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Relevant bibliographies by topics / Religious Indifference

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Academic literature on the topic 'Religious Indifference'

Author: Grafiati

Published: 4 June 2025

Last updated: 1 August 2025

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Journal articles on the topic "Religious Indifference"

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Michon, Bruno. "French and German teenagers in multicultural cities: Religious indifference as a paradox of secular societies." Social Compass 66, no. 1 (2019): 94–111. http://dx.doi.org/10.1177/0037768618815779.

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This article discusses important issues concerning the place of non-engagement and indifference in the studies done on secularism, and answers the following questions: how is it possible to be indifferent to religion in multicultural cities? Can non-engagement in religious conflicts be a solution to the life in such contexts? This article is based on a study carried out with 200 French and German teenagers that is grounded on a mixed method, i.e. research cross group interviews and quantitative questionnaire. The data analysis was realized within the frame of sociological phenomenology. The au

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Rohan, J. C. Paul. "Religious Indifference and Lived Atheism: The 'Religious Pulse' of the World at Present." Vidyankur: Journal of Philosophical and Theological Studies XXIII/1, Jan-June 2021 (2021): 56–64. https://doi.org/10.5281/zenodo.4718227.

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Atheism is marked by its nearness to religion. As a trend it was considered a potential enemy of religion. The rejection of God or any absolute or divine realities and the dismissal of religions as artificial and superfluous to mankind were regarded as the core contents of the atheistic tendencies. Nowadays these contents are replaced by religious indifference and practical non-belief in God and religion. The militant atheism has come to an end and the traditional atheistic tendencies have paved the way for practical ‘lived atheism’ in the form of religious indifference. Thus, the

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Thompson, Penny. "Indifference and Essentialism in Religious Education." Journal of Education and Christian Belief 8, no. 2 (2004): 129–39. http://dx.doi.org/10.1177/205699710400800206.

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LINFORD, DANIEL, and JASON MEGILL. "Idolatry, indifference, and the scientific study of religion: two new Humean arguments." Religious Studies 56, no. 4 (2018): 488–508. http://dx.doi.org/10.1017/s0034412518000653.

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AbstractWe utilize contemporary cognitive and social science of religion to defend a controversial thesis: the human cognitive apparatus gratuitously inclines humans to religious activity oriented around entities other than the God of classical theism. Using this thesis, we update and defend two arguments drawn from David Hume: (i) the argument from idolatry, which argues that the God of classical theism does not exist, and (ii) the argument from indifference, which argues that if the God of classical theism exists, God is indifferent to our religious activity.

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Marthaler, Berard L. "DILEMMA FOR RELIGIOUS EDUCATORS: INDOCTRINATION OR INDIFFERENCE." Religious Education 82, no. 4 (1987): 556–68. http://dx.doi.org/10.1080/0034408870820405.

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Hirschl, Thomas A., James G. Booth, and Leland L. Glenna. "Religion and Climate Change Indifference: Linking the Sacred to the Social." Review of European Studies 15, no. 1 (2023): 11. http://dx.doi.org/10.5539/res.v15n1p11.

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This study seeks to identify the influence of religion on indifference toward anthropogenic climate change. This influence is conceptualized by adapting Durkheim&#39;s classic sociological model where religion serves to integrate individuals into society using sacred beliefs. We test this theory by conceptualizing and estimating a path model where climate change indifference is regressed on religion and political ideology. The study data are five cross sections from the General Social Survey over 1993 to 2018, and the results indicate indirect and direct effects of religion on climate chan

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Shinde, Kiran A. "“This Is Religious Environment”." Space and Culture 14, no. 4 (2011): 448–63. http://dx.doi.org/10.1177/1206331211412280.

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This article examines discourses about environmental change and their impact on environmental behavior of different social groups at the Hindu pilgrimage site of Vrindavan in India, which receives more than 6 million visitors annually. Using concepts from social spatialization, religious socialization, and cultural theory, it explains how religious culture shapes the attitudes and worldviews of these groups, which are then used in articulating environmental problems and contesting environmental responsibility. Interviews with social groups, including religious gurus, priests, visitors, governm

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Gärtner, Christel. "Secularity as a Point of Reference: Specific Features of a Non-Religious and Secularized Worldview in a Family across Three Generations." Religions 13, no. 6 (2022): 477. http://dx.doi.org/10.3390/rel13060477.

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My contribution will focus on secular and non-religious worldviews and will aim to reconstruct secular relationships with the world that develop from lived values and their transmission in the family. I will try to show in detail how a non-religious habitus develops in socialization over several generations, becomes entrenched in later biographical positioning, and shapes how a person relates to the world, including their view of religion. After a brief outline of the religious field in Germany, I will concentrate on a family case whose first generation (grandparents) grew up in the GDR. This

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Rocklin, Alexander. "Imagining Religions in a Trinidad Village: The Africanity of the Spiritual Baptist Movement and the Politics of Comparing Religions." New West Indian Guide / Nieuwe West-Indische Gids 86, no. 1-2 (2012): 55–79. http://dx.doi.org/10.1163/13822373-90002423.

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The Herskovitses went to Trinidad in search of continuities between African and Trinidadian social life, but wrote that Trinidadians they met were indifferent to the existence of such continuities. Their questions of African origins struck chords in a larger web of contestations over the colonial definition and repression of certain religious practices and communities on the island, in particular the so-called “Shouters,” or Spiritual Baptists. Through a close reading of the Herskovitses’ field notes, rather than indifference to connections with Africa, this article tries to flesh out what peo

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Grochowina, Nicole. "Confessional Indifference in East Frisia." Reformation & Renaissance Review 7, no. 1 (2005): 111–24. http://dx.doi.org/10.1558/rarr.7.1.111.

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Dissertations / Theses on the topic "Religious Indifference"

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Butler, Matthew John Blakemore. "Devotion and indifference in religious revolt : the Cristero rebellion in east Michoacan, 1926-1929." Thesis, University of Bristol, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.311338.

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Gilon, Odile. "Essentia indifferens: études sur l'antériorité, l'homogénéité et l'unité dans la métaphysique de Jean Duns Scot." Doctoral thesis, Universite Libre de Bruxelles, 2009. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/210227.

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Ce travail porte sur l'application et l'utilisation par Jean Duns Scot de la théorie de l'indifférence de l'essence, issue du péripatétisme arabe, et se donne pour enjeu d'en comprendre le fonctionnement conceptuel. Solution conjointe aux questions de la constitution ontologique des choses, des rapports entre le langage et la réalité et du mode d'appréhension des notions générales dans l'abstraction, la théorie de l'indifférence de l'essence sert de sous-bassement à la métaphysique de Duns Scot. C'est au moyen de cette théorie qu'il est possible, comme le montre cette recherche, de relire cert

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Langewiesche, Dieter. "Bildungsliberalismus und deutsches Judentum. Historische Reflexionen auf den Spuren von George L. Mosse." HATiKVA e.V. – Die Hoffnung Bildungs- und Begegnungsstätte für Jüdische Geschichte und Kultur Sachsen, 2018. https://slub.qucosa.de/id/qucosa%3A34610.

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Rafael, Maria de Lurdes Azevedo. "Pedir fome a quem tem pão : contributo para a lecionação da unidade letiva 3 : A Partilha do Pão : do 6º ano do 2º Ciclo do Ensino Básico, do programa de Educação Moral e Religiosa Católica." Master's thesis, 2018. http://hdl.handle.net/10400.14/28306.

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Pedir fome a quem tem pão é um estudo que propõe lançar um olhar sobre a importância do pão ao longo dos tempos para a humanidade, para depois demonstrar também a sua ligação com a religião cristã, e a sua utilização espiritual pelas primeiras comunidades cristãs. Feita essa abordagem, prepara-se a unidade letiva “A Partilha do Pão”, do programa de Educação Moral Religiosa Católica do 6º ano do Ensino Básico, para posteriormente ser leccionada a uma turma da escola Dr. Francisco Sanches. No fundo, o presente Relatório pretende despertar a pessoa da indiferença que hoje prevalece no mun

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Smith, Elizabeth 1983. "A survey on the occurrence and effects of corporal punishment on children in the home." Thesis, 2008. http://hdl.handle.net/10500/3402.

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The aim of the current study was to determine the occurrence and effects of corporal punishment in the South African environment. Special attention was paid to themes that were derived from the literature. These themes were immediate compliance, aggression and the parental influence of corporal punishment. This was a quantitative study which utilised a survey developed by the researcher using previous literature on the topic of corporal punishment. The sample was taken from four different schools in the Johannesburg area. The sample consisted of one hundred and twenty one children within midd

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Books on the topic "Religious Indifference"

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Quack, Johannes, and Cora Schuh, eds. Religious Indifference. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-48476-1.

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author, Jasper Alison E., ed. Schooling indifference: Re-imagining RE in multi-cultural and gendered spaces. Routledge/Taylor & Francis Group, 2017.

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Odland, Lance T. F.W.J. von Schelling's conception of freedom: Indifference, rupture, rapture. s.n.], 1991.

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Powell, John Joseph. Why am I afraid to love?: Overcoming rejection and indifference. Thomas More, 1995.

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Murray, Donal. The future of the faith: Atheism, non-belief and religious indifference in Ireland. Veritas, 1985.

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Monick, Eugene. What it's like to die while still living: The psycho-religious process of indifference. Guild of Pastoral Psychology, 2001.

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Bjork, James E. Neither German nor Pole: Catholicism and national indifference in a Central European borderland. University of Michigan Press, 2008.

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Nantais, David E. "Whatever!" is not Ignatian indifference: Jesuits and the ministry to young adults. Seminar on Jesuit Spirituality, 2004.

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1958-, Gärtner Christel, Pollack Detlef 1955-, and Wohlrab-Sahr Monika, eds. Atheismus und religiöse Indifferenz. Leske + Budrich, 2003.

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1958-, Gärtner Christel, Pollack Detlef 1955-, and Wohlrab-Sahr Monika, eds. Atheismus und religiöse Indifferenz. Leske + Budrich, 2003.

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Book chapters on the topic "Religious Indifference"

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Remmel, Atko. "Religion, Interrupted? Observations on Religious Indifference in Estonia." In Religious Indifference. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-48476-1_7.

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Quack, Johannes, and Cora Schuh. "Conceptualising Religious Indifferences in Relation to Religion and Nonreligion." In Religious Indifference. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-48476-1_1.

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Siegers, Pascal. "Religious Indifference and Religious Rites of Passage." In Religious Indifference. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-48476-1_9.

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Quack, Johannes. "Bio- and Ethnographic Approaches to Indifference, Detachment, and Disengagement in the Study of Religion." In Religious Indifference. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-48476-1_10.

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Klug, Petra. "Varieties of Nonreligion: Why Some People Criticize Religion, While Others Just Don’t Care." In Religious Indifference. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-48476-1_11.

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Blankholm, Joseph. "The Limits of Religious Indifference." In Religious Indifference. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-48476-1_12.

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Schuh, Cora, and Johannes Quack. "Embedded Indifference and Ways to Research It." In Religious Indifference. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-48476-1_13.

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Nash, David. "Genealogies of Indifference? New Theoretical Thoughts on the History and Creation of Narratives Surrounding Christianity, Secularism and Indifference." In Religious Indifference. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-48476-1_2.

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Cotter, Christopher R. "A Discursive Approach to ‘Religious Indifference’: Critical Reflections from Edinburgh’s Southside." In Religious Indifference. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-48476-1_3.

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Catto, Rebecca. "Interfaith Dialogue and the Challenge of Indifference: Reflections from Fieldwork in the City of Peace and Reconciliation." In Religious Indifference. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-48476-1_4.

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Conference papers on the topic "Religious Indifference"

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Mithans, Gašper. "Conversions in interwar Slovenia and the question of (dis)loyalty." In International conference Religious Conversions and Atheization in 20th Century Central and Eastern Europe. Znanstveno-raziskovalno središče Koper, Annales ZRS, 2024. http://dx.doi.org/10.35469/978-961-7195-39-2_01.

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Conversions, particularly those deemed as apostasies, were scrutinized by the dominant majority religions and often characterized as “aberrant” phenomena posing threats to national unity. This discourse had also spread to politics and manifested itself in oppressive measures, particularly against proselytization by religious minorities, and fuelled mistrust of converts within religious communities. However, the rhetoric of national/ethnic loyalty was also exploited by the propaganda of liberal politicians who favoured conversions from Catholicism to Serbian Orthodoxy as a means of adopting an

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Trebežnik, Luka. "Christianity as a constant process of atheization." In International conference Religious Conversions and Atheization in 20th Century Central and Eastern Europe. Znanstveno-raziskovalno središče Koper, Annales ZRS, 2024. http://dx.doi.org/10.35469/978-961-7195-39-2_07.

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In his Deconstruction of Christianity, the contemporary French philosopher Jean-Luc Nancy described Christianity as “the exit from religion and the expansion of the atheist world”. Inspired by this assertion, we will reassess the traces of atheism in Christianity and its secular supplements. We will examine the broad context of Christianity and some seemingly external factors such as the Enlightenment and the development of science. Several features of Christianity, such as the emphasis on spirituality, individual faith, and the deinstitutionalization of religious experience, have prepared the

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Capes, David B. "TOLERANCE IN THE THEOLOGY AND THOUGHT OF A. J. CONYERS AND FETHULLAH GÜLEN (EXTENDED ABSTRACT)." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/fbvr3629.

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In his book The Long Truce (Spence Publishing, 2001) the late A. J. Conyers argues that tolerance, as practiced in western democracies, is not a public virtue; it is a political strat- egy employed to establish power and guarantee profits. Tolerance, of course, seemed to be a reasonable response to the religious wars of the sixteenth and seventeenth centuries, but tolerance based upon indifference to all values except political power and materialism relegated ultimate questions of meaning to private life. Conyers offers another model for tolerance based upon values and resources already reside

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Аксакова, Н. О. "ГУМАНІСТИЧНІ ПІДХОДИ ТА ЕКОЛОГІЗАЦІЯ КУЛЬТУРНО-ІСТОРИЧНОЇ ПАМ'ЯТІ В ПРОЦЕСІ ПІДГОТОВКИ МАЙБУТНІХ ІНЖЕНЕРІВ-ПЕДАГОГІВ НА ПРИКЛАДІ ВИВЧЕННЯ КОНКРЕТНИХ ІСТОРИЧНИХ ФАКТІВ". У Proceedings of the XXV International Scientific and Practical Conference. RS Global Sp. z O.O., 2021. http://dx.doi.org/10.31435/rsglobal_conf/25012021/7354.

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The article considers the introduction of a humanistic approach and restoration of cultural and historical memory in the process of training future engineers-teachers to study specific historical examples, namely the Holocaust, which is the cornerstone of the memory of World War II. Awareness of the tragedy of the nation that suffered genocide during World War II is a need to avoid future violations of human rights on racial, religious, ethnic grounds - one of the main tasks of training a specialist of the future. Holocaust remembrance is essential so that our children are never victims, execu

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Abed Muhsin AL-HABOOBI, Zainab, Huda Dhaher AL-MARSOMY, and Haleema Salman SALIH. "A CROSS-SECTIONAL STUDY OF STOOL SAMPLES FOR SOME LOCAL AND INTERNATIONAL ARRIVALS TO KARBALA GOVERNORATE DURING A RELIGIOUS VISIT." In V. International Scientific Congress of Pure, Applied and Technological Sciences. Rimar Academy, 2022. http://dx.doi.org/10.47832/minarcongress5-15.

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Background: Every year in Karbala/ Iraq, millions of visitors (pilgrims) from different nationalities were meet, which give the possibility for the parasitic diseases to spread between them.Objective: The study of the pilgrims(Iraqi and non-Iraqi)lassociated infections in Karbala during the period ofʿinvist. Subjects And Methods :A wet amount of smear were done for 567 patients severing from intestinal symptoms. Results: A high number of visitors were male in the age group below thirty .most patients were in the mild stage of the disease. Monilia was the comments infectious agent in both patie

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Swiecicki, Klaudiusz. "THEATRE AGAINST NON-HUMAN REALITY A FEW SENTENCES ABOUT THE THEATRE OF THE EIGHTH DAY." In 10th SWS International Scientific Conferences on ART and HUMANITIES - ISCAH 2023. SGEM WORLD SCIENCE, 2023. http://dx.doi.org/10.35603/sws.iscah.2023/vs08.11.

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The Theatre of the Eighth Day from Poznan has been the phenomenon of the Polish independent theatre. It was founded in 1964 by students of the University of Adam Mickiewicz in Poznan. As the students theatre of poetry, for the first few years it operated under the direction of Tomasz Szymanski. The change of the stage form began two years after the group was founded, when Zbigniew Osinski became involved with him. He brought fascination of the Grotowski's method. The Theatre of the Eighth Day marked their disagreement with the communism reality. Stanislaw Baranczak, one of the most talented po

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Kucukcan, Talip. "SOCIAL AND SPIRITUAL CAPITAL OF THE GÜLEN MOVEMENT." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/ixza9999.

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This paper examines the Gülen movement from the perspective of social and spiritual capital theory. It argues that, in an increasingly globalised world, this movement has been distin- guished by its consistent ability to convert its social network and spiritual capital into crea- tive projects that contribute positively to the transformation of Islamic thought and practice in many different settings and socio-political contexts. In the past, traditional spiritual and religious movements remained largely indifferent to the new forms of transformative agency such as civil society organisations,

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El Moussaoui, Mustapha. "Aesthetic Upheaval due a Political Decision." In IV Congreso Internacional Estética y Política: Poéticas del desacuerdo para una democracia plural. Editorial Universitat Politècnica de València, 2019. http://dx.doi.org/10.4995/cep4.2019.10397.

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Architecture since the beginning of time have been developed and shaped according to many aspects such as environmental factors, material availability, construction knowledge, religion, economy, and political decisions. In the current century, with the globalized building materials and increased awareness in architecture construction methods, architecture has hundreds of different ways to be constructed and developed. On the other hand, architecture is being formed and affected mainly due to economic factors, and political decisions. Bekaa Valley, a region in Lebanon could be a spectacular pol

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Reports on the topic "Religious Indifference"

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López García, Ana Isabel, and Sarah Berens. Taxing the Wealthy in Haiti: Evidence from a Survey Experiment on Property Tax Preferences. Institute of Development Studies, 2025. https://doi.org/10.19088/ictd.2025.014.

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How can the wealthy become more supportive of taxation in fragile conflict-afflicted countries? Haiti, one of the poorest and most unequal societies in the Americas, is highly reliant on aid and lacks tax revenue. From a self-interest perspective, the affluent should become more supportive of taxation when the returns from it serve their own interests (taxes are earmarked, have a short discount rate, and redistribution is universal rather than pro-poor). However, in states that struggle to provide adequate returns, we also expect trust and social recognition to drive the affluent to support ta

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