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Journal articles on the topic 'Religious; Patriotism'

Author: Grafiati

Published: 4 June 2021

Last updated: 8 February 2022

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1

Пронина, Марина, and Marina Pronina. "Development rules about patriot education in the history of russian legislation (IX – XV centuries)." Advances in Law Studies 4, no. 4 (2016): 0. http://dx.doi.org/10.12737/18932.

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Introduction: The article reveals the legal regulation of rules on patriotic education since the establishment of the facts of the occurrence of the first state before the end of the XV century. The concepts of «patriotism» and «patriotic education» are considered in the historical development from the point of view of the law. Objective: To identify the direct affiliation of «patriotism» to the law and the traditions sanctioned by state authorities. Methods: formal-logical method, which is used to analyze the normative legal acts regulating various aspects of patriotic education with the requ

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Moh. Fatkur Rohman and Tasman Hamami. "Pendidikan Agama Islam sebagai Basis Penguatan Sikap Patriotisme." Tribakti: Jurnal Pemikiran Keislaman 32, no. 1 (2021): 91–110. http://dx.doi.org/10.33367/tribakti.v32i1.1435.

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The development of science and technology, as well as the ease of access to information, can have a negative impact on people's attitudes and behavior, including the phenomenon of the diminishing patriotism of the younger generation. An attitude of patriotism is the initial foundation for state life and becomes the joints of life in the daily life of citizens. This study examines Islamic Religious Education as a basis for strengthening students' patriotism attitudes. This study aims to describe and demonstrate the role of Islamic Religious Education in strengthening students' patriotism attitu

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3

Olejniczak, Elwira. "Patriotyzm „po polsku” – wybrane konceptualizacje pojęcia." Prace Literaturoznawcze, no. 7 (February 7, 2020): 5–16. http://dx.doi.org/10.31648/pl.4707.

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In 2018 we celebrated the hundredth anniversary of Poland regaining independence, which is whyit seems important to consider the most recent meanings of the notion of patriotism. This paper isan attempt to confront dictionary definitions of “patriotism” lexeme with the resources of the NationalCorpus of the Polish Language PWN, examples of modern literary texts, press and Internetdiscourse, as well as recorded conversations and ephemeral prints included therein. The notionsof patriotism and patriots are currently used not only for political, religious and cultural as well asnationalistic purpo

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Truitt, Gordon E. "Overture • Singing Patriotism." Homily Service 43, no. 3 (2010): 1–3. http://dx.doi.org/10.1080/07321871003652139.

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5

Jones, Richard G. "Book Reviews : Patriotism." Expository Times 96, no. 4 (1985): 121. http://dx.doi.org/10.1177/001452468509600419.

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DeMora, Stephanie L., Jennifer L. Merolla, Brian Newman, and Elizabeth J. Zechmeister. "Reducing mask resistance among White evangelical Christians with value-consistent messages." Proceedings of the National Academy of Sciences 118, no. 21 (2021): e2101723118. http://dx.doi.org/10.1073/pnas.2101723118.

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Public health experts have advocated for wearing protective face masks to combat the COVID-19 pandemic, yet some populations are resistant. Can certain messages shift attitudes toward masks? We investigate the effect of value-consistent messages within a mask-skeptical population: White evangelicals in the United States. An experiment within a national survey of White evangelicals (n = 1,212) assigned respondents to one of three conditions: One group was given a religious message equating mask use with loving your neighbor, another was given a message by Donald Trump saying mask use is patriot

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7

SCHMIDT, ALEXANDER. "IRENIC PATRIOTISM IN SIXTEENTH- AND SEVENTEENTH-CENTURY GERMAN POLITICAL DISCOURSE." Historical Journal 53, no. 2 (2010): 243–69. http://dx.doi.org/10.1017/s0018246x09990549.

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ABSTRACTThis article analyses the interplay of arguments for religious reconciliation and peace on the one hand and a patriotic vocabulary or programme in the late sixteenth and early seventeenth centuries on the other. Focusing on different phases of irenic debate in the Empire, various types of what will be termed ‘irenic patriotism’ will be identified. Irenic patriotism could employ both utilitarian politique and more principled arguments for a religious peace. Finally, a consideration of Hugo Grotius's irenicism, which drew heavily on German sources, will show how a distinct humanist criti

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Luidens, Donald A., and Walter H. Capps. "The New Religious Right: Piety, Patriotism, and Politics." Journal for the Scientific Study of Religion 31, no. 2 (1992): 240. http://dx.doi.org/10.2307/1387022.

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9

Pavlov, D. A. "PATRIOTISM, RELIGIOUS AND CIVIC ASPECTS OF HISTORICAL ANALYSIS." Journal of scientific articles "Health and Education millennium" 19, no. 9 (2017): 238–40. http://dx.doi.org/10.26787/nydha-2226-7425-2017-19-9-238-240.

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10

Danakari, Richard. "Patriotism and Friendship of Peoples as the Basic Determinants of the Russian Civilization." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija, no. 5 (October 2019): 193–204. http://dx.doi.org/10.15688/jvolsu4.2019.5.14.

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Introduction. The article examines the nature and essence of patriotism and friendship of peoples, their crucial role for the life of the Russian Federation. Over the past decades, radical changes have taken place in the political system of Russia, its social and ethnic structure, and a heterogeneous ethno-confessional society has been formed. The author shows that patriotism and friendship of peoples are the most important determinants, specific properties necessary for the integration of our multinational federation ensuring order and stability in the country, its sustainable and dynamic dev

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11

Voloshyn, Iryna. "Ambivalence of patriotism: the ideas of nation and homeland in the publicism of Clive Staples Lewis." Proceedings of Research and Scientific Institute for Periodicals, no. 9(27) (2019): 246–63. http://dx.doi.org/10.37222/2524-0331-2019-9(27)-14.

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This article makes an attempt of scholarly reflection on the meaning of the concepts of patriotism, nationalism and homeland. Those are the core categories in the publicism of the famous British writer, religious philosopher and public intellectual of 20th century Clive Staples Lewis. The research is based on the analysis of the works and essays of C. S. Lewis, the studies of Ukrainian and the Western scholars, philosophers and publicists (journalists). It demonstrates the communicative potential of Lewis’s texts and examines the theory of «ambivalent patrio tism» in the context of general phi

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Willaime, Jean-Paul. "Le Vietnam au défi de la diversité protestante." Social Compass 57, no. 3 (2010): 319–31. http://dx.doi.org/10.1177/0037768610375516.

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The Socialist Republic of Vietnam has to face up to two important challenges: on the one hand, an increasing religious pluralization of the population, marked most notably by a diversified development of Protestantism; on the other hand, a new religious policy reaching beyond the traditional Marxist disqualification of religions in favour of a controlled recognition of faiths in the framework of national patriotism. The author’s aim is to clarify the extent to which Protestant diversity is a challenge for Vietnam in the age of religious globalization.

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13

Mchedlova, M. M., Yu A. Gavrilov, and A. G. Shevchenko. "RUSSIAN IDENTITY: PATRIOTISM, THE STATE, RELIGIOUS AND IDEOLOGICAL FACTOR." Islam in the modern world 11, no. 3 (2015): 35–48. http://dx.doi.org/10.20536/2074-1529-2015-11-3-35-48.

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14

Noel, Jan. "Dry Patriotism: The Chiniquy Crusade." Canadian Historical Review 71, no. 2 (1990): 189–207. http://dx.doi.org/10.3138/chr-071-02-02.

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15

Noel, Jan. "Dry Patriotism: The Chiniquy Crusade." Canadian Historical Review 102, s2 (2021): s411—s426. http://dx.doi.org/10.3138/chr-102-s2-005.

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Between 1848 and 1851, thousands of French-speaking Catholics in the Province of Canada came forward in their parish churches to take the temperance pledge. As word of this conversion reached non-Catholics across North America, the reaction was one of pure astonishment. For several decades, evangelical Protestants had laboured long and hard to eradicate drunkenness; and now a Catholic priest was securing more converts in a single day than these earlier workers had won with years of steady effort. Contemporaries shook their heads and laid it down to the eloquent charm of Father Charles Chiniquy

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16

Ficek, Ryszard. "Patriotism as Love of the Homeland or Another Form of Nationalism? Devotedness, Allegiance, and Loyalty to the Native Country in the Thought of Cardinal Stefan Wyszyński." Collectanea Theologica 91, no. 2 (2021): 77–117. http://dx.doi.org/10.21697/ct.2021.91.2.04.

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The key issue of this article is exposing the specificity of patriotism as well as its axiological conditions and requirements, understood in terms of personal commitment and love for the homeland, considered a gift and responsibility. In the personalist context of Cardinal Stefan Wyszyński’s pastoral thought, the presentation of patriotism aims to depict this moral virtue as an essentially Christian value, which is expressed, first of all, in active care for the good and prosperity of the homeland, understood as a bonum commune. In this context, the author of the article formulates the fundam

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Savchenko, Sergii, and Vitalii Kurylo. "Patriotic Education in the Process of Youth Socialization in Conditions of Hybrid Warfare." Journal of Social Sciences Research, Special Issue 5 (December 15, 2018): 1121–25. http://dx.doi.org/10.32861/jssr.spi5.1121.1125.

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The article deals with the analysis of the problem of patriotic education in the process of youth socialization in conditions of hybrid warfare. Based on their own personal many-years’ experience as educators and top-officials of the higher educational establishment which had been displaced from the military zone in the east of Ukraine and implementing a number of sociological methods of research, the authors state that patriotism can essentially influence the formation of an individual’s political culture in general identifying his attitude to the history, traditions and religious preferences

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18

Beeson, Trevor. "Book Review: A Patriotism for Today." Theology 88, no. 721 (1985): 50–51. http://dx.doi.org/10.1177/0040571x8508800112.

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19

Elstad, Hallgeir. "Religion and Patriotism in 1814 Norway." Kirchliche Zeitgeschichte 28, no. 1 (2015): 98–105. http://dx.doi.org/10.13109/kize.2015.28.1.98.

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20

Brueggemann, Walter. "Patriotism for Citizens of the Penultimate Superpower." Dialog: A Journal of Theology 42, no. 4 (2003): 336–43. http://dx.doi.org/10.1111/j.0012-2033.2003.00172.x.

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21

Palaver, Wolfgang. "Collective Identity and Christianity: Europe between Nationalism and an Open Patriotism." Religions 12, no. 5 (2021): 339. http://dx.doi.org/10.3390/rel12050339.

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Times of crisis push human beings, a clannish creature, to retreat into closed societies. Anthropologically, this can be explained with concepts such as pseudospeciation, group narcissism, or parochial altruism. Politically, the preference for closed societies results in our modern world in nationalism or imperialism. Henri Bergson’s distinction between static and dynamic religion shows which type of religion promotes such tendencies of closure and which type can facilitate the path toward open society. Bergson rejected nationalism and imperialism and opted for an open patriotism with its spec

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22

Gannon, Thomas M., and Morris Janowtiz. "The Reconstruction of Patriotism: Education for Civic Consciousness." Review of Religious Research 26, no. 3 (1985): 301. http://dx.doi.org/10.2307/3511282.

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23

Smith, Robert L. "God and Country? Diverse Perspectives on Christianity and Patriotism." International Journal of Public Theology 5, no. 2 (2011): 242–43. http://dx.doi.org/10.1163/156973211x562822.

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24

Rodrigues, Eder Bomfim. "O princípio da laicidade e os símbolos religiosos na Itália / The principle of secularism and religious symbols in Italy." Revista Brasileira de Direito 13, no. 2 (2017): 336. http://dx.doi.org/10.18256/2238-0604/revistadedireito.v13n2p336-356.

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As relações entre Estado e religião têm sido objeto de muitas discussões no constitucionalismo contemporâneo, principalmente quando se relaciona o princípio da laicidade com a presença de símbolos religiosos em prédios públicos, tais como os crucifixos. Hoje, não é possível dizer que a religião é algo que apenas faça parte da vida privada dos cidadãos, pois essa afirmação não é uma verdade absoluta, sobretudo na Itália, que possui uma história marcada por fortes e intensas relações entre o Estado, a Igreja Católica e a sociedade. Este trabalho busca analisar o princípio da laicidade na Itália

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25

Blankenship, Anne M. "Civil religious dissent: patriotism and resistance in a japanese american incarceration camp." Material Religion 10, no. 3 (2014): 264–92. http://dx.doi.org/10.2752/175183414x14101642921348.

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26

Roundtable, A. "Upbringing in the Spirit of Patriotism, Friendship of Peoples, and Religious Tolerance." Russian Education & Society 43, no. 10 (2001): 15–50. http://dx.doi.org/10.2753/res1060-9393431015.

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27

Herman, RN, Mukhlis Mukhlis, Firman Parlindungan, Lia Lisyati, and Rahmad Nuthihar. "Character Education in an Acehnese Cultural Saga: Hikayat Prang Sabi." Lingua Cultura 14, no. 2 (2020): 179–86. http://dx.doi.org/10.21512/lc.v14i2.6623.

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The research sought to understand the value of patriotism in the Hikayat Prang Sabi by using a qualitative approach. Hikayat was referred to narratives (saga) of war rooted in Acehnese cultural tradition, and Prang Sabi in Acehnese language meant ‘Holy War’. As a literary work, Hikayat Prang Sabi embodied the concept of jihad, which was usually sung during the time of war in the Acehnese history: Portuguese in 1511, Dutch in 1873, Japan in 1942, and the Republic of Indonesia in 1976. The source of the data was verses or stanzas of Hikayat Prang Sabi that contained patriotic values. These verse

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28

Żytek, Joanna. "„Myż to, Polacy, owych mężów plemię…” — miejsce liryki patriotycznej w twórczości Franciszka Dionizego Kniaźnina." Prace Literackie 58 (April 28, 2020): 31–39. http://dx.doi.org/10.19195/0079-4767.58.4.

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Franciszek Dionizy Kniaźnin, although known primarily as the author of love and religious poetry, devoted many of his texts to patriotism. His view on the issues of the fatherland evolved — from works which praised great ancestors and stigmatized national flaws, through lyric poems filled with hope inspired by the events of 1791–1794, through catastrophic visions related to the partitions of Poland, to the complete cessation of poetic activity after the fall of his homeland. Kniaźnin’s patriotic work also clearly announces the advent of Romanticism, evident in its presentation of the key role

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29

McDermott, Gerald R. "Poverty, Patriotism, and National Covenant: Jonathan Edwards and Public Life." Journal of Religious Ethics 31, no. 2 (2003): 229–51. http://dx.doi.org/10.1111/1467-9795.00136.

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30

Klein, Joachim. "Russia Triumphant: War Poetry in the Eighteenth Century." Slovene 7, no. 1 (2018): 174–210. http://dx.doi.org/10.31168/2305-6754.2018.7.1.9.

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This paper deals with a variety of lyric poetry that was widely cultivated under Catherine II — the poetry of war. This poetry was written almost always as oc- casional court poetry; it flourished in the general context of festivities organized in celebration of the Russian successes in the numerous wars of the period. The analysis takes into account not only the main poets, but also the minor poets in order to receive a fuller picture of the period’s mentality. Presenting themselves as loyal subjects, the poets dedicated their texts mostly to Catherine II, congratulating her on her victories

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31

Estes, Todd. "Patriotism and Piety: Federalist Politics and Religious Struggle in the New American Nation." Journal of Church and State 58, no. 1 (2016): 177–78. http://dx.doi.org/10.1093/jcs/csv116.

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32

JENKINS, JULIAN. "War Theology, 1914 and Germany's Sonderweg: Luther's Heirs and Patriotism." Journal of Religious History 15, no. 3 (1989): 292–310. http://dx.doi.org/10.1111/j.1467-9809.1989.tb00535.x.

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33

Heyer, Kristin. "US Catholic Discipleship and Citizenship: Patriotism or Dissent?" Political Theology 4, no. 2 (2003): 149–74. http://dx.doi.org/10.1558/poth.v4i2.149.

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Renner, Walter, Ingrid Salem, and Rainer Alexandrowicz. "HUMAN VALUES AS PREDICTORS FOR POLITICAL, RELIGIOUS AND HEALTH-RELATED ATTITUDES: A CONTRIBUTION TOWARDS VALIDATING THE AUSTRIAN VALUE QUESTIONNAIRE (AVQ) BY STRUCTURAL EQUATION MODELING." Social Behavior and Personality: an international journal 32, no. 5 (2004): 477–90. http://dx.doi.org/10.2224/sbp.2004.32.5.477.

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A representative Austrian sample (N = 421) received the Austrian Value Questionnaire (AVQ) as well as attitude scales measuring Patriotism, Nationalism, Authoritarianism, Religiosity and Sense of Coherence (SOC). By Structural Equation Modeling (SEM) sets of hypotheses were tested, predicting influences of values on attitudes in order to assess the validity of the AVQ. In line with the hypotheses, nationalistic values and low Open-Mindedness predicted nationalistic attitudes, and, combined with fundamentalistic Religiosity, also predicted Authoritarianism. Patriotism and Nationalism did not di

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35

Loy, David R. "Racism as Delusion: A Buddhist Perspective." Religions 12, no. 8 (2021): 602. http://dx.doi.org/10.3390/rel12080602.

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The powerful novel Ceremony by Leslie Marmon Silko combines several uncomfortable truths from the perspective of a young Native American who has returned home after World War II: the theft of Native American land, the manipulations that set poor whites against poor Indians (among others) and the effects of these lies on the hearts of white people, who tried and still try to fill up their hollowness with money, technology and patriotic war. However, as Silko emphasizes, the lies do not work. Not only have we white folk been fooling ourselves, but we also know that we have been fooling ourselves

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Consalvo, Deborah McWilliams. "Thomas Moore and Victorian Ireland." Journal of Interdisciplinary Studies 4, no. 1 (1992): 46–62. http://dx.doi.org/10.5840/jis199241/23.

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This essay examines the political environment in Ireland during the nineteenth century and evaluates the impact of national patriotism upon the social landscape. In analyzing the changing topography of Victorian Ireland, religious ideology played a significant role in carving out the model of Irish culture at the close of the century. Thomas Moore's poetry reflects the cultural significance of both political and religious ideals by his use of imagery and language to unite these two social forces and represent them as thematic cooperatives essential to the identity and survival of Irish nationh

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Consalvo, Deborah McWilliams. "Thomas Moore and Victorian Ireland." Journal of Interdisciplinary Studies 4, no. 1 (1992): 46–62. http://dx.doi.org/10.5840/jis199241/23.

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This essay examines the political environment in Ireland during the nineteenth century and evaluates the impact of national patriotism upon the social landscape. In analyzing the changing topography of Victorian Ireland, religious ideology played a significant role in carving out the model of Irish culture at the close of the century. Thomas Moore's poetry reflects the cultural significance of both political and religious ideals by his use of imagery and language to unite these two social forces and represent them as thematic cooperatives essential to the identity and survival of Irish nationh

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38

Smith, R. Drew. "The Diminished Public, and Black Christian Promotion of American Civic Ideals." Religions 12, no. 7 (2021): 505. http://dx.doi.org/10.3390/rel12070505.

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Black public activism has been guided largely by black affinities toward the U.S. Constitution, including its core democratic liberalist premises. This range of constitutionally defined political possibilities has both animated (and confined) a sense of public imagination and agency for many black Christians. Divergences and convergences between black religion-based public confidence and dissent are examined here, with reference to three paradigmatic approaches: (1) civil religious patriotism; (2) religious counter-publics; and (3) socio-religious liminality and semi-publics. Contrasts and con

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Cortes, Alyssa. "Zeal without Fanaticism: Jean-Jacques Rousseau on the Religion of the Citizen." Review of Politics 82, no. 2 (2020): 199–224. http://dx.doi.org/10.1017/s0034670520000170.

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AbstractJean-Jacques Rousseau is well known for his love of the ancients. His use of examples from Sparta and republican Rome emphasized what he found lacking in modern times. This article attempts to establish how Rousseau's views on the ancients are related to his religious-political thought, particularly as it relates to his description of citizen religion in the last chapter of the Social Contract. While Rousseau admired many aspects of citizen religion, he rejects it for two reasons: reasons of humanity in the Geneva Manuscript and reasons of self-interest in the Social Contract. This art

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DESSEIN, Bart. "Faith and Politics: (New) Confucianism as Civil Religion." Asian Studies 2, no. 1 (2014): 39–64. http://dx.doi.org/10.4312/as.2014.2.1.39-64.

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This paper discusses how, in contemporary China, politico-religious narratives that reiterate the country’s Confucian tradition serve to create a sense of belonging and sharedness in a community, and provide a way to interpret this community and the contemporary Chinese nation as having a divine mission. As these Chinese foundational myths combine elements of Confucianism with patriotism and nationalism, they can be interpreted as a constitutive element of a “civil religion with Chinese characteristics”, and as providing arguments for a “religious” legitimation of the CCP as organization that

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41

Levisohn, Jon. "Patriotism and Parochialism: Why Teach American Jewish History, and How?" Journal of Jewish Education 70, no. 3 (2004): 2–15. http://dx.doi.org/10.1080/00216240491020180.

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42

Rizwan, Snobra. "National identity premises in Pakistani social media debate over patriotism." Journal of Language and Politics 18, no. 2 (2019): 291–311. http://dx.doi.org/10.1075/jlp.17020.riz.

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Abstract This paper focuses on critical discourse analysis of national identity premises as they enter in Pakistan’s social media debate over patriotism and treason. Drawing on a theoretical framework that calls attention to the embeddedness of religious and nationalistic ideas in identification paradigm of a society, the analysis emphasizes the naturalized link in motivational/inspirational and factual/circumstantial premises and the discursive and non-discursive practices of a culture. It also shows how (supposed) lack of a clear sense of national identity is intrinsically connected to a pol

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Mestvirishvili, Maia. "Attitudinal modalities of citizenship representation styles in Georgia." Journal of Eurasian Studies 10, no. 2 (2019): 109–18. http://dx.doi.org/10.1177/1879366519840165.

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This study investigates citizenship representation styles and their compositional modalities in contemporary Georgia. The article starts with a discussion of legal, social, and political influences that shaped conceptions of citizenship in post-Soviet countries, including Georgia. The study presents the results of a survey of 700 students from 10 universities in Georgia. They completed questionnaires exploring citizenship styles and associated predictor variables. The study suggests that a cultural citizenship style is dominant among Georgian students. It is best predicted by the level of nati

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Nikitskaya, E. A. "Use of Confessional-Pedagogical Forms of Work with Minors in the Upbringing of Patriotism and Prevention of Extremism." Psychology and Law 11, no. 1 (2021): 150–62. http://dx.doi.org/10.17759/psylaw.2021110112.

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Religious extremism is a very dangerous form of extremism. Awareness of this phenomenon is a complex methodological task, as the phenomenon is multifaceted, dynamically changing and not amenable to the usual scientific and analytical research. The transition of radicals to the methods of individual propaganda, introduction into the information space, including through the Internet allows them to act, bypassing the laws of the Russian Federation. Masquerading as religious preachers, extremists feel comfortable on the field of ideological struggle. Today we should not talk about individual cases

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45

Salvaterra, David L. "A Cautious Patriotism: The American Churches and the Second World War. Gerald L. Sittser." Journal of Religion 78, no. 4 (1998): 632–33. http://dx.doi.org/10.1086/490313.

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46

Klein, Menachem. "Joint Jewish and Muslim Holy Places, Religious Beliefs and Festivals in Jerusalem between the Late 19th Century and 1948." Religions 9, no. 7 (2018): 220. http://dx.doi.org/10.3390/rel9070220.

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Whereas the conflict over Palestine’s’ holy places and their role in forming Israeli or Palestinian national identity is well studied, this article brings to the fore an absent perspective. It shows that in the first half of the 20th century Muslims and Jews in Jerusalem shared holy sites, religious beliefs and feasts. Jewish–Muslim encounters of that period went much beyond pre-modern practices of cohabitation, to the extent of developing joint local patriotism. On the other hand, religious and other holy sites were instrumental in the Jewish and Palestinian exclusive nation building process

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BROWN, ANDREW. "Cities, nations and divine service: identifying Spanish merchants in late medieval Bruges." Urban History 44, no. 2 (2016): 166–87. http://dx.doi.org/10.1017/s0963926816000365.

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ABSTRACTThis article explores the relationship between ‘national identity’, the urban environment and its religious practices. As a gateway city, where locals met foreigners to an unusual degree, late medieval Bruges provides a useful case-study. The focus is on the processes that shaped expressions of identity. These often involved religious rhetoric and practices. Foreign merchants, such as the Biscayans and Castilians, were grouped into ‘nations’, and identified with their homelands, especially in their chapels; but why and how they did so was not the result simply of patriotism or a sense

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Köllner, Tobias. "Patriotism, Orthodox religion and education: empirical findings from contemporary Russia." Religion, State and Society 44, no. 4 (2016): 366–86. http://dx.doi.org/10.1080/09637494.2016.1246852.

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Arfani, Junita Widiati, and Ayami Nakaya. "Citizenship education in Indonesia and Japan: A dynamic endeavour to form national character." Citizenship Teaching & Learning 15, no. 1 (2020): 45–62. http://dx.doi.org/10.1386/ctl_00019_1.

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This study discusses a dynamic endeavour to form national character in citizenship education through a chronological exploration of the experiences of Japan and Indonesia within two dimensions: administration and curriculum. Nationalization, localization and internationalization perspectives were applied. Despite their striking differences in national character, both countries have envisioned a role for nationalism in their citizenship education curricula since the earliest stages. Given Indonesia’s heterogeneity, national character has transitioned over time from an independent-spiritual peri

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Ustrzycki, Mirosław. "Edukacja domowa i wychowanie w polskich rodzinach ziemiańskich na Litwie na przełomie XIX i XX wieku." Kultura i Społeczeństwo 54, no. 4 (2010): 99–116. http://dx.doi.org/10.35757/kis.2010.54.4.6.

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The importance of home education and upbringing in Polish gentry houses in Lithuania was the consequence of the strong necessity to protect traditional values and social norms of the landed gentry. These norms and values were threatened due to the processes of social modernization and the Russification policy of the Tsar’s government. The author of the article focuses on the contents of the educational process, whose aim was the socialization of the young generation. Pupils were coached to take up their duties as landowners but often also to choose professions which were the traditional haunt

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