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Journal articles on the topic 'Religious-philosophical treatises'

Author: Grafiati

Published: 2 June 2025

Last updated: 31 July 2025

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1

Spivak, Volodymyr. "Culturological Approach to Studying Philosophical Component of Ukrainian Religious Texts of the Baroque Era." Roczniki Humanistyczne 72, no. 7 (2024): 7–16. http://dx.doi.org/10.18290/rh247207.1.

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The main methodological approaches to studying the history of Ukrainian philosophical thought were systematized in the article. Among all the available methodological postulates and techniques, were chosen those most effective for studying philosophical component of Ukrainian early modern religious texts, for example, an approach that analyzes these texts through in light of philosophical culture. This methodological approach makes it possible to separate philosophical component from non-philosophical sources, such as sermons and theological treatises. In this case, the authors of religious co

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2

Nofal, Faris. "“Man, Soil and Time”: the Civilizational Concept of Malek Bennabi." Patria 1, no. 2 (2024): 50–61. https://doi.org/10.17323/3034-4409-2024-1-2-50-61.

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The article reviews civilizational concept by Malek Bennabi (1905–1973) – a prominent Algerian philosopher and a public person. The author analyzes two treatises by the thinker (“The Nativity of Society” (1960) and “The Conditions of Renaissance” (1949)) in comparison to the theories by famous European culture experts of the beginning of the 20th century. The present work shows that using as a basis systems by A. Toynbee and L. Lévy -Bruhl Bennabi develops his own apology of Arabic and Muslim civilization: in ‘L’Afro-asiatisme’ ideologist opinion, the latter neither genetically nor structurall

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3

Satybaldieva, D. S. "THE CATEGORY OF "PERFECTION" IN AL-FARABI'S PHILOSOPHY." Al-Farabi 79, no. 3 (2022): 15–25. http://dx.doi.org/10.48010/2022.3/1999-5911.02.

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The article is devoted to the study of the category of “perfection”, presented in the philosophy of Al-Farabi in the following natural-scientific, historicalphilosophical, social, ethical and aesthetic treatises: “On the Views of the Inhabitants of the Virtuous City”, “On the Origin of Sciences”, “Indicating the Path to Happiness”, “Civil Policy”, “Aphorisms of a Statesman”, “The Great Book of Music”. While analyzing the category of “perfection”, Al-Farabi places it in the context of achievement of human happiness. The study concludes that the category of “perfection” in AlFarabi’s treatises m

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4

கலாநிதி, நா. வாமன் /. Dr. N. Vaman. "சைவசித்தாந்த அறிவாராய்ச்சியியலாய்வில் இலங்கையர்களின் பங்களிப்பு / Contribution of Sri Lankans in Epistemological Research of Saiva Siddhanta". Pandian Tamil Journal of Temple Studies 4, № 2 (2024): 44–55. https://doi.org/10.5281/zenodo.12490248.

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<em>In Indian Philosophy, Saiva Siddhanta stands as an eternal theory full of high philosophical truths. It is rich in philosophical and religious aspects. Lord Siva is the omniscient, omnipresent and omnipotent God according to Saiva Philosophy. Saiva Siddhanta considers the whole cosmos as three realities namely Pathi, Pasu, and Pasam (God, Soul, Bondage of souls). This threefold reality is considered as truth in Saiva Siddhanta. Wherever the Saiva devotee lives, they follow their religious and philosophical norms perfectly. In Sri Lanka, one can see through history that the people who follo

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Akhmedova, Dr Zebiniso A. "PHILOSOPHY OF THE FIRST JADID AHMAD MAHDUM DONISH." CURRENT RESEARCH JOURNAL OF PHILOLOGICAL SCIENCES 02, no. 12 (2021): 41–44. http://dx.doi.org/10.37547/philological-crjps-02-12-08.

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In the conditions of the dominance of religious dogmas, the sheer illiteracy of the population, the thinkers of the Muslim East were forced to resort to certain traditional forms of expressing their ideas. Socio-philosophical views were expressed in the pages of historical treatises, as well as in various essays, essays of a fictional, sociological nature, and poetry. The creativity of A. Donish was no exception here. However, in works that are semi-artistic in form, the thinker poses and tries to solve philosophical questions, in his own way criticizes religious dogmas. So, he asks the questi

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Akhmedova, Zebiniso A. "REFORMIST VIEWS OF AHMAD DONISH IN THE RENEWAL OF THE EDUCATION SYSTEM IN THE EMIRATE OF BUKHARA (XIX AND EARLY XX CENTURIES)." American Journal Of Social Sciences And Humanity Research 02, no. 03 (2022): 1–8. http://dx.doi.org/10.37547/ajsshr/volume02issue03-01.

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In the conditions of the dominance of religious dogmas, the sheer illiteracy of the population, the thinkers of the Muslim East were forced to resort to certain traditional forms of expressing their ideas. Socio-philosophical views were expressed in the pages of historical treatises, as well as in various essays, essays of a fictional, sociological nature, and poetry. The creativity of A. Donish was no exception here. However, in works that are semi-artistic in form, the thinker poses and tries to solve philosophical questions, in his own way criticizes religious dogmas. So, he asks the questi

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7

Lohvynenko, I. A., and Ye S. Lohvynenko. "The impact of the varna-caste system on marriage and family relations in India: historical and legal dimension." Law and Safety 96, no. 1 (2025): 119–30. https://doi.org/10.32631/pb.2025.1.10.

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The article examines the process of marriage and family relations formation and development in India. It is shown that in the pre-Aryan period, although women were not equal in rights with men, they still had freedom of choice in marriage and family life. With the emergence of the Aryan tribes, the position of women changed. Her social and family status was determined by her belonging to one of the four varna, the hierarchy of which was fixed by the religious and philosophical teachings of Brahmanism. A woman's dependence on her husband had been growing. The canons of Brahmanism required women

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8

Polyakov, Andrey. "Religious philosophy of Thomas Chubb." St.Tikhons' University Review 101 (June 30, 2022): 45–56. http://dx.doi.org/10.15382/sturi2022101.45-56.

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The article presents a brief biography of the little-studied British deist Thomas Chubb (1679-1747) and a reconstruction of his ideas about capabilities of human mind. The goal of this article is to study the religious philosophy of T. Chubb that Russian studies does not distinguish from ideas of other deists. That is why the idea of the phenomenon of deism is still less clear in relation to foreign studies. The article analyzes and presents Chubbs concepts about the independence of religious truths from human perception, that are presented in «Discourse concerning Reason, with Regard to Relig

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Sehrana, A. "AZERBAIJAN-ARABIC MUSIC RELATIONS." East European Scientific Journal 2, no. 6(70) (2021): 7–13. http://dx.doi.org/10.31618/essa.2782-1994.2021.1.70.73.

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The article examines the features of Azerbaijani art and musical culture of the Near and Middle East. Referring to fundamental scientific sources, the author informs about the revival of the Arab world, oriental culture and art in the Middle Ages, characterizes interstate relations of this historical period. Lyric and philosophical poems, love-lyric songs (gazelles), epic and religious legends, odes and praises became the subject of consideration. The work of the great Nizami Ganjavi and other Azerbaijani poets is discussed, their works are analyzed, which reflect the role of music in human li

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Bondarchuk, Yaroslava. "Antinomic Comprehension of God in Unity of Transcendent and Immanent Principles in the Leading Religious-Philosophical Systems and Art of the Second Half of the І Millennium ВС — the Beginning of a New Era". Culturology Ideas, № 18 (2'2020) (2020): 132–46. http://dx.doi.org/10.37627/2311-9489-18-2020-2.132-146.

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The article aims to trace the antinomic comprehension of God in unity of spiritual transcendent and material immanent principles in the major religious systems of the second half of the 1st millennium BC — the beginning of a new era and the reflection of this process in the art of that time based on analyzing religious texts, theological and philosophical treatises of the main monotheistic and polytheistic religious worldview ideas and ways of their embodiment. The study showed that the universal idea of religious systems (Taoism, Confucianism, Hinduism, Buddhism, Christianity) of the indicate

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Janssens, Jules. "Al-Kindī: The Founder of Philosophical Exegesis of the Qur'an." Journal of Qur'anic Studies 9, no. 2 (2007): 1–22. http://dx.doi.org/10.3366/e146535910800003x.

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Al-Kindī is well known as the first great ‘Islamic philosopher’. In contrast to his eminent successors, i.e. al-Fārābī, Ibn Sīnā and Ibn Rushd, he adhered to the idea of a creation in time, not to that of the eternity of the world. He appears to have made this choice out of religious motives: certainly he did find support in the philosophical arguments of Philoponus, but one is inclined to believe that he accepted this point of view because of what revelation tells on this issue. However, in those works of his that have reached us, one finds almost no references to the Qur'an. In his philosoph

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12

Wasserman, Emma. "Philosophical cosmology and religious polemic: The “worship of creation” in the writings of Philo of Alexandria and the Wisdom of Solomon." Journal for the Study of the Pseudepigrapha 31, no. 1 (2021): 6–28. http://dx.doi.org/10.1177/09518207211041308.

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This article treats Hellenistic Jewish literature that ridicules the alleged worship of the elements, the heavens, the heavenly bodies, or other “parts” of the cosmos, especially as developed in the writings of Philo of Alexandria and Ps-Solomon. It is argued that such claims constitute a distinctive sub-type of religious polemic that draws on and adapts from Platonic and Stoic traditions of cosmology. Such polemics are most clearly developed in Philo’s treatises and in chapter 13 of the Wisdom of Solomon, but they also appear in more abbreviated form in the fragments of Philo of Byblos and Ar

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13

Johnson, Ian. "Pecock’s Mismigrations across the Religious Field." Church History and Religious Culture 99, no. 3-4 (2019): 371–86. http://dx.doi.org/10.1163/18712428-09903004.

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Abstract In mid-fifteenth-century England, the anti-Lollard Bishop of Chichester Reginald Pecock managed to get himself convicted for heresy in the very act of trying to teach orthodox doctrine to the laity. His remarkable array of interlocking treatises recodified the entirety of Christian doctrine and catechetics in a sprawling multitextual summa that endeavoured to forge its own new communities of interpretation. Pecock’s textual mismigrations reveal much about the perils of social change and stasis that they attempt to address through the intent to reform. Although the laity of this time w

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14

Paul, Britt-Sarah. "«... of Cloth-habits and of Soul-habits » : la démonologie et les cinaedi dans les Métamorphoses d’Apulée." Vita Latina 191, no. 1 (2015): 96–116. http://dx.doi.org/10.3406/vita.2015.1812.

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Lucius, the protagonist of Apuleius’ novel, the Metamorphoses, after being transformed into a donkey, later finds himself sold into the service of wandering priests of the dea Syria, who are, in actual fact, cinaedi dissimulating their true colours under the guise of religious piety. In spite of the episode’s prototype being found in the pseudo-Lucianic Onos, and the place of the cinaedi in the satiric literary tradition, the passage lends itself easily to a philosophical interpretation based on an aesthetic founded on the principles of an eclectic demonology espoused in Apuleius’ more overtly

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15

Gnezdilova, Elena. "MYTHOLOGY OF ORPHEUS IN CLASSICAL CULTURAL TRADITION." Проблемы исторической поэтики 19, no. 3 (2021): 35–52. http://dx.doi.org/10.15393/j9.art.2021.9542.

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The article examines the peculiarities in the formation of the Orpheus mythologeme in the ancient cultural tradition. An analysis of the works of ancient authors, including Pindar, Aeschylus, Euripides, Apollonius of Rhodes, Virgil and Ovid allows to single out the specifics of creating the image of Orpheus. The latter is seen by the above-mentioned authors not only as a poet and musician who had lost his beloved Eurydice, but also as the founder of cult rites known as Orphic mysteries. “Orphism” as a system of religious and philosophical views became most widespread in the era of Peisistratus

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16

Ostrovskaya, Helena Petrovna. "Buddhist Ethics in Treatises of Post-Canonical Abhidharma." RUDN Journal of Philosophy 26, no. 2 (2022): 325–41. http://dx.doi.org/10.22363/2313-2302-2022-26-2-325-341.

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The aim of the article is to define the tendencies of elaboration of ethical problems in early medieval exegetical texts - treatises of post-canonical Abhidharma. Ethics as a specific philosophical discipline concerning morals was not specifically developed because of cosmological character of Buddhist philosophy. Explication of the ethical discourse presented in treatises of eminent early medieval Indian Buddhist exegetics Vasubandhu (4-5 cc.), Asaṅga (4 c.) and Yaśomitra (8 c.) showed that specific for ethics questions on the highest good, sense of human life, the nature and sources of moral

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Shackelford, Jole. "Paracelsianism and the Orthodox Lutheran Rejection of Vital Philosophy in Early Seventeenth-Century Denmark." Early Science and Medicine 8, no. 3 (2003): 210–52. http://dx.doi.org/10.1163/157338203x00071.

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AbstractParacelsian medicine and natural philosophy was formed during the Radical Reformation and incorporated metaphysical propositions that were incompatible with the Lutheran confession as codified in the Confessio Augustana and elaborated in the ultra-orthodox Formula of Concord. Although Paracelsian ideas and practices were endorsed by important philosophers and physicians in late-sixteenth century Denmark without raising serious alarm, the imposition of strict Lutheran orthodoxy in the Danish Church and a concomitant resurgence of Aristotelian philosophy drew attention to the religious h

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18

Yurasov, I. A., and O. A. Zyablikova. "Socio-Semiotic Specificity of the Orthodox Joke and Its Impact on Religious Identity." Humanities and Social Sciences. Bulletin of the Financial University 12, no. 5 (2023): 36–41. http://dx.doi.org/10.26794/2226-7867-2022-12-5-36-41.

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Recently, the genre of Orthodox joke has become especially popular in the Russian Internet virtual space, in social networks that unite people of the Orthodox faith. This genre is at the intersection of philosophical and mythological discourses, basing on discursive research. It combines the features of a biblical parable and a fable. The rational component is a strong feature in the Orthodox joke, which brings it closer to the genres of philosophical treatises, although the anecdote as a more emotional and psychological orientation characterizes a genre. The combination of rational and emotio

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IVIC, Sanja. "The Concept of European Values." Cultura 16, no. 1 (2019): 103–17. http://dx.doi.org/10.3726/cul012019.0007.

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This inquiry investigates the concept of European values and cultural, philosophical, legal and political presuppositions on which the idea of European values is based. There are two approaches to the idea of European values. The first one is substantive approach (and includes philosophical, ethical, religious and ideological understanding of values). The substantive approach defines European values as based on the European heritage (ancient Greece and Rome, Christianity, Renaissance and humanism, Enlightenment and liberal traditions). This conception of European values is fixed. Another under

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20

Afonasin, Eugene V. "“The Egyptian Hermes”: Philosophical Mysticism and Revealed Knowledge." Vestnik of Saint Petersburg University. Philosophy and Conflict Studies 39, no. 4 (2023): 776–85. http://dx.doi.org/10.21638/spbu17.2023.414.

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The tendency to historicity is an important tendency in the modern history of philosophy. Hence a question: to which extend the treatises of Hermetic corpus seem to us historical, and properly connected with Egypt? Is it possible, taking into account the universal and mystical character of these texts, nevertheless to identify in them some elements, which would allow us to understand Hermeticism in the context of Hellenistic Egypt proper, and not broadly defined Hellenism? Does the traditional division of Hermeticism into “high” philosophical and “low” practical make sense in this context, or

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Fasil Merawi. "Rethinking the Role of the Hatata of Zera Yaecob and the Hatata of Welda Heywat in Ethiopian Philosophy." Ethiopian Journal of the Social Sciences and Humanities 19, no. 2 (2024): 79–96. https://doi.org/10.4314/ejossah.v19i2.4.

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The attempt to situate the Hatata as a foundation of Ethiopian philosophy is part and parcel of a politicised debate that is more informed by nationalism and decolonial efforts rather than a quest to find the existence of a philosophical form of criticism in the Ethiopian soil. A critical examination of the different attempts that were made so far to position the treatises as a foundation of Ethiopian philosophy shows that there are three interrelated schools that see the Hatata of Zera Yaecob and the Hatata of Welda Heywat as the cornerstone of Ethiopian philosophy. These schools are represen

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Mysovskikh, Lev Olegovich. "Existential and Religious Concepts of Fyodor Tyutchev's Poetry as Proof of the Existence of God." Litera, no. 7 (July 2022): 102–10. http://dx.doi.org/10.25136/2409-8698.2022.7.38487.

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The philosophical nature of Tyutchev's poetry was noted by researchers of his work during the poet's lifetime. The study of Tyutchev's work makes it possible to trace the origin of a unique direction of philosophical thought in Russian poetry of the XIX century – religious existentialism. The research carried out within the framework of this article allowed us to trace the genesis of the original direction of religious existentialism in the poetry of F. Tyutchev, who interpreted Nature in his work in philosophical categories. In his poetic works, Tyutchev does not just depict the splendor of N

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Mysovskikh, Lev Olegovich. "The formation of a unique paradigm of religious Existentialism in the poetry of Fyodor Tyutchev." SENTENTIA. European Journal of Humanities and Social Sciences, no. 4 (April 2022): 20–29. http://dx.doi.org/10.25136/1339-3057.2022.4.38468.

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The philosophical nature of Tyutchev's poetry was noted by researchers of his work during the poet's lifetime. The study of Tyutchev's work makes it possible to trace the origin of a unique direction of philosophical thought in Russian poetry of the XIX century – religious existentialism. The research carried out within the framework of this article allowed us to trace the genesis of the original direction of religious existentialism in the poetry of F. Tyutchev, who interpreted Nature in his work in philosophical categories. In his poetic works, Tyutchev does not just depict the splendor of N

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24

Tsaizer, Kristina Mikhailovna. "Leo Tolstoy on art: based on the writer's articles and theoretical treatises." Philology. Theory & Practice 18, no. 6 (2025): 2397–405. https://doi.org/10.30853/phil20250337.

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Leo Tolstoy was an artist whose influence on global culture extends beyond his masterful works of fiction to encompass his philosophical reflections on art. This article focuses on the formation and development of Tolstoy's conception of art and its core tenets. The aim of this research is to address the question of the socio-cultural function that true art, according to the writer, should assume in the 20th century. The study's novelty lies in presenting Tolstoy's philosophy of art as an ontological and social phenomenon, one intended to facilitate the creative subject's attainment of meaning

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Shymanovych, Andrii. "RÉGINALD GARRIGOU-LAGRANGE: THE POLEMIC AGAINST HENRI BERGSON AND MAURICE BLONDEL." Educational Discourse: collection of scientific papers, no. 45(7-9) (November 14, 2023): 90–100. http://dx.doi.org/10.33930/ed.2019.5007.45(7-9)-9.

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Actual scientific researches and issues analysis. The research is based on the analysis of some works by GarrigouLagrange himself and treatises by the philosophical opponents of the prominent Dominican priest, as well as on the in-depth study of the researches made by following thinkers and scholars: É. Gilson, G. McCool, F. Kerr, R. Peddicord, J. Kirwan, and M. Minerd. The research objective. The main goal of the article is to highlight the polemical philosophical moves of GarrigouLagrange, as well as to emphasize the role of Aquinas’s synthesis as a highly effective and irremovable theoretic

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Riegel, Jeffrey. "Do Not Serve the Dead as You Serve the Living: The Lüshi chunqiu Treatises on Moderation in Burial." Early China 20 (1995): 301–30. http://dx.doi.org/10.1017/s0362502800004521.

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The dispute over whether burial rites should be frugal or lavish is a prominent feature of late Zhou philosophical literature. It originated with Mozi's attack on ritual and then continued unabated as the Ru and Mo schools argued the issue and hurled epithets at each other. The two Lüshi chunqiu chapters “Jiesang” and “Ansi” represent the arguments in favor of moderation in the middle of the third century B.C. While the chapters clearly owe their overall position to their Mohist forebears, they nonetheless ignore or reject several arguments that are central to the Mozi. Nowhere in them do we s

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Carey, Daniel. "The Problem of Sati: John Locke’s Moral Anthropology and the Foundations of Natural Law." Journal of Early Modern History 18, no. 1-2 (2014): 69–100. http://dx.doi.org/10.1163/15700658-12342385.

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Abstract John Locke’s philosophical engagement with the phenomenon of the ritual suicide of the sati—the Hindu wife who self-immolated following her husband’s death—has escaped attention from scholars despite substantial critical interest in early modern European reflection on this cultural and religious tradition by travelers and commentators. Locke cited the practice in early manuscripts in which he formulated his position on natural law and innateness. Against the view that general consent provided a foundation for natural law he drew attention to sati as evidence against self-preservation

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Hoenen, Maarten J. F. M. "Thomismus, Skotismus und Albertismus. Das Entstehen und die Bedeutung von philosophischen Schulen iM späten Mittelalter." Bochumer Philosophisches Jahrbuch für Antike und Mittelalter 2 (December 31, 1997): 81–103. http://dx.doi.org/10.1075/bpjam.2.06hoe.

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Abstract Late medieval thinking is characterized by the emergence of antagonistic schools of thought such as Albertism, Thomism and Scotism. These schools share the explicit appeal to the authority of a school leader (Albert the Great, Thomas Aquinas, Duns Scotus) and the support of characteristic philosophical doctrines and methods. Initially, in the period between 1277 and 1330, they were rooted in and developed out of the debates between the religious orders (Dominicans and Franciscans). Later, in the fifteenth century, the educational structure of the universities was the decisive factor i

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Nofal, F. O. "Religious and Philosophical Teachings of Al-Nazzam in the Light of Newly Discovered Sources." Concept: philosophy, religion, culture 7, no. 1 (2023): 62–73. http://dx.doi.org/10.24833/2541-8831-2023-1-25-62-73.

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The article deals with philosophic and religious study of the heritage of Mutazili Ibrāhīm ibn Sayyār al-Naẓẓām (d. about 845), a prominent scholar of Baṣran School of Kalām (Arab-Jewish Rational Theology). The study is based on two newly discovered treatises: A Study in Arguments by Mutazili thinker ʾAbū al-Ḥusayn al-Baṣrī (d. 1085; published by S. Schmidtke and W. Madelung in 2006) and an outstanding encyclopedical work The Commentary on ‘Sources of Questions and Answers’ (pt. IV) by Zaydi philosopher and publicist al-Ḥākim al-Ǧiššamī (d. 1101; published by F. Nofal in 2021). The author spec

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Zelezinskaya, N. S. "Why the English Reformation succeeded demonising witches but failed with fairies." Voprosy literatury, no. 5 (November 29, 2021): 188–210. http://dx.doi.org/10.31425/0042-8795-2021-5-188-210.

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The article aims to explain the signiﬁcance of Shakespeare’s transformations of the fairy image (A Midsummer Night’s Dream), which represent a shiﬅ in English mentality in early modern times and establish astill relevant tradition. The author follows the evolution of the perception of thesupernatural in popular consciousness, contemporary documents (bestiaries, treatises, and court proceedings), as well as literature (Spenser, Chaucer, and Milton). N. Zelezinskaya proceeds to identify the factors influencing the image of fairies in a religious, cultural, and philosophical context: opinions of

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Kaianidi, Leonid G. "The Nietzschean stratum in Vyacheslav Ivanov’s tragedy Prometheus." Imagologiya i komparativistika, no. 23 (2025): 122–45. https://doi.org/10.17223/24099554/23/7.

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Vyacheslav Ivanov’s tragedy Prometheus is full of subtexts, including Friedrich Nietzsche’s philosophy, which was first identified by Valery Bryusov in his review of the tragedy. The association between Prometheus and Nietzschean thought has become a common place in the Ivanov studies, yet no scholarly work has examined it in depth. This paper aims at identifying the points of contact between Ivanov’s Prometheus and Nietzsche’s interpretation of the Promethean myth. The comparative analysis draws on Nietzsche’s philosophical essays and Ivanov’s artistic, philosophical, aesthetic, scholarly, an

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Zaiets, Anatolii. "Law Philosophical Foundations of the Early Eastern States." NaUKMA Research Papers. Law 7 (July 20, 2021): 20–27. http://dx.doi.org/10.18523/2617-2607.2021.7.20-27.

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The article is devoted to the elucidation of the ideological foundations of the law of the states of the early civilizations of the East, which last from the VII millennium BC (Sumer and Akkad, Babylon, India, China and Egypt). The spontaneously formed mythical, religious, moral and rational components of the worldview, as well as elements of philosophical doctrines are analyzed, traced as the unity of the notions of the gravity of sin and sinful behavior and even the community as a whole, caste character based on the idea of the inevitability of social inequality, the subordinate position of

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Sharapkova, A. A., and L. A. Manerko. "Formation of Terminological System of Moral Philosophy in Works of John Locke: Innovation and Tribute to Tradition." Nauchnyi dialog 11, no. 8 (2022): 92–120. http://dx.doi.org/10.24224/2227-1295-2022-11-8-92-120.

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The formation of ideas about the phenomenon of morality and moral responsibility in the works of the English thinker John Locke is considered. Two of his works served as the material: “Essay Concerning Human Understanding” and “Two Treatises of Government”. On the basis of philological methods, conceptual and discursive types of analysis, as well as procedures used in corpus studies, it was proved that the vocabulary of describing morality and moral responsibility in English was formed by the end of the 17th century and John Locke played a huge role in this process. Although the linguistic mea

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Kanel, I. V. "Dante Alighieri and Risorgimento: Religious Aspect of Historical Connection." Язык и текст 9, no. 4 (2022): 44–51. http://dx.doi.org/10.17759/langt.2022090405.

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<p>Religious viewpoints occupied a special place in the revolutionary-democratic theory of Giuseppe Mazzini, a well-known political and social activist considered to be among the chief ideologues of Risorgimento. La Giovine Italia<em> (&laquo;Young Italy&raquo;), </em>the organization established by Mazzini, had as its slogan &laquo;Dio e Libert&agrave;!&raquo; &mdash; <em>&laquo;God and Liberty!&raquo;. </em>To demonstrate how important it is to study the religious aspect of the Italian unification concept in this article, the auth

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Kutovykh, Danila. "The Role of Cosmological Metaphors in the Tales of Initiation by Šihāb al-Dīn Yaḥyā al-Suhrawardī." Ishraq Islamic Philosophy Journal 2, no. 2 (2024): 6. https://doi.org/10.21146/2949-1126-2024-2-2-6-25.

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The treatises of Iranian philosopher Šihāb al-Dīn Yaḥyā al-Suhrawardī (1154/55–1191), who was the creator of one of the five main streams of Islamic classical philosophy (ishraqism, or “the philosophy of illumination” (ḥikmat al-išrāq)), contain a special category of texts that can be characterized as a unique genre of the Islamic philosophical literature — tales of initiation. In form, these texts can be considered as fictional ones but its main purpose is not to entertain the reader, but to symbolically describe the mystical religious experience of the author, i.e. “illumination” (išrāq) i

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Sprugnoli, Rachele, Francesco Mambrini, Marco Passarotti, and Giovanni Moretti. "The Sentiment of Latin Poetry. Annotation and Automatic Analysis of the Odes of Horace." Italian Journal of Computational Linguistics 9, no. 1 (2023): 53–71. https://doi.org/10.5281/zenodo.8241725.

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During the recent years, an always growing number of linguistic resources and automatic systems for sentiment analysis have been developed covering a wide range of languages. However, research in this field is still not much explored for texts written in Classical languages. Working on such languages means dealing with peculiar textual genres such as philosophical, historical or religious treatises, epic narratives, plays and poems. Poems are particularly suitable for sentiment analysis because they tell us about emotions and passions. In this paper, we describe t

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Voloshyn, Iryna. "Ambivalence of patriotism: the ideas of nation and homeland in the publicism of Clive Staples Lewis." Proceedings of Research and Scientific Institute for Periodicals, no. 9(27) (2019): 246–63. http://dx.doi.org/10.37222/2524-0331-2019-9(27)-14.

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This article makes an attempt of scholarly reflection on the meaning of the concepts of patriotism, nationalism and homeland. Those are the core categories in the publicism of the famous British writer, religious philosopher and public intellectual of 20th century Clive Staples Lewis. The research is based on the analysis of the works and essays of C. S. Lewis, the studies of Ukrainian and the Western scholars, philosophers and publicists (journalists). It demonstrates the communicative potential of Lewis’s texts and examines the theory of «ambivalent patrio tism» in the context of general phi

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Taneeva-Salomatshaeva, Lola Z. "The all-Embracing Light of Divine Grace in the Theory and Practice of the Sufi Brotherhood of Chishti." Minbar. Islamic Studies 11, no. 1 (2018): 65–98. http://dx.doi.org/10.31162/2618-9569-2018-11-1-65-98.

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Abstract: the author, on the basis of the Philosophical-Sufi studies of medieval Muslim scholars, the achievements of modern theoretical thought and independent argumentation, reveals the Sufi understanding of The Existence of God and the Way to Him. The source of the material was, first of all, the treatises of Indian Islamic thinkers written in Farsi: the work of Ali ibn Uthman al-Hudjwiri Kashf al-Mahdzhub li Abrar al-Kulub («Disclosure of the hidden behind the veil for those who have knowledge in the Mystery of Hearts») and the lithographic edition of Fava’eed al-Fouad «Useful [knowledge]

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Aiakova, Zhargal A. "Женщина в контексте буддийского учения «Зерцало мудрости» ламы-просветителя Э.-Х. Галшиева". Oriental studies 15, № 2 (2022): 349–60. http://dx.doi.org/10.22162/2619-0990-2022-60-2-349-360.

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Introduction. The image of woman in Buryat literature had been created under the influence of Buddhist patriarchal views which led to discrimination against the former and humiliation of female nature in religious and social life. The article deals with the status of Buryat woman in The Mirror of Wisdom, a Buddhist composition authored by Ven. E.-Kh. Galshiev (1855–1915). It describes women’s spiritual paths in pre-revolutionary Buryat society and demonstrates how Buddhist values had been incorporated into their daily life to determine spiritual and social foundations. Goals. The study seeks t

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Romanova, Galina I. "L.N. TOLSTOY ABOUT LITERATURE: HISTORY AND PROSPECTS OF STUDY." Vestnik of Kostroma State University, no. 1 (2020): 138–43. http://dx.doi.org/10.34216/1998-0817-2020-26-1-138-143.

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The article deals with Tolstoy’s statements about art form. Recognizing the close connection of these ideas with the ethical, religious and philosophical foundations of Tolstoy’s aesthetics, set forth by the writer in articles and treatises, the author of the article refers mainly to literary and critical works and scattered opinions expressed by him in letters, diaries, and conversations with contemporaries. The stages of selection and systematization of Tolstoy’s statements about the formal aspects of a literary work are outlined. Tolstoy’s judgments about composition and artistic speech wer

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Wijanarko, Robertus, and F. X. Armada Riyanto. "Thomas Hobbes on Human Rights and Its Relevance to The Populist Movement in Indonesia." Politika: Jurnal Ilmu Politik 12, no. 2 (2021): 272–96. http://dx.doi.org/10.14710/politika.12.2.2021.272-296.

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This study deals with the political theory of Thomas Hobbes and its implications to the political dynamism in Indonesia. The aim of this research is to analyze the philosophical concept of Hobbes on human rights and the theory of liberalism, and its relevance to the current situation in Indonesia, which has recently been exposed to the politics of populism. The presence of the populist movement is not new in Indonesia; but the rise of the politics of identity, it could threaten the protection of human rights and liberal democracy. We utilize the methodology of text analysis based on Hobbes’s o

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Duisen, N., and E. Itegulova. "The problem of the connection between falsafa and religion in al-Farabi teachings." Bulletin of the L.N. Gumilyov Eurasian National University. Historical Sciences. Philosophy. Religion Series 142, no. 1 (2023): 184–96. http://dx.doi.org/10.32523/2616-7255-2023-142-1-184-196.

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This article discusses the relationship between religion and falsafa in the worldview of Abu Nasr al-Farabi, a prominent representative of the Arab-Muslim culture of the Middle Ages, the founder of Falsafa.The fundamental searches of the thinker were also outlined, which led to the approximation of Islam to nature based on the Muslim worldview, to the works of the philosophers of antiquity Plato, Aristotle about the creation of the world. The question of the thinker's vision and opinion in relation to religion still remains an unfinished topic. During the writing of the article, evidence was p

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Andreev, Alexander Alekseevich, and Anton Petrovich Ostroushko. "Abu Ali Hussein Ibn-Abdallah Ibn-Ali Ibn-Sina (Avicenna) - Persian encyclopedic scholar, philosopher, physician, poet, and musician (to the 1040th of birthday." Journal of Experimental and Clinical Surgery 13, no. 2 (2020): 164. http://dx.doi.org/10.18499/2070-478x-2020-13-2-164-164.

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Abu Ali Hussein was born in 980 in a village near Bukhara. At the age of five, he entered the elementary Muslim school, which he graduated by 990. The child received further education at home, studying mathematics, physics, logic, law, astronomy, philosophy, geography and other subjects. In those same years, he wrote his first treatises. Avicenna began to practice medicine before reaching the age of 12, and very quickly became a famous doctor. In gratitude for curing the emir of Bukhara, he gets access to the Bukhara library. Since 1008, after refusing to enter the service of Sultan Mahm

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Doszhan, R. A., та A. B. Smailov. "Рower and Knowledge of Wisdom". Iasaýı ýnıversıtetіnіń habarshysy 128, № 2 (2023): 21–33. http://dx.doi.org/10.47526/2023-2/2664-0686.02.

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The Middle Ages were a period of rapid development of education and science in the Muslim world, including among the Turkic peoples. Along with the spread of religious teachings in the political and social spheres, many scientific ideas were born, including the art of governing the country. The article cites verses from the Qur'an and hadith concerning the government of the country and left an indelible mark on the Islamic era. Epos of Balasaguni «Kutty Bilik», epos of A. Yugneki «Hibat-ul Hakаik», the book of King Kaikawis «Qabusnama», philosophical treatises of al-Farabi, «Divani Hikmet» by

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Andreeva, Galina O., Miroslav M. Odinak, Vasiliy N. Tsygan, Igor' V. Litvinenko, and Svetlana A. Mamaeva. "Event I. The development of oriental medicine in Russia in the XVIII-XIX centuries. The role of scientists of the Imperial Medico-Surgical (Military Medical) Academy." Russian Military Medical Academy Reports 42, no. 4 (2023): 469–77. http://dx.doi.org/10.17816/rmmar607433.

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The article presents the history of nascence traditional oriental medicine in Russia during XVIII–XIX centuries. The first information about oriental medicine was brought to Russia in the XVIII century by doctors, who visited Mongolia and China as members of embassy expeditions. The first decades of the XVIII century can be considered as beginning of a systematic study oriental treatment methods. It was possible thanks to the many years efforts of the employees of the Russian ecclesiastical mission in Beijing. This organization from 1715 to 1864 years served religious, diplomatic and scientifi

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Zvonok, N. "Orientation of religious values among spiritual aspirations of man." Ukrainian Religious Studies, no. 10 (April 6, 1999): 33–37. http://dx.doi.org/10.32420/1999.10.837.

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As is known, the specifics of the domestic philosophy is, firstly, in its inextricable connection with the public-political life, and secondly, in the form of its existence, when the philosophical problems are not solved in philosophical treatises by the means of the classical wise man, but in literary works through the creation of artistic images, through the deepening of human psychology and, as a conclusion, the formation of values and ideals of personality and through personalities - the whole society.

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Yakovlev, Valentin V. "THE PROGRAM OF RECONCILIATION OF REASON AND CHRISTIAN FAITH: CONCEPTUAL RELIGIOUS-PHILOSOPHICAL AND THEOLOGICAL ATTITUDES OF JOHN TOLAND." Vestnik Tomskogo gosudarstvennogo universiteta. Filosofiya, sotsiologiya, politologiya, no. 81 (2024): 68–78. https://doi.org/10.17223/1998863x/81/7.

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John Toland (1670–1722) is one of the most original and underrated religious philosophers and theologians of the early British and Western Enlightenment. The main trends of Western Tolandiana are quite successfully and voluminously presented in the master’s thesis of Jeffrey Wigelsworth. The historiographical calculations found there well illustrate the significant contribution of many scientists to the historiography of Toland’s intellectual work. At the same time, the proposed article is intended to draw attention to the problem of serious obstacles created by a number of stable historiograp

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Gorbachev, Maxim. "The Result of Consistent Physicalism. The Illusionism of Keith Frankish." Philosophy. Journal of the Higher School of Economics VII, no. 1 (2023): 421–35. http://dx.doi.org/10.17323/2587-8719-2023-1-421-435.

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Zakirov, A. A. "Introduction to the religious-philosophical treatise of Gabdulla Bubi (1871–1922) «Haqiqat» [Truth]." Minbar. Islamic Studies 11, no. 3 (2018): 592–607. http://dx.doi.org/10.31162/2618-9569-2018-11-3-592-607.

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The author of this article shortly describes the theological treatise of the outstanding Tatar theologian and enlightener Gabdulla Bubi (1871–1922) «Haqiqat yahud Tugrilik» [The Truth or The Right Path] which was widespread among the students of medrese in the beginning of 20th century. He reveals the reason for writing this treatise and its perspective, gives its assessment. It considers the key terms of Quranic exegesis such as abrogation (nasih we mensuh) and deals with the category of truth, the questions related with the distribution of zakah, bequeathing the one third of legacy to the na

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Simonian, Arina Vladimirovna. "On certain philosophical-scholastic aspects of the doctrine of the Eucharist in the anonymous treatise on the Mass (manuscript München, BSB, Cgm 89)." Философская мысль, no. 1 (January 2022): 25–33. http://dx.doi.org/10.25136/2409-8728.2022.1.37437.

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The existing representation of juxtaposition of the religious literature of the late Middle Ages and contemporary to it university philosophy requires clarification. It is particularly difficult to draw this boundary in texts of the tradition of the so-called "German mysticism". This question is discussed on the basis of the German-language work &ldquo;The Mystical Treatise on the Mass and Its Effects in the Loving Soul&rdquo; (Mystischer Traktat &uuml;ber die Messe und ihre Wirkungen in der minnenden Seele). The treatise has survived in several manuscripts of the late Middle Ages,

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