Academic literature on the topic 'Religious history and customs'

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Journal articles on the topic "Religious history and customs"

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Sani, Muhammad, and Abida Parveen. ""Sati" A Critical Analysis of Socio Religious Tradition imposed on Widows." Pakistan Journal of Applied Social Sciences 7, no. 1 (2018): 21–40. http://dx.doi.org/10.46568/pjass.v7i1.477.

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Hinduism Tradition of Sati - burning of a wife on the fire after her husband's death. Its historical and critical review. The custom of Sati has gained a peculiar notoriety with reference to Hindu Society and Hinduism in the civilizations and cultural system of the world and in world religions. There is a fundamental importance of various customs and rituals in Hinduism. The customs and ceremonies of Hindu civilization, culture and their religious values and teachings the part of them. In these rituals, Sati is also a ritual which has been practiced from a long time, having the certification f
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Sulistyarini, Rachmi, A. Rachmad Budiono, Bambang Winarno, and Imam Koeswahyono. "The Contact Point of Customary Law and Islamic Law (Legal History Perspective)." International Journal of Social Sciences and Management 5, no. 2 (2018): 51–59. http://dx.doi.org/10.3126/ijssm.v5i2.19672.

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The period before various legal traditions encounter to Indonesia, the people living in these islands has owned rules that contain the value of values as the original law. The term of original law is also known as the name of "chthonic" law, and is used as the customary law of the community of Indonesia, or the archipelago known at that time. The customary law tradition is very different from other legal traditions; this system has a special character that is very different from the character of other legal traditions. Furthermore, around the seventh century of AD, the influence of religion en
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Coyle, Philip E. "The Customs of Our Ancestors: Cora Religious Conversion and Millennialism, 2000-1722." Ethnohistory 45, no. 3 (1998): 509. http://dx.doi.org/10.2307/483322.

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Levison, John. "THE ROMAN CHARACTER OF FUNERALS IN THE WRITINGS OF JOSEPHUS." Journal for the Study of Judaism 33, no. 3 (2002): 245–77. http://dx.doi.org/10.1163/157006302760257559.

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AbstractBecause Josephus consistently casts Jewish funerary customs in Roman hues, his contribution to our knowledge of Roman funerary practices is extensive. Three dimensions of his writings in particular evince taut alliances between Roman and Jewish funerals. The first is a précis of Jewish burial custom in Contra Apionem 2.205, in which Josephus portrays the Jewish constitution as one that eschews funerary excess—a characterization that mirrors Cicero's depiction of modest Roman burial custom in De legibus 2.59-64. The second is Josephus's transformation of the biblical portrait of David's
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Grünhagen, Céline. "Tod und Bestattung im Kontext religiöser Pluralität. Probleme und Möglichkeiten bei der Umsetzung buddhistischer Bestattungen in Deutschland." Zeitschrift für Religions- und Geistesgeschichte 60, no. 4 (2008): 344–64. http://dx.doi.org/10.1163/157007308785797745.

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AbstractAlthough Germany's population is largely Christian, there are many German nationals as well as various immigrants who belong to non-Christian religious communities. When different religions and cultures with their particular rites and precepts meet, they can come into conflict with one another, hindering a peaceful coexistence. Cultural and religious discrepancies occur in various situations of everyday life, especially when it comes to the issue of funerals conducted in unfamiliar conditions. The rites and customs that relate to death and dying are usually basic elements of a religiou
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Bulatov, Bashir, Magomedkhabib Seferbekov, and Ruslan Seferbekov. "On Childbirth Rituals in Modern Dagestani Cities: Islam, Traditions, Innovations." Iran and the Caucasus 24, no. 3 (2020): 298–308. http://dx.doi.org/10.1163/1573384x-20200304.

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The article explores some aspects of modern childbirth rituals and practices among the city dwellers of Dagestan, focusing on their syncretic nature and the mixture of traditional and new customs. Proper Islamic religious ceremonies occupy a significant place in the childbirth rituals, among them being mawlid, on the occasion of the birth, name-giving of a new-born, circumcision, visiting ziyarats, etc. Traditional ceremonies include the custom of treating a new mother with flour porridge, putting a child in a traditional cradle, the first hair-cut ceremony, the loss of the first tooth, the fi
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HARVEY, MARGARET. "Some Comments on Northern Mortuary Customs in the Later Middle Ages." Journal of Ecclesiastical History 59, no. 2 (2008): 272–80. http://dx.doi.org/10.1017/s0022046906008943.

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Necheles, Ruth F., and Philip Benedict. "The Huguenot Population of France, 1660-1685: The Demographic Fate and Customs of a Religious Minority." Journal of Interdisciplinary History 23, no. 2 (1992): 350. http://dx.doi.org/10.2307/205301.

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Bangs, Jeremy Dupertuis. "Dutch Contributions to Religious Toleration." Church History 79, no. 3 (2010): 585–613. http://dx.doi.org/10.1017/s0009640710000636.

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Historians have neglected a seventeenth-century hero whose actions and words laid the groundwork for America's democratic diversity and religious toleration—at least that is the theme of a best-selling history of the Dutch colony of New Netherland, the predecessor of New York. This courageous but forgotten lawyer, Adriaen van der Donck, went out from Holland in 1641 as a young man to serve as “schout” (chief judicial officer, both sheriff and prosecutor) of Rensselaerwyck, then moved to New Amsterdam where he eventually became the spokesman of colonists irked by the arbitrary highhandedness of
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Kanarfogel, Ephraim, та Yitzhak (Eric) Zimmer. "‮עולם כמנהגו נוהג: פרקים בתולדות המנהגים, הלכותיהם וגלגוליהם‬ (Society and Its Customs: Studies in the History and Metamorphosis of Jewish Custom)". Jewish Quarterly Review 89, № 1/2 (1998): 205. http://dx.doi.org/10.2307/1455303.

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Dissertations / Theses on the topic "Religious history and customs"

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Harper, Sally. "Medieval English Benedictine liturgy : studies in the formation, structure, and content of the monastic votive office, c. 950-1540." Thesis, University of Oxford, 1989. http://ora.ox.ac.uk/objects/uuid:639874f5-7097-4ee1-a282-4dd82003c309.

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By comparison with its secular counterpart, the liturgy of English medieval monasteries has received little attention. This thesis explores one aspect of the liturgy of some of the wealthiest and most influential foundations in England - the Benedictine houses. It covers the formation and proliferation of 'votive' observances, recited as additions to or replacements for the major calendar observances. Evidence is drawn from over fifty manuscripts, dating from the Benedictine reform of the tenth century to the eve of the Dissolution in the sixteenth century. Some thirty monasteries are represen
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Bendlin, Andreas E. "Social complexity and religion at Rome in the second and first centuries BCE." Thesis, University of Oxford, 1998. http://ora.ox.ac.uk/objects/uuid:5591ee29-9497-4a1a-a1f2-9bbc56af7879.

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This thesis studies the religious system of the city of Rome and its immediate hinterland from the end of the Second Punic War to the emergence of autocratic rule shortly before the turn of the millennium. The Romans lacked a separate word for 'religion'. Scholars therefore hold that modern notions of religion, due to their Christianizing assumptions, cannot be applied to Roman religion, which consisted in public and social religious observance rather than in individual spirituality. The first chapter argues that Roman religion can be conceptualized as a system of social religious behaviour an
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Amponsah, David Kofi. "(Un)Desirable Customs: A History of Indigenous Religion and the Making of Modern Ghana, C. 1800-1966." Thesis, Harvard University, 2015. http://nrs.harvard.edu/urn-3:HUL.InstRepos:17467246.

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This dissertation examines the explicit and implicit currency of indigenous religious thought on political, moral, and social formations from precolonial through colonial to postcolonial Ghana. It advances new answers to debates in Ghana about the role, if any, indigenous religion has to play in a modern Christian-dominated public sphere that simultaneously defines itself as secular by situating these debates in the history of the suppression and appropriation of so-called “undesirable customs” and their agents by both British and Ghanaian government officials. Based on archival research (colo
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Lackner, Dennis Finn. "Humanism and administration in the Camaldolese Order (1480-1513)." Thesis, University of Oxford, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.670209.

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Treacy, Susan. "English Devotional Song of the Seventeenth Century in Printed Collections from 1638 to 1693: A Study of Music and Culture." Thesis, North Texas State University, 1986. https://digital.library.unt.edu/ark:/67531/metadc331253/.

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Seventeenth-century England witnessed profound historical, theological, and musical changes. A king was overthrown and executed; religion was practiced fervently and disputed hotly; and English musicians fell under the influence of the Italian stile nuovo. Many devotional songs were printed, among them those which reveal influences of this style. These English-texted sacred songs for one to three solo voices with continuo--not based upon a previously- composed hymn or psalm tune—are emphasized in this dissertation. Chapter One treats definitions, past neglect of the genre by scholars, and the
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Heffron, Yağmur. "Household ritual in Middle Bronze Age Anatolia : an archaeological-textual study." Thesis, University of Cambridge, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.609540.

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Parkes, Henry Richard Maclay. "Liturgy and music in Ottonian Mainz, 950-1025." Thesis, University of Cambridge, 2012. https://www.repository.cam.ac.uk/handle/1810/283895.

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Luker, David. "Cornish Methodism, revivalism, and popular belief, c. 1780-1870." Thesis, University of Oxford, 1988. http://ora.ox.ac.uk/objects/uuid:fe395cb7-7a81-40ee-9aaf-7cc8a5b5b593.

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In this regional study of Methodist development and societal influence throughout the period of industrialisation, recent trends in Methodist historiography at a national level are combined with the research and source material accumulated at a local level, to provide a detailed analysis of Methodist growth in Cornwall between the years 1780 and 1870. The thesis is divided loosely into three sections. In the first, four chapters outline the essential background to interpretative analysis by considering, in turn, recent historiographical developments in Methodist studies; social change in Cornw
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Jacobs-Smith, Michelle Wilma. "Die sosiale en religieuse rol van die vrou in oud-Israel." Thesis, Stellenbosch : Stellenbosch University, 2003. http://hdl.handle.net/10019.1/53387.

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Thesis (MA)--Stellenbosch University, 2003.<br>ENGLISH ABSTRACT: The study investigates the social and religious roles of women in Ancient Israel. The thesis comprises of four parts. Chapter 1 focuses on the role of women in an anthropological perspective. We take a look at how women were perceived within the pre-industrial communities. Israel did not live in a vacuum but was part and parcel of the ancient Near Eastern cultural world. Chapter 2 therefore focuses on the role of women in Egyptian and Assyrio-Babylonian cultures. Her social, economic, political and religious roles are und
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Nair, Jacquelyn. "“NEITHER WITH THE OPINIONS OF THE GREEKS NOR WITH THE CUSTOMS OF THE BARBARIANS”: THE USE OF CLASSIC GREEK IMAGERY IN EARLY CHRISTIAN LITERATURE." Miami University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=miami1377618049.

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Books on the topic "Religious history and customs"

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Byomakesh, Tripathy, Dutta Sristidhar 1945-, Rajiv Gandhi University. Dept. of History., and Indian Council of Social Science Research., eds. Religious history of Arunachal Pradesh. Gyan Pub. House, 2008.

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History of religion in Tripura. Kaveri Books, 2004.

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Taylor, Henry. My religious memoirs. H.M. Taylor, 1987.

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Jash, Pranabananda. History of the Parivrājaka. Ramanand Vidya Bhawan, 1991.

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Kazakhstan: Religions and society in the history of Central Eurasia. U. Allemandi, 2009.

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The religious history of the Roman Empire: Pagans, Jews, and Christians. Oxford University Press, 2011.

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Aitken, Brian. Canada and the changing religious mosaic. Huntington University Television Productions, 1990.

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Sarum use: The ancient customs of Salisbury. Spire Books, 2008.

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Norma, Virgoe, Williamson Tom 1955-, Norfolk Archaeological and Historical Research Group (Norfolk, England)., and University of East Anglia. Centre of East Anglian Studies., eds. Religious dissent in East Anglia: Historical perspective :proceedings of the second Symposium on the History of Religious Dissent in East Anglia. Norfolk Archaeological and Historical Research Group, 1993.

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Montalvo, Soledad de. Women, food, and sex in history. American Atheist Press, 1989.

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Book chapters on the topic "Religious history and customs"

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Shome, Parthasarathi. "Customs Administration." In Taxation History, Theory, Law and Administration. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-68214-9_36.

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Turner, Mary. "Religious Beliefs." In General History of the Caribbean. Palgrave Macmillan US, 2003. http://dx.doi.org/10.1007/978-1-349-73770-3_10.

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Goshen-Gottstein, Alon. "“Religious Genius”—History of a Category." In Religious Genius. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-55514-0_8.

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Collinson, Patrick, Christopher Brooke, Edward Norman, Peter Lake, and David Hempton. "What is Religious History … ?" In What is History Today … ? Macmillan Education UK, 1988. http://dx.doi.org/10.1007/978-1-349-19161-1_6.

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Shaw, Jane. "Religious Love." In The History of British Women’s Writing, 1690–1750. Palgrave Macmillan UK, 2010. http://dx.doi.org/10.1057/9780230298354_12.

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Melnyk, Julie. "Religious Genres." In The History of British Women’s Writing, 1830–1880. Palgrave Macmillan UK, 2018. http://dx.doi.org/10.1057/978-1-137-58465-6_11.

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Hemminger, Hansjörg. "Religious Fanaticism." In Evolutionary Processes in the Natural History of Religion. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-70408-7_12.

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Damian, Constantin Iulian. "History and Philosophy of Religions in Orthodox Theological Schools." In Religious Education. Springer Fachmedien Wiesbaden, 2018. http://dx.doi.org/10.1007/978-3-658-21677-1_11.

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Lee Ooi, Tan. "A Brief History of Buddhist Transnational Connections." In Buddhist Revitalization and Chinese Religions in Malaysia. Amsterdam University Press, 2020. http://dx.doi.org/10.5117/9789463726436_ch02.

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This chapter elaborates on the historical connection between Malaya and the larger Buddhist world. Chinese Buddhism’s roots in Malaya started when the immigrant communities that arrived as laborers in tin mining and rubber plantations brought their religious beliefs. Burmese and Sinhalese brought the Theravada traditions that influenced Chinese Buddhists, while the Chinese inherited a loosely defined Mahayana Buddhism mixed with Chinese customs and popular religions. The idea of modern religion was brought by religious leaders of various traditions to revitalize Buddhism.
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"Religion, folk customs and assembly places." In A History of English Field Names. Routledge, 2014. http://dx.doi.org/10.4324/9781315845159-19.

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Conference papers on the topic "Religious history and customs"

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"Research on Jewish National Customs and Religious Origins." In 2017 4th International Conference on Literature, Linguistics and Arts. Francis Academic Press, 2017. http://dx.doi.org/10.25236/iclla.2017.35.

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Ci, Van. "Comparison of the customs of the wedding ceremony in China and Russia." In Scientific trends: Philology, Culturology, Art history. ЦНК МОАН, 2020. http://dx.doi.org/10.18411/spc-26-02-2020-03.

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Tuca, Nicusor. "THE RELIGIOUS MAN IN A SECULARIZED WORLD." In SGEM 2014 Scientific SubConference on ANTHROPOLOGY, ARCHAEOLOGY, HISTORY AND PHILOSOPHY. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b31/s11.114.

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Mas’ud, PhD, Prof. "Pancasila and Religious Harmony." In Proceedings of the First International Conference on Islamic History and Civilization, ICON-ISHIC 2020, 14 October, Semarang, Indonesia. EAI, 2021. http://dx.doi.org/10.4108/eai.14-10-2020.2303830.

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Matushanskaya, Yu G., and E. L. Gatina. "Religious education in the Republic of Tatarstan: history and modernity." In General question of world science. L-Journal, 2020. http://dx.doi.org/10.18411/gq-30-11-2020-15.

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The Republic of Tatarstan is a specific and unique region. Its distinctive features are multiconfessionalism and multiculturalism. The article is devoted to religious education in the Republic of Tatarstan
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Imawati Rochimah, Rochimah. "The contribution of social support and religious history on religious conversion: a quantitative study in South Tangerang." In International Conference on Diversity and Disability Inclusion in Muslim Societies (ICDDIMS 2017). Atlantis Press, 2018. http://dx.doi.org/10.2991/icddims-17.2018.15.

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Hunyadi, Zsolt. "Military-religious Orders and the Mongols around the Mid-13th Century." In 7thInternational Conference on the Medieval History of the Eurasian Steppe. University of Szeged, 2020. http://dx.doi.org/10.14232/sua.2019.53.111-123.

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Stanescu, Nina. "Anastasie Crimca – Distinct Cultural and Philanthropic Personality in Romanian Medieval Religious History." In DIALOGO-CONF 2019. Dialogo, 2019. http://dx.doi.org/10.18638/dialogo.2019.6.1.25.

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Sazhin, B. B. "Revolutionary Narodniks’ attitude to Old Believers and religious sectarianism in 1870’s." In Old Belief: History and Modernity, Local Traditions, Relations in Russia and Abroad. Buryat State University Publishing Department, 2015. http://dx.doi.org/10.18101/978-5-9793-0771-8-114-120.

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Ahmad, Nur, Akhmad Junaidi, Muhamad Alfarisi, and Nurul Tastia. "The Edi Mancoro’s Religious Tolerances Model in Countering Digital Radicalism." In Proceedings of the First International Conference on Islamic History and Civilization, ICON-ISHIC 2020, 14 October, Semarang, Indonesia. EAI, 2021. http://dx.doi.org/10.4108/eai.14-10-2020.2303842.

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Reports on the topic "Religious history and customs"

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Lawson, T. M., and S. A. Erickson. History and Status of the CIS Customs Union. Office of Scientific and Technical Information (OSTI), 1999. http://dx.doi.org/10.2172/792428.

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Thompson, Stephen, Brigitte Rohwerder, and Clement Arockiasamy. Freedom of Religious Belief and People with Disabilities: A Case Study of People with Disabilities from Religious Minorities in Chennai, India. Institute of Development Studies (IDS), 2021. http://dx.doi.org/10.19088/creid.2021.003.

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India has a unique and complex religious history, with faith and spirituality playing an important role in everyday life. Hinduism is the majority religion, and there are many minority religions. India also has a complicated class system and entrenched gender structures. Disability is another important identity. Many of these factors determine people’s experiences of social inclusion or exclusion. This paper explores how these intersecting identities influence the experience of inequality and marginalisation, with a particular focus on people with disabilities from minority religious backgroun
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M., K. Discrimination, Marginalisation and Targeting of Ahmadi Muslim Women in Pakistan. Institute of Development Studies (IDS), 2020. http://dx.doi.org/10.19088/creid.2020.014.

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Ahmadi Muslims are criminalised for practising their faith in Pakistan which has resulted in widespread discrimination and continuous, sporadic acts of violence leading many to flee their cities or their country altogether. This is not always an option for those who are poor and socioeconomically excluded. A recent study into the experiences and issues faced by socioeconomically excluded women from the Ahmadiyya Muslim community has found that Ahmadi Muslim women in particular are marginalised, targeted, and discriminated against in all aspects of their lives, including in their lack of access
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HEFNER, Robert. IHSAN ETHICS AND POLITICAL REVITALIZATION Appreciating Muqtedar Khan’s Islam and Good Governance. IIIT, 2020. http://dx.doi.org/10.47816/01.001.20.

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Ours is an age of pervasive political turbulence, and the scale of the challenge requires new thinking on politics as well as public ethics for our world. In Western countries, the specter of Islamophobia, alt-right populism, along with racialized violence has shaken public confidence in long-secure assumptions rooted in democracy, diversity, and citizenship. The tragic denouement of so many of the Arab uprisings together with the ascendance of apocalyptic extremists like Daesh and Boko Haram have caused an even greater sense of alarm in large parts of the Muslim-majority world. It is against
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RESEARCH PRIORITIES: Western Balkans Snapshot. RESOLVE Network, 2020. http://dx.doi.org/10.37805/rp2020.1.wb.

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Amidst the evolving threat of violent extremism (VE) worldwide, the Western Balkans face substantial challenges to social cohesion and stability. As elsewhere, narratives of religious, far right, and nationalist militancy resonate with vulnerable youth populations in Western Balkan countries where a history of ethnic, religious, and civil strife created a situation vulnerable to terrorist recruitment at home and abroad. Individuals who traveled to fight alongside violent extremist organizations abroad are returning to their home countries following the territorial losses of extremist groups in
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