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Relevant bibliographies by topics / Religious fiction, Nigerian (English) / Dissertations / Theses

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Dissertations / Theses on the topic 'Religious fiction, Nigerian (English)'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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1

McIntyre, Heather Dawn. "Mystical Motherhood: Blending Ecstatic Religious Experience with Feminist Discourse in Appalachian Fiction." Bowling Green State University / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1276621461.

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2

Tenshak, Juliet. "Bearing witness to an era : contemporary Nigerian fiction and the return to the recent past." Thesis, University of Stirling, 2017. http://hdl.handle.net/1893/27349.

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The body of writing collectively referred to as third generation or contemporary Nigerian literature emerged on the international literary scene from about the year 2000. This writing is marked by attempts to negotiate contemporary identities, and it engages with various developments in the Nigerian nation: Nigeria’s past and current political and socio-economic state, different kinds of cultural hybridization as well as the writers increasing transnational awareness. This study argues that contemporary Nigerian fiction obsessively returns to the period from 1985-1998 as a historical site for

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3

Rine, Abigail. "Words incarnate : contemporary women’s fiction as religious revision." Thesis, University of St Andrews, 2011. http://hdl.handle.net/10023/1961.

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This thesis investigates the prevalence of religious themes in the work of several prominent contemporary women writers—Margaret Atwood, Michèle Roberts, Alice Walker and A.L. Kennedy. Relying on Luce Irigaray’s recent theorisations of the religious and its relationship to feminine subjectivity, this research considers the subversive potential of engaging with religious discourse through literature, and contributes to burgeoning criticism of feminist revisionary writing. The novels analysed in this thesis show, often in violent detail, that the way the religious dimension has been conceptuali

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4

Abatan, Adetutu Abosede. "Cultural perspectives and adolescent concerns in Nigerian young adult novels." Diss., Virginia Tech, 1994. http://hdl.handle.net/10919/40308.

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Multicultural literature is a very important tool in today's classrooms because it enables teachers and students to learn about the practices, historical background for attitudes, norms and customs of other cultures and peoples.<br>Ph. D.

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5

Hohman, Xiamara Elena. "Transcending the “Malaise”: Redemption, Grace, and Existentialism in Walker Percy’s Fiction." University of Dayton / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1272680647.

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6

Wright, Margaret S. "Private vs. public conscience the contradiction between George Eliot's atheism and her use of traditional Christianity in her fiction /." Diss., Online access via UMI:, 2007.

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7

Hartley, Gregory Philip. "Lower Sacraments: Theological Eating in the Fiction of C. S. Lewis." Scholar Commons, 2012. http://scholarcommons.usf.edu/etd/4329.

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For years, critics and fans of C. S. Lewis have noted his curious attentiveness to descriptions of food and scenes of eating. Some attempts have been made to interpret Lewis's use of food, but never in a manner comprehensively unifying Lewis's culinary expressions with his own thought and beliefs. My study seeks to fill this void. The introduction demonstrates how Lewis's culinary language aggregates through elements of his life, his literary background, and his Judeo-Christian worldview. Using the grammar of his own culinary language, I examine Lewis's fiction for patterns found within his me

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8

Wambui, Mary Theru. "Female identity in the post-millennial Nigerian novel: a study of Adichie, Atta, and Unigwe." Thesis, Rhodes University, 2015. http://hdl.handle.net/10962/d1020013.

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This thesis project examines the work of three female Nigerian authors: Chimamanda Ngozi Adichie, Sefi Atta and Chika Unigwe. They are part of a growing number of young African writers who are receiving international acclaim and challenging narratives that have long defined the continent in pejorative terms. They question what it means to be female and African in a transcultural, global world but counter discourses that are both restrictive and prescriptive. Their female characters are not imaged in binary terms as either victims or villains. For all three writers, the African story has to be

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9

Smith, Cynthia M. "Walter M. Miller, Jr.’s A Canticle for Leibowitz: A Study of Apocalyptic Cycles, Religion and Science, Religious Ethics and Secular Ethics, Sin and Redemption, and Myth and Preternatural Innocence." Digital Archive @ GSU, 2006. http://digitalarchive.gsu.edu/english_theses/10.

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Walter M. Miller, Jr.’s A Canticle for Leibowitz is a timeless story about apocalyptic cycles, conflicts and similarities between religion and science, religious ethics and secular ethics, sin and redemption, myth and preternatural innocence. Canticle is a very religious story about a monastery dedicated to preserving scientific knowledge from the time before nuclear war which devastated the world and reduced humanity to a pre-technological civilization. The Catholic Church and this monastery are portrayed as a bastion of civilization amidst barbarians and a light of faith amidst atheism. Unfo

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10

Gane, Gillian. "Breaking English: Postcolonial polyglossia in Nigerian representations of Pidgin and in the fiction of Salman Rushdie." 1999. https://scholarworks.umass.edu/dissertations/AAI9950154.

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The literatures emerging from the postcolonial world bring new dimensions of linguistic heterogeneity to English literature, opening up rich possibilities for the heteroglossia and interanimation of languages celebrated by Mikhail Bakhtin. Two case studies illustrate the “breaking” and remaking of the English language in postcolonial literatures. Pidgins, oral vernaculars born in the colonial contact zone and developed outside institutional channels, compel our interest as linguistic realizations of a subaltern hybridity and as the most markedly “broken” varieties of English. Within Nigerian l

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11

Kwong, Lucas Emile. "Extravagant Practices: Experiencing Religious Pluralism in the Victorian Fantastic." Thesis, 2015. https://doi.org/10.7916/D8D799SM.

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This dissertation explores how Victorian fantastic fiction reimagined an experience central to its era: the full range of affective responses to religious pluralization, from devotion to disillusionment. Indeed, "Extravagant Practices" argues that authors of the fantastic gave voice to late Victorian Britain’s dawning awareness of creeds outside the Judeo-Christian tradition. Toward the close of the nineteenth century, three interrelated developments fueled this awareness: unprecedented proximity to Asian traditions, made possible by imperial circuits of knowledge; comparativist accounts of wo

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12

Samal, Laura Patton. "Rights of Passage: Immigrant Fiction, Religious Ritual, and the Politics of Liminality, 1899-1939." 2008. http://etd.utk.edu/2008/SamalLaura.pdf.

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13

Herer, Lisbeth Diane Saladin Linda. "Tropes of otherness abjection, sublimity and Jewish subjectivity in Enlightenment England /." 2004. http://etd.lib.fsu.edu/theses/available/etd-07182004-152345.

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Thesis (Ph. D.)--Florida State University, 2004.<br>Advisor: Dr. Linda Saladin-Adams, Florida State University, College of Arts and Sciences, Dept. of Humanities. Title and description from dissertation home page (viewed Sept. 30, 2004). Includes bibliographical references.

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14

Wielenga, Corianne. "The dialogue between Christianity and postmodernism in selected postmodern novels." Thesis, 2004. http://hdl.handle.net/10413/2594.

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This paper seeks to explore the dialogue between postmodern thought and Christian theology. The dialogue will be grounded in four postmodern novels: Toni Morrison's Beloved, Ian McEwan's Atonement, Jill Paton Walsh's Knowledge of Angels, and Jeanette Winterson's Oranges Are Not the Only Fruit. In many Church circles, it has often been said that postmodernism, as it manifests itself in popular culture, is a threat to the Christian faith. However, I will be arguing that the opposite is the case, and that postmodernism has allowed for new ways of thinking about the self that has great resonance w

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15

(8850251), Ghaleb Alomaish. "“DOUBLE REFRACTION”: IMAGE PROJECTION AND PERCEPTION IN SAUDI-AMERICAN CONTEXTS: A COMPARATIVE STUDY." Thesis, 2020.

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<p>This dissertation aims to create a scholarly space where a seventy-five-year-old “special relationship” (1945-2020) between the Kingdom of Saudi Arabia and the United States is examined from an interdisciplinary comparativist perspective. I posit that a comparative study of Saudi and American fiction goes beyond the limitedness of global geopolitics and proves to uncover some new literary, sociocultural, and historical dimensions of this long history, while shedding some light on others. Saudi writers creatively challenge the inherently static and monolithic image of Saudi Arabia, its cultu

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