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Relevant bibliographies by topics / Religious references

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Academic literature on the topic 'Religious references'

Author: Grafiati

Published: 24 April 2022

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Journal articles on the topic "Religious references"

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Coad, David. "Religious References in The Barracks." Études irlandaises 19, no. 2 (1994): 131–38. http://dx.doi.org/10.3406/irlan.1994.1180.

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Pailin, David A. "British views on religion and religions in the age of William and Mary." Method & Theory in the Study of Religion 6, no. 1-4 (1994): 349–75. http://dx.doi.org/10.1163/157006894x00181.

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AbstractThe article provides a glimpse into the antecedents of the modern study of religion and religions by outlining the extent and variety of the different attitudes to other religions that are to be found in works published in Britain around the last decade of the seventeenth century. After noting the character of the contemporary debate about reason, religious belief and revelation that provides the background to many of the references to other religions and that significantly moulds their content, the article considers, in turn, the style and range of references to other religions, views on so-called "natural religion" and on the universality of religious belief, and the ways in which Judaism and Islam were treated. The article closes with some remarks on what this material suggests about the motive, source materials and method involved in the study of religion.

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Office, Editorial. "References." HTS Teologiese Studies / Theological Studies 73, no. 6 (2017): 215–23. http://dx.doi.org/10.4102/hts.v73i6.5300.

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Ginn, Diana, David Blaikie, and Micah Goldstein. "Legislators and Religious-Based Reasoning." Constitutional Forum / Forum constitutionnel 21, no. 2 (2013): 1. http://dx.doi.org/10.21991/c95t0s.

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In a secular, multicultural, liberal democratic society founded on the rule of law, is it appropriate for legislators (or political candidates) to refer to religious beliefs or texts when discussing a government initiative or urging action on a particular issue? Such references might be used for various purposes: to explain the speakers’ own beliefs; to emphasize that an issue has been around for a long time and therefore should be taken seriously; to elucidate historical influences on a particular law; or to give weight to a particular argument by buttressing it with religious authority. In Canada today, do ethics, law, or political theory offer persuasive reasons to limit any such references to religion in parliamentary debate or political campaigning?

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Nasir, Muhammad Saeed, Muhammad Riaz, and Sadia Rahim. "Crossing the Borders: Beckett in the Eastern World." Global Language Review V, no. II (2020): 145–50. http://dx.doi.org/10.31703/glr.2020(v-ii).15.

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Beckettian scholars are of the view that Beckett is an autonomous artist and has never been a religious scholar, so his works should be read as an artistic expression without using any 'religious barometer. Beckett's obsessed quest about theology and his selected plethora of references about Christianity and God almost always capture the attention of critics by encouraging them to read Beckett through a religious angle. Such a stance of Beckett leads the scholars to categorise him as a secular writer who freely deals with religious themes. It is interesting to note that most of Beckett's religious scholarship revolves around Christianity and Western critical traditions. This means that Beckett's connection with other religions or religious traditions has been overlooked. This paper examines Beckett's attachment with religions, namely Buddhism, Hinduism, and Taoism. In conclusion, the paper advocates that Beckett was aware of Eastern religious traditions.

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Mihaela Alexandra, Tudor, and Bratosin Stefan. "French Media Representations towards Sustainability: Education and Information through Mythical-Religious References." Sustainability 12, no. 5 (2020): 2095. http://dx.doi.org/10.3390/su12052095.

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The present article aims to analyze the representations and the role of symbolic forms of mythical-religious thought in the mediatization of sustainability. A main corpus of items, composed of the media information and news offer covered by the mainstream French media, and a secondary corpus, as important, related to Francophone scientific articles, was considered. The study, conducted on French media news referenced by the Google search engine between 2009 and 2018, highlights a production of secular meaning of sustainability through mythical-religious references, a growth in the spiritualization of media content of the journalistic offer on sustainability, and the hegemony of the media, the omnipotence of the mediatized thing producing “an effect of Church” by legitimizing a certain “truth” of the information.

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Wigen, Tore. "Narratives and References." Studia Theologica - Nordic Journal of Theology 56, no. 2 (2002): 164–91. http://dx.doi.org/10.1080/00393380210000614.

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Van der Mescht, H. H. "Karakterisering en die gebruik van verwysings na psalms, gesange en hallelujaliedere in die roman Agaat van Marlene van Niekerk." Literator 32, no. 3 (2011): 37–60. http://dx.doi.org/10.4102/lit.v32i3.209.

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Characterisation and the use of references to psalms, hymns and hallelujah songs in Marlene van Niekerk’s novel Agaat The qualities of the main characters in Marlene van Niekerk‟s Afrikaans novel “Agaat” (2004) are often emphasised by the use of references to classical, folk and sacred music. As religious songs constitute an integral part of the Afrikaans community, it is fitting to include references to the texts of psalms, hymns and hallelujah hymns in an Afrikaans novel set on a farm. The novel makes extensive use of such references to portray the characters and their context. These references form one of the most important means of characterisation in the novel. The texts are often used by the characters in a harsh and ironic way – and without respect for the religious content – but there are also some touching situations in which the original religious context is retained.

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Senior, Nancy. ""Sathans inventions and worships": Two 17th-century clergymen on Native American religions." Studies in Religion/Sciences Religieuses 35, no. 2 (2006): 271–90. http://dx.doi.org/10.1177/000842980603500205.

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Roger Williams (1603-1683) and Louis Nicolas (1634-1682?) discuss the native people and religions of North America in different ways. Each wrote a book about an indigenous language; both describe Native customs and religious practices. Both of them believe that any non-Christian is lost, but their references to indigenous religions are different in tone, and reflect their positions in 17th-century controversies. In an apparent paradox based on theological grounds, the man who found New England Puritans not pure enough speaks more tolerantly of non-Christian religions than does the more broadly educated Jesuit.

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Long Westfall, Cynthia. "The Spirit in Hebrews." Pneuma 43, no. 3-4 (2021): 543–52. http://dx.doi.org/10.1163/15700747-bja10063.

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Abstract There are surprisingly few references to the Holy Spirit in the letter to the Hebrews, though there are more than some may recognize. The author of Hebrews believes that the recipients of his letter/sermon should be fully grounded in their communal life in the Spirit, but he is most interested in how the Holy Spirit is exhorting and guiding the community to further truth during their critical time of need. Therefore, it is the content of what the Spirit is communicating that is his focus, and that content contains some of the most profound statements in the letter/sermon. There are possibly seven references to the Holy Spirit in the letter to the Hebrews. Two of them are consistent with the early Christian traditions about the work of the Spirit: three of them concern the Holy Spirit’s confrontation and communication to the readers through Scripture, and two are disputed as references to the Holy Spirit, although, if they apply, they may reflect a perception of the divinity of the Spirit. The importance of the contexts in which the author mentions the Holy Spirit indicates a role for the Holy Spirit in the sermon/letter that extends beyond the texts in which the Spirit is directly referenced.

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Dissertations / Theses on the topic "Religious references"

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Angelov, Kristian T. "Ideas of kenosis : a critical investigation with special references to images of divine power in the contemporary Bulgarian religious context." Thesis, Oxford Centre for Mission Studies, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.732942.

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Gould, Melissa Leonie. "Religion sells a discourse analysis of the use of religious references in television commercial campaigns that sell non-religious products : a dissertation submitted to Auckland University of Technology in partial fulfilment of the degree of Bachelor of Communication Studies (Honours), 2008 /." Dissertation Abstract, 2008. http://puka2.aut.ac.nz/ait/Dissertations/GouldM.pdf.

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Dissertation (BCS (Hons)--Communication Studies) -- AUT University, 2008.<br>Includes bibliographical references. Also held in print (v, 67 leaves : ill. ; 30 cm.) in City Campus Theses Collection (T 659.104582 GOU)

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Tsakiri, Vasiliki. "Fall, repetition and freedom revisited : 'taking notice of religious themes in Kierkegaard's aesthetic writings with references to St. Augustine, Kant and Schelling." Thesis, Goldsmiths College (University of London), 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.405452.

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Nissen, Andrew Christoffel. "An investigation into the supposed loss of the Khoikhoi traditional religious heritage amongst its descendants, namely the Coloured people with specific references to the question of religiosity of the Khoikhoi and their disintegration." Master's thesis, University of Cape Town, 1990. http://hdl.handle.net/11427/21841.

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Bibliography: pages 94-97.<br>This study is about the Khoikhoi, known as the "Hottentots" who are today no longer to be found in their original state in South Africa. It deals with their religion nnd disintegration, especially the land issue. The author upholds that there are remnants of Khoikhoi religion and cultural elements present among the descendants of the Khoikhoi, nnmely the Coloured people, especially those in the Cape. These Khoikhoi religious and cultural elements give the Coloured people a dignified continuation with their forebearers. The author also demonstrates that the Khoikhoi were religious people in spite of misconstrued perceptions of their being, culture and traditions. These elements the author further states should be included in the discipline of African theology.

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Rakotsoane, Francis Lobiane Clement. "Religion of the ancient Basotho with special reference to "water snake"." Master's thesis, University of Cape Town, 1996. http://hdl.handle.net/11427/17493.

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Bibliography: pages 93-108.<br>It still remains the case that there has been very little attention given to African Traditional Religion in Southern Africa by both Western and African authors. It is not an easy area to research for it no longer exists in its undisturbed coherent form, but only as preserved in fragmented bits of culture. This thesis attempts some reconstruction of Basotho religion just prior to their settlement in Lesotho and the arrival of the Christian traditions. It makes use of whatever sources are available both written and oral including interviews in the field. It also employs Cumpsty's theory of religion to raise some questions about what might be expected given what is known of the pre-history of the people. Through a critical analysis of various Basotho cultural elements, oral prayers, sayings, beliefs, songs, rites of passage and other customs, a picture of early Basotho religion begins to emerge focused around the Supreme Being, Water Snake, and his different manifestations. It seems that we are looking at a group who had never been settled until they came to Lesotho, although they may have remained in particular places for considerable periods of time. On the other hand they were probable not, as some other groups were, consciously migrating, looking for a place of their own. It may well be this situation which is reflected in the constant prioritizing of the high god (Water Snake) in their dealings with the ancestors, and even their direct dealings with Water Snake, while at the same time other aspects of transcendence do not become emphasized.

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Mohamed, Yasien. "The Islamic conception of human nature with special reference to the development of an Islamic psychology." Master's thesis, University of Cape Town, 1986. http://hdl.handle.net/11427/15877.

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Bibliography: pages 391-401.<br>This thesis constitutes an analysis of the Islamic conception of the primary elements of human nature, namely, the heart, intellect, will, soul and psyche. This analysis embraces the major schools of thought within the Islamic tradition. The Islamic conception of human nature is based on the primary Islamic sources, namely, Qur'an, hadith; and is further substantiated by referring to the works of a variety of classical Islamic scholars. The Islamic perspective of the primary elements of man has provided a basis for determining the principles of an Islamic psychology.

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Jun, Ho Jin. "An evangelical response to religious pluralism and fundamentalism in Asia with special reference to Indonesia, Japan and South Korea." Thesis, University of Wales Trinity Saint David, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683306.

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Adackamundackal, Catherine. "A search for a relevant strategy for a common pilgrimage among the youths of Christian higher education institutions in the pluralistic context of India with special reference to Kerala State." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Fehr, Stephanie Simone. "Religious discrimination in employment : a comparative analysis of the law in the UK, France and Germany, with reference to international and supranational law." Thesis, University of Manchester, 2014. https://www.research.manchester.ac.uk/portal/en/theses/religious-discrimination-in-employment--a-comparative-analysis-of-the-law-in-the-uk-france-and-germany-with-reference-to-international-and-supranational-law(8e48aa3c-2233-4169-8dec-4d8436ebe43d).html.

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This thesis analyses religious discrimination in employment, using an applied comparison of the law in the UK, France and Germany. To this end, the thesis first explores national church-state relations, establishing potential links to religious discrimination at work. The investigation then moves on to the standards set by the Council of Europe and the European Union, against which the law in the UK, France and Germany will be measured against. The final chapter brings together the findings in an overall comparison of the national law, with particular emphasis on the role of church-state relations and impact on religious minorities. The original contribution of this thesis to knowledge lies in the assessment of the topic in the context of three jurisdictions, its interconnectedness with the ECHR and EU frameworks, using the framework of church-state relations. The thesis reveals and explains similarities and differences between the law in the three jurisdictions, as well as the effects on employees practising their religion and underlying attitudes that formed the law. After identifying substantive neutrality as a promising characteristic of church-state models, it was set as a benchmark for assessment throughout the thesis. Themes emerging from the research reflect significant differences regarding religious discrimination in employment in the UK, France and Germany. Particularly striking is the arguably deliberate targeting of, and clearly detrimental impact on religious minorities by means of indirectly discriminating law in France and Germany, as well as some directly discriminating provisions that were enacted in the course of the German ‘headscarf debate’. It is suggested, accordingly, that stereotypical assumptions about ‘otherness’ have influenced legislation, as well as case law, using church-state relations to underscore the decisive arguments. Due to its largely hypothetical nature, the assessment of the domestic laws’ compatibility with European international and supranational legal frameworks result in a number of cautious predictions. Widespread compliance appears fairly likely in relation to the law in the UK, whereas French and German law can be challenged in several regards. Finally, this research contributes proposals aiming at effective solutions for a variety of religious discrimination scenarios pertinent in the UK, French and German work environments.

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Lindén, Tobias. "Trump, Twitter och makt : En kvalitativ undersökning av Donald Trumps inlägg på Twitter med religiösa referenser och begrepp." Thesis, Uppsala universitet, Teologiska institutionen, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-444361.

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The purpose of this essay is to analyse the Twitter posts from former president Donald Trump, specifically the posts that contain religious themes such as references to a religion or a deity. The first question asked in this essay is about how Donald Trump expresses himself about religion on Twitter. The second question is about how these posts can be interpreted from the mediatization theory. The method used to answer these questions is a qualitive text-analysis which means that different, recurring themes and terms were identified to analyse the deeper meaning of the contents of a text and to ascertain if there is a pattern. This was accomplished by finding posts on Donald Trumps Twitter account that contained religious terms and references and then those posts were interpreted from the perspective of the mediatization theory. The mediatization theory is a theory that states that media plays a pivotal role in how events are processed by society, by framing events in certain ways, by lending legitimacy to sources, by amplifying certain information related to the event and by how different forms of media can have a co-structuring function on how something is perceived in different social dynamics. The conclusion in this essay is that Trump is shown to express himself about religion in his tweets that causes his message to be mediatized, namely by using religion to push a Us vs Them type of narrative, by using religion to frame himself as the hero or defender of the USA and his opponents as the villains in that narrative and by using his Twitter account to co-structure that narrative.

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Books on the topic "Religious references"

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A, Springs Jason, ed. Religious nationalism: A reference handbook. ABC-CLIO, 2013.

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John, Wesley. A plain account of Christian perfection as believed and taught by the Reverend Mr. John Wesley: A transcription in modern English, with Scripture references and annotations. Emeth Press, 2012.

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Above the bottom line: Stories and advice on integrity : including halachic references and commentary. New York City Pub. Co., 1988.

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Religious leadership: A reference handbook. SAGE reference, 2013.

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Callahan, Sharon. Religious Leadership: A Reference Handbook. SAGE Publications, Inc., 2013. http://dx.doi.org/10.4135/9781452276137.

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Social life of the Chinese: With some account of their religious, governmental, educational, and business customes and opinions : with special but not exclusive references to Fuhchau. Graham Brash, 1986.

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Muhammad: Critical concepts in religious studies. Routledge, 2015.

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1939-, Storey John W., ed. The religious right: A reference handbook. ABC-CLIO, 1995.

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Prolegomena to religious pluralism: Reference and realism in religion. Macmillan Press, 1995.

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Carnagie, Julie L. World religions reference library cumulative index: Cumulates the indexes for World religions: almanac, World religions: biographies, and World religions: primary sources. Thomson Gale, 2007.

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Book chapters on the topic "Religious references"

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Wohlrab-Sahr, Monika. "Disembedded religion and the infinity of references." In Affect and Emotion in Multi-Religious Secular Societies. Routledge, 2019. http://dx.doi.org/10.4324/9781351133272-10.

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Scott, Michael. "Reference." In Religious Language. Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137033208_7.

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Byrne, Peter. "Reference." In Prolegomena to Religious Pluralism. Palgrave Macmillan UK, 1995. http://dx.doi.org/10.1057/9780230390072_2.

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"REFERENCES." In Religious Experience. University of California Press, 2019. http://dx.doi.org/10.1525/9780520908505-011.

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"References." In Understanding Religious Experience. Cambridge University Press, 2019. http://dx.doi.org/10.1017/9781108558785.010.

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"References." In The Religious Life. The Lutterworth Press, 2016. http://dx.doi.org/10.2307/j.ctt1hd183s.16.

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"References." In The Religious Heritage Complex. Bloomsbury Academic, 2020. http://dx.doi.org/10.5040/9781350072541.0008.

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"References." In Radical, Religious, and Violent. The MIT Press, 2009. http://dx.doi.org/10.7551/mitpress/7881.003.0013.

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"References." In Cohabitation and Religious Marriage. Bristol University Press, 2020. http://dx.doi.org/10.2307/j.ctv13qfvmm.19.

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"References." In Religious Conflict in Brazil. Yale University Press, 2020. http://dx.doi.org/10.2307/j.ctv12fw7nk.13.

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Conference papers on the topic "Religious references"

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"Extracting and Tagging Unstructured Citation of a Hebrew Religious Document." In InSITE 2019: Informing Science + IT Education Conferences: Jerusalem. Informing Science Institute, 2019. http://dx.doi.org/10.28945/4345.

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Aim/Purpose: Finding and tagging citation on an ancient Hebrew religious document. These documents have no structured citations and have no bibliography. Background: We look for common patterns within Hebrew religious texts. Methodology: We developed a method that goes over the texts and extracts sentences con-taining the names of three famous authors. Within these sentences we find common ways of addressing those three authors and with these patterns we find references to various other authors. Contribution: This type of text is rich in citations and references to authors, but because there is no structure of references it is very difficult for a computer to automatically identify the references. We hope that with the method we have developed it will be easier for a computer to identify references and even turn them into hyper-links. Findings: We have provided an algorithm to solve the problem of non-structured cita-tions in an old Hebrew plain text. The algorithm definitely was able to find many citations but it has missed out some types of citations. Impact on Society: When the computer recognizes references, it will be able to build (at least par-tially) a bibliography that currently does not exist in such texts at all. Over time, OCR scans more and more ancient texts. This method can make people's access and understanding much. Future Research: After we identify the references, we plan to automatically create a bibliography for these texts and even transform those references into hyperlinks.

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Feliz, Nerea. "Temple in a House." In 2016 ACSA International Conference. ACSA Press, 2016. http://dx.doi.org/10.35483/acsa.intlp.2016.4.

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In 2011, 15 families of the Burmese refugee community on Buffalo’s Westside collectively purchased a vacant house in Buffalo at 349 Plymouth Ave. They wanted to convert the house to a Buddhist temple and residence for three monks. ‘Temple in a House’ is an adaptive project designed in collaboration with local architect and artist Dennis Maher (University at Buffalo), which presented a significant challenge: that of trying to reconcile a very radical change of program, use, and cultural references. Beyond the project’s unique socio-economic characteristics pertaining to Buffalo, this project has global implications. Changing world demographics, as a result of different economic and migratory dynamics, are increasingly asking designers to negotiate complex cultural, social, religious, and economic systems.

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Zafer Comert, Nevter, Erincik Edgu, and Nezire Ozgece. "Morphological Analysis of Frontier Villages in Cyprus." In 24th ISUF 2017 - City and Territory in the Globalization Age. Universitat Politècnica València, 2017. http://dx.doi.org/10.4995/isuf2017.2017.5128.

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Borders may be built for security reasons however; they also demarcate administrative, economic, socio-cultural, ethnic or religious divergence. Borders change the destinies of the societies at both sides because they affect the process of urban development and delimit the economic and socio-cultural interactions. Cyprus has been experiencing an interrupted continuity along the border, i.e. green line, under the rule of UN that divides north from the south. In this regard the aim of the study is to figure out how the de facto borders affect the configuration of villages upon their existing position. As a part of an ongoing research which investigates all eleven frontier villages and towns located along the border line, this paper only focuses on the morphological and syntactic comparison of four frontier villages. Within this context, initial exploration is about the village morphologies by means of Morphological Regions based on the evolutionary insights of Conzen (2004) and Whitehand (2009). Additionally, considering shifted centrality and transformed social gathering spaces, research discusses the applicability of the comparative analyses of syntactic and morphological methods in order to reveal the characteristics of the frontier villages. The preliminary findings of the research indicates that edge villages located along the green line have a controlled spatial development with dead ends and loop layouts, where the spatial configuration presents an introverted structure. On the other hand, villages divided by the green line, presents a relatively integrated spatial structure developed on both sides of the border, maintaining traditional centrality along with emphasizing forced territoriality. References: Conzen MRG, 2004, Morphogenesis and Structure of the Historic townscape in Britain: ed. M.P Conzen in Thinking About Urban Form: Papers on Urban Morpholgoy 1932-1998, Peter Lang, London Hillier, B. (1996) Space is the machine (Cambridge University Press, Cambridge). Whitehand, J.W.R. (2009) ‘The structure of urban landscapes: strengthening research and practice’, Urban Morphology 13, 5‐27, University of Birmingham

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Wenan, Tan, Deepanjal Shrestha, Neesha Rajkarnikar, Bikram Adhikari, and Seung Ryul Jeong. "Digital reference model system for religious tourism& its safeties." In 2020 IEEE 7th International Conference on Engineering Technologies and Applied Sciences (ICETAS). IEEE, 2020. http://dx.doi.org/10.1109/icetas51660.2020.9484189.

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Nandakumar, Dr S., and A. Christopher Joseph Cruz. "Religious Broadcast: A study of the impact on children with a special reference to Christian programmes." In Annual International Conference on Journalism & Mass Communications. Global Science & Technology Forum (GSTF), 2014. http://dx.doi.org/10.5176/2301-3710_jmcomm14.65.

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Galaicu, Violina. "The historical trajectory of Byzantine religious music in the Romanian space: volutes and milestones." In Patrimoniul cultural: cercetare, valorificare, promovare. Institute of Cultural Heritage, Republic of Moldova, 2021. http://dx.doi.org/10.52603/9789975351379.04.

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The trajectory of the Romanian cult music is intertwined with the trajectory of the Byzantine cult music, the mega-phenomenon and its zonal manifestation conditioning and enhancing each other. Respectively, any attempt to stage the evolution of sacred singing in the reference area refers to the transformations supported by Byzantine music as a whole. In the historiography of the field, we found several variants of systematization of the Byzantine ecclesiastical music on the Romanian territories: according to historical epochs, according to the stages of consolidation of the national Church, according to the linguistic factor (succession of sacred languages), according to stylistic manifestations. Based on the way in which the studies are structured, it is observed that historians do not consistently follow one way or another, but opt for summing them up. Thus, a milestone with generalizing value is outlined, in which the first Christian centuries mark the penetration and spread of Proto-Byzantine and Byzantine song in the Romanian space, the IX-X centuries – the enrollment of Romanianism in the Byzantine-Slavic religious front, the XIV century – the inauguration of the period of cultural effervescence related to the constitution of the Romanian medieval states, the end of the XVI century – the XVIII century – the Romanianization of the liturgical melody, the beginning of the XIX century – the XXI century – the passage of the Byzantine chant through the avatars of modernity and contemporaneity.

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Alao, Abimbola, I., and Mutiat T. James. "Impact of Information on Positive Nurturing of Adolescences Toward Better Career Choice: Study of Ikorodu Local Government. Ikorodu Lagos, Nigeria." In 27th iSTEAMS-ACity-IEEE International Conference. Society for Multidisciplinary and Advanced Research Techniques - Creative Research Publishers, 2021. http://dx.doi.org/10.22624/aims/isteams-2021/v27p23.

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Impact of Information on Positive Nurturing of Adolescences Toward Better Career Choice: Study of Ikorodu Local Government Ikorodu Lagos, Nigeria 1Abimbola I. Alao & 2Mutiat T. James Office Technology and Management Department Department of Business Administration Lagos State Polytechnic, Ikorodu, Lagos, Nigeria E-mails: abimbolaalao20047@gmail.com; jamesmutiat@yahoo.com Phones: +234803353370; +2348056118346 ABSTRACT Information now plays vital role in all aspect of human endeavor. As it is rightly said information is “power” if not informed, then one would be “deformed” The role of information in formation and nurturing adolescents cannot be overemphasis, as these adolescents will definitely grow to become adults of tomorrow. Types of information students are exposed to will have something to say about the type of adults they grown to become. Environmental factors which comprises but not limited to Home, Schools, and Religious Body have a significant role to play in nurturing adolescents in our society, especially now that information had been littered from various sources. Right source for information is germane to make these adolescents grow to responsible adults hence this study. The study is aimed at investigating the extent to which information has on positive nurturing of Adolescents in Lagos State Metropolis. Questionnaire was used as the major instruments of data collection. Five (5) Schools were selected at random across all the local government in Lagos State, (20) students from classes of SSI, SSII and SSIII, totaling sixty (60) students from each school leaving us with 300 students for the study population. Survey design mainly quantitative was used. The cumulative reliability coefficient of the instrument used was 0.87. Data were analyzed using descriptive statistics, regression and correlation which was facilitated by using the (SPSS). Findings from the study reveals that, many homes are now failing in their responsibility of nurturing adolescents due to busy schedules of parents and other social activities. Schools and religious body now play active roles in giving the information they needed to nurture the adolescence, to become a responsible adult in our society. The study discussed recommendation based on the findings of the study. Keywords: Information, Positive Nurturing, Students, Adolescents, National Development Proceedings Reference Format

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DEKA, Kabita, and Debajyoti BISWAS. "WOMEN IN GENDERED ENCLOSURE: A COMPARATIVE STUDY OF INDIRA GOSWAMI’S DATAL HATIR UNE KHOWA HOWDAH (THE MOTH-EATEN HOWDAH OF A TUSKER) AND EASTERINE IRALU’S A TERRIBLE MATRIARCHY." In Synergies in Communication. Editura ASE, 2022. http://dx.doi.org/10.24818/sic/2021/04.05.

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The paper discusses Mamani Raism Goswami’s The Moth Eaten Howda of the Tusker (2004) and Easterine Kire Iralu’s A Terrible Matriarchy (2011) with reference to the plight of women in North East India. Although the socio-cultural context of the novels varies from each other, the paper argues that the characters depicted in the fictions are connected through the sense of deprivation and oppression that women have to undergo in a patriarchal society. Iralu’s A Terrible Matriarchy and Goswami’s The Moth-Eaten Howda of a Tusker underscore that neither religion nor modernity can offer a solution to the existing structures of domination and discrimination unless the women resist and break these structures from within.

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Tricarico, Giuseppe. "Le fortificazioni litoranee di Terra d’Otranto: una panoramica sulle torri costiere della provincia di Lecce." In FORTMED2020 - Defensive Architecture of the Mediterranean. Universitat Politàcnica de València, 2020. http://dx.doi.org/10.4995/fortmed2020.2020.11471.

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The coastal fortifications of Terra d’Otranto: a panoramic view of the coastal towers in the province of LecceDuring the Modern Age we witnessed the birth, consolidation and decline of great powers that dragged numerous political and religious conflicts with them. The Mediterranean Sea, as area of contact between the most distant Empires, experienced an era of intense naval activity in the form of piracy, race wars and armed deterrence, spreading along its shores with coastal watch towers. The organization of the defensive coastal system took place in intimate relationship with the territory, strongly characterizing the coasts which for centuries have seen them as the unique anthropical presence. Their exclusively military character has, however, inhibited their reuse over time, arousing until a few decades ago the disinterest of the community and their disavowal of architectures worthy of protection. The knowledge of the historical events and the morphotypological characteristics of the Apulian system of coastal towers thus becomes the starting point for their acknowledgment as fundamental identifying characters of the territory, finalizing their study to the re-appropriation of these assets by the community as strategical vehicles for the transmission of the local history and its intrinsic values. The classification of the towers in the province of Lecce has made them the object of spatial and typological analyses produced with the help of the opensource software “Quantum GIS” and geo-referenced on the official cartographic bases.

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Fernández Tapia, Enrique José, Irene De Bustamante Gutiérrez, and Fernando Da Casa Martín. "Investigación sobre el sistema de abastecimiento del antiguo alcázar de los arzobispos en Alcalá de Henares." In FORTMED2020 - Defensive Architecture of the Mediterranean. Universitat Politàcnica de València, 2020. http://dx.doi.org/10.4995/fortmed2020.2020.11418.

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Research on the supply system of the Alcazar of the archbishops in Alcalá de HenaresSeven years after the reconquest in 1118, Alkal’a Nahar (Alcalá de Henares) to Muslims, thanks to the Toledo archbishop, Bernardo de Sedirac, King Alfonso VII donates this population, to the archbishopric of Toledo. During the Muslim domination, a fortress with an important suburb had been built on the nearby hills, known as Alcalá la Vieja which, from that moment, was gradually abandoned, to settle on the plain, next to the old Church of San Justo. The archbishops were aware of the historical and religious importance of this site and with their policies, they were reinforcing and attracting more population. Most of the researchers think that it was Ximénez de Rada (1209-1247), who began the construction of the headquarters of the Toledo archbishops in Alcalá de Henares, formed by a fortress and a walled enclosure, probably over what there was it has been an extensive agricultural farm. Associated with this, there are news of the existence of waterwheel, from the Muslim era in this place. On the other hand, there is a reference that places around 1300, the construction of a “viaje de agua” for water supply. Little else was known about the supply system of the Alcazar. Thanks to the research carried out, we have learned that the construction of said infrastructure is based on the ancient Arab technique, known as qanat. These are mines that drain the aquifer, about two kilometers upstream, to the north and transport the water to the walled enclosure. The main advantages of this system of supply, is that the water is captured far from the fortification and can also be tubed and taking advantage of the existing slope, maintaining the pressure, to make the water sprout above ground level, forming sources.

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Reports on the topic "Religious references"

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Idris, Iffat. Promotion of Freedom of Religion or Belief. Institute of Development Studies (IDS), 2021. http://dx.doi.org/10.19088/k4d.2021.036.

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Freedom of religion or belief (FoRB) is a fundamental human right. However, the general global trend in recent years is towards increased FoRB violations by both government and non-government actors. Notable exceptions are Sudan and Uzbekistan, which have shown significant improvement in promoting FoRB, while smaller-scale positive developments have been seen in a number of other countries. The international community is increasingly focusing on FoRB. External actors can help promote FoRB through monitoring and reporting, applying external pressure on governments (and to a lesser extent non-government entities), and through constructive engagement with both government and non-government actors. The literature gives recommendations for how each of these approaches can be effectively applied. This review is largely based on grey (and some academic) literature as well as recent media reports. The evidence base was limited by the fact that so few countries have shown FoRB improvements, but there was wider literature on the role that external actors can play. The available literature was often gender blind (typically only referring to women and girls in relation to FoRB violations) and made negligible reference to persons with disabilities.

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Carter, Becky. Gender Inequalities in the Eastern Neighbourhood Region. Institute of Development Studies (IDS), 2021. http://dx.doi.org/10.19088/k4d.2021.062.

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This rapid review examines evidence on the structural causes and drivers of gender inequalities in the Eastern Neighbourhood region and how these gender inequalities contribute to instability in the region. While the Eastern Neighbourhood region performs relatively well on gender equality compared with the rest of the world, women and girls continue to face systemic political and economic marginalisation and are vulnerable to gender-based violence. Research on Armenia, Azerbaijan, Georgia, and Moldova identifies the key underlying cause to be a set of traditional patriarchal gender norms, intersecting with conservative religious identities and harmful customary practices. These norms do not operate in isolation: the literature highlights that gender inequalities are caused by the interplay of multiple factors (with women’s unequal economic resources having a critical effect), while overlapping disadvantages affect lived experiences of inequalities. Other key factors are the region’s protracted conflicts; legal reform gaps and implementation challenges; socio-economic factors (including the impact of COVID-19); and governance trends (systemic corruption, growing conservatism, and negative narratives influenced by regional geopolitics). Together these limit women and girls’ empowerment; men and boys are also affected negatively in different ways, while LGBT+ people have become a particular target for societal discrimination in the region. Global evidence – showing that more gender unequal societies correlate with increased instability – provides a frame of reference for the region’s persistent gender inequalities.

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Environmental Guidance Program Reference Book: American Indian Religious Freedom Act. Office of Scientific and Technical Information (OSTI), 1987. http://dx.doi.org/10.2172/10181428.

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