Relevant bibliographies by topics / Religious simulacrum

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Academic literature on the topic 'Religious simulacrum'

Author: Grafiati
Published: 2 June 2025
Last updated: 31 July 2025

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Journal articles on the topic "Religious simulacrum"

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Kingsepp, Eva. "Scholarship as Simulacrum." Aries 19, no. 2 (2019): 265–81. http://dx.doi.org/10.1163/15700593-01902009.

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Kamayanti, Ari. "Remarrying ‘the rational’ to ‘the myth’: an investigation by using baudrillard’s order of simulacra." Jurnal Reviu Akuntansi dan Keuangan 1, no. 1 (2011): 9. http://dx.doi.org/10.22219/jrak.v1i1.522.

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In the postmodern era, all things are in the process of changing from sign to simulacrum. This process is called simulation. Accounting and religions are, without exclusion, also in the process of simulation. Debates on how accounting relates to religion have been going on, probably since the claim of Weber’s Ethics of Protestants and The Spirit of Capitalism. Accounting is based on rationalism, while religion that is based on intangible faith and beliefs is regarded as myth. The question is: can the two opposites be combined? This paper tries to provide other alternatives views how accounting
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Wilujeng, Panggio Restu, and Nurvita Wijayanti. "Religion Simulacrum in Open World Video Game." BELIEF: Sociology of Religion Journal 1, no. 2 (2023): 114. http://dx.doi.org/10.30983/belief.v1i2.7859.

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<em>Apart from being a medium for entertainment simulation, video games also provide a representation of the social world. Game industry developers always carry out research to provide socio-cultural, historical and philosophical system content to enrich the content in the game. The story background in video games aims to provide experiences and impressions for the players. This research aims to qualitatively explore forms of religious representation that are simulated in open world video games. So players can play role characters in the game to experience spirituality and religiosity. E
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Katić, Elvira. "Exploring Contortions of the Authentic: Voodoo in New Orleans." southern semiotic review 2020 i (January 2021): 5–30. http://dx.doi.org/10.33234/ssr/13_2_2021.

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This study examined the nature of authenticity in a presentation of the Voodoo religion open to non-practitioners. Temple space and artifacts available to tourists for examination were analyzed to identify how/whether they contributed to a presentation of Voodoo faith deemed authentic, rather than inauthentic. Tourist voodoo in New Orleans is a designed product which is intentionally created to disseminate information or turn a profit. However, it seems to constitute a genuine representation of the religion as well because of the simulacra it perpetuates. Because this simulacrum is presented a
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Srinarwati, Dwi Retnani, Pinky Saptandari Endang Pratiwi, and Diah Ariani Arimbi. "Simulacra in women’s majelis taklim based on Jean Baudrillard’s perspective." Jurnal Studi Komunikasi (Indonesian Journal of Communications Studies) 4, no. 3 (2020): 632. http://dx.doi.org/10.25139/jsk.v4i3.2677.

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This research aimed to discover the meaning of the Majelis Taklim for upper-middle-class worshipers and how simulacra-simulation and hyperreality processes occur in the Salafi Majelis Taklim. This research was a qualitative descriptive study which explored data through participatory observation, in-depth interviews, and documentation. The data was analysed by Miles and Huberman’s analysis through three related sub-processes, namely data reduction, data display, and conclusion drawing/verification. Jean Baudrillard’s simulation-simulacra theory was used as the primary research framework. The re
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Ігнатьєв, Віталій Аркадійович. "РЕЛІГІЙНІ СИМУЛЯКРИ – НЕБЕЗПЕКА СИНКРЕТИЧНОГО МИСЛЕННЯ". Філософські обрії, № 35 (12 липня 2016): 184–91. https://doi.org/10.5281/zenodo.57539.

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The author comes from the assertion that the era of modernity has led to the erosion of religious culture. The consequence of the latter is to strengthen the syncretism of contemporary post-modern thinking. As a result of rational thinking it was replaced by a return to mythologem characteristic feature of which is logical in the background blur mystical and magical forms of thought that form the sacred simulacra. If such simulacra are starting to turn into a public-private, myths with fused into one political and religious factors. As a result, the ontological topology religion replaced ontic
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Moosa, Ebrahim. "Allegory of the Rule (Ḥukm): Law as Simulacrum in Islam?" History of Religions 38, № 1 (1998): 1–24. http://dx.doi.org/10.1086/463517.

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Braun, Willi. "The Past as Simulacrum in the Canonical Narratives of Christian Origins." Religion and Theology 8, no. 3-4 (2001): 213–28. http://dx.doi.org/10.1163/157430101x00107.

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AbstractThis article meditates on the ambiguity of the concept of 'history' in Christian thought and in the historiography of Christian origins. After exploring the ambiguity of 'history', using Jesus as the illustrative case in point, it is argued that 'history' is itself the result of a complex process of historical production, a production of the kind that renders history, especially histories of highly valued origins, into narrative representations of believed-in imaginings, into mythographies that are nevertheless taken to be histories. Recognizing that history is fictioned to serve inter
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Adams, Suzi. "Chaos, kosmos, and the simulacrum: Reflections on Castoriadis, religion, and society as an imaginary institution." International Journal of Social Imaginaries 3, no. 2 (2024): 246–71. http://dx.doi.org/10.1163/27727866-bja00045.

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Abstract This essay explores some implications of Castoriadis’s chaos-kosmos metaphor for his understanding of society as an imaginary institution. It approaches the problematic from two directions. First, taking the question of “the real” as its thread, it maps three phases in his “roads beyond Marx”. This preparatory move brings the changes to his project wrought by the later introduction of the chaos-kosmos nexus into relief. Second, it reconstructs “The Institution of Society and Religion”, focusing on the questions of chaos, kosmos, the simulacrum, and meaning. It argues that the chaos me
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Slabbert, Melodie N. "Die Waarheids- en Versoeningskommissie as Simulacrum en die rol van belydenis, vergifnis en versoening." Verbum et Ecclesia 26, no. 3 (2005): 773–82. http://dx.doi.org/10.4102/ve.v26i3.250.

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This paper examines the relevance and validity of the Truth and Reconciliation Commission’ s Christian leitmotiv in relation to the victim hearings. It is suggested that the Commission’ s emphasis on religious themes such as the search for truth, the confession of guilt, forgiveness by victims and in the final instance the promise of redemption, reconciliation and transformation may facilitate the emergence of “moral elitism” or lead to the erroneous belief that a consensus morality dictating the transformation discourse exists. In this role, it can be said that the Commission has become simul
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Dissertations / Theses on the topic "Religious simulacrum"

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Basso, Nadia Garcia. "Simulacro no Reino de Deus: o uso da mídia televisiva no espaço religioso da Igreja Universal do Reino de Deus como reflexo da condição pós-moderna." Pontifícia Universidade Católica de São Paulo, 2011. https://tede2.pucsp.br/handle/handle/1804.

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Made available in DSpace on 2016-04-25T19:20:13Z (GMT). No. of bitstreams: 1 Nadia Garcia Basso.pdf: 8975347 bytes, checksum: c301e85effd16c42273715fad9b94b1b (MD5) Previous issue date: 2011-04-29<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>The television media becomes the stage and pulpit of new religious actors, especially the neo-Pentecostal pastors who believe in the strength of this effective tool to acquire a new herd, through virtuality. The church parades on the TV catwalk. Since modern communication strategies, the Universal Church of the Kingdom of God acquire
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Ribeiro, Jaçana. "O simulacro da alteridade : uma análise discursiva do ritual de libertação e cura da Igreja Universal do Reino de Deus." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2005. http://hdl.handle.net/10183/10751.

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La critique des Sciences Humaines aux affirmations catégoriques sur la centralisation de l´homme comme sujet plein de sa conscience, centre de soi-même et de la societé, a rendu possible une analyse moins égocentrique et moins préjugé du phénomène de la possession, comme on voit dans les interprétations sociologiques et anthropologiques de la possession dans le pentecotisme brésilien. En s´appuyant sur quelques de ces travails, on présente ici le regard spécifique de l´Analyse de Discours sur le rituel de possession et exorcisme dans l´Église Universel du Royaume de Dieu, determiné par sa rela
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Söderberg, Almén Björn. "Den mångfasetterade Guden : Att inte begränsa Gud." Thesis, Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:ths:diva-1119.

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Detta är en uppsats som tar sig an, på ett semantiskt sätt, ordet Gud och människors syn på vad ordet Gud har för betydelse. Genom att göra en idéanalys av Jonna Bornemarks analys av Nicolas Cusanus för att se om detta kan vara en väg för att ge en mera mångfasetterad bild och värde av ordet Gud och gudsbilden till den scientistiska människan i Sverige. Uppsatsen tar avstamp i att försöka visa på de nycklar Cusanus filosofi ger genom Jonna Bornemarks tolkning av Cusanus i Det omätbaras renässans.<br>Nicholas Cusanus levde mellan åren 1401 och 1464. Cusanus var astronom, matematiker, teolog och
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Sekimura, Makoto. "Réception et création des images chez Platon." Doctoral thesis, Universite Libre de Bruxelles, 2006. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/210799.

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L’objet de ce travail consiste à étudier systématiquement le rôle de l’image platonicienne en mettant surtout en relief les modalités des actions des hommes qui reçoivent et créent les apparences. Platon intègre la fonction de l’image dans son propre système de pensée qui porte sur la relation du sensible et de l’intelligible. Ce philosophe est très sensible à la modalité par laquelle les phénomènes apparaissent dans le champ de notre perception et oppose deux types d’apparence :l’image et le simulacre. L’image est une apparence qui invite le spectateur à saisir le modèle et à mesurer la propo
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Kirby-Hirst, Mark Anthony. "Simulacrum, paragon, holy man : fundamentalist perspectives in the writings of Flavius Philostratus." Thesis, 2010. http://hdl.handle.net/10413/4646.

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Flavius Philostratus was a Greek author working in the early third century CE, attached to a circle of philosophers and thinkers under the patronage of the Roman Empress Julia Domna. It is he who coined the term that we today use to describe this period in literary history-the Second Sophistic. While it was a time of startling literary productivity, it was also a time of increasing moral decline and confusion for the inhabitants of the Roman Empire. The old beliefs and morality of Graeco-Roman polytheism was fast becoming outmoded in the light of new developments coming out of the East and pla
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Nortjé, Johannes Andries. "Holographic memoirs of a dream : the invention of tram hopping." Thesis, 2012. http://hdl.handle.net/10500/7042.

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The medium is the message in the first place: the medium as presence, as the author. His contribution to the academic world is his academic Holographic Memoirs. His story, the author's memoirs, is a fictive-narrative discourse with an organic ubuntu open-endedness. The Hologram is both an autobiography, but also all the information at all places simultaneously – nonlocal in quantum physical terms - within an intense hallucinating dream: no illusion, but rather a HyperReality with all its Virtual Identities. The invention of tram hopping is the plot of the story. The plot is like an hourg
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Nortje, Johannes Andries. "Holographic memoirs of a dream : the invention of tram hopping." Thesis, 2012. http://hdl.handle.net/10500/7042.

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The medium is the message in the first place: the medium as presence, as the author. His contribution to the academic world is his academic Holographic Memoirs. His story, the author's memoirs, is a fictive-narrative discourse with an organic ubuntu open-endedness. The Hologram is both an autobiography, but also all the information at all places simultaneously – nonlocal in quantum physical terms - within an intense hallucinating dream: no illusion, but rather a HyperReality with all its Virtual Identities. The invention of tram hopping is the plot of the story. The plot is like an hourg
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Nortjé, Johannes Andries. "A theological analysis of what sin would be in virtual reality." Thesis, 2005. http://hdl.handle.net/10500/3324.

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The genre affiliation is a postmodern study: Virtual Reality (VR) becomes a comprehensive concept, in the face of modernism's illusion, when rhetoric validates all discourses. All is VR. The study is in three sections with an overall introduction and conclusion: the first section introduces VR in its postmodern setting, the second section establishes the postmodern timeless/spaceless paradigm of HyperReality in which all Hermeneutics are being done from, the last section draws the paradigm into the Creatio Ex Nihilio discourse of the Scriptures. The proposed theological model is an intra
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Books on the topic "Religious simulacrum"

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Kahera, Akel Ismail. American Mosque Architecture. Edited by Jane I. Smith and Yvonne Yazbeck Haddad. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199862634.013.030.

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This chapter discusses a host of aesthetic leitmotifs that characterize Muslim religious architecture in the United States. It examines the taxonomy of images that define the American mosque, including modern-day themes, nostalgic features, and diaspora aesthetics. All of these sentiments deploy powerful visual and interpretive meanings. Stylistically the problems attendant upon interpretive meanings stand between three different ideologies of style: first, hybridity: a strict adherence to an aesthetic tradition containing disparate and mixed elements; second, simulacrum: an attempt to copy or
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Book chapters on the topic "Religious simulacrum"

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Harris, Ian. "John Locke and Natural Law." In Natural Law and Toleration in the Early Enlightenment. British Academy, 2013. http://dx.doi.org/10.5871/bacad/9780197265406.003.0004.

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The standard modern view of Locke portrays him as a simulacrum of John Stuart Mill or John Rawls. This chapter decisively shifts the terms in which Locke is understood away from this standard view. It shows that with Locke religious worship is neither private nor optional, and is a matter of duty rather than right primarily — a duty prescribed by natural law. Natural law led Locke to jurisdiction, and, more precisely, to two corresponding jurisdictions, the eccesiastical and civil. The different ends implied in these two jurisdictions and the different ways in which they were established made
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Stapleton, Erin K. "Destruction I: Energy." In The Intoxication of Destruction in Theory, Culture and Media. Amsterdam University Press, 2022. http://dx.doi.org/10.5117/9789463724531_ch01.

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The first destruction outlines the relationship between what I refer to as ‘operations of destruction’ and the economic and experiential basis of energetic expenditure, which establishes the relationship between destruction and experiences of sovereignty. This is achieved by first examining Bataille’s ‘general economy’ more closely, before comparing models of sovereignty, heterogeneity and experience. Bataille’s sovereignty is defined in comparison to other philosophical, political and religious uses of the term, including in the characterization of Egyptian and Christian mythology, as well as
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de Wildt, Lars. "Pop Theology." In The Pop Theology of Videogames. Amsterdam University Press, 2023. http://dx.doi.org/10.5117/9789463729864_ch06.

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This chapter concludes that there is a disjunction between the production and consumption of religion in videogames. On the one hand, the production of games leads to a commodification and “sameness” of religion in videogames, hollowing out the meaning of religious practice and belief. On the other hand, the consumption of games leads to meaningful public debate and individual (ir)religious experience, reasserting inter-religious conversation in the post-secular. This conclusion argues that religious signs are first turned into “simulacra” by game developers, and then played with and negotiate
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Stewart, Peter. "Simulacra and Signa." In Statues in Roman Society. Oxford University PressOxford, 2004. http://dx.doi.org/10.1093/oso/9780199240944.003.0007.

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Abstract ‘Deus est mortali iuvare mortalem.’ So writes Pliny the Elder: ‘When one mortal helps another, that is god.’ We are so used to following his Natural History as a museographical guide to the sculptures of Rome that we forget the author’s particular philosophical–ideological standpoint. Pliny is an outspoken agnostic, and insofar as he considers divinity at all, he does so in the language of Stoic cosmology. Pliny himself deceives us. He proclaims that his encyclopaedia is a dull collection of facts. He appends a list of contents so that hard-working Titus (to whom the work is dedicated
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Shagan, Ethan H. "The Reformation of Belief." In The Birth of Modern Belief. Princeton University Press, 2018. http://dx.doi.org/10.23943/princeton/9780691174747.003.0003.

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This chapter examines the controversy behind Luther's suggestion that belief in the existence of God was exceptional rather than ubiquitous. Luther made the starkest and most rarefied variety of belief the only one that counted: all others were mere simulacra, the debased epistemology of the world, so that people who lacked the full benefits of faith did not really believe that God is. The result was a topography of Europe's religious landscape as unrecognizable to Luther's first auditors as it is to modern historians: Luther argued that Christian belief was vanishingly rare in European societ
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