Relevant bibliographies by topics / Religious parallels

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Religious parallels'

Author: Grafiati
Published: 4 June 2021
Last updated: 11 February 2022

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Journal articles on the topic "Religious parallels"

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Bauckham, Richard. "The Rich Man and Lazarus: The Parable and the Parallels." New Testament Studies 37, no. 2 (April 1991): 225–46. http://dx.doi.org/10.1017/s0028688500015678.

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The interpretation of the parable of the rich man and Lazarus (Luke 16. 19–31) shows both how misleading extra-biblical parallels to biblical motifs can be when misused, and also how enlightening they can be when correctly used. The parable makes use of two major narrative motifs which can be paralleled in other ancient literature: (1) a reversal of fortunes experienced by a rich man and a poor man after death; (2) a dead person's return from the dead with a message for the living. Since Gressmann's monograph drew attention to one important example of (1) – the Egyptian story of Setme and Si-Osiris (together with later Jewish stories derived from it) – much discussion of the parable has been dominated by this one parallel. Both the way in which this parallel has been used in the interpretation of the parable and the restriction of interest to this one parallel have had unfortunate consequences.
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BROWN, DAVID. "Realism and religious experience." Religious Studies 51, no. 4 (October 10, 2014): 497–512. http://dx.doi.org/10.1017/s0034412514000389.

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AbstractIn this article three types of objection to a realist account of religious experience are explored: (1) the unusual character of its object; (2) its unusual accompanying conditions; and (3) the conflicting content. In response to (1) it is noted that despite divine freedom not all types of encounter preclude predictability, while parallels are drawn with perception of other complex objects such as persons. At the same time the whole notion of simple perceptions is challenged. In response to (2) parallels to the affective element are found not only in moral and aesthetic experience but more widely. Finally, in response to (3) apparent irreconcilable conflicts are lessened by observing how all such experiences take place within the context of traditions whose surface incompatibility does not necessarily indicate deep divisions.
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Lo, Jonathan. "Book Reviews: Pauline Parallels." Expository Times 122, no. 6 (February 15, 2011): 306. http://dx.doi.org/10.1177/00145246111220060714.

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Lieu, J. M. "Book Reviews : Rabbinic Parallels." Expository Times 99, no. 7 (October 1988): 215–16. http://dx.doi.org/10.1177/001452468809900713.

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Roded, Ruth. "Islamic and Jewish Religious Feminism: Similarities, Parallels and Interactions." Religion Compass 6, no. 4 (April 2012): 213–24. http://dx.doi.org/10.1111/j.1749-8171.2012.00346.x.

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UNWIN, NICHOLAS. "Divine Hoorays: Some Parallels between Expressivism and Religious Ethics." Philosophy and Phenomenological Research 77, no. 3 (October 23, 2008): 659–84. http://dx.doi.org/10.1111/j.1933-1592.2008.00214.x.

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Alster, Baruch. "Narrative Surprise in Biblical Parallels." Biblical Interpretation 14, no. 5 (2006): 456–85. http://dx.doi.org/10.1163/156851506778767957.

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AbstractSurprise is a common narrative technique, but as it is based on the implied reader's 'false impressions', it undermines the reliability of the narrator, which can be a problem in biblical literature. This article attempts to show that the use of surprise in the Bible corresponds to each story's literary and theological goals. I do this by comparing three pairs of parallel narratives: David's bringing the Ark to Jerusalem in 2 Samuel 6 and 1 Chronicles 13 and 15; Moses' sending messengers to Sihon in Deuteronomy 2 and Numbers 21; and the spies' counsel against conquering the land in Deuteronomy 1 and Numbers 13–14. The first of each pair includes a narrative surprise, while the second conveys the same information without surprise. In the first two pairs—the Ark and Sihon—I find that the use of surprise or lack of it corresponds to the literary and ideological goals of each narrative. In the third pair—the Spies—I find that the supposed surprise in Deuteronomy blatantly contradicts the main theme of the narrative. But by taking into account its Numbers counterpart, and by assuming that the reader of the former has at least partial prior knowledge of the latter (an assumption backed up by a number of previous studies), I find that there is indeed no real surprise in the narrative.
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Wunn, Ina. "THE EVOLUTION OF RELIGIONS." Numen 50, no. 4 (2003): 387–415. http://dx.doi.org/10.1163/156852703322446660.

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AbstractThe article contributes to a theoretical framework for a theory that describes and explains the distribution and development of the various religions from a genetical and historical point of view. While religious evolution until now has been understood as a process of progress, the theory outlined in this paper focuses on the biological Theory of Evolution in order to direct the attention to the main characteristics of natural evolutionary processes. By drawing parallels between biological and religious evolution the evolution of religions is described as the adaptive modification of religions throughout history. After discussing the question of a natural systematic unit in the world of religions, the different means of evolutionary processes are investigated. As a result, a theory is presented that understands the development of religions in a way which explains their recent phenotype as well as their modifications during history.
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Waite, Gary. "Religious State." Journal of Bahá’í Studies 7, no. 1 (March 1, 1995): 69–90. http://dx.doi.org/10.31581/jbs-7.1.241(1995).

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This article provides a tentative comparative study between the nature and persecution of Anabaptists in sixteenth-century Europe and the nature of opposition to the early Bábí movement in nineteenth-century Iran. In spite of the major differences in historical context, the study shows that charismatic religious reform movements even from such distinctly different historical periods and geographical regions could undergo similar developments, evoke similar responses from rulers and orthodox religious leaders, attract a devoted following willing alternately to fight to the death or suffer martyrdom, and construct an apocalyptical ideology. The article is divided into three part: First, it presents a brief overview of the nature of and opposition to the Dutch and North German Anabaptist movement of the sixteenth century. Second, it provides a similar survey for the nineteenth-century Bábís. Third, it tenders several conclusions regarding important parallels noted between these movements.
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Sutherland, Liam T. "Unity in Diversity." Journal of the British Association for the Study of Religion (JBASR) 20 (September 21, 2018): 145. http://dx.doi.org/10.18792/jbasr.v20i0.34.

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Interfaith Scotland (IFS) represents a substantial number of religious bodies in Scotland and the representation of non-Christian religious minorities is fundamental to the interfaith movement. In a country in which religious minorities make up a tiny fraction of the population, in comparison with England and other European countries, narratives of diversity have become more prominent in the public sphere. Interfaith Scotland has depended on the world religions paradigm to promote its version of religious pluralism as embodied in its structure and represented in its literature, reinforcing the equivalency and paramount importance of the ‘major traditions’, while groups which do not fit neatly into one of these traditions have no representation on the organisation’s governing board. On the other hand, the world religions approach means that religious groups like the Scottish Pagan Federation are re-made according to that mould in Interfaith literature, with stress on an overarching intellectualised tradition constructed from disparate sources. This closely parallels the processes out of which the world religions paradigm arose in the 19th century with the construction of ‘Hinduism’, ‘Buddhism’ and other world religions as discrete intellectualised traditions.
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Dissertations / Theses on the topic "Religious parallels"

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Kothari, Jahnavi. "Finding Parallels Between Jain Philosophy and Sartrean Existentialism: Recognising the Richness of South Asian Religious Philosophy Against the Developments in Continental Philosophy." Scholarship @ Claremont, 2019. https://scholarship.claremont.edu/scripps_theses/1367.

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As a Religious Studies and Humanities: Interdisciplinary Studies in Culture major, I have noticed several striking similarities between South Asian religious philosophies and Continental philosophy. However, this also brought my attention to the severe lack of representation of South Asian philosophies. I began to see the resonances with Jainism and Jean-Paul Sartre’s Existentialism is a Humanism. Therefore, my thesis explores the similarities between atheism, subjectivity and responsibility as common concepts between Sartrean Existentialism and Jainism.
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Howlett, David James. "Parallel pilgrimage at Kirtland Temple: cooperation and contestation among Mormon denominations, 1965-2009." Diss., University of Iowa, 2010. https://ir.uiowa.edu/etd/2897.

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For tens of thousands of contemporary Latter-day Saint pilgrims, the Kirtland Temple near Cleveland, Ohio, provides an opportunity to visit a place where they believe Jesus appeared and restored long-lost priesthood powers. The Kirtland Temple, however, is not owned by the LDS church. Instead, the shrine is owned by a related denomination that has doctrinally aligned itself with mainline Protestant Christianity--the Community of Christ (formerly known as the RLDS church). Members of both churches include Kirtland on pilgrimage itineraries yet have understood the site's significance in radically different ways between themselves and within their denominations over time. The Kirtland Temple provides an opportune case study for changing contestation and cooperation by multiple groups at an American pilgrimage shrine--a phenomena that I term parallel pilgrimage. Two orienting metaphors help focus my moving picture of parallel pilgrimage: proximity (how the site ”moves“ in relation to changing pilgrimage routes, new shrines, and new interest groups) and performance (plays re-enacting the history of the temple and tour scripts, along with the reception of these performances). My study works out these two themes across the last forty years of change at the Kirtland Temple. Ultimately, I draw three main conclusions in my study. First, parallel pilgrimage at Kirtland Temple reveals sacred places, not simply pilgrimage routes, as itineraries in motion, constantly contested and constantly changing. Second, acts of cooperation and contestation at Kirtland Temple have formed a dialectical relationship that allowed the site to function. Acts of contestation helped the site retain its heightened importance while acts of cooperation allowed members from various denominations to minimize potentially disruptive conflict. Finally, in a wider context, parallel pilgrimage at Kirtland Temple, with its moving alliances and contested narratives, may be seen as suggestive of how many late twentieth-century Christians negotiated a pluralistic and fragmented religious America.
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Riemer, Nathanael. "Some parallels of stories in Glikls of Hameln Zikhroynes." Universität Potsdam, 2008. http://opus.kobv.de/ubp/volltexte/2008/2279/.

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Inhalt: 1. Introduction 2. Summary of the narratives 3. Classification and structure of the narratives 3.1 The Death of R. Johanan's Tenth Son 3.2 The King's Son and His Three False Friends 4. The context of the narratives in Beer Sheva and Glikl's Memoirs 4.1 The context in Beer Sheva 4.2 The context in Glikl's Memoirs 5. Conclusion
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Stoffel, Eliane. "La représentation de la religion romaine dans les "Vies parallèles" de Plutarque." Paris, EPHE, 2004. http://www.theses.fr/2004EPHE5042.

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La religion romaine est beaucoup plus représentée dans les “Vies parallèles” que la religion grecque, bien que Plutarque se soit toujours intéressé à cette dernière (et soit lui-même un prêtre de Delphes). Ce travail cherche à comprendre les raisons de ce déséquilibre. Plutarque est fasciné par Rome, et son examen de la religion romaine lui permet d’une part de se livrer à une réflexion sur le passé et l’identité romaine, et de l’autre de proposer à ses lecteurs contemporains un modèle d’homme politique, à la fois pétri de « paideia » grecque mais aussi fidèle à des valeurs romaines comme la piété qu’il se plaît à mettre en exergue dans la Vie de certains romains emblématiques comme Paul Emile ou Marcellus. Après une première partie qui essaie de situer les enjeux de ce genre de biographie particulier que Plutarque s’est forgé sur mesure, la thèse comprend l’étude d’un certain nombre de Vies spécialement intéressantes pour la religion (Romulus, Numa, Fabius Maximus, Marcellus, Paul-Emile), puis une troisième partie qui s’organise en chapitres thématiques qui permettent d’aborder d’autres biographies et de vérifier la validité des premières conclusions : les célébrations de victoire (triomphes et analogues), les différentes formes de la divination romaine (rôle et place des augures, notamment) et la définition de la bonne piété selon Plutarque (qui se fait dans les Vies romaines, et non grecques)
Roman religion is to be found much more than Greek religion throughout the “Parallel lives”, although Plutarch has always shown much interest in the latter (and was himself a priest in Delphi). The purpose of this work is to try to understand the reasons for this lack of proportion. Plutarch is fascinated with Rome and his study of the Roman religion allows him to indulge in a reflection on the Roman past and identity, as well as to present the readers of his time with a image of the ideal politician as being both filled with the rules of the Greek “paideia” but also true to Roman values such as piety, as underlined in some particular Lives like the one of Aemilius Paullus or Marcellus. The first part tries to understand the stakes of this particular biographical genre, namely the parallel biographies, with Plutarch elaborated to suit his needs. The dissertation then focuses on some Lives particularly interesting where religion is concerned (Romulus, Numa, Fabius Maximus, Marcellus, Aemilius Paullus). In the third part, a study of different themes (which can be found in other biographies as well) tries to test if the previously drawn conclusions are right. This part is divided in thematic sections: the celebration of victory (notably triumph), the different aspects of Roman divination (particularly the role of the augurs) and the definition of the proper religious behaviour according to Plutarch which is elaborated in the Roman live, and not the Greek ones
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Murniadi, Krishnamurti Murniadi. "Curbing Excessive Pornography Consumption Using Traditional, Relationship, and Religious Identity-Based Extended Parallel Process Model Messages." Kent State University / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=kent153295926543633.

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Gilmour, Michael J. "The significance of parallels between 2 Peter and other early Christian literature /." Thesis, McGill University, 2000. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=36794.

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Historians working with texts often experience a tension in their work. On the one hand there are questions raised by ancient documents. On the other, limited data makes it impossible to answer these questions with certainty. Second Peter illustrates both phenomena and as a result there is a proliferation of theories about its origin. It is used therefore as a test case in this dissertation which is primarily concerned with historical methodology. Scholars have questioned the authorship of 2 Peter since at least the second century and there remains to this day no consensus about such issues as date of composition, provenance, and destination. In short, fixing a precise historical location for 2 Peter is impossible because of a lack of evidence. To compensate for such historical gaps, scholarship has developed various theories that allow for tentative conclusions about where this and other writings best fit within early Christianity.
In many cases literary parallels have played a role in both developing and defending such theories. By observing similarities between texts (and put negatively, by observing how texts differ from one another---the absence of parallels) a variety of conclusions may be reached: one writing borrowed from another, writings that share a theological perspective belong to the same period of history, writings derive from a school, and so on.
This dissertation analyses several examples of how 2 Peter specifically is located using parallels as a basis. It is argued for a number of reasons that this 'tool' is not reliable and so, to assist with historical research, a series of criteria are given. These are provided as guidelines to help historians evaluate literary parallels and also to safeguard against inappropriate conclusions based on them. With respect to 2 Peter, it is argued that firm answers are out of reach for various questions given the available data.
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Arabacı, Fazlı. "L'organisation religieuse dans la Turquie républicaine : Islam officiel et parallèle." Paris, INALCO, 1997. http://www.theses.fr/1997INAL0002.

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Après la chute de l'empire ottoman, les dirigeants de la nouvelle Turquie ont rasé toutes les anciennes institutions religieuses et ils ont construit, selon la loi 429 du 3 mars 1924, la Présidence des affaires religieuses remplaçant le ministère de la Charia et des fondations religieuses dissous par la même loi. Celle-ci ne représentait même pas une autorité spirituelle, n'avait pas le droit d'interpréter les lois islamiques, ni de faire des recherches théologiques ou d'établir un dogme religieux ; elle se contentait de réglementer les affaires concernant la croyance et les pratiques en matière de religion musulmane. En outre, son statut lui permettait de nommer ou de révoquer les religieux et d'administrer les lieux saints, mais pas les propriétés ni les biens immobiliers religieux. Ainsi, l'État en créant la Présidence des affaires religieuses plaça l'Islam et toute son l'activité religieuse sous son autorité. Après les années 1945-1946 qui marquent le début de la démocratie, avec la politique religieuse des partis politiques l'Islam a été développé au sein de l'Etat. A côté de l'Islam officiel, les groupes religieux qui représentent l'Islam parallèle (en utilisant des partis politiques) bien qu'elles fussent interdites officiellement, ont continué d'exister et de développer leurs organisations. Ainsi, un "Islam officiel" contôlé par l'Etat, qui était timidement né au début de la République et un "Islam parallèle" qui était interdit, ont commencé à progresser au sein de l'Etat et dans la société turque.
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Hengameh, Moadeli. "Attitudes and experiences in Parallel Languages at the department of History of Religion." Thesis, Stockholms universitet, Engelska institutionen, 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-64437.

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Attitudes and experiences in Parallel Languages at the department of History of Religion Hengameh Moadeli   Abstract The purpose of this case study is to obtain deeper knowledge about students´ and teachers´ beliefs and attitudes towards the arrangement of using two languages for study at university level in one humanities field. This case study was conducted through semi-structured interviews with ten students and two teachers at the Department of History of Religion at Stockholm University. Our findings show that the majority of students perceive using two languages in one field as positive and that the (perceived) long-term benefits of being more proficient in English outweigh the immediate problems of more time-consuming reading. Both subject groups described using English as a medium in of education as a natural part of studying at a university and knowing academic English was perceived as a fundamental part of being a student. Although the teachers stated that the motivation behind using English textbooks was not to enhance the students’ language proficiency, most students believed that the advantage they could get from using English textbooks was to become more proficient in English or at least more familiar with academic English. One feature of this case study is to show the impact of having an inadequate knowledge of academic English which is rooted in insufficient training in the upper-secondary school system.       Key words: Internationalization, attitudes and beliefs, Parallel languages, English textbooks, Department of History of Religion
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Rocchi, Valérie. "Du religieux au thérapeutique : étude sociologique des réseaux psycho-mystiques contemporains." Paris 5, 1999. http://www.theses.fr/1999PA05H064.

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La multiplication, ces dernières années en France, de groupes informels mêlant croyances ésotériques, pratiques spirituelles et psychothérapies parallèles interroge nécessairement le sociologue. Peut-on encore les définir comme étant le mouvement du nouvel-âge, apparu il y a environ vingt ans ? Si les croyances religieuses constituaient l'axe majeur des activités du nouvel-âge, il n'en est plus rien aujourd'hui. Le système symbolique et les activités des groupes actuels se sont construits autour d'une demande thérapeutique forte les références religieuses mises en avant dans la littérature interne symbolisent, en fait, l'état idéal de sante auquel aspire l'adepte. C’est en cela que nous avons qualifié ces groupes de "nébuleuse psycho-mystique". La prédominance de l'activité thérapeutique et les réinterprétations des religions traditionnelles dans un sens simplement psychologique montrent bien qu'il ne peut s'agir d'une nouvelle forme religieuse. L'écart constate entre les écrits et les pratiques tient, selon nous, a un usage du religieux fonde sur une logique protestataire euphémisme issue de la contre-culture. L'engouement pour les pratiques psycho-mystiques révèle les difficultés de l'individu moderne face à une pression sociale l'enjoignant a se réaliser soi-même et à la souffrance qui en découle.
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Bishop, Scot. "John Donne's poetry and sermons : some parallels in spiritual discovery." Thesis, McGill University, 1997. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=26659.

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This study argues that there is an essential unity to John Donne's poems and sermons. Chapter One is a survey of Donne criticism: Ilona Bell suggests Donne "seeks communion, but is continually prepared to recognize disjunction." It is argued that Bell's notion is validated in both genres where Donne renders concrete a movement of thought or emotion through figurative language. Chapter Two examines how the sermons move between the literal sense of scripture, and its multiform spiritual significance. Chapter Three examines the writerly tradition of the Church Fathers in relation to some of Donne's poetry. Augustine read the bible as a unified entity, The Word, and yet understood it through manifold meanings. Donne writes of the union of lovers' souls, yet weaves in the theme of inconstancy and separation. In sum, this study discusses how Donne's creation of figurative meaning produces both his literary intensity, and some parallels of spiritual discovery in his poems and sermons.
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Books on the topic "Religious parallels"

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Jónsson, Jakob. Humour and irony in the New Testament: Illustrated by parallels in Talmud and Midrash. Leiden: E.J. Brill, 1985.

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Redemption and recovery: Further parallels of religion and science in addiction treatment. New Brunswick: Transaction Publishers, 2011.

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And God said, "It's good!": Amusing and thought-provoking parallels between the Bible and football. Liguori, Mo: Liguori/Triumph, 2007.

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Hermeneutics of holiness: Ancient Jewish and Christian notions of sexuality and religious community. New York: Oxford University Press, 2010.

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Walters, Holly. Shaligram Pilgrimage in the Nepal Himalayas. NL Amsterdam: Amsterdam University Press, 2020. http://dx.doi.org/10.5117/9789463721721.

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For roughly two thousand years, the veneration of sacred fossil ammonites, called Shaligrams, has been an important part of Hindu and Buddhist ritual practice throughout South Asia and among the global Diaspora. Originating from a single remote region of Himalayan Nepal, called Mustang, Shaligrams are all at once fossils, divine beings, and intimate kin with families and worshippers. Through their lives, movements, and materiality, Shaligrams then reveal fascinating new dimensions of religious practice, pilgrimage, and politics. But as social, environmental, and national conflicts in the politically-contentious region of Mustang continue to escalate, the geologic, mythic, and religious movements of Shaligrams have come to act as parallels to the mobility of people through both space and time. Shaligram mobility therefore traverses through multiple social worlds, multiple religions, and multiple nations revealing Shaligram practitioners as a distinct, alternative, community struggling for a place in a world on the edge.
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Parallel discourses: Religious identity and HIV prevention in Botswana. Newcastle upon Tyne, UK: Cambridge Scholars, 2012.

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Jesus and Muhammad: Parallel tracks, parallel lives. New York, N.Y: Oxford University Press, 2010.

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Franco, Massimo. Parallel Empires. New York: The Doubleday Religious Publishing Group, 2009.

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Waggoner, Michael. Sacred and Secular Tensions in Higher Education: Connecting parallel universities. Edited by Michael Waggoner. New York: Routledge, 2011.

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Founders of faith: The parallel lives of god's messengers. Wilmette, Ill: Baha'i Pub., 2010.

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Book chapters on the topic "Religious parallels"

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Scrogin, Katy. "New Variation, Old Theme: Parallels between Islamophobia and Anti-Catholicism in the United States." In Irish Religious Conflict in Comparative Perspective, 226–41. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137351906_13.

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Counted, Victor. "Religious and Place Attachment: A Cascade of Parallel Processes." In The Psychology of Religion and Place, 167–82. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-28848-8_9.

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Casanova, José. "Parallel reformations in Latin America." In David Martin and the Sociology of Religion, 85–106. New York : Routledge, 2018.: Routledge, 2018. http://dx.doi.org/10.4324/9781351188951-6.

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Flanagan, Bernadette. "Christian Spirituality and Religious Mysticism: Adjunct, Parallel or Embedded Concepts?" In Spirituality across Disciplines: Research and Practice:, 11–24. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-31380-1_2.

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Thomsen, René, Peter Rickers, and Thiemo Krink. "A Religion-Based Spatial Model for Evolutionary Algorithms." In Parallel Problem Solving from Nature PPSN VI, 817–26. Berlin, Heidelberg: Springer Berlin Heidelberg, 2000. http://dx.doi.org/10.1007/3-540-45356-3_80.

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Newman, Dwight. "The challenging parallelism of rights claims based on religious identity and on sexual identity." In Religious Liberty and the Law, 119–31. Abingdon, Oxon ; New York, NY : Routledge, 2017. |: Routledge, 2017. http://dx.doi.org/10.4324/9781315270661-8.

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Thomsen, René, and Thiemo Krink. "Self-adaptive Operator Scheduling Using the Religion-Based EA." In Parallel Problem Solving from Nature — PPSN VII, 214–23. Berlin, Heidelberg: Springer Berlin Heidelberg, 2002. http://dx.doi.org/10.1007/3-540-45712-7_21.

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Kloc-Konkołowicz, Jakub. "Parallele Welten des Geistigen. Die Verwandlungen der Religiosität am Beispiel Polens." In Europa mit oder ohne Religion?, 223–36. Göttingen: V&R Unipress, 2014. http://dx.doi.org/10.14220/9783737003209.223.

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Glaser, Eliane. "‘A parallel made with the Jewish Sanhedrin’: Tolerating Jews and Jewish Precedents in the Early Modern Church and State." In The Religions of the Book, 159–79. London: Palgrave Macmillan UK, 2008. http://dx.doi.org/10.1057/9780230582576_8.

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Dean, Kenneth. "15. Parallel Universes: Chinese Temple Networks in Singapore, or What Is Missing in the Singapore Model?" In Handbook of Religion and the Asian City, edited by Peter van der Veer, 273–96. Berkeley: University of California Press, 2019. http://dx.doi.org/10.1525/9780520961081-017.

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Conference papers on the topic "Religious parallels"

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Mironova, Ekaterina A. "Church Slavonic And Russian Parallels In Demolition Of Cultural And Religious Traditions." In WUT 2018 - IX International Conference “Word, Utterance, Text: Cognitive, Pragmatic and Cultural Aspects”. Cognitive-Crcs, 2018. http://dx.doi.org/10.15405/epsbs.2018.04.02.79.

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Choice, Eloise T. "How Science and Scripture Intersect: A Concrete, Chronological, Connection between the Biblical Six �Days� of Creation and the �Evolution� Timelines - from Scriptural and Secular Parallels." In Religion & Society: Agreements & Controversies. EDIS - Publishing Institution of the University of Zilina, Slovak Republic, 2016. http://dx.doi.org/10.18638/dialogo.2016.3.1.28.

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Patseva, М. А., and М. V. Момоv. "TWO APPROACHES TOWARDS SENTENCE UNDERSTANDING KHANDA AND AKHANDA AND CONTEMPORARY PARALLELS." In Buddhism and Other Traditional Religions of the Peoples of Russia, Inner and East Asia. Publishing House of the Buryat Scientific Center of the Siberian Branch of the Russian Academy of Science, 2018. http://dx.doi.org/10.30792/978-5-7925-0505-6-2018-92-100.

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4

Hadzantonis, Michael. "Shifting the Semangat: Parallelism in the Central Indonesian Mantra." In GLOCAL Conference on Asian Linguistic Anthropology 2020. The GLOCAL Unit, SOAS University of London, 2020. http://dx.doi.org/10.47298/cala2020.1-2.

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The Javanese mantra, is a communicative act, and a spiritual dialogue. During the mantra ritual, the shaman Orang Pinter and supplicant receiving the intervention select become equal agents, as they intervene for change in the cultural and spiritual disposition of the supplicant. But in this paper. The presentation discusses ethnographic work over 10 years during which over 1500 mantras were documented throughout central to east Java, Indonesia, To effect the documentation process, I engaged with a range of communities and individuals throughout Java, that is, Yogyakarta, Solo, Surabaya, Alas Purwo, Salatiga, Bali, and other localities, Spiritual interventions were witnessed, and we suggest religious affiliation tells only part of the story. Drawing on frameworks of symbolic interactionism, and phenomenological nominalism, the synopsis discusses how a poetic discourse analysis of mantras can describe a system employed by these shamans and the supplicants to discursively facilitate the spiritual process, by altering the dissociative state of the supplicant. The talk concludes by presenting a model for the mantra in Java, and possibly in other global regions. Within this model, several overlapping processes mediate the drawing on cultural symbolisms, and overlap in strategic designs, to to effect change in the supplicant. The paper draws on work by Rebecca Seligman, who has conducted similar ethnographic and theoretical work in the South American context.
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5

Alayón González, José Javier, Mariolly Dávila Cordido, and Odart Graterol Prado. "Reconstrucción de una pirámide borrada. Análisis de la Capilla Mortuoria encargada por Lucie Delgado-Chalbaud en Caracas, Venezuela, 1951." In LC2015 - Le Corbusier, 50 years later. Valencia: Universitat Politècnica València, 2015. http://dx.doi.org/10.4995/lc2015.2015.1081.

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Abstract:
Resumen: Este trabajo analiza, por diversos medios, el proyecto de la capilla mortuoria con dos tumbas para el expresidente militar Carlos Delgado-Chalbaud y su padre. El encargo, no realizado, fue el único que, tras varias tentativas, pudo ejecutarse en Caracas, Venezuela. Le Corbusier archivó este proyecto como un “Monument”, y dentro de su trayectoria solo estuvo precedido por otro de carácter funerario dedicado al Mariscal F. Foch en la Porte Maillot de París y, posteriormente, diseñará su propia tumba en Cap Martin. Esto convierte al proyecto de Caracas, prácticamente desconocido, en un caso singular dentro de las tipologías funeraria y religiosa. La reconstrucción planteada se sustenta en la documentación conservada, el análisis histórico de las fuentes documentales, el empleo de la perspectiva clásica y las herramientas digitales para aportar precisiones y avances sobre estudios previos. En paralelo, la comparación con propuestas formales similares, enmarca el objeto de estudio dentro del legado del arquitecto. La pirámide ejemplifica la relación entre hombre y naturaleza, el “juego jugado por el hombre con los elementos cósmicos”, el papel de la forma, y de las trazas reguladoras en un período en el que su racionalismo purista se abre a interpretaciones más expresivas de la forma. En el fondo de esta investigación subyace el interés por comprender el proceso proyectual de Le Corbusier y su idea de arquitectura en torno a los años 50, al tiempo que se reconstruye un proyecto prácticamente borrado. Abstract: By several methods, this work analyzes the project for the mausoleum with two tombs for the former military president Carlos Delgado Chalbaud and his father. The unrealized commission was the only work that could have built in Caracas, Venezuela. Le Corbusier archive this project categorized as a “Monument” and in his career, it was only preceded by another funerary project dedicated to Mariscal F. Foch located in Porte Maillot in Paris, France. Only there was another funeral project: his own grave at Cap Martin. This makes this virtually unknown project in Caracas, a singular case framed within the funeral and religious categories. The proposed reconstruction is based on the preserved documentation, historical analysis of various documentary sources, the use of classical perspective and digital tools to provide clarifications and progress on previous studies. Parallel, comparisons with similar previous and subsequent formal proposals frames the object of study in its entire legacy. The pyramid illustrates the relationship between man and nature “the game played by the man with the cosmic elements”, in a period in which his purist rationalism opens to a more expressive performances in form. In the background of this research lays an interest in understanding the design process of Le Corbusier and his idea of architecture around the 50’s, while a virtually erased project is restored. Palabras clave: Le Corbusier; capilla; Caracas; análisis; reconstrucción; pirámide. Keywords: Le Corbusier; mausoleum; Caracas; analysis; reconstruction; pyramid. DOI: http://dx.doi.org/10.4995/LC2015.2015.1081
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