond religious fanaticism." Journal of Policing, Intelligence and Counter Terrorism 7, no. 2 (2012): 147–62. http://dx.doi.org/10.1080/18335330.2012.719096.

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Ahmad Badawi and Bagas Heradhyaksa. "The Role of Community and Local Wisdom in Minimizing Islamic Fanaticism and Maintaining Islamic Culture in Masin Village." PROSIDING SEMINAR NASIONAL PENDIDIKAN DAN AGAMA 5, no. 1 (2024): 166–72. http://dx.doi.org/10.55606/semnaspa.v5i1.2071.

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Religious fanaticism is one of the challenges in maintaining religious harmony in Indonesia. Masin Village, Batang Regency, Central Java, has local wisdom that can play a role in minimizing Islamic religious fanaticism and maintaining Islamic culture. This study aims to analyze the role of the community and local wisdom in facing the challenges of Islamic religious fanaticism and efforts to maintain Islamic culture in Masin Village. The research method used is a qualitative approach with a case study. Data were collected through in-depth interviews, observation, and documentation studies. The

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Dinulescu, Iulian, and Cristian Troncotă. "Security Risks Generated by Behavior of Religious Fanatics." Land Forces Academy Review 23, no. 2 (2018): 105–12. http://dx.doi.org/10.2478/raft-2018-0012.

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Abstract Human behavior has generated a series of threats to human security throughout history, generating major violence at the time when it was doubled by an exaggerated religiosity. Religious fanaticism has manifested itself in all societies, regardless of their forms of organization. The consequences of the phenomenon deeply marked inter-human relationships, both within the community, but especially in communities that have other religions. The article shows the characteristics of religious fanaticism and the factors that cause people to adopt such a behavior of exacerbating religious zeal

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CAVANAUGH, WILLIAM T. "THE INVENTION OF FANATICISM." Modern Theology 27, no. 2 (2011): 226–37. http://dx.doi.org/10.1111/j.1468-0025.2010.01673.x.

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Zulkarnain, Zulkarnain, and Ziaul Haq. "Pengaruh Fanatisme Keagamaan terhadap Perilaku Sosial." Kontekstualita 35, no. 01 (2020): 25–38. http://dx.doi.org/10.30631/35.01.25-38.

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This research is focused to find out how the influence of religious fanaticism on social behavior. Fanatic is a term for the attitude of someone who believes too strongly towards a teaching. Fanaticism is intended for ideologies that have extraordinary belief in an object. Religion is among the factors that can shape social behavior. Methodologically, this study uses a type of qualitative research with a sociological approach (Socio Approach). Relation of religious fanaticism to social behavior lies in the atmosphere of interdependence which is a necessity to guarantee the existence of humans

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Bakhtiar, Amsal. "Beragama yang Fanatik Tanpa Sikap Ekstrem." Refleksi 7, no. 1 (2005): 59–72. http://dx.doi.org/10.15408/ref.v7i1.25872.

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In religion, there are at least two variables, namely ‘fanaticism’ and ‘extremism’, which can be analyzed into four groups: first, non-extreme fanatics; second, extreme fanatics; third, non-fanatics but extreme; fourth, neither fanatics nor extreme. The focus of this paper is on religious fanaticism without extremism and efforts to realize it. Fanaticism here refers to devout and obedient religious attitudes in performing worship, which are manifested in individual and social life. Meanwhile, extremism in this context refers to a more literal, ideological, and exclusive religious attitude. Thi

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Armita, Pipin, Maulana Yusuf та Muhammad Zein Maulana. "Religious Moderation amid Globalization: The Challenges of Taṭarruf, Takfīr, and Taʻāṣub". Al-Wasatiyah: Journal of Religious Moderation 4, № 1 (2025): 163–81. https://doi.org/10.30631/jrm.v4i1.89.

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The phenomenon of globalization has had a profound impact on how societies conceptualize and engage with religious practices. In the context of globalization, challenges such as taṭarruf (extremism), takfīr (excommunication), and taʻāṣub (fanaticism) have underscored the imperative for the promotion of religious moderation. The objective of this study is to examine the notion of religious moderation as a potential remedy for extremism, excommunication, and fanaticism. Employing a qualitative research method and a library-based approach, the study reveals that religious moderation is essential

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Insani, Galang Nur, Ainun Ni'matu Rohmah, Kadek Dristiana Dwivayani, and Nurliah Nurliah. "Interpretation of Message and Religious Fanaticism Among Generation Z." Jurnal Indonesia Sosial Sains 6, no. 3 (2025): 934–55. https://doi.org/10.59141/jiss.v6i3.1648.

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Generation Z, as active users of social media, especially YouTube, has great potential in absorbing and interpreting religious messages. This study aims to analyze how students of the Mulawarman University Center for Islamic Studies interpret religious messages delivered through Ustadz Khalid Basalamah'. s YouTube channel, as well as their relationship with religious fanaticismA qualitative phenomenological approach is used to explore the meaning of messages based on the theorystimulus-organism-response (S-O-R) . Data were collected through in-depth interviews with selected informants using me

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Dr. Anand Chauhan. "Secularism versus religious fanaticism: A Constitutional Challenge." Legal Research Development an International Refereed e-Journal 5, no. III (2021): 07–10. http://dx.doi.org/10.53724/lrd/v5n3.03.

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Abstract: The caste and the religious animosity among the people of India that are being instigated by some with ulterior motive resulted in the loss of many precious lives. The data on such religious violence shows a very annoying. In five year period from 2005 to 2009 in the states of Maharashtra, Madhya Pradesh, Uttar Pradesh and Orissa alone contributed 64% of deaths from communal violence in India. Among this violence, the highest rate of death registered in Madhya Pradesh, at 0.14 deaths per lakh people. It has become a formidable challenge for the law makers and implementing agenc

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Grote, Simon. "Domesticating Religious “Fanaticism” in Eighteenth-Century Germany." Church History and Religious Culture 98, no. 1 (2018): 111–38. http://dx.doi.org/10.1163/18712428-09801023.

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Abstract The decline of “fanaticism” in eighteenth-century Germany, a myth propagated by self-proclaimed proponents of Enlightenment, continues to shape historians’ representations of the ascendancy of “religious” Enlightenment. To discredit this myth and suggest a means of replacing it, this essay departs from the conventional attention to university theology as a history of ideas and proposes adding a book-historical perspective. Its focus is the German Pietist theologian Joachim Lange (1670–1744). Condemned by critics as a “fanatic” by virtue of his alleged intellectual kinship with French

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Sarafinas, Daniel. "Fanaticism and the Zhuangzi: The Discursive Conditions for Unhealthy Commitments." Religions 16, no. 5 (2025): 560. https://doi.org/10.3390/rel16050560.

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This article utilizes the Zhuangzi’s critical approach to language to expand contemporary discourse on the philosophy of fanaticism beyond the conceptual categories derived from European Enlightenment-era critiques of religious and political fanaticism. Recognizing some of the problematic tendencies that stem from the method of comparison itself, an articulation of a post-comparative paradigm is proposed, which emphasizes approaches from non-Western sources that are not predicated upon the comparison of similarities or differences with Western sources. The main body of this article explicates

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Irawan, Hendra, and Ika Selviana. "FANATISME DAN EKSISTENSI NILAI-NILAI DEMOKRASI KADER NAHDLATUL ULAMA KOTA METRO PADA PILPRES 2019." PRANATA HUKUM 15, no. 1 (2020): 82–92. http://dx.doi.org/10.36448/pranatahukum.v15i1.220.

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Fanaticism has become an ordinary phenomenon and has a positive effect on individuals in believing things. However, the fanaticism that arose in the cadre of the Islamic community organization Nahdlatul ulama Metro city related to the presidential election in 2019, not only connects fanaticism with religious beliefs but also against the organization it adheres to. This fanaticism had an impact on the tendency of NU cadres to choose pairs of presidential candidates based on organizational similarity. The existence of fanaticism is possible to disrupt the existence of democratic values that upho

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Raxmatov, Mirjon. "CRIMES RELATED TO THE TRANSFERRING MATERIALS PROMOTING EXTREMISM, SEPARATISM AND IDIOLOGY ACROSS THE CUSTOMS BORDER OF THE REPUBLIC OF UZBEKISTAN." MODERN SCIENCE AND RESEARCH 3, no. 2 (2024): 201–15. https://doi.org/10.5281/zenodo.10636952.

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<em>The article describes the legal struggle and organizational mechanisms against the transfer of materials promoting extremism, separatism and fanaticism across the customs border of the Republic of Uzbekistan. Based on the conducted research, general conclusions are given, practical recommendations are given to fight against the illegal trade of materials promoting religious extremusm, separatism and fanaticism.</em>

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Giri, Himal. "Lajja: A Critical Examination of Religious Fanaticism in Taslima Nasrin's Novel." Patan Prospective Journal 3, no. 01 (2023): 1–8. http://dx.doi.org/10.3126/ppj.v3i01.58936.

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Taslima Nasrin's novel, Lajja, explores the theme of religious fanaticism and its devastating impact on individuals and society. Published in 1993, the novel offers a poignant portrayal of a Hindu family living in Bangladesh and their struggles in the aftermath of the Babri Masjid demolition in India. This article aims to analyze Nasrin's Lajja in the context of religious fanaticism, examining the narrative's socio-political implications and its significance in promoting religious tolerance and understanding. The research paper follows both descriptive and analytical method, and is based on bo

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Shah, Syed Subtian Hussain. "RELIGIOUS EDUCATION AND EXTREMISM IN PAKISTAN: FROM DEOBANDI MILITANCY TO A RISING SUFI FANATICISM." Journal of Education Culture and Society 9, no. 1 (2018): 11–26. http://dx.doi.org/10.15503/jecs20181.11.26.

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Aim. The aim of this research article is to verify waves of fanaticism among thefollowers of the Barelvi sect, a branch of Sufi Islam along with continuation of violentextremist activities by the followers of the Deobandi brand of the Muslim religion inPakistan. It has been evidenced that Pakistan’s society has been badly infl uenced byreligious extremism since the 1980s (Gul, 2012). Fitzgerald (2011) termed the religion asa force of nature which is absolutely appropriate for the case of religious extremism inPakistan. The religious extremism in Pakistan can be examined through the concept ofs

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Husnawadi, Husnawadi, and Ulyan Nasri. "Fanatic and Fanaticism from the Perspective of Islamic Law and Islamic Education Perspective." Jurnal Ilmiah Profesi Pendidikan 8, no. 3 (2023): 2018–23. http://dx.doi.org/10.29303/jipp.v8i3.2112.

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This study aims to investigate the phenomena of fanaticism and fanatical behavior from the perspectives of Islamic Law and Islamic Education. Data were collected through a review of classical and contemporary texts in Islamic law and education, as well as an analysis of relevant empirical studies. The data analysis technique employed a qualitative approach focusing on text interpretation and key concepts related to fanaticism. The results indicate that fanaticism in Islamic Law and Islamic Education encompasses complex dimensions, including psychological, social, and theological factors. The i

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Khairani, Miftahul, and Ahmed Fernanda Desky. "The Influence of Fanaticism and Religiosity on Verbal Aggressive Behavior Among K-Pop Fans." Abrahamic Religions: Jurnal Studi Agama-Agama 5, no. 1 (2025): 1. https://doi.org/10.22373/arj.v5i1.27493.

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This study aims to examine the influence of fanaticism and religiosity on verbal aggression among K-pop fans, particularly EXO-L fans in Medan City. A quantitative survey approach was used, involving 55 respondents as the research sample. Data were collected using questionnaires and analyzed with SPSS version 25 to assess the relationships between fanaticism (X1), religiosity (X2), and verbal aggression (Y). The results indicate that fanaticism has a significant correlation with verbal aggression, with a correlation coefficient of 0.508, while religiosity also shows a significant correlation w

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Xarullayev, Umidjon. "RELIGIOUS AND THREATS IN MEDIASPACE." МЕДИЦИНА, ПЕДАГОГИКА И ТЕХНОЛОГИЯ: ТЕОРИЯ И ПРАКТИКА 2, no. 5 (2024): 593–95. https://doi.org/10.5281/zenodo.11311154.

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This article provides information on threats in today's world media, including types of religious threats. Concepts of terrorism, religious extremism and fanaticism In today's modern world, the demand for media is increasing more than ever, while the threats from these media are also increasing and causing negative consequences. These are: psychological, religious and cultural threats.

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Dudley, Will. "The Active Fanaticism of Political and Religious Life." Proceedings of the Hegel Society of America 21 (2013): 119–31. http://dx.doi.org/10.5840/hsaproceedings20132225.

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Jansen, Yolande. "Postsecularism, piety and fanaticism." Philosophy & Social Criticism 37, no. 9 (2011): 977–98. http://dx.doi.org/10.1177/0191453711416083.

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This article analyses how recent critiques of secularism in political philosophy and cultural anthropology might productively be combined and contrasted with each other. I will show that Jürgen Habermas' postsecularism takes insufficient account of elementary criticisms of secularism on the part of anthropologists such as Talal Asad and Saba Mahmood. However, I shall also criticize Saba Mahmood’s reading of secularism by arguing that, in the end, she replaces the secular–religious divide with a secularity–piety divide; for example, in her reading of Nasr Abu Zayd’s secular Islamic hermeneutics

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Wilkes, George R. "Living with War, Fanaticism and the Pragmatic." Theology 112, no. 865 (2009): 24–32. http://dx.doi.org/10.1177/0040571x0911200104.

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Hare, Taylor. "Unknowing Fanaticism: Reformation Literatures of Self-annihilation." Reformation 25, no. 1 (2020): 111–13. http://dx.doi.org/10.1080/13574175.2020.1743571.

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Haaga, Paul T., and Gabriel T. Ngbea. "An Appraisal of Religious Fanaticism and the Imperative of the Dialogue of Life and Tolerance in Nigeria." International Journal of Law and Society (IJLS) 2, no. 3 (2023): 163–74. http://dx.doi.org/10.59683/ijls.v2i3.53.

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This paper argues that critical reflection on Nigeria's situation in the context of crisis and conflict reveals that religion ranks first as a cause of crisis and conflict. This paper seeks to engage in philosophical reflection on religious bigotry in Nigeria and ascertain how it affects our existence. The type of research used is qualitative with a descriptive approach. Primary data was obtained through in-depth interviews with respondents, while secondary data came from literature, case studies, previous research reports and related legal documents. Qualitative data analysis uses a thematic

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MacKay, Ruth, and Lesley Twomey. "Faith and Fanaticism: Religious Fervour in Early Modern Spain." Sixteenth Century Journal 30, no. 1 (1999): 166. http://dx.doi.org/10.2307/2544918.

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Guseynov, Farid I. "Fanaticism as a Τype of Μentality in the Works of Gabriel Marcel and Karen Armstrong". RUDN Journal of Philosophy 26, № 3 (2022): 697–712. http://dx.doi.org/10.22363/2313-2302-2022-26-3-697-712.

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The author examines the fanatical type of mentality in its secular and religious forms based on the analysis of the works of Gabriel Marcel and Karen Armstrong. The origins of the phenomenon of fanaticism are found in the basic foundations of Modern culture as the time of the replacement of myth by logos (Armstrong) and the domination of the abstract spirit (Marcel). The understanding of the foundations of fanaticism as a broad phenomenon undertaken by the French philosopher and the British religious scholar is associated with interpretations of the concept of the transcendent. Although the so

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Yousif, Ahmad F. "Revisiting Fanaticism in the Context of Wasaṭīyyah". American Journal of Islam and Society 32, № 3 (2015): i—xx. http://dx.doi.org/10.35632/ajis.v32i3.989.

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Fanaticism is derived from the Latin word fanum, which refers to sacred placesof worship such as temples or other consecrated sites. The complete term fanaticusmeans “to be put into raging enthusiasm by a deity.”2 In the modernsense, a fanatic is simply an individual who goes to an extreme, is overly zealousor unreasonably enthusiastic regarding an issue, idea, opinion, or action.These ideations do not have to be of a strictly religious nature, but may alsobe in regard to a personal or private matter or a larger political, social, or economicissue. Despite the broadness of its contemporary app

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Silver, A. I. "Ontario's Alleged Fanaticism in the Riel Affair." Canadian Historical Review 69, no. 1 (1988): 21–50. http://dx.doi.org/10.3138/chr-069-01-02.

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Silver, A. I. "Ontario’s Alleged Fanaticism in the Riel Affair." Canadian Historical Review 102, s1 (2021): s215—s239. http://dx.doi.org/10.3138/chr-102-s1-016.

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That Louis Riel was hanged because of the influence of Ontario fanaticism is a very familiar notion, and one that French Canadians believed in from the beginning. They thought the real grievances of the Metis were extenuating circumstances in his favour, and that, because he was insane, he could not be considered guilty of a crime. Normally, a man would not be hanged in such conditions. The exception made in his case could only be explained by bigoted hatred of his French race and Catholic religion. Moreover, it was the “fanatisme bête de la province d’Ontario” that was responsible for the inj

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Clarke, Joseph. "“The Rage of the Fanatics”: Religious Fanaticism and the Making of Revolutionary Violence." French History 33, no. 2 (2019): 236–58. http://dx.doi.org/10.1093/fh/crz004.

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Abstract Fanaticism, along with its offshoots, fanatic, fanatical and fanaticized, was one of the French Revolution’s favourite terms of abuse. This article traces fanaticism’s evolution from its initial emergence in the religious polemics of the early modern period to its everyday use in Revolutionary politics and assesses the idea’s implications for the nature of the violence the new regime was willing to deploy against its enemies. While Revolutionary political culture classified many different kinds of enemy throughout the 1790s, the attribution of fanaticism to an adversary was especially

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Жезлов and Nikolay Zhezlov. "Religious Fanaticism and Religious Extremism As the Factors Promoting Recruitment of Suicide Bombers." Socio-Humanitarian Research and Technology 5, no. 1 (2016): 9–13. http://dx.doi.org/10.12737/18413.

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In this article the role and value of radical religious views in the course of recruitment of suicide bombers, and also in the general system of the factors which are negatively influencing social and ethical climate is analyzed. Definitions to such concepts as &#34;religionism&#34; and &#34;religious extremism&#34;, the reasons increasing the number of the single terrorist attacks conducted by terrorists suicide bombers are called. The special attention is paid to process of recruitment in the terrorist organizations. Ways of eliminati

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Musthofa, Musthofa, Nasikhin Nasikhin, Mohammad Rofiq, and Qasem Muhammadi. "Building Religious Harmony with A Humanistic Education: The Potential and Strategies to Overcome the Conflict Threat in Pesantren." AL-ISHLAH: Jurnal Pendidikan 17, no. 2 (2025): 2090–104. https://doi.org/10.35445/alishlah.v17i2.6428.

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Religious harmony is increasingly challenged by rising fanaticism, exclusivity, and intolerance, particularly in religious educational settings. This study analyzes the strategy of fostering religious harmony through a humanistic education approach at Pesantren Khaffiah Village in Batang Regency, Central Java. Employing a qualitative case study design, the research explores the pesantren’s educational practices and their role in promoting interreligious understanding. Data were collected through observations, interviews, and documentation to examine how humanistic values are integrated into re

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Kubarev, V. V. "SYNCHRONIZATION OF HISTORICAL AND RELIGIOUS CHRONICLES." EurasianUnionScientists 11, no. 5(74) (2020): 25–35. http://dx.doi.org/10.31618/esu.2413-9335.2020.11.74.813.

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The author correctly synchronizes historical and religious Chronicles of the Ancient World based on a short chronology and linking events to unique celestial phenomena reflected in the annals and Scriptures. The author believes that discrepancies in dates,geographical localities and ethnic origin of historical and religious figures are due to erroneous traditional chronology and historical geography, as well as the deliberate adaptation of phenomena and events to an established paradigm. In addition, differences in religious traditions and facts of real history are caused by ignorance and fana

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Byrnes, Joseph F. "The Relationship of Religious Practice to Linguistic Culture: Language, Religion, and Education in Alsace and the Roussillon, 1860–1890." Church History 68, no. 3 (1999): 598–626. http://dx.doi.org/10.2307/3170040.

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The revolutionary and legislator Bertrand Barrère in his Sur les idiomes étrangers et l'enseignement de la langue française had said, “Federalism and superstition speak Breton; emigration and hatred of the Republic speak German; the counter-revolution speaks Italian, and fanaticism speaks Basque.” For Barrère, regional languages were intertwined with religion (“superstition,” “fanaticism”) and the other antigovernment forces. And he was right, at least in part. Surveys made in the last century indicate that of those regions where a language other than French was spoken (German in Alsace-Lorrai

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Ben Barka, Mokhtar. "Religion, Religious Fanaticism and Hate Crimes in the United States." Revue Française d Etudes Américaines 110, no. 4 (2006): 107. http://dx.doi.org/10.3917/rfea.110.0107.

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Packa, Radoslav. "Book Review: Limits of Tolerance: Enlightenment Values and Religious Fanaticism." Politické vedy 25, no. 1 (2022): 276–83. http://dx.doi.org/10.24040/politickevedy.2022.25.1.276-283.

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Jassim, Ahmed Latif, and Yasameen Jirjees Younus. "THE ROLE OF EMOTIONAL CATHARSIS PROGRAM IN DECREASING RELIGIOUS FANATICISM." Al-Adab Journal, no. 116 (May 11, 2019): 17–28. http://dx.doi.org/10.31973/aj.v1i116.473.

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تختبر الدراسة الحالية صحة الفرضية الصفرية التي أشارت الى ان (( ليس هناك فرق دال بين المجموعة التجريبية والمجموعة الضابطة في خفض التعصب الديني )) ، وقد طبقت هذه الدراسة على عينة من طلبة جامعة بغداد بعمر(19-23 ) سنة لقياس التعصب الديني لديهم وكشف الفرق بين الذكور والاناث في ذلك ، وتعرف مدى فاعلية برنامج التفريغ الانفعالي في خفض التعصب الديني لدى الطلبة الذين سجلوا درجات مرتفعة على المقياس من خلال تطبيقه على عينة مكونة من (220) طالب من الذكور والاناث ، وقد ظهر أن هناك (20) منهم قد تجاوزت درجاتهم نقطة القطع على المقياس ، استوجب تطبيق برنامج التفريغ الانفعالي عليهم المكون من (8) جلسات تستغرق كل واح

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Siswadi, Gede Agus. "Filsafat Nir-Kekerasan Dalam Perspektif Mohandas Karamchand Gandhi Dan Relevansinya Dalam Pencegahan Gerakan Radikalisme Di Indonesia." Satya Widya: Jurnal Studi Agama 5, no. 2 (2022): 48–65. http://dx.doi.org/10.33363/swjsa.v5i2.875.

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Radicalism from a religious point of view refers to an extreme understanding and refers to fundamental religious fundamentalism with very high religious fanaticism. This understanding will be very easy to trigger acts of violence, conflict, and division because they see differences as a threat to the religious existence of these radicalism groups, and differences are also considered enemies that must be destroyed. With this, efforts are needed to minimize radicalism movements. This study focuses on the thoughts and teachings of Mahātma Gandhi regarding the most monumental ahimsa of his movemen

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Najmuddin, Najmuddin, Muhammad Iqbal, and Zahriyanti Zahriyanti. "Building Social Confiance With Dayah: Between Incidental Fanatism And Curricular Decision." AL-ISHLAH: Jurnal Pendidikan 16, no. 3 (2024): 3089–100. http://dx.doi.org/10.35445/alishlah.v16i3.5054.

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Dayah educational institutions have been popular in Aceh since the Sultanate of Iskandar Muda because of their ability to pass high-quality Muslim scholars. This is due to his ability to apply the fanatic attitude of the leadership to the quality of the curriculum in Aceh. Despite the many emerging modern teaching approaches in advancing formal educational institutions, Fanaticism in this context has provided high enthusiasm for students and the community in studying Islamic religious knowledge within the scope of the Acehnese Salafi Dayah. Therefore, this study aims to discuss the forces of f

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Tohari, Achmad. "Islamic Thought Offers in the Polemic of Fanaticism Religious Communities in Indonesia." West Science Islamic Studies 2, no. 01 (2024): 51–59. http://dx.doi.org/10.58812/wsiss.v2i01.582.

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This research aims to look at offers in inter-religious dialogue in Indonesia regarding the polemic of religious fanaticism. This research explains the Islamic thought approach of Nurcholis Madjid and Amin Abdullah using analytical descriptive methods which include qualitative research with data in the form of literature and journals that are still related to the theme. The data collection technique is a literature study that relies on the books Islam, Modernity and Indonesianness from Nurcholis Madjid and Religious Studies: Normativity or Historicity from Amin Abdullah and related journals. T

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Belghith, Nawel. "La culture de l’annulation entre quête de justice et débordement." Symbolon 23, no. 1 (2022): 75–88. http://dx.doi.org/10.46522/s.2022.01.6.

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"Cancel culture has developed in the various arts in multiple facets in order to publicly denounce individuals, groups or institutions responsible for acts, behaviors or remarks considered inadmissible or despicable by human society. Even if the concept of ""the cancel culture "" appeared at the end of the 2010s. Thus, more than an awareness strategy, the objective of the cancel culture in the arts is part of a real confrontation and continual struggle to minimize the impact of groups and behaviors that threaten modern societies. Since September 11, 2001 and the attacks on the twin towers of t

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Ihram Bani Syukur, Chablullah Wibisono, Rudy Budi Suhardi ,. "The Contribution of Fanaticism, Isthiqomah, and Radicalism to Maslahah Through the Management of Religious Conflict in the Riau Island." Tuijin Jishu/Journal of Propulsion Technology 44, no. 4 (2023): 5797–810. http://dx.doi.org/10.52783/tjjpt.v44.i4.1986.

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Radicalism in some societies can arise for many reasons. One of them is because of the need for more understanding of religion. This radicalism is the right target for people who aim to distort religious teachings or teach misguided religious ideas. People who are weak in performance are usually easily tempted by material inducements to do things that deviate from spiritual teachings. This study used the Mix Method with Analysis Tool using AMOS version 24. Respondents and samples using the census method consisted of Members of the Riau Islands Religious Harmony Forum (FKUB), totalling 135 Resp

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Umar Mushtaq. "A STUDY OF RELIGIOUS ISSUES INORHAN PAMUK’S THE WHITE CASTLE." International Journal of Economic, Business, Accounting, Agriculture Management and Sharia Administration (IJEBAS) 3, no. 5 (2023): 1506–11. http://dx.doi.org/10.54443/ijebas.v3i5.1119.

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Abstract: The present paper delves into the deep-seated conundrums about faith and secularist activities in Turkey that are prominently displayed Pamuk’s narrative. It also discusses Pamuk's depiction of the dominant value system, moral norms and religious standards in modern Turkey and the Ottoman Empire. The protagonist constantly find himself in unpleasant and perplexing circumstances due to the ongoing battle to define his religious identity. The clash between secularist values and religious fanaticism remains a contentious issue in contemporary Turkey.

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Umar Mushtaq. "A STUDY OF RELIGIOUS ISSUES INORHAN PAMUK’S THE WHITE CASTLE." International Journal of Economic, Business, Accounting, Agriculture Management and Sharia Administration (IJEBAS) 3, no. 5 (2023): 1506–11. http://dx.doi.org/10.54443/ijebas.v3i5.1119.

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Abstract: The present paper delves into the deep-seated conundrums about faith and secularist activities in Turkey that are prominently displayed Pamuk’s narrative. It also discusses Pamuk's depiction of the dominant value system, moral norms and religious standards in modern Turkey and the Ottoman Empire. The protagonist constantly find himself in unpleasant and perplexing circumstances due to the ongoing battle to define his religious identity. The clash between secularist values and religious fanaticism remains a contentious issue in contemporary Turkey.

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Condos, Mark. "“Fanaticism” and the Politics of Resistance along the North-West Frontier of British India." Comparative Studies in Society and History 58, no. 3 (2016): 717–45. http://dx.doi.org/10.1017/s0010417516000335.

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AbstractDuring the past decade, discussions of religious extremism and “fanatical” violence have come to dominate both public and academic discourse. Yet, rarely do these debates engage with the historical and discursive origins of the term “fanatic.” As a result, many of these discussions tend to reproduce uncritically the same Orientalist tropes and stereotypes that have historically shaped the way “fanaticism” and “fanatical” violence have been framed and understood. This paper seeks to provide a corrective to this often problematic and flawed understanding of the history of “fanaticism.” I

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Zafirovski, Milan. "Culture and Ascetic Protestantism." Journal for the Academic Study of Religion 37, no. 2 (2024): 215–42. http://dx.doi.org/10.1558/jasr.24900.

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The article examines the relationship between cultural phenomena and the emergence and expansion of ascetic Protestantism. More specifically, it explores the cultural roots and conditions of original, early Calvinism, as distinguished from its own influences and ramifications in culture and society in general mostly emphasized in the current sociological literature. Calvinism is therefore treated not only as a conditioning and explanatory factor in cultural and other social respects, as largely done in the literature, but also as a culturally and socially overall conditioned and explained vari

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Guseva, E. S. "Relationship of Fanaticism with the Phenomenon of Non-Traditional Religious Movements." Philosophy. Psychology. Pedagogy 15, no. 4 (2015): 73–78. http://dx.doi.org/10.18500/1819-7671-2015-15-4-73-78.

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