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Dissertations / Theses on the topic 'Religious History'

Author: Grafiati

Published: 4 June 2021

Last updated: 26 July 2025

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1

DeLair, Eva. "Spiritual Liberation or Religious Discipline: The Religious Right’s Effects on Incarcerated Women." Scholarship @ Claremont, 2010. http://scholarship.claremont.edu/scripps_theses/3.

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The history of the prison system in the US is inextricably linked to Christianity. Penitentiary shares its root word, penitence, with repentance. Quakers and Congregationalists started the very first prisons because they viewed the corporal punishment of that time to be cruel (Graber 20). Even today, prisons are required to hire chaplains to make sure incarcerated people have the freedom to practice religion inside of the prison. The largest volunteer group serving incarcerated people is Prison Fellowship, an arm of the Religious Right which began in the 1970s and is now the largest faith base

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2

Evans, Helen Mary Elizabeth. "The religious history of Jersey, 1558-1640." Thesis, University of Cambridge, 2001. https://www.repository.cam.ac.uk/handle/1810/272058.

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3

Liss, Annie Parker. "Varieties of religious Americanism: religion, historical writing and political advocacy in the late-nineteenth century." Diss., University of Iowa, 2012. https://ir.uiowa.edu/etd/3340.

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Despite the prevailing rhetoric of religious liberty in the nineteenth century, Protestant religious values dominated historical and public policy discourses. Histories celebrated Anglo-Saxon Protestant triumphalism, while laws regarding blasphemy, temperance, Sunday observance, polygamy, and religious instruction in public schools, as well as the Federal Indian mission policy, amply demonstrated Protestant influence on various levels of American government. My dissertation examines intersections of religion, historical writing, and political advocacy in the late nineteenth century. I focus my

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4

Wiles-Op, Lee E. "“If You Could Hie to Kolob”: Mormonism and the World Religions Discourse." The Ohio State University, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=osu1274819380.

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5

Evans, Richard Kent. "MOVE: RELIGION, SECULARISM, AND THE POLITICS OF CLASSIFICATION." Diss., Temple University Libraries, 2018. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/505910.

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History<br>Ph.D.<br>This dissertation is a study of how religion is manufactured, policed, imagined, and defended in the modern United States. It traces the history of one group, MOVE, from its inception in the late 1960s to the present in order to illustrate how the category of religion functions in the modern United States. The central premise of the book is that MOVE people believed MOVE was a religion. They believed, nearly from the very beginning of the group, that John Africa was a prophet who communicated on behalf of the divine, that his Teachings were inspired and had supernatural eff

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Lopes, Évely Adriana de Lima. "História das religiões: uma alternativa curricular para o ensino religioso em Goiás." Universidade Federal de Goiás, 2015. http://repositorio.bc.ufg.br/tede/handle/tede/5540.

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Submitted by Marlene Santos (marlene.bc.ufg@gmail.com) on 2016-05-05T19:35:24Z No. of bitstreams: 2 Dissertação - Évely Adriana de Lima Lopes - 2015.pdf: 1592754 bytes, checksum: 5980ba427cc8fc6927e444fa01c9c0c5 (MD5) license_rdf: 19874 bytes, checksum: 38cb62ef53e6f513db2fb7e337df6485 (MD5)<br>Approved for entry into archive by Luciana Ferreira (lucgeral@gmail.com) on 2016-05-06T11:31:19Z (GMT) No. of bitstreams: 2 Dissertação - Évely Adriana de Lima Lopes - 2015.pdf: 1592754 bytes, checksum: 5980ba427cc8fc6927e444fa01c9c0c5 (MD5) license_rdf: 19874 bytes, checksum: 38cb62ef53e6f513db2fb7e337

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7

Bennett, Joshua Maxwell Redford. "Doctrine, progress and history : British religious debate, 1845-1914." Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:299ba472-2a9c-488c-a8de-12ac55acc4ea.

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Religion and history became closely related in new ways in the Victorian imagination. This thesis asks why this was so, by focusing on arguments within British Protestant culture over progress and development in the history of Christianity. In an intellectual movement approximately beginning with the 1845 publication of John Henry Newman's 'Essay on the Development of Christian Doctrine', and powerfully spreading and developing until the earlier years of the twentieth century, British intellectuals came to treat the history of religion - both as a past and present process, and as a didactic ge

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8

Biver, Jaquelinne M. "Identity formation and public perception in the history of American Mormonism." FIU Digital Commons, 2009. http://digitalcommons.fiu.edu/etd/1704.

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This study inquires into the institutional identity of the Church of Jesus Christ of Latter-day Saints since its founding in 1830. The study takes a historical stance in discussing the relationship between American public perceptions and the Church's developing internal identity, tracing these changes through three distinct historical stages. Building on the works of historians and sociologists such as Jan Shipps, Armand Mauss, and Terryl Givens, this study hopes to contribute to the understanding of new religious movements and the progression from sect to church. The study finds that Mormon i

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9

Savastano, Thomas Peter. "Revival nurtured through love| An investigation into sustained revival in New England." Thesis, United Theological Seminary, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10055460.

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<p> The context for this qualitative study is the church leadership in New England that is interested in revival. The hypothesis is the following: New England church leaders believe that revival is nurtured through practicing love, demonstrated by being secure in God's love, having mutual servant love, and valuing each other's giftings and calling. The hypothesis was tested by means of grounded theory. Data was triangulated from surveys, interviews, and focus groups of eighty-seven leaders who have ministered in New England. The hypothesis was proven, showing a remarkable consensus that love n

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10

Paterson, Torquil John Macleod. "The Eucharist and history." Thesis, Rhodes University, 1990. http://hdl.handle.net/10962/d1018262.

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The thesis delineates an existential view of history, in which the eternal is defined as the ground of authentic human life which underlies true historical action. The historical is the manifestation of the eternal in the unique moment, and redefines the ahistorical conditions of human life. The ahistorical is the social and ideological conditioning of all human knowledge, usually presented in terms of various kinds of myth and ritual . The ahistorical contains both good and bad elements, but always has the tendency to become oppressive and is therefore constantly in conflict with the historic

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11

Sandenbergh, Hercules Alexander. "How religious is Sudan's Religious War?" Thesis, Stellenbosch : Stellenbosch University, 2006. http://hdl.handle.net/10019.1/3470.

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Thesis (MPhil (Political Science))--Stellenbosch University, 2006.<br>Sudan, Africa’s largest country has been plagued by civil war for more than fifty years. The war broke out before independence in 1956 and the last round of talks ended in a peace agreement early in 2005. The war started as a war between two different religions embedded in different cultures. The Islamic government constitutionalised their religious beliefs and imposed them on the whole country. This triggered heavy reaction from the Christian and animist people in the South. They were not willing to adhere to strict margina

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12

Muehlberger, Ellen. "Angels in the religious imagination of late antiquity." [Bloomington, Ind.] : Indiana University, 2008. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3315920.

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Thesis (Ph.D.)--Indiana University, Dept. of Religious Studies, 2008.<br>Title from PDF t.p. (viewed on May 7, 2009). Source: Dissertation Abstracts International, Volume: 69-07, Section: A, page: 2744. Adviser: David Brakke.

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13

Roberts, Dunstan Clement David. "Readers' annotations in sixteenth-century religious books." Thesis, University of Cambridge, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.610579.

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14

Biddington, T. E. "A history of Spanish religious verse (c.1500 - c.1570)." Thesis, University of Leeds, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.376363.

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15

Cebula, Larry. "Religious change and Plateau Indians: 1500 -1850." W&M ScholarWorks, 2000. https://scholarworks.wm.edu/etd/1539623971.

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This study is an ethnohistorical examination of Indian religious responses to contact with Euroamericans on the Columbia Plateau, from 1600 to 1850. Plateau natives understood their encounter with European civilization primarily as a momentous spiritual event, and sought new sources of spiritual power to cope with their rapidly changing world. White people seemed to the Indians to have an abundance of spirit power, and many native religious efforts were aimed at capturing some of this power for themselves. These efforts included the protohistoric Prophet Dance, the syncretic "Columbian Religio

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Kaye, Sherry Ms. "Pentecostal Women and Religious Reformation in the Progressive Era: The Political Novelty of Women’s Religious and Organizational Leadership." Digital Commons @ East Tennessee State University, 2020. https://dc.etsu.edu/etd/3795.

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The Progressive Era in America from 1870 to 1920 introduced unprecedented change in the way Americans lived, worked, and thought about themselves in relation to the rest of the world. New platforms of charitable benevolence, religious activism, and legislative reform were enacted to meet the changed demographic landscape initiated by waves of new immigration from Europe. The tenor of religious worship shifted in mainstream and evangelical churches to reflect not only new ways of response to these changes, but new ideas of women as authoritative leaders in secular and religious institutions. Ch

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17

Haden, Kyle Edward. "The City of Brotherly Love and the Most Violent Religious Riots in America| Anti-Catholicism and Religious Violence in Philadelphia, 1820--1858." Thesis, Fordham University, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=3563400.

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<p> Numerous studies of anti-Catholicism in America have narrated a long dark prejudice that has plagued American society from the Colonial period to the present. A variety of interpretations for anti-Catholic sentiments and convictions have been offered, from theological to economic influences. Though many of these studies have offered invaluable insights in understanding anti-Catholic rhetoric and violence, each tends to neglect the larger anthropological realities which influence social tensions and group marginalization. By utilizing the <i>theory of human identity needs</i> as developed b

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18

Billinge, Richard. "Nature, grace and religious liberty in Restoration England." Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:18c8815b-4e57-45f5-b2c1-e31314a09d4f.

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This thesis demonstrates the importance of scholastic philosophy and natural law to the theory of religious uniformity and toleration in Seventeenth-Century England. Some of the most influential apologetic tracts produced by the Church of England, including Richard Hooker's Laws of Ecclesiastical Polity, Robert Sanderson's Ten lectures on humane conscience and Samuel Parker A discourse of ecclesiastical politie are examined and are shown to belong to a common Anglican tradition which emphasized aspects of scholastic natural law theory in order to refute pleas for ceremonial diversity and liber

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19

Monette, Barbara. "The Anabaptist Contributions to the Idea of Religious Liberty." PDXScholar, 1994. https://pdxscholar.library.pdx.edu/open_access_etds/5060.

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The relationship between ideas and history is important in order to understand the past and the present. The idea of religious liberty and the realization of that ideal in sixteenth-century Europe by the Anabaptists in Switzerland and South Germany in the 1520s was considered to be revolutionary in a society characterized by the union of church and state. The main impetus of the idea of religious liberty for the Anabaptists was the application of the New Testament standard of the Christian church, which was an independent congregation of believers marked only by adult baptism. The purpose of t

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20

Ravindran, Rajan. "Religious desecration and ethnic violence." Thesis, Monterey, Calif. : Naval Postgraduate School, 2006. http://bosun.nps.edu/uhtbin/hyperion.exe/06Dec%5FRavindran.pdf.

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Thesis (M.S. in Defense Analysis)--Naval Postgraduate School, December 2006.<br>Thesis Advisor(s): Anna Simons. "December 2006." Includes bibliographical references (p. 59-66). Also available in print.

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21

Buckingham, John C. III. "Passio Sancti Clementis| A New Critical Edition with English Translation." Thesis, California State University, Long Beach, 2018. http://pqdtopen.proquest.com/#viewpdf?dispub=10784504.

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<p> Ever since an influential study conducted by Pio Franchi de' Cavalieri in the early twentieth century, the Greek <i>Martyrdom</i> of Clement text has been acknowledged as a translation of the original Latin <i> Passio Sancti Clementis</i> text. Yet despite this discovery, very little work has been done to advance the frontier of knowledge on the Latin text itself over the last one hundred years. This work seeks to correct this oversight. </p><p> This work revisits the last Latin critical edition of the <i>Passio </i> text published by F. Diekamp in 1913, two years prior to Cavalieri's st

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22

Dutton, Anne Marie. "Women's use of religious literature in late medieval England." Thesis, Online version, 1995. http://ethos.bl.uk/OrderDetails.do?did=1&uin=uk.bl.ethos.296557.

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23

Hickman, David John. "The religious allegiance of London's ruling elite, 1520-1603." Thesis, University College London (University of London), 1995. http://discovery.ucl.ac.uk/1317968/.

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This thesis analyses the role played by the ruling élite of London in the City's religious development during the Reformation. The contribution of London's rulers is placed within the broader context of the English Reformation. The central focus is the changing religious profile of the City élite from 1520-1603. Wills provide the core source material, in conjunction with data from parish records and the archives of the Corporation of London. Changes to the religious profile of the rulers are discussed in the context of the corporate identity of the élite, and in terms of the role of individual

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24

Hersh, Charlie. "Sourcing Freedom: Teaching About the History of Religious Freedom in Public Schools." Master's thesis, Temple University Libraries, 2018. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/491285.

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History<br>M.A.<br>This thesis explores best practices in teaching religious history in public schools using primary sources. Lesson plans on specific sites and themes within the history of religious freedom in Philadelphia contextualize and celebrate the religious diversity that the city has known since its inception. By understanding how this diversity developed over time and through obstacles, students will be more willing and motivated to do their individual part to maintain and protect religious liberty. This goal is emphasized through the use of primary sources, which bring gravity, acce

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25

Frejman, Axel. "Religious continuity through space : Four phases in the history of Labraunda." Thesis, Uppsala universitet, Antikens kultur och samhällsliv, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-175302.

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Labraunda has a long and manifold history. The sanctuary starts out small in the Archaic period, is the most important in Karia during the Hekatomnid dynasty, reverts to a more normal position during the Hellenistic time, and is finally converted into a Christian sanctuary in the Late Roman period. This study aims to investigate the spatial pattern of what the visitor could have been perceived as religiously important at the sanctuary, in four different phases. Plans of the architecture and theory about ritual activity have formed the basis for analysing religious importance. What this study h

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26

Whitehead, Christiania. "Castles of mind : an interpretative history of medieval religious architectural allegory." Thesis, University of Oxford, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.282014.

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27

Halcomb, Joel Andrew. "A social history of congregational religious practice during the Puritan revolution." Thesis, University of Cambridge, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.608698.

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28

Gayer, Colman. "Aging and social change in a religious community: A case history." Case Western Reserve University School of Graduate Studies / OhioLINK, 1991. http://rave.ohiolink.edu/etdc/view?acc_num=case1055340278.

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29

Amanfo, Arinze D. "Making History: The Sephardi Jewish Orphans of Sao-Tome and the African -American Appropriation of their Story." FIU Digital Commons, 2019. https://digitalcommons.fiu.edu/etd/3960.

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This study seeks to explore the little known story of the Sephardi Jewish Orphans of São Tomé. Not much is known about the children who were taken from Portugal to the western coasts of Africa. The story of these 600 Sephardic Jewish children is unique and enigmatic. However, it has been subjected to an unusual interpretation. Notably, many African-Americans have appropriated this portion of Sephardi Jewish history. For some, they have traced their Jewish ancestry to this historical event, and clearly self-identify as Jews based on this narrative. Why do they do this? The theory of Afrocentric

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30

Davis, Damani Keita. "The Rise of Islam in Black Philadelphia: The Nation of Islam's Role in Reviving an Alternative Religious Concept within an Urbanized Black Population, 1967-1976." The Ohio State University, 2001. http://rave.ohiolink.edu/etdc/view?acc_num=osu1392045800.

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31

Hillman, Nancy Alenda. "Between Black and White: The Religious Aftermath of Nat Turner's Rebellion." W&M ScholarWorks, 2005. https://scholarworks.wm.edu/etd/1539626491.

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32

Healey, Alison M. "Spirit and substance : religious broadcasting on ABC Radio, 1941-91." Phd thesis, School of Studies in Religion, 1993. http://hdl.handle.net/2123/9307.

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33

Breidenbach, Michael David. "Conciliarism and American religious liberty, 1632-1835." Thesis, University of Cambridge, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.648152.

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34

Sundqvist, Erik. "Religion i historieböckerna, utmaningar och möjligheter : En didaktisk analys av läromedel i historia." Thesis, Uppsala universitet, Religionshistoria, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-255116.

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Swedish students in the upper secondary school will recieve informaition regarding religion from multiple sources. If we look past the students surroundings like the family, friends or multimedia school is still the primary arena for religous education. Discussions about religion will take place in other lessons than just the subject religion. History is in my opinion the subject closest related to religion and the two makes up for a lot of the values work in swedish schools. Textbooks is still one of the most important tools for education and that makes them important as objects to study. Thi

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35

Walters, Kevin L. "BEYOND THE BATTLE: RELIGION AND AMERICAN TROOPS IN WORLD WAR II." UKnowledge, 2013. http://uknowledge.uky.edu/history_etds/21.

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This dissertation examines the ways in which military personnel interacted with religion during World War II. It argues that the challenges of wartime service provided the impetus and the opportunity to improvise religious practices, refine religious beliefs amid new challenges, and broaden religious understanding through interaction with those from other traditions. Methodologically, this dissertation moves beyond existing analyses that focus primarily on institutions and their representatives such as military chaplains. Instead, it explores first-person accounts left by men and women who wer

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36

Russell, David William. "Reciprocal management of religious virgin mothers." Thesis, University of Southampton, 2011. https://eprints.soton.ac.uk/337557/.

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This study concerns two women who were religiously active either side of the Great Schism (1378–1417), a period of intensification of the excesses of personal pride and political ambition that divided the western Church and caused distress to devoted, thoughtful laity and clerics alike. Devout laity sought new expressions of piety in these stressful times and through examining the written legacies of two non-enclosed religious women, Caterina Benincasa and Margery Kempe, I explore not only the contemplative/devotional practices that characterise them, but also the clerics upon whom they relied

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37

Wells, Samuel S. ""Friendly Fire": Free Quakers, Fatherhood and Religious Identity in the Early Republic." W&M ScholarWorks, 2013. https://scholarworks.wm.edu/etd/1539626730.

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38

Bell, Andrew Francis. "Radical Religious Rebels: The Rise and Fall of Jerry Falwell and the Moral Majority." Digital Commons @ East Tennessee State University, 2008. https://dc.etsu.edu/etd/1948.

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In this thesis, I intend to illustrate the impact that Jerry Falwell had upon the rise of religious fundamentalism within the United States during the latter part of the 20th century. By elucidating the various factors that led Jerry Falwell from a little-known minister from Lynchburg, Virginia to becoming the figurehead of the movement known as the Religious Right, I wish to show how one of more controversial figures in both the religious and political spheres of contemporary American history became one of the more influential and infamous men of recent times. By focusing on the predecessors

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39

Primhak, Victoria Jane. "Women in religious communities the Benedictine convents in Venice, 1400-1550 /." Thesis, Online version, 1991. http://ethos.bl.uk/OrderDetails.do?did=1&uin=uk.bl.ethos.241885.

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40

Wright, Jonathan. "Religious dissimulation, conformity and compromise in England, c. 1547 - c. 1603." Thesis, University of Oxford, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.312659.

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Wykes, David L. "Religious dissent and the trade and industry of Leicester, 1660-1720." Thesis, University of Leicester, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.369166.

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42

Leatt, Ann-Marie Joy. "Intrinsic patterns in the history of religious change from early Hindu traditions to contemporary Mahayana Buddhism : an application of Cumpsty's theory of religion." Master's thesis, University of Cape Town, 1995. http://hdl.handle.net/11427/14404.

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Bibliography: leaves 124-133.<br>This thesis, Intrinsic Patterns in the History of Religious Change from early Hindu Traditions to contemporary Mahayana Buddhism: an Application of Cumpsty's Theory of Religion, is an application of a comprehensive theory of religion to a broad sweep of religious history and diversity. It follows development from the Indian sub-continent to Japan, and to the West. It covers the period from about 500BCE to the present. As such, it assumes in the reader some background in theory of religion, and John Cumpsty's theory in particular, as well as some knowledge of th

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Courey, David. "Still coming of age, the long adolescence of English Canadian religious history." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape17/PQDD_0028/MQ31422.pdf.

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44

Routon, Kenneth. "'Open the roads!' : religious sensibilities of power and history in Havana, Cuba /." Available to subscribers only, 2006. http://proquest.umi.com/pqdweb?did=1208132671&sid=22&Fmt=2&clientId=1509&RQT=309&VName=PQD.

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Dawkins, Sabrina Y. "Postmodernity and the history of African American religious representations a Foucauldian approach /." Greensboro, N.C. : University of North Carolina at Greensboro, 2007. http://libres.uncg.edu/edocs/etd/1505Dawkins/umi-uncg-1505.pdf.

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Thesis (M.A.)--University of North Carolina at Greensboro, 2007.<br>Title from PDF t.p. (viewed Mar. 11, 2008). Directed by Steven R. Cureton; submitted to the Dept. of Sociology. Includes bibliographical references (p. 103-115).

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Matsutani, Motokazu. "Church over Nation: Christian Missionaries and Korean Christians in Colonial Korea." Thesis, Harvard University, 2012. http://dissertations.umi.com/gsas.harvard:10234.

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This dissertation examines the interrelationships between the foreign Missions and the Korean Church in colonial Korea. In contrast to previous scholarship that assumes a necessary link between the Korean Church and Korean nationalism, this study focuses on the foreign Mission's predominance over the Korean Church as a major obstacle in the Korean Church's adoption of nationalism as part of its Christian vision.<br>East Asian Languages and Civilizations

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Aldrich, Julia Catherine. "Reimagining the Framework: The Legacies of Three Generations of Catholic Women and the Implications for Modern Day Catholics of the United States." University of Dayton / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1544556971953954.

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48

Tilley, Jessica. "Death in Sacred Harp." Digital Archive @ GSU, 2007. http://digitalarchive.gsu.edu/rs_theses/11.

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The extraordinary body of Sacred Harp music has been dubbed "the oldest continuously sung American music." Steven Marini, scholar of sacred arts, proposes that the Sacred Harp community welcomes anyone into their singings, regardless of their religious beliefs. His analysis does not take into account the emphasis placed on conversion to Christianity that is demonstrated by the lyrics and the rituals of the Sacred Harp community, however. Religion is not "a matter of personal faith" to Sacred Harp singers as Marini suggests, but a matter of a very specific set of faith commitments. The implicat

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Macrae, Duncan Eoin. "The Books of Numa: Writing, Intellectuals and the Making of Roman Religion." Thesis, Harvard University, 2013. http://dissertations.umi.com/gsas.harvard:10899.

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This dissertation provides an intellectual and social history of learned writing on Roman religious culture during the late Republic and early Empire. I examine the ways in which an elite learned literature, for which I propose the name "civil theology", constructed "Roman religion" as a religious system. The first part of the dissertation is an intellectual history of civil theology, especially focused on how these learned texts generated "Roman religion" as an object of knowledge. In order to elucidate how texts can authoritatively construct a religious system, I pursue a comparison between

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Smith, Carolyn F. "The Origin of African American Christianity in the English North American Colonies to the Rise of the Black Independent Church." University of Cincinnati / OhioLINK, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1250628526.

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