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Dissertations / Theses on the topic 'Religious life of the parish'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Stockdale, Bret. "The new Roman Missal: Catholic identity and parish life." Thesis, Boston College, 2013. http://hdl.handle.net/2345/bc-ir:105013.

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2

Sparrow, Isabel. "An exploratory study of women's experiences and place in the church: a case study of a parish in the Church of the Province of Southern Africa (CPSA), diocese of Cape Town." Thesis, University of the Western Cape, 2006. http://etd.uwc.ac.za/index.php?module=etd&amp.

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This mini-thesis is a small-scale exploratory case study into the experiences of eight mature women members of a particular parish in the Church of the Province of Southern Africa (CPSA) situated in the Diocese of Cape Town. Using qualitative feminist research methodologies, this study sets out to explore how this group of non-ordained women perceives their roles in the church structure. The study examines what initially attracted the participants to this parish and what motivates them, despite the challenges, to continue performing their voluntary licensed and unlicensed roles in the church.

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3

Jones, Judith Frances. "Dances of life and death : interpretations of early modern religious identity from rural parish chuches and their landscapes along the Hampshire/Sussex border 1500-1800." Thesis, University of Southampton, 2013. https://eprints.soton.ac.uk/366338/.

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This thesis enters a territory infrequently visited by English archaeologists – the early modern period. I have chosen a research area encompassing fifty neighbouring parish churches along the border of East Hampshire and West Sussex and studied what survives of their post-medieval material culture. Though these medieval churches have generally been altered in the 19th century many of them still retain material, architectural, landscape and documentary clues which reveal important aspects of their early modern condition and the religious experiences of their parishioners in life and death. A m

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4

Hill, Colin. "Living in two worlds : a study of the variety and characteristics of church life and policies in selected Church of England parishes." Thesis, Open University, 1988. http://oro.open.ac.uk/57046/.

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The thesis advances a sociological model of local Church of England churches. The model is based on a study of the process of secularisation which is seen to influence the local churches towards their becoming specialist religious organisations. The variety of ways in which churches respond to this influence is an important part of understanding the differences between churches. 144 parishes from the West Midlands and from four New Towns were investigated by postal survey. Follow-up interviews with clergy and churchwardens in thirteen selected parishes provided the most important data for the

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5

Cygan, Virginia S. "Toward religious literacy in the parish." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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6

Bainbridge, Virginia Rosalyn. "Gild and parish in late medieval Cambridgeshire c. 1350-1558." Thesis, Royal Holloway, University of London, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.325089.

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7

MacDonald, James R. "The life and teachings of Reverend Elijah Parish." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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8

Amore, Mary A. "Renovating the people a pastoral approach to parish renovations /." Online full text .pdf document, available to Fuller patrons only, 1999. http://www.tren.com.

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9

Quane, Ralph L. "Consulting the faithful in the creedal parish evaluating the setting /." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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10

Aldworth, Thomas P. "Parish soul assisting a parish community in appropriating the symbol of soul to understand its corporate/communal life /." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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11

Cahill, Helen E. "Sacramentality and religious life." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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12

Taylor, Michael. "Dogma, authority and religious reflection in a Church of England parish in Wiltshire." Thesis, Sheffield Hallam University, 1989. http://shura.shu.ac.uk/20430/.

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The central aim of this study is to identify and describe the ways in which conventionally religious people show varying degrees of flexibility in matters of belief. An attempt is made to examine the range of attitudes and approaches to belief in a particular context, and to explore the extent to which some place themselves firmly within a particular dogmatic stance, claiming a strong authority for doing so, whilst others seem to approach their religion without many preconceptions, and in the spirit of an open enquiry. This is a practitioner study, where a professional is engaged in a critical

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13

Levenson, Russell Jones. "Growing in grace spiritual formation in the local parish /." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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14

Becker, Wallace M. "Enriching families in the parish through the use of musical drama." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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15

Roy, Lynne Denise. "Identification of the spiritual nursing care practices of volunteer parish nurses." CSUSB ScholarWorks, 2003. https://scholarworks.lib.csusb.edu/etd-project/2372.

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Parish nursing, a specialty nursing practice which includes the spiritual component of integration of faith and health, has been growing rapidly over the last decade. Standards of Parish Nursing Practice developed in 1998 are consistent with the nursing process and include the spiritual dimension.

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16

Williamson, Catherine E. "Passing on the faith : the implementation of parish-based catechesis in a Roman Catholic diocese." Thesis, University of Brighton, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.311441.

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17

Scott, Amanda Lynn. "The Wayward Priest of Atondo: Violence, Vocation, and Religious Reform in a Navarrese Parish." W&M ScholarWorks, 2010. https://scholarworks.wm.edu/etd/1539626627.

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18

Alpass, Peter John. "The religious life of Nabataea." Thesis, Durham University, 2011. http://etheses.dur.ac.uk/3293/.

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‘The Religious Life of Nabataea’ examines the evidence for the religious practices and beliefs of the inhabitants of the Nabataean kingdom. It analyses material produced in the large area of the north-western Arabian Peninsula that was under the rule of the Nabataean king until the annexation of his kingdom by Rome in AD 106. Because of the scarcity of literary sources describing Nabataea, this study is largely dependent on inscriptions, with architectural and archaeological remains helping to put these better into their context. It is argued that a number of methodological problems with earli

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19

Miller, Joyce H. M. "Cantrips and carlins : magic, medicine and society in the presbyteries of Haddington and Stirling, 1603-88." Thesis, University of Stirling, 1999. http://hdl.handle.net/1893/2600.

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This thesis is an examination of the belief and practice of popular magic, specifically related to charmers, in the presbyteries of Haddington and Stirling between the years 1603 and 1688. It is the first study of either locality which concentrates on identifying the difference between charmers and witches, and considers the practice of the former in the broader context of seventeenth-century attitudes towards health and disease of both orthodox medical practitioners and the wider population. The thesis examines charmers and their healing practice in reference to theories of power, popular and

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20

Saunders, Pamela C. "The religious influences in funerary practices in the Parish of Sheffield 1843 to the present." Thesis, University of Sheffield, 2002. http://etheses.whiterose.ac.uk/3540/.

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This study aims to investigate the relationship between funerary rituals and religion in the Parish of Sheffield in order to shed light on present day customs and practices. In the past, most studies have attempted to relate religion and ritual from the base of changing belief systems; this present investigation analyses the means whereby the secular nature of funerary customs is brought into a vital relationship with the sacred by the rites of passage of death, and their associated myths and legends. The study is divided into three principal areas of research covering pertinent general and sp

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21

Lundström, Tomas. ""Kill the Damn Masters!" : Narratives of Religious War and Social Conflict in Kvistbro parish 1843." Thesis, Uppsala universitet, Teologiska institutionen, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-254361.

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This thesis examines narratives of the events called ”The War of Religion in Kvistbro”, a violent turmoil that erupted in Närke, Sweden 1843. The events involved persons connected to the Shouter Movement, a pietist inspired revivalist movement, and governmental officials who were ordered to arrest a preacher.A narrative analysis based on a model inspired by Labov and Chatman, is used for examining contemporary local newspaper Nerikes Allehanda's and the revivalist historian E. J.Ekman's narrations of the events. The theoretical framework of this thesis is founded on Charles Tilly's theory of c

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22

Zapor, Mary Anne. "The use of referrals for therapeutic counseling by Catholic parish priests and the implications for clinical social workers." CSUSB ScholarWorks, 1995. https://scholarworks.lib.csusb.edu/etd-project/492.

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This positivist research design project focused on the question: How do parish priests deal with people who are in need of therapeutic counseling? Central to this study was the hypothesis, that priests refer people to professionals, when there is no conflict expected between values and morals of the church and the values and moral of the professional therapist.

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23

Kozler, Steven J. "The renewal of community in parish life towards an ecclesiology of communion /." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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24

Knight, Mark. "Religious life in Coventry, 1485-1558." Thesis, University of Warwick, 1986. http://wrap.warwick.ac.uk/106670/.

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This thesis is a study of religious life in Coventry between 1485 and 1558. Studies of this kind are necessary if we are to extend our knowledge of what was happening at the local level during the religious upheavals of the Reformation. Only when we know enough about how people in different areas reacted to the Reformation can we begin to establish general characteristics of religious change in the society. A study in depth of a Midland town has not yet been done. Coventry, because of its size and importance is a community particularly deserving of attention. It was one of the great provincial

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25

Sidiropoulou, Chryssi. "Wittgenstein, the self and religious life." Thesis, University of Wales Trinity Saint David, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683124.

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26

Niemann, Paul Joseph. "Building a church facilitating constructive conversation in the parish community on liturgical assembly and architecture /." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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27

Lyons, Kieran Mahoney. "Junior high ministry program development and its effect on adolescents and parish life /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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28

Kitta, Andrea. "Narratives of Cancer Survivors in Religious Life." TopSCHOLAR®, 2003. http://digitalcommons.wku.edu/theses/606.

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Narratives of Cancer Survivors in Religions Life is a careful consideration of the narratives of cancer survivors, specifically those in Catholic religious life. Through the use of interviews and secondary sources, the author addresses such issues as relationship with God, stigmatization, community life, Parson's Sick Role, and labeling theories. This thesis also considers the perceived audience during the performance of narratives, specifically, if cancer survivors in religious life perceive God to be a part of their audience and looks at the structure of narratives concerning cancer survivor

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29

Taylor-Hood, Victoria. "Religious life in French Newfoundland to 1714." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape10/PQDD_0035/MQ62435.pdf.

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30

Irvine, Richard Denis Gerard. "Religious life in an English Benedictine monastery." Thesis, University of Cambridge, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.609542.

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31

Cassar, John Joseph. ""For the life of the church" a "new" church model for the local parish /." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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32

Romandini, Doreen Jane. "John Main as religious educator." Thesis, McGill University, 1996. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=23737.

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In the context of the contemporary rebirth of interest in contemplative prayer in the Christian tradition, many people, e.g., Laurence Freeman (1995), Eileen O'Hea (1990), Bede Griffiths (1991), have begun to examine the writings of John Main.<br>This thesis presents John Main's understanding of Christian Meditation, in particular, his recovery from the Desert monks of the 4th century, of the practice of 'pure prayer' (silent meditation using a prayer word or mantra). Main recovered the use of a mantra as a way of meditation within the tradition of the Christian church.<br>The thesis also disc

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33

Lewenhaupt, Peder. "Religious Beliefs and Purpose in Life : Purpose in life as a function of specific religious beliefs in a Christian population." Thesis, Uppsala universitet, Teologiska institutionen, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-271127.

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This thesis presents a cross-sectional study of psychological meaning making processes involving religious beliefs and the construction of a sense of purpose in life. Previous research has studied the connection between religiosity and purpose in life, but has failed to adequately represent the multidimensionality of meaning and religion, resulting in a lack of understanding of the psychological processes involved in the construction of a sense of purpose in life. The purpose of this study was to research the connection between specific religious beliefs and a sense of purpose in life in indi

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34

Hart, Ian James. "Religious life in Essex, circa 1500 to 1570." Thesis, University of Warwick, 1992. http://wrap.warwick.ac.uk/110551/.

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This thesis investigates popular religion in Essex during the English Reformation, and it assesses whether revisionist arguments that the Reformation was generally unwanted and was slow to take root apply there. Various sources, such as wills, churchwardens' accounts and court records, have been examined. These reveal that popular piety was strong on the eve of the Reformation, and that Lollardy influenced only a minority. Most people acquiesced to the changes in religious practice and church decor demanded by the Henrician and Edwardian governments, but this was due mainly to obedience and co

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35

Springer, Rebecca. "Local religious life in England, c. 1160-1210." Thesis, University of Oxford, 2017. https://ora.ox.ac.uk/objects/uuid:092a79b0-49e5-4deb-99da-0b282dfaa6da.

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This is a thesis about the ideas and relationships which shaped local religious life, particularly the quotidian religious experiences of ordinary lay people, in late twelfth- century England. Local religious life was not primarily a product of developing ecclesiastical structures, nor of systematic pastoral reform, but rather of ministry relationships, in which one person or group received some kind of religious ministry from another. These relationships were coloured by the beliefs and practical interests of clerical and lay participants. The elite clerical idea of prelacy - in which a prela

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36

Apata, Gabriel O. "Pentecostalism and Nigeria : new forms of religious life." Thesis, Goldsmiths College (University of London), 2016. http://research.gold.ac.uk/18750/.

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Pentecostalism is on the rise in various parts of the world, particularly in Africa. Several studies have emerged in recent years that have attempted to explain the reasons for the movement’s proliferation. The focus of this thesis is on the Pentecostal revival in Nigeria, which, it is argued, can be seen as a new form of religious life that revolves around three central themes. The first is a new form of religious attitude that I describe as the Pentecostal experience that is generated by the ‘collective effervescence’. This experience is achieved through the rites and rituals of worship that

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37

De, Lange Ecclesia. "Thomas Merton : life, work & thoughts on Zen." Master's thesis, University of Cape Town, 2006. http://hdl.handle.net/11427/10406.

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Includes bibliographical references.<br>This thesis seeks to illustrate how Thomas Merton's life, spiritual journey, work and understanding of Zen is still relevant to contemporary religious challenges. Thomas Merton, the Trappist monk, had a unique spiritual journey with the ability to be open to new experiences and to embrace the good in other religions. Today in our global village, we live and work among people who practise religion differently to what we might think and do.

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38

Mawani, Al-Noor. "Personality type and religious orientation in the religious and life satisfaction of Muslims and Christians." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/MQ57557.pdf.

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39

Murphy, Sheila M. "Group spiritual direction a resource for adult faith formation in a parish setting /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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40

Gautier, Mary 1952. "American Catholics: Persisting and Changing: Morning Session. Parish life and Catholic education: a changing institutional landscape." The Church in the 21st Century Center at Boston College, 2011. http://hdl.handle.net/2345/bc-ir:103721.

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41

Pruett, Charlie D. Jr. "Intrinsic Religious Orientation and Mental Health in Later Life." Thesis, University of North Texas, 2002. https://digital.library.unt.edu/ark:/67531/metadc3274/.

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This dissertation research project was conducted to investigate religion as a coping resource in later life. The major proposition of the study was that intrinsic religious orientation is positively associated with mental health in late life. A forty three-item questionnaire was distributed to residents of four independent retirement communities resulting in a sixty-six percent return rate. The convenience sample of 214 individuals, with a mean age of 81.94 years, consisted of 156 female and 58 male respondents. Intrinsic religious orientation was held as the independent variable, while mental

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42

Degnats, Suzanne Giovanna. "Dispositional Religiosity:Religion in the Context of Life Narratives." Digital Archive @ GSU, 2013. http://digitalarchive.gsu.edu/rs_theses/44.

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ABSTRACT In loosely structured narrative interviews, individuals discussed their personal religious life stories in the context of their lives, from childhood to the present. They ended up creating coherent narratives that encompassed much more than their religious traditions. The coherency of their stories was through the use of dispositions. Dispositions are the common themes, people, or other narrative schema which the narrator used consistently throughout the story, and are identified by narrative elements that repeat and anchor the narrative. Dispositions found in interviews for the Relig

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43

Nguyen, Bao. "Generosity: The flourishing virtue in the consecrated life." Thesis, Boston College, 2012. http://hdl.handle.net/2345/bc-ir:105010.

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44

Kimball, Elisabeth R. "How Receiving and Providing Relational Compensators and Religious Expectations Influence Religious Experiences." BYU ScholarsArchive, 2020. https://scholarsarchive.byu.edu/etd/8486.

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Much research has been done on the concept of why people remain religious, formulating Rational Choice Theory. This involves the idea of compensators and religious expectations. In addition, other research and subsequent theories go into the duality of religious expectations and relational compensators—these relational compensators include love, support, forgiveness, and kindness from others. However, research has rarely explicitly explored what reportedly encourages individuals to stay in religious institutions despite religious demands. Through qualitative interviews with 198 highly religiou

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45

Saunders, George A. "The myth of cyberfaith." Virtual Press, 2002. http://liblink.bsu.edu/uhtbin/catkey/1230604.

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This study used random sample survey data from the Middletown Area Survey of 2000 to examine the use of the Internet for religious purposes. The survey data was supplemented by follow-up phone interviews with survey respondents who identified themselves as frequent users of the Internet for religious purposes. Two hypotheses were tested: the Church Dissatisfaction Hypothesis - that religious use of the Internet is positively correlated with church dissatisfaction, and the Conservative Religiosity Hypothesis - that religious use of the Internet is positively correlated with conservative religio

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46

Hymel, Francis. "Faith development in the parishes." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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47

Pentaris, Panagiotis. "Religious literacy in end of life care : challenges and controversies." Thesis, Goldsmiths College (University of London), 2016. http://research.gold.ac.uk/18797/.

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This thesis explores the challenges and controversies that healthcare professionals who work in death and dying settings face when working with service users with religion, belief, and spiritual identities. The secular-minded modern history of the nation has left people precarious of religion and belief, lacking religious literacy (i.e. the ability to talk about it) (Dinham & Francis 2015). Religious literacy is a contested concept which is used as a lens through which this thesis is framed. The study was undertaken in hospices while it reports on data from a triangulation method, including pa

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48

Layton, Emily Gwilliam. "Anchors of Religious Commitment in Adolescence." BYU ScholarsArchive, 2010. https://scholarsarchive.byu.edu/etd/2407.

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This study explores adolescent religious commitment using qualitative data from a religiously diverse (Jewish, Christian, and Muslim) sample of 80 adolescents from California and New England. It identifies a new construct, "anchors of religious commitment," to describe what adolescents are committing to as a part of their religious identity. Seven anchors of religious commitment are discussed: (a) religious traditions, rituals, and laws; (b) God; (c) faith traditions or denominations; (d) faith community members; (e) parents; (f) scriptures or sacred texts; and (g) religious leaders. Various

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49

Cranney, Rachel Donaldson. "The Good Life: Mormons and Money." BYU ScholarsArchive, 2011. https://scholarsarchive.byu.edu/etd/2702.

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This research addresses the paradoxical beliefs and conceptualizations about money and stewardship among young adult Mormons and its consequences for the Mormon identity. The findings for this paper are based on 12 in-depth interviews with Brigham Young University students, recently graduated students, and, when applicable, their spouses, totaling 20 interviewees between the ages of 20 and 31. The data suggest that unique beliefs surrounding money have emerged from the Mormon culture as remnants of their early Mormon values still lingering in contemporary Mormon culture clash with the individu

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50

Desjarlais-deKlerk, Kristen Ann, and University of Lethbridge Faculty of Arts and Science. "The impact on religious involvement of women in the paid labour force, 1975-2005." Thesis, Lethbridge, Alta. : University of Lethbridge, Deptartment of Sociology, 2009, 2009. http://hdl.handle.net/10133/775.

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Canadians’ religious involvement has declined significantly over the last thirty years (Bibby 2004a), but explanations haven’t successfully determined the reasons for the decline. Women’s employment rate increased significantly during the same time period, which could account for the decline, particularly as Canadians have become increasingly pragmatic about time following the rise of the dual earner family. This thesis postulates that Canadians’ pragmatism dominates religious involvement, particularly as Canadians have less time to engage in those activities and tasks they deem necessary and

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