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Journal articles on the topic 'Religious literature, German'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 July 2025

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1

Dhahir, Thamer Abdulkareem. "Einfluss des Nahen Ostens auf die deutsche Literatur." JOURNAL OF LANGUAGE STUDIES 5, no. 1 (2022): 294–310. http://dx.doi.org/10.25130/jls.5.1.22.

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The purpose of this research is to show how the oriental nation affected the German literature as it affected other nation's culture and literature. In these pages we can see how the conflict was and what the current position is the opinion of European most great German authors such as Harder and Goethe, which distinguish Arabic oriental literary life from the west part of the glop where armies vividly occupied eastern Arabic lands through their power the Arabs got rid of the Superficiality and looked deeper into their own identification. German writers tried to reach the essence of Islamic ci

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2

Meyer, Julia. "Religious Mysticism in Literature: Shaping the Integration of Philosophical Thought in Germany." Journal of Philosophy, Culture and Religion 8, no. 1 (2025): 12–24. https://doi.org/10.47604/jpcr.3228.

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Purpose: The aim of the study was to analyze the religious mysticism in literature: Shaping the integration of philosophical thought in Germany. Methodology: This study adopted a desk methodology. A desk study research design is commonly known as secondary data collection. This is basically collecting data from existing resources preferably because of its low cost advantage as compared to a field research. Our current study looked into already published studies and reports as the data was easily accessed through online journals and libraries. Findings: Religious mysticism in German literature

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3

Ackroyd, Peter R. "Book Reviews : German Ot Literature." Expository Times 96, no. 10 (1985): 312. http://dx.doi.org/10.1177/001452468509601013.

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4

Coggins, Richard. "Book Reviews : German Ot Literature." Expository Times 102, no. 1 (1990): 24–25. http://dx.doi.org/10.1177/001452469010200111.

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5

Coggins, Richard. "Book Reviews : German Ot Literature." Expository Times 102, no. 4 (1991): 123–24. http://dx.doi.org/10.1177/001452469110200425.

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Best, E. "Book Reviews : German Nt Literature." Expository Times 102, no. 4 (1991): 124. http://dx.doi.org/10.1177/001452469110200426.

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7

Dietz, Feike, and Els Stronks. "German Religious Emblems As Stimuli of Visual Culture in the Dutch Republic." Church History and Religious Culture 91, no. 3-4 (2011): 349–75. http://dx.doi.org/10.1163/18712411-1x609379.

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The existing studies into Dutch translations of German religious texts suggest that literary-religious culture in the Dutch Republic did not undergo significant transformation during the course of the seventeenth century as a result of German-Dutch exchange. There is even more reason to assume that German illustrated religious literature remained out of the focus of Dutch audiences: visual additions to religious texts, popular in German publications as a result of the Lutheran approach to word-image interaction, encountered resistance in the Dutch Republic where the development of illustrated

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Choi, Sung Uk. "Revolutionary ethos in religious thought of german modern literature." Liberal Arts Innovation Center 4 (November 30, 2019): 9–29. http://dx.doi.org/10.54698/kl.2019.4.9.

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9

Barton, Helen, Jared Thorpe, and Mikaela Dufur. "Social Capital and Prosocial Behavior among German Children." Social Sciences 9, no. 11 (2020): 215. http://dx.doi.org/10.3390/socsci9110215.

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A robust literature connects children’s and adolescents’ social capital to a range of desirable outcomes, including increased academic achievement and decreased delinquency. We extend this research by extending possible associations with child social capital to positive behaviors, measured here as prosocial behaviors. We examine data on 6th graders in Germany. We select the German context in part because one important source of child social capital, participation in religious congregations, is not as prevalent in modern Germany as in the US samples from which many social capital studies are de

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Raath, Andries W. G. "Die piëtistiese egoprofiel van pioniersvrou Anna Elizabeth Steenkamp (1797-1891) in twee weergawes van haar “Joernaal” uit die Transoranje." New Contree 76 (November 30, 2016): 23. http://dx.doi.org/10.4102/nc.v76i0.130.

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Religious ego-texts of Cape Trekboers on the frontier reflect prominent traits of mystical Pietism. Similar features can also be detected in the ego-texts of both male and female believers deeper into the interior prior to and during the Great Trek. These pioneer texts reflect religious literary styles similar to the dominant pietistic literature in Germany and in the Netherlands. In addition to the influence of religious literature of German Pietism and devotional literature of Dutch Second Reformation authors, the marginalisation and isolation of believers stimulated pietistic tendencies sim

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Pokulevska, A. I., and D. V. Shyshov. "PECULIARITIES OF THAT FLEXIBILITY OF THE GERMAN-UKRAINIAN TRANSLATION OF RELIGIOUS VOCABULARY." INTELLIGENCE. PERSONALITY. CIVILIZATION, no. 1 (26) (June 30, 2023): 50–56. http://dx.doi.org/10.33274/2079-4835-2023-26-1-50-56.

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Objective. The objective of the article is to investigate the main translation strategies of structurally distant languages, namely the religious vocabulary of the German language, as well as to analyze the peculiarities and complexities of its German-Ukrainian translation. Methods. Solving the set tasks is carried out using such methods as analysis and generalization of scientific literature on the problems of translation studies; system and comparative analysis, and the continuous sampling technique is applied to collect language facts. Results. Studying the peculiarities and difficulties th

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Fateh-Moghadam, Bijan. "Criminalizing male circumcision? Case Note: Landgericht Cologne, Judgment of 7 May 2012 – No. 151 Ns 169/11." German Law Journal 13, no. 9 (2012): 1131–45. http://dx.doi.org/10.1017/s2071832200018083.

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On Thursday 19th of July 2012, just prior to the parliamentary summer holidays, the Deutscher Bundestag (German Parliament) passed a resolution based on a rather irritating motivation. The parliament intended to guarantee that “Jewish and Muslim religious life will be further possible in Germany.” The resolution itself consisted in only one sentence: The German Government is requested to provide until fall 2012 – in due consideration of the constitutionally protected legal positions of the well-being of the child, the right to bodily integrity, the right to religious freedom and the parental r

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13

Ruff, Mark Edward. "Integrating Religion into the Historical Mainstream: Recent Literature on Religion in the Federal Republic of Germany." Central European History 42, no. 2 (2009): 307–37. http://dx.doi.org/10.1017/s0008938909000326.

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Those discovering the growing number of writings on the religious history of the Federal Republic of Germany might be forgiven for thinking that they had entered a parallel universe. To use the terminology popularized by M. Rainer Lepsius, Christian milieus have largely disintegrated and their members been integrated into the mainstream of political and economic life. Yet until recently, research on German Catholicism and Protestantism has remained confined to confessional ghettos that many members of these religious subcultures once sought to escape. The dozens of monographs that have appeare

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Weichlein, Siegfried. "The War against Catholicism: Liberalism and the Anti-Catholic Imagination in Nineteenth-Century Germany. By Michael B. Gross. Ann Arbor, MI: The University of Michigan Press. 2004. Pp. 376. $70.00 (cloth); $24.95 (paper). ISBN 0-472-11383-6 (cloth); 0-472-03130-9 (paper)." Central European History 39, no. 2 (2006): 311–14. http://dx.doi.org/10.1017/s000893890625012x.

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In recent years, a growing literature on nationalism has highlighted cultural and gender topics. At the same time, religion, most prominently Catholicism, has attracted the intellectual energy of more and more scholars. To date, however, the relationship between nationalism and religion has been undervalued. Helmut Walser Smith's study German Nationalism and Religious Conflict was one of the first to relate religious conflict to the character of German nationalism. Michael B. Gross now analyzes the relationship between German liberalism and religion.

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Schainker, Ellie R. "Banning Jewish “Extremist” Literature in Russia: Conversion and Toleration in Historical Perspective." Soviet and Post-Soviet Review 46, no. 2 (2019): 187–210. http://dx.doi.org/10.1163/18763324-04602005.

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In 2017, Russia’s Ministry of Justice banned a nineteenth-century book written by the German rabbi Markus Lehmann, labeling it extremist literature. This article places current Russian efforts to stamp out religious extremism in a broader historical context of imperial productions of tolerance and intolerance and the impact on religious minorities. It examines the case of Jews in the Russian Empire and post-Soviet Russia through the lens of religious conversion, forced baptisms, and freedom of conscience in the realm of apostasy. Lehmann’s book, characteristic of nineteenth-century Orthodox Je

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Gross, Michael B. "Catholicism, Popular Culture, and the Arts in Germany, 1880-1933. By Margaret Steig Dalton. Notre Dame: University of Notre Dame Press. 2005. Pp. xii+378. $35.00. ISBN 0-268-02567-3." Central European History 39, no. 2 (2006): 314–16. http://dx.doi.org/10.1017/s0008938906260126.

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The growth of research on religious topics from different conceptual perspectives in the past several years represents what one scholar has now called the “religious turn” in modern German historical study. With Catholicism, Popular Culture, and the Arts in Germany, Margaret Steig Dalton has made another important contribution to this historiography with a study of Catholic cultural criticism from the Wilhelmine period through the Weimar Republic. Her focus is on what she calls the “Catholic cultural movement,” and by cultural movement she means production in the arts broadly understood from l

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Wiesner-Hanks, Merry E. "Women’s Religious Actions in the German Sectors of the Early Modern World." Daphnis 45, no. 3-4 (2017): 603–19. http://dx.doi.org/10.1163/18796583-04503013.

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Germans were active in constructing transcultural experiences on a global scale – for better or worse – from Martin Waldseemüller’s 1507 map on. Most of those who have been studied were men, but women traveled and migrated as well, and they supported those who did financially, institutionally, and emotionally. Their movements and actions have left fewer and more shadowy records than those of men, but a more gender-balanced account of global connections in the early modern period is emerging. This essay examines three ways in which German women’s actions shaped the early modern world in the rea

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18

Diller, Christian, and Philipp Gareis. "Secularization, Religious Denominations, and Differences in Regional Characteristics: The State of Research and a Regional Statistical Investigation for Germany." Religions 11, no. 12 (2020): 657. http://dx.doi.org/10.3390/rel11120657.

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The paper pursues the question of the relationship between secularization, religious denominations, and regional characteristics. A literature review leads to the formation of six hypotheses. The analysis of regional statistics for Germany shows clear regional differences in the distribution of the denominational affiliation as well as the secularization of the population. Traditional differences between the federal states and their sub-regions are still recognizable. In particular, there is an obvious difference in secularization between the East German and West German states in relation to t

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Usdarisman, Usdarisman, Meirison Meirison, and Qasem Muhammadi. "Islamic Education in Secondary Schools in Germany: Challenges and Hopes." An-Nuha : Jurnal Kajian Islam, Pendidikan, Budaya dan Sosial 11, no. 2 (2024): 255–71. https://doi.org/10.36835/annuha.v11i2.703.

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In Germany, there is no recognition of Muslims as an official religious sect, in addition to the fact that educational issues are within the jurisdiction of the state. Diversity in education is a loophole for Muslims to organize education in the community, given this diversity. In terms of teaching religious subjects, German states stand independently. This article is based on a literature study that collects documents from books and journals through a qualitative approach to the phenomenon of education obtained in various literatures and interpreted descriptively. The way the Muslim generatio

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Cornell, John S. "What is a religious painting? German modernism, 1870–1914." Nineteenth-Century Contexts 14, no. 2 (1990): 115–74. http://dx.doi.org/10.1080/08905499008583315.

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21

Ward, W. R. "German Pietism, 1670–1750." Journal of Ecclesiastical History 44, no. 3 (1993): 476–505. http://dx.doi.org/10.1017/s0022046900014196.

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German Pietism and cognate movements in the Reformed world, especially in the Netherlands, the Rhineland, Switzerland and Hungary, continue to be one of the most strenuously contested and assiduously worked fields not only of modern church history, but of the history of religious belief and practice not ecclesiastically orientated. Their bibliography is augmented by some 300 contributions a year by scholars from Finland to the United States, though the bulk of the work is German, and much of the rest is presented in German. A brief survey (which must necessarily exclude the literature relating

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22

Hieke, Anton. "Aus Nordcarolina: The Jewish American South in German Jewish Periodicals of the Nineteenth Century." European Journal of Jewish Studies 5, no. 2 (2011): 241–72. http://dx.doi.org/10.1163/187247111x607195.

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Abstract For many German Jewish papers of the nineteenth century, the United States of America was held up as an ideal. This holds true especially for the Allgemeine Zeitung des Judentums, then Germany’s most influential Jewish publication. In America, Jews had already achieved what their co-religionists in Germany strove for until complete legal emancipation with the formation of the German Empire in 1871: the transition from ‘Jews in Germany’ via ‘German Jews’ to ‘Germans of the Jewish faith.’ Thus, the experiences of Jews from Germany in America represented the post-emancipation hopes for t

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23

Khroustaleva, Anna V. "Regional Press and Censorship in the New Economic Policy Period (Saratov, Samara Regions and the German Autonomy)." Studia Litterarum 5, no. 3 (2020): 392–411. http://dx.doi.org/10.22455/2500-4247-2020-5-3-392-411.

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The censorship process during the New Economic Policy Period was rather unbalanced due to the human factor. Up until 1928, certain stages of censoring the manuscript that started with initial reading and resulted in the approving mark on the typographical card, could be omitted, as the case of Saratov author L.A. Slovokhotov illustrates. The study of the archives shows that the attitude to the media in foreign languages issued by national minorities was more lenient than the attitude to religious media in the Russian language. The 1926 editorial of the leading newspaper of the German minoritie

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Kildyushov, O. V. "Max Weber and political theology of Friedrich Naumann." RUDN Journal of Sociology 21, no. 4 (2021): 657–69. http://dx.doi.org/10.22363/2313-2272-2021-21-4-657-669.

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In the Weberian literature, it has been repeatedly noted that there is no serious theological interest in the most important provisions of the sociology of religion by Max Weber. This seems paradoxical given the religious-theological context for the development of Webers intellectual project of the social-theoretical hermeneutics of Western modernity. In the first part of the article, the author reconstructs the family and friends religious constellation which determined Webers understanding of the existential significance of religious meanings for certain groups of the modern era. The author

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Yarotskiy, Petro. "Protestantism as a Subject of Religious Studies." Ukrainian Religious Studies, no. 40 (October 24, 2006): 171–87. http://dx.doi.org/10.32420/2006.40.1807.

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In the last 15 years, in the conditions of independent Ukraine, the study of Protestantism has taken on new qualitative dimensions. The scientific and objectivity of the study was ensured through the use of a source base (Protestant German and Polish-language literature of the 16th - 17th centuries), review and critical literature of the 19th - 20th centuries. (foreign and Ukrainian researchers of Protestantism), access to archival documentation (Russian, Polish, Soviet, including KGB archives, other state institutions on religious affairs). Over the same years, a new cohort of Ukrainian Prote

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Sinnewe, Elisabeth, Michael Kortt, and Todd Steen. "Religion and earnings: evidence from Germany." International Journal of Social Economics 43, no. 8 (2016): 841–55. http://dx.doi.org/10.1108/ijse-08-2014-0172.

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Purpose – The purpose of this paper is to estimate the association between religious affiliation and the rate of return to human capital for German men and women. Design/methodology/approach – This paper employs data from the 1997, 2003, 2007 and 2011 waves of the German Socio-Economic Panel for German men and women in full-time employment between the age of 25 and 54. The association between religious affiliation and wages was estimated using a conventional human capital model. Findings – This paper finds that Catholic men (women) received a wage premium of 4 per cent (3 per cent) relative to

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Heineck, Guido. "Love thy neighbor – religion and prosociality." International Journal of Social Economics 44, no. 7 (2017): 869–83. http://dx.doi.org/10.1108/ijse-09-2015-0258.

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Purpose The purpose of this paper is to investigate the relationship between religious involvement and attitudinal (importance of helping others and of being socially active) and behavioral components of prosociality (volunteering, charitable giving, and blood donations) in Germany. Design/methodology/approach The empirical analyses are based on representative, longitudinal data from the German Socio-Economic Panel, which allows avoiding issues of reverse causality. Findings The results suggest for a moderate, positive link between individuals’ religious involvement as measured by church affil

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Wildangel, René. "The Invention of “Islamofascism”. Nazi Propaganda to the Arab World and Perceptions from Palestine." DIE WELT DES ISLAMS 52, no. 3-4 (2012): 526–44. http://dx.doi.org/10.1163/15700607-20120a12.

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Following the 9/11 attacks in New York the term Islamofascism became a widely used and highly ideologically loaded political term. Some historians have introduced the paradigm to analyze the beginning of the Palestine Conflict, concluding that Palestinian Nationalists in the 1930s and 1940s were motivated by anti-Semitism and pro-German sentiment. The article shows how Nazi Germany indeed tried to forge and spread the idea of Islamofascism in publications such as the German-Arabic propaganda newspaper Barīd al-Sharq. But in contrast to what some recent studies on German propaganda to the Near

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Weissberg, Liliane, and Ernestine Schlant. "The Language of Silence: West German Literature and the Holocaust." Jewish Quarterly Review 90, no. 3/4 (2000): 510. http://dx.doi.org/10.2307/1454779.

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Peterson, Paul Silas. "Romano Guardini in the Weimar Republic and in National Socialist Germany: With a brief look into the National Socialist correspondences on Guardini in the early 1940s." Journal for the History of Modern Theology / Zeitschrift für Neuere Theologiegeschichte 26, no. 1 (2019): 47–96. http://dx.doi.org/10.1515/znth-2019-0003.

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Abstract Romano Guardini was one of the most important intellectuals of German Catholicism in the twentieth century. He influenced nearly an entire generation of German Catholic theologians and was the leading figure of the German Catholic youth movement as it grew exponentially in the 1920s. Yet there are many open questions about his early intellectual development and his academic contribution to religious, cultural, social and political questions in the Weimar Republic and in National Socialist Germany. This article draws upon Guardini’s publications, the secondary literature on Guardini an

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Robertson, Ritchie. "The Berlin Haskalah and German Religious Thought: Orphans of Knowledge." Journal of Jewish Studies 51, no. 1 (2000): 354–55. http://dx.doi.org/10.18647/2301/jjs-2000.

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32

Nordstrom, Justin. "Middlebrow Literature and the Making of German-Jewish Identity - By Jonathan M. Hess." Religious Studies Review 37, no. 1 (2011): 71–72. http://dx.doi.org/10.1111/j.1748-0922.2011.01493_4.x.

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Mayer, Hartwig. "Old High German Literature. Brian O. Murdoch." Speculum 61, no. 1 (1986): 184–85. http://dx.doi.org/10.2307/2854570.

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Jamil, Irpan, and Ozi Setiadi. "Politik identitas Muslim di Jerman dan Perancis." POLITEA 2, no. 2 (2019): 135. http://dx.doi.org/10.21043/politea.v2i2.5699.

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<p><strong>The politics of Muslim identity in Germany and France. </strong>Islam is a universal religion. It became a religion that grew very rapidly in Europe. Germany and France are countries in Europe affected by Islamic growth. This happens because of many factors, such as the entry of Muslim immigrants, conversion to Islam, and others. This research, firstly, comprehensively describes the concept of Islamic political identity in Germany and France. Second, analyzing it in a descriptive-substantive way to find the ideal pattern of the concept of Islamic political identity

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Malura, Jan. "Central European Cultural Transfers in the Humanism and Baroque Periods: Three Examples from Literary History." Porównania 31, no. 1 (2022): 407–34. http://dx.doi.org/10.14746/por.2022.1.22.

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This study investigates cultural transfer in Central Europe in the sixteenth and seventeenth centuries. It focuses on three different fields ( parody Protestant religious song, Christmas drama ) and explores the directions and mechanisms of cultural exchange and the role of mediators in the dissemination of selected literary phenomena. The observation of cultural transfers confirms to some extent the traditional idea of the journey of cultural work from the West to the East. However, the individual transfers are significantly influenced by specific cultural contexts. The social, ethnic and rel

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36

Stumpf, Jonathan. "Kreatismus." Zeitschrift für Religionswissenschaft 31, no. 2 (2023): 187–206. http://dx.doi.org/10.1515/zfr-2023-0026.

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Abstract Far from deemphasizing Jesus’ Jewishness, as theologians in Nazi Germany regularly did, Dietrich Schuler claims that the New Testament’s message was and continues to be detrimental for “Aryans”. In fact, he finds it far more problematic than the Old Testament. His solution is to invent a new religion. I shall thus delve into Dietrich Schuler’s literature that permeated the German neo-Nazi movement during the first decade of the 21st century. Moreover, this article attempts to answer the question why Schuler was unsuccessful in turning his secular disciples into actual believers. I wil

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Liebert, E. A. "German dialects of the Tomsk and Novosibirsk regions (based on the open online archive of German dialects in Siberia)." Sibirskiy filologicheskiy zhurnal, no. 3 (2020): 275–87. http://dx.doi.org/10.17223/18137083/72/21.

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The paper interprets the data from the open online archive of German dialects (https:// www.tomdeutsche.ru/dialects/). This work was started ten years ago in Tomsk by Prof. Z. M. Bogoslovskaya and her students. The archive provides the records of the native dialects and folklore of Russian Germans whose speech originates from different mother tongues and has different degrees of preservation. Archival materials were collected on the territory of Tomsk and Novosibirsk regions during linguistic expeditions of recent years. Many dialects of the upper German and middle German types appear to be mi

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Malura, Jan. "German Reformation and Czech Hymnbooks and Books of prayers and meditations." Zeitschrift für Slawistik 64, no. 4 (2019): 542–55. http://dx.doi.org/10.1515/slaw-2019-0031.

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Summary The paper deals with the Bohemian Reformation literature. Culture of the Bohemian Reformation belongs to a little-known phenomenon in Czech historiography. Art and culture historians have focused mostly on the Hussite period and less on the 16th and 17th centuries. An important issue is the reception of German Lutheran religious educational literature in Protestant Circles of the Czech lands. The author focuses primarily on books in which the genre of mediation dominates, and explores the prompt Czech reaction to several German authors (Martin Moller, Johann Gerhard etc.) active betwee

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Titarenko, Svetlana Dmitriyevna. "VYACHESLAV IVANOV AND JAKOB BÖHME (RELIGIOUS SYMBOLISM THEORY AND ACTUALIZATION OF THE GERMAN MYSTIC’S HERITAGE)." Russkaya literatura 2 (2021): 173–83. http://dx.doi.org/10.31860/0131-6095-2021-2-173-183.

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The article outlines the insuffi ciently studied issue «Vyacheslav Ivanov and Jakob Böhme». The goal of the research is to defi ne the sources that infl uenced Vyach. Ivanov’s theory of religious realistic symbolism. The philosophy of Vyach. Ivanov’s art is analyzed, and the contingencies between his theory and the mystic learning of Böhme and his followers concerning symbolic correspondences are highlighted. It is shown that, postulating his principles of religious symbolism, Ivanov relied on Böhme’s principles of symbolic nature of reality, that were connected to the traditions of the Mediev

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Mahmudov, Alisher. "Historical Inscriptions about the Crusade in German Literature(on the example of G.E.Lessing's works)." Golden scripts 3, no. 4 (2021): 46–75. http://dx.doi.org/10.52773/tsuull.gold.2021.4/pvdt3796.

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The article describes the influence of historical information on the Crusades in Western European literature in the XVII-XVIII centuries, in particular in French literature, on the works of German writers. It is thought that the images of the Crusades were interpreted as oriental motifs of tolerance and humanism. In German literature, it is especially acknowledged that the ideas of humanity and tolerance were able to illuminate not only the love, respect, and generosity between peoples, but also the Christian atmosphere among enemies and foes. The author emphasizes that through historical sour

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Lahire, Bernard. "Specificity and independence of the literary game." Nationalities Papers 40, no. 3 (2012): 411–29. http://dx.doi.org/10.1080/00905992.2012.674017.

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In developing his theory of the “literary field,” Pierre Bourdieu essentially had in mind the case of France from the second half of the nineteenth century, the use of which as a case undoubtedly contributed to his marginalizing numerous aspects of the national microcosm. Among its unstated and unrecognized particular qualities, France is mono-national (rather than multinational) and monolingual (rather than multilingual), and occupies the dominant position in the international Francophone world (much as Germany is at the heart of the German-speaking world). A state, a nation, a language, a te

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Schenker, Dominik, and K. Helmut Reich. "Oser/Gmünder's Developmental Theory of Religious Judgement: Status and Outlook." Archive for the Psychology of Religion 25, no. 1 (2003): 180–94. http://dx.doi.org/10.1163/157361203x00138.

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The first publication of “Stages of Religious Judgement” (RJ) dates back two decades (Oser, 1980). This, then, is an appropriate time to review major milestones reached since, and to attempt a look into the future. The reception of Oser's writings on psychology of religion and religious education in the English, French, and German literature was reported previously (Bucher & Reich, 1999). We assume here that RJ theory is familiar (Oser & Gmünder, [1984], 1991; updated summary in Oser & Reich, 1996). The present three parts are: A. Empirical studies, B. Cognitive development and rel

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Magnus, Shulamit S. "“Who Shall Say Who Belongs?”: Jews Between City and State in Prussian Cologne, 1815–1828." AJS Review 16, no. 1-2 (1991): 57–106. http://dx.doi.org/10.1017/s0364009400003123.

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The struggle for Jewish emancipation in Germany is commonly understood as a battle for civic equality at the state level. But an important chapter in the history of emancipation took place in the conflict between German states and localities over Jewish rights. Jurisdictional battles over Jewish status may seem quintessentially medieval, recalling the strife between competing levels of the feudal hierarchy for control of the Jews and the revenue they generated.Yet similar struggles persisted well into the nineteenth century in several German states, such as Bavaria, Baden, and Wiirt-temberg, w

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Oehme, Annegret. "Christopher Domhardt, Zwischen verlorenem Lied und überliefertem Epos: quellenkritische Studien zum “Dukus Horant”. Philologische Studien und Quellen, 288. Berlin: Erich Schmidt Verlag, 2023, 390 pp." Mediaevistik 36, no. 1 (2023): 481–82. http://dx.doi.org/10.3726/med.2023.01.119.

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The Cambridge Codex (T.-S.10K22, 1382) cannot be overstated in its importance for Old Yiddish Studies. This fragmentary text, found in the Cairo Genizah (a religious-cultural storage place for texts that can no longer be used), contains poems from biblical-Midrashic and non-religious sources in a Germanic language in Hebrew letters, often described as an early stage of Yiddish. The whole codex was made accessible to a broader audience in a 1957 edition by Lajb Fuks accompanied by a transliteration and translation into German (Lajb Fuks, The Oldest Known Literary Documents of Yiddish Literature

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Tang, Xue. "Variated Cultural Imagery of the Daodejing in the German-Speaking World Based on “Foreignization”: The Case of Dao and De." Religions 14, no. 7 (2023): 918. http://dx.doi.org/10.3390/rel14070918.

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“Foreignization” (taguohua, 他国化) is an important concept in the Variation Theory of Comparative Literature. Through the collision, fusion and heterogeneous absorption of cross-heterogeneous cultural exchanges, the culture and discourse principles of one country are adapted through localization by the receiving country, resulting in what this theory calls “foreignization”. Global Laozegetics continues its traditional interpretive-oriented stance by examining translations of the Daodejing from a Laozegetics perspective, demonstrating a new development in the study of Laozi’s doctrine. Thus, ther

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Page, Jamie. "Masculinity and Prostitution in Late Medieval German Literature." Speculum 94, no. 3 (2019): 739–73. http://dx.doi.org/10.1086/703557.

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Ziebertz, Hans-Georg. "Religious Commitment and Empathic Concern." Journal of Empirical Theology 31, no. 2 (2018): 239–64. http://dx.doi.org/10.1163/15709256-12341376.

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Abstract There is very extensive literature on whether and how religiosity and empathy are related. Such research shows very different results, with some finding a positive influence while others seeing no influence. This paper presents research conducted on German youth (N=2157) regarding the question of how young people score on empathic concern and which concepts function as predictors. Therefore, different concepts on religious commitment are included, and in order to properly assess the meaning of religiosity in the social context of young people, socio-cultural concepts and socio-demogra

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Löffler, Winfried. "Religious Beliefs as World-View Beliefs." European Journal for Philosophy of Religion 10, no. 3 (2018): 7–25. http://dx.doi.org/10.24204/ejpr.v10i3.2592.

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In this paper, I defend a moderately cognitive account of religious beliefs. Religious beliefs are interpreted as “worldview beliefs”, which I explicate as being indispensable to our everyday and scientific practice; my reading is nonetheless distinct from non-cognitivist readings of “worldview belief” which occasionally appear in the literature. I start with a brief analysis of a recent German contribution to the debate which on the one hand (rightly) insists on the priority of epistemic reasons for or against religious beliefs, but on the other hand contends that religious beliefs are worldv

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Trihandarkha, Daniel. "Theological Pretext for Slavic War and Third Reich: A Literature Study for Church’s Reflection." Predica Verbum: Jurnal Teologi dan Misi 2, no. 1 (2022): 1–12. http://dx.doi.org/10.51591/predicaverbum.v2i1.31.

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The ambition of one man, namely Adolf Hitler, to initiating the massacre of the whole population of Jewish in Europe needed a pretext. In the age where the liberal thinkers and rationalist theology were wanning there had not been, seemingly, another way to mobilize the whole army of the disappointed German nationalist who lost their pride in WWI, rather than the religious narrative of the reestablishment of the Kingdom of God through the Aryan. Whether the pretext justified the massacre theologically, or the ambition served the theology coherently in praxis, is still debatable in nature. This

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Bell, Dean Phillip. "Representations of Jews in Late Medieval and Early Modern German Literature (review)." Shofar: An Interdisciplinary Journal of Jewish Studies 24, no. 3 (2006): 149–51. http://dx.doi.org/10.1353/sho.2006.0040.

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