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Journal articles on the topic 'Religious fraternity'

Author: Grafiati

Published: 24 April 2022

Last updated: 30 July 2025

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1

Zarubina, E. D. "“Daily Burnt-Offering” and “Financial Offering”: The Understanding of Service in the Hevrat Shomerim la-Boker." Orientalistica 5, no. 5 (2022): 1098–112. http://dx.doi.org/10.31696/2618-7043-2022-5-5-1098-1112.

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At first sight, the charter of Venetian Hevrat Shomerim la-Boker (active circa 16–17th century) mirrors the conflict between the religious aim of the fraternity’s creation and the attention its compilers gave to the procedural and administrative issues. However, the in-depth examination of the data presented in the charter reveals the deep connection between various payments and the religious character of the fraternity. This connection dwells on the range of dual meanings indicative of the payments imposed on the fraternity members. The present paper discusses the dual meanings, connotations,

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Sintang, Suraya, Khadijah Mohd. Khambali @ Hambali, Mohd Nazmi Mohd. Khalli, Romzi Ationg, Syamsul Azizul Marinsah, and Halina Sendera Mohd. Yakin. "The Spirit of Human Fraternity Pervades Sabah’s Inter-Religious Landscape Preserving Unity in Diversity." Jurnal Akidah & Pemikiran Islam 24, no. 1 (2022): 191–242. http://dx.doi.org/10.22452/afkar.vol24no1.6.

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Document on Human Fraternity for World Peace and Living Together is a document of joint common ground between Muslims and Christians. It reinforces the initiative to work together for world peace. It has inspired the spirit of fraternity based on the teaching inherent in Muslim and Christian Revelations. This paper presents a portion of a study’s result on how the fraternity spirit penetrates the religious communities in Sabah to live together in accommodative relationships and open-minded attitudes. The paper employed a qualitative approach to designing a case study in Keningau district in th

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Werdiger, Ori. "From Dialogue to Revelation: Alterity and the Concept of Fraternity (Fraternité) in Léon Askenazi’s Biblical Hermeneutics." Religions 13, no. 5 (2022): 381. http://dx.doi.org/10.3390/rel13050381.

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In Love: Accusative and Dative, Paul Mendes-Flohr explores ancient and modern Jewish engagements with the commandment to love the Re’a (neighbor) in Leviticus 19:18. Drawing on Rosenzweig’s phenomenology of divine–human love, Mendes-Flohr seeks to delineate the possibility of a humanist ethics of compassion that is not dependent, as in Rosenzweig, on hearing the divine voice. Taking Mendes-Flohr as point of departure, this paper explores the concept of fraternity (fraternité) as it figures in the thought of Yehuda Léon Askenazi (1922–1996), a North African kabbalist thinker and an important sp

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Kućko, Wojciech. "Fraternity in the Teaching of Pope Francis." Collectanea Theologica 90, no. 5 (2021): 701–40. http://dx.doi.org/10.21697/ct.2020.90.5.30.

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The time of the coronavirus pandemic and the COVID-19 disease was an opportunity to ask anew many questions concerning interpersonal relations. In this context, Pope Francis tries to take up the therapy of fraternity in order to effectively and consistently contrast the “globalization of indifference” with the “globalization of fraternity and solidarity.” The aim of this article is to show the essence of fraternity in the teaching of Pope Francis (before the publication of papal encyclical letter Fratelli tutti about fraternity) in the context of the teaching of the Catholic Church. The articl

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Ben-Pazi, Hanoch. "L’École de pensée juive de Paris and the Idea of Fraternité: Re-reading the Stories of Brothers in Genesis." European Journal of Jewish Studies 17, no. 2 (2023): 276–95. http://dx.doi.org/10.1163/1872471x-bja10059.

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Abstract This essay will present an analysis of the idea of ‘fraternity’ in the writings of two of the most dynamic Jewish thinkers of the Parisian School of Jewish Thought: Manitou (Rabbi Yehuda Leon Ashkenazi) and André Neher. They both examined the concept of “fraternity” in the book of Genesis. Apparently, the concept was borrowed from the motto of the French revolution: liberté, egalité and fraternité. However, they approached it from the perspective of a Jewish reading of the Bible. For them, the extensive development of the concept of fraternity in Genesis produced a wealth of profound

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Ostermann, Joachim. "Fraternity as Natural Being." Religions 13, no. 9 (2022): 812. http://dx.doi.org/10.3390/rel13090812.

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In a scientifically understood world, making sense of natural being is a challenge. This is particularly acute when knowledge of nature impinges on human autonomy. I present two examples: The legitimacy of opposing abortion on account of “potential life”, and the legitimacy of mandatory vaccination during a pandemic. I then explore the concept of fraternity in the writings of St. Francis at the example of the Rule of 1221 and the Canticle of Creatures. In conclusion, I show how the concept of fraternity as applied in Franciscan life allows us to reconcile the relationship between natural being

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de Aviz, Darlan Aurélio, and Luís M. Figueiredo Rodrigues. "Christianity and Fraternal Globalisation." Religions 14, no. 10 (2023): 1234. http://dx.doi.org/10.3390/rel14101234.

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This paper discusses the importance of fraternity in building more fair and humane societies. The globalised world poses new challenges to the understanding of fraternity, especially when it is seen as an attack on the dignity of each person. Religions are considered to have an important role to play in responding to the dehumanisation that a certain type of globalisation can promote. To this end, we reflect on the threats and opportunities that the globalised world offers and how religious thought can make a positive contribution. Based on Pope Francis’ challenges, we will respond to what the

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Nawracała, Tomasz. "Benoît-Dominique de la Soujeole, Paternités et fraternités spirituelles, Éditions du Cerf, Paris 2021." Poznańskie Studia Teologiczne, no. 38 (December 10, 2021): 305–9. http://dx.doi.org/10.14746/pst.2021.38.16.

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Fraternity and paternity are two concepts that have appeared frequently in recent documents of the Church’s Teaching Office. They are meant to bring closer the complex structure of the relationships that exist between the individual members of the Church. Their spiritual understanding is based not on abstraction, but on the biological experience known to man. Paternity and fraternity are concepts related to family and social life, and when applied to religious space, they do not retain their universal and fundamental understanding. Fr Benoît-Dominique de la Soujeole OP’s book is a theological

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Palaver, Wolfgang. "Fraternity versus Parochialism: On Religion and Populism." Religions 11, no. 7 (2020): 319. http://dx.doi.org/10.3390/rel11070319.

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The relationship between populism and religion is complex because populists hijack religion but are often more interested in belonging than believing. This is one reason why there is a growing distance between populists and many leaders of mainline churches. To understand this complex field, we have to take social crises seriously and see how a static religion is, according to Henri Bergson, the first response to the precariousness of human life. This type of religion has led to closed societies leaning toward pseudospeciation and parochial altruism. Bergson, however, did not only describe sta

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González, Ricardo. "Imágenes y retablos de las cofradías de Buenos Aires colonial." Sztuka Ameryki Łacińskiej 4, no. 1 (2014): 13–59. http://dx.doi.org/10.15804/sal201401.

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The article concerns the issue of religious fraternities in colonial Buenos Aires: their existence and functioning as well as their influence on church furnishing in the region. Discussion begins with a short description of fraternities as religious institutions with emphasis placed on their social and culture-forming aspect. The article then presents a historical outline of the fraternities functioning in Buenos Aires: from the first ones, which appeared as early as in the late 16th century (Fraternity of Our Lady of the Rosary, 1586), to the late colonial ones originating from the 19th centu

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Kropáček, Luboš. "Making Fraternity an Essential Link in Christian-Muslim Relations." AUC THEOLOGICA 11, no. 1 (2021): 11–38. http://dx.doi.org/10.14712/23363398.2021.2.

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The article provides a survey of ideas and initiatives advanced by Christian and Muslim religious leaders and believers towards a mutual religious rapprochement in the past more than fifty years. On the Christian side, the process was started at the Second Vatican Council and developed with the great personal involvement of all popes of the following half-century. Muslim positive initiatives, from official centres as well as from committed intellectuals, have appeared somewhat later and still have to combat hostile moves of partisans of radical Islamism. Our article discusses the culminating p

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Kubacki, Zbigniew Józef. "Religious Pluralism from the Catholic Point of View." Verbum Vitae 39, no. 2 (2021): 527–42. http://dx.doi.org/10.31743/vv.12297.

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The question about how religious pluralism should properly be understood from the Catholic point of view has been asked since the outset of Christianity. It was also formulated in the context of A Document on Human Fraternity for World Peace and Living Together signed by Pope Francis and the Grand Imam of Al-Azhar, Ahmad Al-Tayyeb. The present article gives a theological interpretation of the sentence included in the Abu Dhabi document: “The pluralism and the diversity of religions, color, sex, race and language are willed by God in His wisdom, through which He created human beings.” It argues

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Robinson, Dianne T., Gina Gibson-Beverly, and Jonathan P. Schwartz. "Sorority and Fraternity Membership and Religious Behaviors: Relation to Gender Attitudes." Sex Roles 50, no. 11/12 (2004): 871–77. http://dx.doi.org/10.1023/b:sers.0000029104.87813.d5.

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Mullick, Soroj. "Solidarity and Fraternity of All Brothers and Sisters: A Creative Reading of Fratelli tutti." Jnanadeepa: Pune Journal of Religious Studies Oct-Dec 2021, no. 25/4 (2021): 129–56. https://doi.org/10.5281/zenodo.5117980.

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The Encyclical <em>Fratelli Tutti,</em> is an urgent appeal to all the citizens and faith-believers of the world to course-direct on a different path, for the survival of the world. The author makes a re-reading of the document, calling for social action through a creative social friendship and fraternity while underlining the key points in the document. This paper highlights on the theme of socio-political love. Positively, the author agrees that as a <em>Social Encyclical</em>, it would do well towards social friendship and support a culture of encounter. In this process, inter-faith dialogu

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Fredriksen, Paula. "The Offering of the Nations: Paul on Eschatological Fraternity." Expository Times 133, no. 6 (2022): 245–47. http://dx.doi.org/10.1177/00145246211068330.

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Kubacki, Zbigniew. "The Reception of the Document on Human Fraternity for WorldPeace and Living Together in the Catholic Church." Studia Bobolanum 35, no. 3 (2024): 31–44. http://dx.doi.org/10.5604/01.3001.0054.7048.

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The Document on Human Fraternity for World Peace and Living Together signed inAbu Dhabi on February 4, 2019 by His Holiness Pope Francis and the Grand Imam ofAl-Azhar Mosque, Sheikh Ahmad Al-Tayyeb, is something unprecedented. This document is a source of inspiration, and at the same time a huge challenge for many institutions, organizations, political and religious leaders. The article is devoted to the issue ofreception of this declaration in the Catholic Church. It is divided into two parts. In thefirst part two important ideas from the entire document are extracted and commented.In the sec

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Mullick, Soroj. "All-Inclusive World: An Appraisal of Fratelli Tutti on Fraternity and Social Friendship." AUC: Asian Journal of Religious Studies Jan-Feb 2021, no. 66/1 (2020): 12–21. https://doi.org/10.5281/zenodo.4318168.

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The Encyclical <em>Fratelli Tutti,</em> is an urgent appeal to all the citizens and faith-believers of the world to course-direct on a different path, for the survival of the world. The author makes a re-reading of the document which is impregnated with its social reflection, calling for social action through a creative social friendship and fraternity. This paper highlights on the theme of socio-political love, with more emphasis on God and religion. Positively, the author agrees that as a <em>Social Encyclical</em>, it would do well towards social friendship and support a culture of encounte

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Dalton, Paul, and David J. F. Crouch. "Piety, Fraternity and Power: Religious Gilds in Late Medieval Yorkshire 1389-1547." American Historical Review 106, no. 3 (2001): 1036. http://dx.doi.org/10.2307/2692455.

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McGlynn, Margaret, and David J. F. Crouch. "Piety, Fraternity, and Power: Religious Gilds in Late Medieval Yorkshire, 1389-1547." Albion: A Quarterly Journal Concerned with British Studies 33, no. 4 (2001): 626. http://dx.doi.org/10.2307/4052902.

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Zivkovic, Valentina. "The sixteenth-century altar painting of the Cattaran (Kotor) fraternity of leather-makers." Balcanica, no. 40 (2009): 75–84. http://dx.doi.org/10.2298/balc0940075z.

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The altar painting that the Cattaran Fraternity of Leather-makers commissioned from the Venetian painter Girolamo da Santa Croce in the first half of the sixteenth century contains the images of Sts Bartholomew, George and Antoninus. The presence of the first two saints is looked at from the perspective of a long-established religious tradition, while the reasons for depicting the archbishop Antoninus giving alms to the poor appear to reside in the then prevailing religious policy and the local social situation.

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Tohri, Ahmad, Zulkarnain Zulkarnain, Huldiya Syamsiar, Lalu M. Istiqlal, Abdul Rasyad, and Bambang Eka Saputra. "The Central Role of Tuan Guru in the 19th Century Social Revolution Movement in Lombok." Khazanah Sosial 5, no. 3 (2023): 488–507. http://dx.doi.org/10.15575/ks.v5i3.27429.

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This research discusses the central role of Tuan Guru in the social revolution movement of Sasak people against colonialism in Lombok island in the 19th century. This research was combined research (blended research) in qualitative research and used social movement theory as a collective action that offers change or resistance to bring about new life. The Sasak social revolution movement was motivated by the prolonged commonality of the fate suffered by the annexation of local and global colonialism-imperialism. The central role of Tuan Guru in the social revolution movement of Sasak people in

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Iogna-Prat, Dominique. "Marie-Jo Thiel, Marc Feix (éds.), Le défi de la fraternité. The Challenge of fraternity. Die Herausforderung der Geschwisterkeit." Archives de sciences sociales des religions, no. 184 (December 1, 2018): 375–76. http://dx.doi.org/10.4000/assr.45227.

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Khoiruddin Zuhri, Mishbah, Moch Dimas Maulana, and Muhammad Mufti. "Tolerant Movement from Below: Grassroot Agency for Religious Moderation in Indonesian Socio-Political Contexts." At-Tafkir 16, no. 2 (2024): 145–56. http://dx.doi.org/10.32505/at.v16i2.9139.

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The intolerance movement is a challenge amidst the diversity of religions and ethnicities. Civil movements have a significant role in countering intolerance initiatives, and narratives, such as discrimination against minorities, church building permit, and prohibition of religious activities in public spaces. This article examines the role of civil actions in transforming the values of religious tolerance and moderation values in social movements by taking Persaudaraan Lintas Agama (Pelita) as a case study. Pelita is a grassroots agency in Semarang, Central Java, consolidating communities of d

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Campo, Alessandra. "Human Fraternity as Responsibility.The Exemplary Case of Safeguarding." Revista Ecuatoriana de Ciencias Filosófico-Teológicas 1, no. 1 (2024): 18–29. https://doi.org/10.26807/ychpcd08.

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Starting from Pope Francis’ documents on the theme of fraternity, this contribution aims to show how the ethical call for the healing of the world can find in fraternity a founding element to the extent that it is recognisable at a global level, and therefore regardless any cultural and religious differences. To this end, an attempt will be made to think of human fraternity in the light of a paradigm that can be accepted beyond these same differences. Through reference to some contemporary philosophical reflections (with particular reference to Hannah Arendt’s contribution), this paradigm will

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Campo, Alessandra. "Human Fraternity as Responsibility.The Exemplary Case of Safeguarding." Revista Ecuatoriana de Ciencias Filosófico-Teológicas 1, no. 1 (2024): 18–29. https://doi.org/10.26807/recifit.v1n1.19.

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Starting from Pope Francis’ documents on the theme of fraternity, this contribution aims to show how the ethical call for the healing of the world can find in fraternity a founding element to the extent that it is recognisable at a global level, and therefore regardless any cultural and religious differences. To this end, an attempt will be made to think of human fraternity in the light of a paradigm that can be accepted beyond these same differences. Through reference to some contemporary philosophical reflections (with particular reference to Hannah Arendt’s contribution), this paradigm will

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Kwirinus, Dismas, Petrus Yuniarto, and Kristianus Damianus Apo. "Cardinal Miguel Ángel Ayuso Guixot’s Dialogue Views Against Interreligious Dialogue In Indonesia." Kamaya: Jurnal Ilmu Agama 6, no. 3 (2023): 281–300. http://dx.doi.org/10.37329/kamaya.v6i3.2486.

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This research focuses on Cardinal Miguel Ángel Ayuso Guixot’s Dialogue Views on Interreligious Dialogue in Indonesia. According to Cardinal Ayuso, this research aims to understand the importance of inter-religious dialogue in Indonesia. Dialogue between religious adherents is indeed being warmly encouraged by the Church to build a just and prosperous society. This research uses descriptive qualitative methods and critical reading of the text. Based on a critical reading of this research text, it is analyzed and combined with materials related to Cardinal Ayuso’s dialogue views in Das Dikasteri

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Abdul Rauf Ibrahim, Herda,. "THE PLURALITY OF RELIGIOUS EDUCATION IN ISLAM PESANTREN DDI UJUNG LARE KOTA PAREPARE." al-Iltizam: Jurnal Pendidikan Agama Islam 4, no. 1 (2019): 53. http://dx.doi.org/10.33477/alt.v4i1.816.

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learning resources developed at pondok pesantren during this time oriented plurality. Good learning material PAI as well as religious tradition that held through extracurricular activities and kokurikuler are always paying attention to the teaching of the equation, the equation, the fraternity and compassion in Islam. Typology of religious learning resources that are rooted in Pesantren Putri DDI Lil Banat is an understanding of the religion institution of moderate, tolerant and inklusivisme. Pesantren as a religious educational institutions often compromise

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Dwiatmaja, Alb Irawan. "SRAWUNG LINTAS IMAN SEBAGAI UPAYA MEMBANGUN MODERASI BERAGAMA." Jurnal Analisa Pemikiran Insan Cendekia 7, no. 2 (2024): 128–42. https://doi.org/10.54583/apic.vol7.no2.158.

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This study aims to show real action from efforts to build religious moderation, namely by interfaith srawung activities. Srawung is an activity by gathering many people to meet and discuss various matters in social life. With the addition of the word inter-faith, srawung means an encounter between faiths (religions and beliefs that are recognized in Indonesia) to learn from each other and ultimately gain inspiration. Srawung is a good medium for building religious moderation. Srawung invited all parties to have heart-to-heart discussions on various matters, especially those related to religion

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Silva, Kalinga Tudor. "Secular State and the ‘Religious Left’: Navayana Buddhism and Dr Ambedkar’s Vision for the Future of Democracy in South Asia." Journal of Social Inclusion Studies 6, no. 2 (2020): 152–63. http://dx.doi.org/10.1177/2394481121995955.

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In the light of ongoing debates about secular state and religious right in India, Sri Lanka and Myanmar, this article examines the intellectual contribution of Dr B. R. Ambedkar towards sustaining democracy in South Asia. His critical contributions included non-violent mobilisation of Dalits and adivasis around their human rights, identity, citizenship and religious faith. Most importantly, he argued that democratic values of equality, liberty and fraternity are not only of European origin but also have roots in South Asia, particularly within the Buddhist tradition. The article reflects on Am

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YUSUF, IMTIYAZ. "The Nabi-Rasul in Arabian/Semitic Religious Tradition." Islamic Studies 58, no. 4 (2019): 519–33. https://doi.org/10.52541/isiri.v58i4.732.

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As the carriers of the message and practice of monotheism defined differently in Judaism, Christianity, and Islam, the nabi and rasul translated as prophets occupy a central position in the Arabian/Semitic history of religion and its geographic space. This paper is based on the theory of history of religions. It views Arabia—the expanded geographic land space between Mesopotamia, Palestine, and Arabian Peninsula, which is the home ground of the religious contest between monotheism and polytheism—as a religious territory and not as a map. The contest between monotheism and polytheism in Arabia

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Gurrentz, B. T. ""A Brotherhood of Believers": Religious Identity and Boundary-Work in a Christian Fraternity." Sociology of Religion 75, no. 1 (2013): 113–35. http://dx.doi.org/10.1093/socrel/srt049.

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Naibaho, Dorlan, Sandy Ariawan, Simion Diparuma Harianja, Jungjungan Simorangkir, and Maringan Sinambela. "Fostering fraternity in humanity: the Church’s efforts to bring compassion within the framework of religious moderation." KURIOS 8, no. 1 (2022): 94. http://dx.doi.org/10.30995/kur.v8i1.537.

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The nature of religion which refers to etymological studies clearly aims so that human life is not chaotic, so it is not surprising that all religions teach goodness. Only the lofty ideals of each religion cannot be adequately implemented among the grassroots so that it is presented precisely as violence and intolerance between adherents of one religion with another religion. Abuse in the name of religion occurs and becomes the beginning of the legitimacy of acts of violence in the cloak of religion. Reconciliation efforts are the church’s responsibility because the church has significant powe

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Winter, Ofir. "Controversial Fraternity: Abrahamic Discourse as a Justification for Arab-Israeli Normalization." Journal for Interdisciplinary Middle Eastern Studies 9, no. 1 (2023): 5–30. http://dx.doi.org/10.26351/jimes/9-1/1.

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Over the course of the Arab-Israeli conflict, Islamist scholars affiliated with the Muslim Brotherhood and its offshoots have disseminated anti-Jewish religious discourse based on selective interpretations of Quranic verses and prophetic traditions. This rhetoric contributed to the development of a negative perception of Jews among broad segments of the Arab public, who viewed the former as unacceptable partners for peace and normalization. From the Camp David Accords to the Abraham Accords, as Arab regimes gradually pivoted toward the signing of peace treaties with Israel, they advanced alter

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Mazzolini, Sandra. "Missionary Cooperation as a Common Witness of Christian Hope and Fraternity." International Review of Mission 111, no. 1 (2022): 29–42. http://dx.doi.org/10.1111/irom.12401.

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Situmorang, Agnes Regina, and Agustinus Wisnu Dewantara. "RELEVANSI DOKUMEN ABU DHABI BAGI KEHIDUPAN BERAGAMA DI INDONESIA." CREDENDUM: Jurnal Pendidikan Agama 2, no. 2 (2020): 139–55. https://doi.org/10.34150/credendum.v2i2.908.

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Religious diversity is an undeniable reality in Indonesia, a country with a multi-religious and multicultural society. This diversity is a strength, but also poses challenges, especially in the form of religious intolerance and conflict. The Catholic Church, under the leadership of Pope Francis, has been actively promoting interfaith dialogue, culminating in the Abu Dhabi Document on Human Fraternity, co-signed with Grand Imam Al-Tayyeb. This study aims to examine the relevance and application of the Abu Dhabi Document in promoting religious tolerance and dialogue in Indonesia. This study uses

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Yustinus, Yustinus. "POPULISME AGAMA DITINJAU DARI PERSPEKTIF TEOLOGI KATOLIK." Studia Philosophica et Theologica 23, no. 2 (2023): 308–30. http://dx.doi.org/10.35312/spet.v23i2.587.

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This study is intended to critically elaborate Catholic Theology on Religious Populism, primarilly as articulated in the Encyclical Fratelli Tutti (On fraternity and social friendship), and its relevance to critically investigate politics of Religious Poapulism in Indonesia. Since the politics of Populism is corraleted with the politic of religious identity, this research then addresses the correlation of those two political phenomena. We utilize literer study as a method in exploring this study. After doing a biblical critical analysis, which in the Christian Theology considered as the biblic

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Neuhaus, David M. "A Holy Land Perspective on the Document on Human Fraternity for World Peace and Living Together." Studia Bobolanum 35, no. 3 (2024): 42–52. http://dx.doi.org/10.5604/01.3001.0054.7050.

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This article proposes a contextual reading of the Document on Human Fraternity for World Peace and Living Together from the Israel/Palestine context. What are the elements in this document that are most meaningful within the context of the decades’ longconflict between Israelis and Palestinians? In the development of Zionism, PalestineArab nationalism and the promotion of British interests in Palestine, religion was mobilized as a legitimation for ideology and a justification of violence in the bloody conflict that followed as these ideologies clashed. Aspects of Judaism, Islam and Christianit

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Falque, Emmanuel. "The All‐Seeing: Fraternity and Vision of God in Nicholas of Cusa." Modern Theology 35, no. 4 (2019): 760–87. http://dx.doi.org/10.1111/moth.12539.

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Tilton, Hereward. "REGNI CHRISTI FRATER: COUNT MICHAEL MAIER AND THE FRATERNITY R.C." Aries 2, no. 1 (2002): 3–33. http://dx.doi.org/10.1163/157005902753647865.

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Schmidinger, Thomas. "Profiting from Crisis? Catholic Traditionalism during the COVID-19 Pandemic." Interdisciplinary Journal for Religion and Transformation in Contemporary Society 8, no. 2 (2022): 466–86. http://dx.doi.org/10.30965/23642807-bja10056.

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Abstract During the COVID-19 pandemic, traditionalist Catholic communities have been able to draw worshippers from mainstream parishes that restricted services, thereby profiting from the crisis. In addition, they have used pandemic conditions to advance an ultra-conservative strain of Christian theology that foregrounds the role of believers in the Ecclesia militans or “militant Church” by rejecting (in part) state-imposed measures against the pandemic and propagating a critique of vaccination in line with decades of mobilization against abortion and secularism. The paper focuses on the large

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MATIĆ, MARINA. "TRAVELS OF THE SAVINA MONASTERY MONKS IN THE 18th CENTURY AND THEIR OBJECTIVE AND ROLE IN THE LOCAL COMMUNITY OF THE BAY OF KOTOR." ИСТРАЖИВАЊА, no. 29 (December 26, 2018): 78–91. http://dx.doi.org/10.19090/i.2018.29.78-91.

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The text deals with the journeys of the Savina fraternity members in the 18th century, as well as their profound importance for the Savina Monastery and the local environment of Boka Kotorska. Establishing relations with distant Orthodox Christian lands and big spiritual centers, such as Russia or the Karlovci Metropolitanate, opened many possibilities. They collected donations for the Monastery maintenance and kept up with the Baroque religious and cultural models of the time. Thanks to the relations established during their journeys, the Savina monks transferred those models into the local c

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Grynko, V. "Kenosistizm, as a characteristic feature of the religious doctrine of the great white fraternity." Ukrainian Religious Studies, no. 7 (February 24, 1998): 174–77. http://dx.doi.org/10.32420/1998.7.165.

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The complicated process of the formation of post-Soviet countries has created favorable conditions for the development of various neoregliginiph cultures, the majority of which have become widespread mainly due to the activity of foreign missionaries. Therefore, the phenomenon of the "Great White Brotherhood" founded by Kyivan Y. Krivonogov, whose activities had a significant social resonance in Ukraine and abroad, is of particular importance.

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Miranda, Mario de França. "Fraternidade: uma noção universal?" Revista Eclesiástica Brasileira 81, no. 319 (2021): 264–79. http://dx.doi.org/10.29386/reb.v81i319.2758.

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A Encíclica Fratelli Tutti, centrada na noção de fraternidade, vai dirigida a toda a humanidade, como se depreende de sua leitura. Entretanto, esta noção básica tem raízes judaico-cristãs. Como ficam as demais religiões? Daí a questão do título. Numa parte inicial se examina a relação da religião com seu contexto sociocultural; em seguida se apresenta a atuação do Espírito Santo como fator universalizante da fé cristã, embora sua ação seja diversamente captada e expressa. Numa terceira parte se estuda a gênese histórica do conceito de fraternidade, sua compreensão por parte da fé cristã e a di

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Smith, L. Scott. "DOES THE IDEA OF GOD BELONG IN POLITICS? A RESPONSE TO THE “POLITICAL LIBERALISM” OF JOHN RAWLS." POLITICS AND RELIGION JOURNAL 12, no. 2 (2019): 265–84. http://dx.doi.org/10.54561/prj1202265s.

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This is a polemical essay providing an historical and cultural analysis of John Rawls’s political liberalism, and arguing that the “original position” in his philosophy is not only hypothetical, but also unrealistic by virtue of ignoring comprehensive religious and philosophical points of view. Rawls attempts to derive the ideas of liberty, equality, and fraternity from a mere thought experiment withoutconsidering the foundational role of the Christian religion, which was instrumental in the birth and refinement of these ideas.

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Barnard, Frederick M. "Fraternity and Citizenship: Two Ethics of Mutuality in Christian Thomasius." Review of Politics 50, no. 4 (1988): 582–602. http://dx.doi.org/10.1017/s0034670500041966.

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Political jurist, philosopher, and publicist, Christian Thomasius (1655–1728), in seeking to set apart the ordering principle of political society from that of the religious community, in effect put forth two distinct ethics of mutuality, an “intrinsic” ethic of inherent purpose and an “extrinsic” ethic of instrumentality, the former characterized by disinterested love, in need of no further justification, the latter characterized by prudential reciprocity, in demand of a rational grounding. Unity in the former is viewed as consensual and necessary, whereas it is seen as plural and contingent

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Turco, Daniela. "Lockdown e “Chiesa in uscita”. Un caso di studio in Italia: la fraternità “AGBP”." Comparative Cultural Studies - European and Latin American Perspectives 6, no. 13 (2021): 131–42. http://dx.doi.org/10.36253/ccselap-12765.

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The impetuosity of the Sars-Covid 2 infection has been remarkable, quickly upsetting the habits of individuals in every seat of the planet. We can observe, on the one hand, the individuals, lost and called to redefine every area of their daily lives. On the other, the institutions that, seizing this loss, have been called to play their essential role of creating and strengthening social bonds. The Catholic Church has promoted respect for the norms, without renouncing a “religious offer” which seems to have responded to an effective demand for accompaniment with a lot of possibility to chose on

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Seran, Yanuarius. "The Role of Christian and Islamic Leaders to Strengthen Local Wisdom in Atambua." ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin 22, no. 2 (2022): 278–98. http://dx.doi.org/10.14421/esensia.v22i2.3246.

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Local wisdom is an ancestral heritage that is closely related to the life value that is not only formed into religion but also culture and traditions. The purpose of this study is to describe the local wisdom among representative leaders of religions in Atambua which contribute to maintaining a harmonious life. Traditional leaders, government officials, and religious leaders continue to renew local wisdom to maintain and preserve local wisdom, even though it is eroding and fading due to the negative influence of globalization and modernity. This paper is qualitative research featuring data fro

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Vichot Borrego, Laura. "Representaciones de género en iglesias bautistas de la ciudad de Matanzas, Cuba." Temas de Nuestra América Revista de Estudios Latinoaméricanos 40, no. 75 (2024): 1–32. http://dx.doi.org/10.15359/tdna.40-75.2.

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This article set out to analyze gender representations in members of the First Baptist Church and the Baptist Fraternity Church of the city of Matanzas. During the research process, from a qualitative perspective, observation, survey, content analysis of sermons, and semi-structured interviews with teologians and pastors were used as techniques. Despite being a religious médium sensitive to the perspective of inclusion and that denominationally responds to postulates of Liberation Theology, the predominant gender representations were attached to binary and cisheteropatriarchal.

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Fastiggi, Robert L. "Unity, Charity, and Fraternity as Foundations for International Law in Francisco Suárez." Archivo Teológico Granadino, no. 87 (February 16, 2024): 127–39. http://dx.doi.org/10.47035/atg.2024.87.5255.

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The Jesuit philosopher and theologian, Francisco Suárez (1548–1617), believed the common rational nature of all human beings provides the foundation for both the natural law and international law. He also believed that the human race has a certain unity supported by the principles of mutual love and mercy. This article shows how the unity of the human race and the theological virtue of charity provide a basis for Suárez’s notion of international law. The article situates Suárez within the Catholic tradition of Aquinas and Vitoria, and it distinguishes between the natural law and the law of nat

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Korotchuk, O. N. "Educational activities of St. Vladimir's fraternity at the beginning of the XX century." Язык и текст 2, no. 4 (2015): 89–95. http://dx.doi.org/10.17759/langt.2015020409.

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At the beginning of the XX century we can observe a gradual depreciation of Christian fraternal life in Vitebshhina. We take into consideration external factors connected with social and political situation in the country and internal reasons of the crisis on the example of the educational activity of Saint-Vladimir diocesan fellowship of Vitebsk. Levers of church education of that time were readings and conversations out of church services, material help to schools, opening of libraries, publishing activity, distribution of literature and religious objects and so on.

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