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Journal articles on the topic 'Religious simulacrum'

Author: Grafiati

Published: 2 June 2025

Last updated: 31 July 2025

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1

Kingsepp, Eva. "Scholarship as Simulacrum." Aries 19, no. 2 (2019): 265–81. http://dx.doi.org/10.1163/15700593-01902009.

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Kamayanti, Ari. "Remarrying ‘the rational’ to ‘the myth’: an investigation by using baudrillard’s order of simulacra." Jurnal Reviu Akuntansi dan Keuangan 1, no. 1 (2011): 9. http://dx.doi.org/10.22219/jrak.v1i1.522.

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In the postmodern era, all things are in the process of changing from sign to simulacrum. This process is called simulation. Accounting and religions are, without exclusion, also in the process of simulation. Debates on how accounting relates to religion have been going on, probably since the claim of Weber’s Ethics of Protestants and The Spirit of Capitalism. Accounting is based on rationalism, while religion that is based on intangible faith and beliefs is regarded as myth. The question is: can the two opposites be combined? This paper tries to provide other alternatives views how accounting

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Wilujeng, Panggio Restu, and Nurvita Wijayanti. "Religion Simulacrum in Open World Video Game." BELIEF: Sociology of Religion Journal 1, no. 2 (2023): 114. http://dx.doi.org/10.30983/belief.v1i2.7859.

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<em>Apart from being a medium for entertainment simulation, video games also provide a representation of the social world. Game industry developers always carry out research to provide socio-cultural, historical and philosophical system content to enrich the content in the game. The story background in video games aims to provide experiences and impressions for the players. This research aims to qualitatively explore forms of religious representation that are simulated in open world video games. So players can play role characters in the game to experience spirituality and religiosity. E

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Katić, Elvira. "Exploring Contortions of the Authentic: Voodoo in New Orleans." southern semiotic review 2020 i (January 2021): 5–30. http://dx.doi.org/10.33234/ssr/13_2_2021.

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This study examined the nature of authenticity in a presentation of the Voodoo religion open to non-practitioners. Temple space and artifacts available to tourists for examination were analyzed to identify how/whether they contributed to a presentation of Voodoo faith deemed authentic, rather than inauthentic. Tourist voodoo in New Orleans is a designed product which is intentionally created to disseminate information or turn a profit. However, it seems to constitute a genuine representation of the religion as well because of the simulacra it perpetuates. Because this simulacrum is presented a

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Srinarwati, Dwi Retnani, Pinky Saptandari Endang Pratiwi, and Diah Ariani Arimbi. "Simulacra in women’s majelis taklim based on Jean Baudrillard’s perspective." Jurnal Studi Komunikasi (Indonesian Journal of Communications Studies) 4, no. 3 (2020): 632. http://dx.doi.org/10.25139/jsk.v4i3.2677.

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This research aimed to discover the meaning of the Majelis Taklim for upper-middle-class worshipers and how simulacra-simulation and hyperreality processes occur in the Salafi Majelis Taklim. This research was a qualitative descriptive study which explored data through participatory observation, in-depth interviews, and documentation. The data was analysed by Miles and Huberman’s analysis through three related sub-processes, namely data reduction, data display, and conclusion drawing/verification. Jean Baudrillard’s simulation-simulacra theory was used as the primary research framework. The re

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Ігнатьєв, Віталій Аркадійович. "РЕЛІГІЙНІ СИМУЛЯКРИ – НЕБЕЗПЕКА СИНКРЕТИЧНОГО МИСЛЕННЯ". Філософські обрії, № 35 (12 липня 2016): 184–91. https://doi.org/10.5281/zenodo.57539.

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The author comes from the assertion that the era of modernity has led to the erosion of religious culture. The consequence of the latter is to strengthen the syncretism of contemporary post-modern thinking. As a result of rational thinking it was replaced by a return to mythologem characteristic feature of which is logical in the background blur mystical and magical forms of thought that form the sacred simulacra. If such simulacra are starting to turn into a public-private, myths with fused into one political and religious factors. As a result, the ontological topology religion replaced ontic

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Moosa, Ebrahim. "Allegory of the Rule (Ḥukm): Law as Simulacrum in Islam?" History of Religions 38, № 1 (1998): 1–24. http://dx.doi.org/10.1086/463517.

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Braun, Willi. "The Past as Simulacrum in the Canonical Narratives of Christian Origins." Religion and Theology 8, no. 3-4 (2001): 213–28. http://dx.doi.org/10.1163/157430101x00107.

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AbstractThis article meditates on the ambiguity of the concept of 'history' in Christian thought and in the historiography of Christian origins. After exploring the ambiguity of 'history', using Jesus as the illustrative case in point, it is argued that 'history' is itself the result of a complex process of historical production, a production of the kind that renders history, especially histories of highly valued origins, into narrative representations of believed-in imaginings, into mythographies that are nevertheless taken to be histories. Recognizing that history is fictioned to serve inter

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9

Adams, Suzi. "Chaos, kosmos, and the simulacrum: Reflections on Castoriadis, religion, and society as an imaginary institution." International Journal of Social Imaginaries 3, no. 2 (2024): 246–71. http://dx.doi.org/10.1163/27727866-bja00045.

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Abstract This essay explores some implications of Castoriadis’s chaos-kosmos metaphor for his understanding of society as an imaginary institution. It approaches the problematic from two directions. First, taking the question of “the real” as its thread, it maps three phases in his “roads beyond Marx”. This preparatory move brings the changes to his project wrought by the later introduction of the chaos-kosmos nexus into relief. Second, it reconstructs “The Institution of Society and Religion”, focusing on the questions of chaos, kosmos, the simulacrum, and meaning. It argues that the chaos me

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Slabbert, Melodie N. "Die Waarheids- en Versoeningskommissie as Simulacrum en die rol van belydenis, vergifnis en versoening." Verbum et Ecclesia 26, no. 3 (2005): 773–82. http://dx.doi.org/10.4102/ve.v26i3.250.

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This paper examines the relevance and validity of the Truth and Reconciliation Commission’ s Christian leitmotiv in relation to the victim hearings. It is suggested that the Commission’ s emphasis on religious themes such as the search for truth, the confession of guilt, forgiveness by victims and in the final instance the promise of redemption, reconciliation and transformation may facilitate the emergence of “moral elitism” or lead to the erroneous belief that a consensus morality dictating the transformation discourse exists. In this role, it can be said that the Commission has become simul

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Leś, Mariusz M. "Between sacrum and simulacrum: the space of chaos in Jacek Dukaj’s novella The Cathedral." Świat i Słowo 35, no. 2 (2020): 89–108. http://dx.doi.org/10.5604/01.3001.0014.5466.

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The author of the article analyses Jacek Dukaj’s science fiction novella The Cathedral (2000), which inspired the famous animated short film released under the same title in 2002. The eponymous pseudo-building was founded on the grave of Izmir Predú, a man who has sacrificed himself to save his travel companions’ lives. It is built using programmed nanoparticles and has formed itself – chaotically – into a cathedral-like asymmetrical, fractal structure. The novella’s main character, a Catholic priest, has been sent onto a planetoid to validate rumours about Predú’s holiness. The author of the

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López Plasencia, José Cesáreo. "Una escultura inédita de san Roque del Círculo de Balduque, recuperada en Tenerife." ACCADERE. Revista de Historia del Arte, no. 2 (2021): 31–45. http://dx.doi.org/10.25145/j.histarte.2021.02.02.

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"In this paper we study a wood sculpture representing Saint Roch of Montpellier that belongs to the parish church of The Immaculate Conception, in Realejo Bajo, Los Realejos (Tenerife). The religious effigy, which was venerated in the extinct Franciscan Convent of Saint Lucy, in the same town, has recently been restored. Its art features allow us to relate this simulacrum to the art of the well-known Flemish sculptor and woodcarver Roque de Balduque, who worked in Seville from 1534 to 1561 and is one of the most prominent figures in 16th-century Spanish sculpture."

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Shagrir, Iris. "Recreating Victory: Liturgy, Crusade Propaganda, and Simulacrum in Milan, CE 1100." Medieval Encounters 28, no. 2 (2022): 180–95. http://dx.doi.org/10.1163/15700674-12340131.

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Abstract A feast commemorating the conquest of Jerusalem was celebrated in Milan, on 15 July 1100. On that day, an existing Milanese church was rededicated as the “Church of the Holy Sepulchre.” The elaborate ceremony included a procession, an octave, and a pilgrims’ indulgence, along with crusade propaganda. It was perhaps the earliest one celebrated in Western Europe in the wake of the Jerusalem conquest of 15 July 1099, added to the liturgical calendar of Milan. The event was carefully orchestrated by Anselm of Buis, the archbishop of Milan – a supporter of the church reform movement and cl

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Darenskiy, Vitaliy Yu. "Antichristian Basis of “Maidan Theology”." Almanac “Essays on Conservatism” 40 (December 12, 2011): 169–89. http://dx.doi.org/10.24030/24092517-2021-0-4-169-189.

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The article is devoted to the study of the so-called “Maidan Theology” phenomenon as the pseudo religious ideological phenomenon and the newest Russophobia variety. The author reveals the true goals of this ideology creation, – Church schism and Christian conscience destruction, its substitution with secular simulacrum. The Ukrainian version of “Maidan Theology” constitutes one of the primary basic features of the neo-Nazi regime in the Ukraine. In Russia their own version of “Maidan Theology” will be used as an instrument for the state destruction under the pretext of the “struggle against th

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15

Krebs, Victor J. "Digital Animism: Towards a New Materialism." Religions 14, no. 2 (2023): 264. http://dx.doi.org/10.3390/rel14020264.

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With the advent of ‘the virtual world,’ we have naturally gauged the ‘reality’ of the virtual in terms of how close it comes to empirical experience. However, the common association of the virtual to simulation depends on a representational dualism that reduces it to a simulacrum of reality and prevents us from seeing its real import. Virtuality, rather than related to simulation, refers instead to potentiality. Far from being something that first appears with the digital-virtual as a technological simulation, the virtual constitutes the bare potentiality intrinsic to human experience, always

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O’Sullivan, Sandy. "The Colonial Project of Gender (and Everything Else)." Genealogy 5, no. 3 (2021): 67. http://dx.doi.org/10.3390/genealogy5030067.

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The gender binary, like many colonial acts, remains trapped within socio-religious ideals of colonisation that then frame ongoing relationships and restrict the existence of Indigenous peoples. In this article, the colonial project of denying difference in gender and gender diversity within Indigenous peoples is explored as a complex erasure casting aside every aspect of identity and replacing it with a simulacrum of the coloniser. In examining these erasures, this article explores how diverse Indigenous gender presentations remain incomprehensible to the colonial mind, and how reinstatements

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Kwong, Lucas. "DRACULA’S APOLOGETICS OF PROGRESS." Victorian Literature and Culture 44, no. 1 (2016): 111–29. http://dx.doi.org/10.1017/s1060150315000455.

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Religion in Dracula studies has often looked a little like the Un-Dead Lucy, a ghastly simulacrum of living faith. Indeed, readings of the novel frequently depend on a suspicious approach to the novel's professions of piety, one that regards them as a mask for more fundamental concerns: the heroes profess religious concern, but what they really want is to neutralize the New Woman, or racial degeneration, or sexual perversion. Under these conditions, Christianity provides, at best, a potent discourse through which the characters can manage these coded crises. When religion does enter the conver

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18

Walsh, Richard. "The Gospel According to Judas: Myth and Parable." Biblical Interpretation 14, no. 1-2 (2006): 37–53. http://dx.doi.org/10.1163/156851506776145832.

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AbstractJesus films improve the Judas story by adding plot connections and amplifying Judas' character, but their Judases reprise "the Gospel according to _" pattern. Like Jewison's Judas, they all are part of the adoring Christian chorus. Films' selective uses of the gospel Judas incidents intensify the gospel exclusions. Judas remains the traitorous disciple who deserves his fate. Films' visuals continue the iconography of art and create interlocking scenes associating Judas with Jesus' opponents. While some films motivate Judas traditionally, others modernize Judas' motivation in order to c

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Neumann, Claus-Peter. "The Complex Web of Othernesses in Marcus Gardley’s Play The Road Weeps, the Well Runs Dry." Societies 8, no. 4 (2018): 104. http://dx.doi.org/10.3390/soc8040104.

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Marcus Gardley’s play The Road Weeps, the Well Runs Dry (2013) traces the development of a Black Seminole community in the Indian Territory from 1850 to 1866, with occasional flashbacks to the days of the Seminoles’ removal from Florida. Rather than positing a unified ethnicity, the action reveals a complex web of Othernesses, including characters identified as “black”, others as “full-blood Seminole”, and still others as “black and Seminole”. Given the lack of ethnic unity, the new community constructs an identity in its distinction from and enmity with the neighboring Creeks, pointing to an

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Tovbin, K. M. "POST-RELIGION: TRADITIONALISTS' ANALYSIS." Anthropological Measurements of Philosophical Research, no. 4 (December 30, 2013): 71–82. https://doi.org/10.15802/ampr2013/19777.

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<strong>Aim of the study</strong> is to describe the phenomenon of post-religion as a specific spiritual sphere of the Post-modernity. <strong>Methodology. </strong>In the introduction analyzed a variety of methodological approaches, opening his inadequacy applied to the spiritual sphere of Post-modernity: «classic» religious studies, religious studies of traditional spiritual movements and the post-modern religious studies, partly produced Traditionalist school, could - according to the author's hypothesis - become a methodological basis for the most complete an

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Surayya Malik, Dr. Eram Jamil, Muhammad Umair, and Muhamamd Rizwan. "AN ANALYTICAL STUDY OF HYPERREALITY AND ENVIRONMENT IN MOHSIN HAMID’S MOTH SMOKE." Journal of Applied Linguistics and TESOL (JALT) 8, no. 3 (2025): 731–40. https://doi.org/10.63878/jalt1026.

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In this study, the novel Moth Smoke (2000) by Mohsin Hamid is critically analyzed by explicating through the theoretical framework of postmodernism that focuses on the Je Baudrillard concept of hyperreality and simulacrum. The paper investigates the range of socio-cultural landscapes in postcolonial Pakistan crafted, deformed and disoriented by hypermediated realities that cause identity crises, moral fragmentation as well as psychological volatility. It is qualitative, descriptive, and analytical study based not only on the analysis of how the characters in Moth Smoke, particularly Daru, Ozi

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ZHILINA, V. A. "THE PROBLEM OF ASSESSING THE PLACE OF WAR IN MODERN SOCIAL INTERACTIONS." Bulletin of Chelyabinsk State University 489, no. 7 (2024): 31–37. https://doi.org/10.47475/1994-2796-2024-489-7-31-37.

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The article is devoted to a complex problem of political philosophy - war as a form of disclosure of public relations. It is proved that the current crisis state of sociality, in particular, caused by the tendencies to accept war as a certain «norm» of the human condition, has deep historical roots. This article proceeds from the assumption that the real ontological roots of war as a state of social interaction are found in the relations of power and violence. Hence, in the analysis of traditional approaches to war, the paradoxical theory of natural law and social contract is stated. Special a

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Derkachova, Olga. "MODES OF CORPOREALITY AND SPIRIT IN THE VIRTUAL SPACE OF JANUSZ LEON WIŚNIEWSKI’S 'S TALE «IN SEARCH OF THE MOST IMPORTANT»." PRECARPATHIAN BULLETIN OF THE SHEVCHENKO SCIENTIFIC SOCIETY Word, no. 19(71) (March 26, 2024): 308–18. http://dx.doi.org/10.31471/2304-7402-2024-19(71)-308-318.

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The purpose. The article deals with the features of corporeality and spiritual modes in Janusz Leon Wiśniewski’s fairy tale «In search of the most important», which is a synthesis of scientific, philosophical and religious principles. Attention is focused on understanding the concepts of virtual corporeality and virtual space in fiction, parallels between the simulation of the world of the Polish author's fairy tale and the world of the computer game-quest are drawn. The structural features of the fairy tale and the means of characterization of the main characters are determined. Research meth

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Marek, Jakub. "Selfhood and simulacra." Filosofický časopis 71, Special issue 1 (2023): 67–88. http://dx.doi.org/10.46854/fc.2023.1s67.

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Rifki, Lalu Rifki Rahman. "Political of Religion in Digital Era." JURNAL PENELITIAN KEISLAMAN 21, no. 1 (2025): 66–80. https://doi.org/10.20414/jpk.v21i1.12691.

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The rapid development of digital technology has profoundly reshaped the socio-political landscape, including the domain of religion. This article examines the phenomenon of religious politicization in the digital age through the lens of Jean Baudrillard's theories, particularly simulacra and hyperreality. Employing a descriptive-analytical approach, the study explores how digital media serve not only as communication channels but also as mechanisms for producing and manipulating religious meanings for political purposes. These religious simulacra construct a hyperreal environment in which publ

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Ghilardi, Massimiliano. "Le simulacre du martyre." Archives de sciences sociales des religions, no. 183 (September 1, 2018): 167–87. http://dx.doi.org/10.4000/assr.38845.

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Matondang, Abdul Rahman, Hasan Sazali, and Zainun Zainun. "Exploration of Simulacra in Moderation Messages: Analysis of Salafi Dakwah on Youtube." Journal La Sociale 5, no. 3 (2024): 590–604. http://dx.doi.org/10.37899/journal-la-sociale.v5i3.1170.

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This research aims to deepen the moderation messages expressed by Ustad Salafi on the YouTube platform, as well as analyze how the reality of religious moderation is constructed through the perspective of Jean Baudrillard's simulacra theory. The research method applied involved content analysis of videos uploaded by Ustad Salafi, as well as interviews with viewers and followers. The use of Nvivo software makes it easier to code and analyze the collected data. The findings of this research indicate that Ustad Salafi seeks to promote messages of tolerance and peace, by mixing religious principle

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Овчаренко, Наталія. "THE ANTI-IMPERIAL GENRE PARADIGM OF THE CANADIAN POST-VICTORIAN NOVEL." Слово і Час, no. 5 (October 30, 2023): 68–82. http://dx.doi.org/10.33608/0236-1477.2023.05.68-82.

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The paper offers a comprehensive analysis of discursive anti-imperial models in Canadian post-Victorian novels. The set tasks relate to detailing the features of this genre paradigm. In particular, attention is focused on the study of its historical, literary, and cultural context. The explanation of the socio-historical background typical of classical English Victorianism, provided in the paper, helps to trace the evolution of the related genre on Canadian soil. Its reinterpretation was prompted by the polyethnic and cultural ‘mosaic’ of the country, which became a prerequisite for the emerge

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Chaudhary, Ajay Singh. "“The Simulacra of Morality”: Islamic Veiling, Religious Politics and the Limits of Liberalism." Dialectical Anthropology 29, no. 3-4 (2005): 349–72. http://dx.doi.org/10.1007/s10624-005-0092-2.

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Kowalski, Henryk Bolesław. "Pietas and impietas as the characteristics of “good” and “bad” citizens and politicians in Rome during the decline of the Republic." Klio - Czasopismo Poświęcone Dziejom Polski i Powszechnym 58, no. 2 (2021): 67–91. http://dx.doi.org/10.12775/klio.2021.013.

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Abstract: The article discusses the use of religious elements (the contrast between the concepts of pietas vs. impietas) in the characterisation of Roman politicians and citizens during the declining years of the Republic. Pietas symbolised people possessing virtues of divine character, which, consequently, ensured their exceptional position. Accusations of impietas covered a number of cases of violation of religious regulations: inter alia, negligence of rites or sacrifices (neglegentia), profanation of worship or a sacred place, encroaching on or destruction of temples (templa, aedes, fana,

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Danarta, Agung. "SOCIAL ETHICS POLITICAL BUZZER IN THE LIVING RELIGIONS (Qur’an and Hadith)." Jurnal Sosiologi Agama 16, no. 1 (2022): 89–102. http://dx.doi.org/10.14421/jsa.2022.161-06.

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The article discusses the first three main issues, what is the purpose of the political buzzer in social media, and how it works. Second, the need for ethics in doing so becomes a Buzzer. Third, the ethical model of buzzing (dissemination of information) on social media according to the Qur'an and Hadith. The research method used is literature studies and is descriptive analytical. Primary data sources in the form of the Qur'an and hadith processed using the Maktabah Syamilah are traced with a theme that corresponds to the buzzer material. Data analysis using content analysis techniques. This

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Harsananda, Hari, and Acyutananda Wayan Gaduh. "Hyper-Ritualitas : antara Determinisme Teknologi dan Hindu Nusantara." Sanjiwani: Jurnal Filsafat 12, no. 1 (2021): 80. http://dx.doi.org/10.25078/sjf.v12i1.2018.

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<p><em>The world is entering the post-modern era with the Covid-19 pandemic has further strengthened the existence of technology in the world. Technological developments are increasingly advanced, penetrating other cultural elements, including the religious system. Technological determinism forms a simulacra that turns ritual into hyper-rituality.Ritual formed artificially through the internet network. Hindu Nusantara has a formulation in the form of Mantras, Mudra, Aksara, Mandala, Yantra and Kala which is a reason, that technological determinism that makes Hyperituality is actual

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Robert, Nicolas. "L’arrogance du simulacre comme solution perverse dans certaines formes de discours radicaux." Topique 159, no. 3 (2023): 61–76. http://dx.doi.org/10.3917/top.159.0061.

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Cet article interroge le r&#244;le de l&#8217;arrogance et du simulacre dans certaines formes de discours radicaux et notamment religieux. Il fait l&#8217;hypoth&#232;se que le simulacre &#8211; comme imaginarisation et &#233;rotisation de fonctions humaines normalement &#224; l&#8217;&#339;uvre dans la perversion &#8211; associ&#233; &#224; l&#8217;arrogance comme posture, encouragent la constitution de tableaux vivants o&#249; la m&#233;taphore de l&#8217;amour est emp&#234;ch&#233;e et o&#249; le langage et ses effe

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Srinarwati, Dwi Retnani. "Consumption practices of women in the JN Surabaya taklim council." Jurnal Studi Komunikasi (Indonesian Journal of Communications Studies) 6, no. 2 (2022): 617–30. http://dx.doi.org/10.25139/jsk.v6i2.4923.

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Currently, in Indonesia, many religious institutions serve as a forum for women's empowerment, service, and advancement, in the form of educational institutions, Islamic boarding schools, Taklim Council, socio-religious organisations, and women's NGOs. All of them have a concern for improving women's standard of living. Therefore, the recitation is a religious institution deeply rooted in Islamic society, one of which is the JN Surabaya Taklim Council. This study aims to determine women's consumption practices in the JN Surabaya Taklim Council. The type of research chosen in this study is qual

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Gutauskas, Mintautas. "DEMASKUOTA RELIGIJA KAIP RELIGIJOS DUOTIS SEKULIARIZUOTOJE KASDIENYBĖJE." Religija ir kultūra 5, no. 1 (2008): 40–51. http://dx.doi.org/10.15388/relig.2008.1.2793.

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Straipsnyje keliama hipotezė, kad sekuliarizuotoje kasdienybėje religija jau nebėra jos vidaus dalykas, bet tampa duota iš karto demaskuotu pavidalu. Remiantis J. Baudrillardo simuliacijos ir simuliakro interpretacija bei P. Sloterdijko ciniškos sąmonės analize, išryškinamas religijos demaskavimo pobūdis sekuliarizuotoje kasdienybėje. Straipsnio tikslas – išsiaiškinti įvairių demaskavimo būdų ontologines prielaidas. Manoma, kad visų demaskavimo būdų prielaida – susvyravęs Dievo kaip absoliučios tikrovės pripažinimas. Kaip demaskavimo forma aptariamas ateistinis Dievo neigimas. Toliau nagrinėja

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DeRose, Todd. "Empirically Skeptical Theism." Faith and Philosophy 37, no. 3 (2020): 323–35. http://dx.doi.org/10.37977/faithphil.2020.37.3.4.

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Inspired by Peter van Inwagen’s “simulacra model” of the resurrection, I investigate whether it could be reasonable to adopt an analogous approach to the problem of evil. Empirically Skeptical Theism, as I call it, is the hypothesis that God shields our lives from irredeemable evils surreptitiously (just as van Inwagen proposes that God shields our bodies from destruction surreptitiously). I argue that EST compares favorably with traditional skeptical theism and with eschatological theodicies, and that EST does not have the negative moral consequences we might suppose.

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Pédelaborde, Cindy. "Reflets du Bransle des Cieux ou Simulacre de l’Harmonie terrestre ? Musique et danse en Navarre au temps d’Henri IV." Albineana, Cahiers d'Aubigné 33, no. 1 (2021): 215–30. http://dx.doi.org/10.3406/albin.2021.1679.

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Both revered and abhorred, music and dancing were inherent to the princes of the blood’s daily lives, from their upbringing to their exercise of power. They played a key part at the Court of Navarre, cradle of the Bourbon dynasty. While broadening the scope of this issue to the kingdom of France, we’ll seek to question the impact of this Bearnese legacy under the reign of Henri IV, and to analyse how these arts reflect the political and religious thinking of his time.

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Spieser-Landes, David. "Soumission ou simulacre de soumission? Michel Houellebecq et la métaphysique (Baudrillardienne) du radiateur." French Cultural Studies 28, no. 1 (2017): 42–53. http://dx.doi.org/10.1177/0957155816678745.

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La publication, le 7 janvier 2015, du dernier Houellebecq ( Soumission), qui imagine l’accession à la présidence de la république française d’un parti musulman pour 2022, a causé un gros émoi en France avant même sa parution. Soumission fut immédiatement taxé « d’islamophobie » et catalogué dans la mouvance zemmourienne du « suicide français » – bref, un « cadeau pour Marine Le Pen ». Cet article répond aux accusations d’islamophobie formulées contre Houellebecq en procédant à une analyse textuelle rigoureuse et en remettant Soumission dans son contexte postmoderne et proprement houellebecquie

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Corre, Nicolas. "Signos en la noche. Effigies et Pilae en las Compitalia." ARYS. Antigüedad: Religiones y Sociedades, no. 21 (October 10, 2023): 159–86. http://dx.doi.org/10.20318/arys.2023.7426.

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En Roma, durante las Compitalia, a los principios del año, se colgaban artefactos de lana por la noche en varias encrucijadas, para que los Lares perdonasen a los vivos, contentándose con estas bolas y simulacros. Sin embargo, el colgado de efigies de lana constituye “un système de pratiques symboliques de communication”, cuya originalidad reside en la manipulación de una imagen. Este ritual se asemeja en su forma a un censo, pero al reunir todos los elementos, se revela su significado: el colgado de las efigies constituye los preliminares de una ceremonia comparable a una lustratio, y hace po

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Shorkin, Alex D. "The thinning physicality of an artifact." Vestnik of Saint Petersburg University. Philosophy and Conflict Studies 37, no. 2 (2021): 322–37. http://dx.doi.org/10.21638/spbu17.2021.211.

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The article compares two versions of the development of cultural studies. In the first (wide) version, culture is traditionally understood as the whole artificially created “second nature”. According to the second, currently prevailing narrow version, the subject of cultural studies is the mental (ideational) aspects of cultures; the physicality of artifacts is supplanted to the periphery of research. A narrow interpretation of culture leads to a number of conceptual flaws and thematic gaps. The prospects of cultural studies are seen by the author in the advantages of a broad interpretation of

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Setiyawan, Radius, Sri Lestari, and Arin Setiyowati. "Cybersex and Religion: Intimacy, Resistance, and Negotiation of Islamic Students In Indonesia." Journal of Society and Media 6, no. 1 (2022): 104–20. http://dx.doi.org/10.26740/jsm.v6n1.p104-120.

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This article focused on the teenage generation and religion as the dominant sources of truth in Indonesia, especially Islam. Religion rules become a norm that is upheld and fought for. This article explained how the generation of teenagers in Surabaya who have the same background at Islamic Universities. They used to apply virtual spaces related to sexual activities. Apart from that, this paper also tried to relate their practice to the religious teachings they profess. The informants of this study were students at several universities in Surabaya. Those who become informants were students, co

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Musin, Oleksandr. "HISTORICAL MEMORY IN URBAN SPACE: PARADOXES OF CHURCH AND POLITICAL RECONSTRUCTION OF NATIONAL HOLY PLACES IN RUSSIA AND UKRAINE." City History, Culture, Society, no. 5 (November 8, 2018): 131–55. http://dx.doi.org/10.15407/mics2019.05.131.

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The article gives an analysis of the history of the reconstruction and building of iconic churches of Ukraine and Russia: the Church of the Tithes, the Cathedral of Christ the Savior, the Dormition Cathedral of the Kyiv-Pechersk Lavra and the St. Michael’s Golden-Domed Monastery, which are national shrines. The author offers the method of understanding of socio-political queries and evolution of historical memory embodied in architectural images and restoration ideas. It is substantiated that the process of reconstruction of destroyed temples reflects not so much to the religious renaissance i

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Knowles, Michael P. "E-Word? McLuhan, Baudrillard, and Verisimilitude in Preaching." Religions 13, no. 12 (2022): 1131. http://dx.doi.org/10.3390/rel13121131.

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Electronic communication of the Christian message—online preaching—raises distinct theological challenges. Notwithstanding the undeniable convenience and unlimited geographical reach of “virtual church”, electronic media have the potential to separate preacher from congregants, congregants from one another, and—potentially of greatest concern—the church from God, even while appearing to accomplish the opposite. Communication theorist Marshall McLuhan (1911–1980) argues provocatively that virtual representation is at the cost of authentic human identity (in which case it is inimical to communit

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Leroy, Fabrice. "Joann Sfar Conjures Marc Chagall." European Comic Art 4, no. 1 (2011): 39–57. http://dx.doi.org/10.3828/eca.2011.4.

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The five episodes of Joann Sfar's The Rabbi's Cat (2002-2006), recently published in English translation in two volumes (2007-2008), and particularly the latest instalment of the series, Africa's Jerusalem, are rich in meta-narrative and meta-iconic elements. By staging various theological arguments about aniconism in Abrahamic religions, Sfar uses the comics medium to reflect on the prohibition of graphic representation in Judaism and Islam (following the Jyllands-Posten Danish cartoons controversy and the trial of the French satirical magazine Charlie-Hebdo ). He also distances his work from

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Сушкова, Дарья Витальевна. "Интерпретации проблемы «Ф. М. Достоевский и постмодернизм» в англоязычной критике XXI века". Tomsk state pedagogical university bulletin, № 1(237) (18 січня 2025): 111–18. https://doi.org/10.23951/1609-624x-2025-1-111-118.

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Взаимосвязи творчества Ф. М. Достоевского с литературой и философией постмодернизма представляют собой перспективное направление в англоязычной славистике ХХI в. Рассматриваемые работы принадлежат преимущественно славистам США, однако таковыми не ограничиваются. Исследования опираются на произведения современной литературы, написанные под влиянием Ф. М. Достоевского («Бесконечная шутка» Д. Ф. Уоллеса, «Осень в Петербурге» и «Дневник плохого года» Дж. М. Кутзее и «Будь проклят Достоевский» А. Рахими) и на произведения самого классика («Двойник», «Братья Карамазовы» и «Кроткая»). Теория полифони

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Guynn, Noah D. "Binocular Vision." Romanic Review 111, no. 1 (2020): 173–91. http://dx.doi.org/10.1215/00358118-8007999.

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Abstract This essay deploys Bruno Latour’s An Inquiry into the Modes of Existence and Bert States’s Great Reckonings in Little Rooms to analyze the pyrotechnics used in mystery plays to symbolize supernatural truths. On the one hand, these effects cultivated aesthetic immersion, allowing audiences to perceive stage illusions as real. On the other hand, they drew attention to their own artfulness, inviting spectators to marvel at human achievement and contemplate the possibility of misfire. This paradox encapsulates the theological ambiguities of medieval religious theater, which asked spectato

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ბაიდოშვილი, ანი. "ადამიანის ცნების დეკონსტრუქციის ანალიზი არტურ კლარკის „კოსმოსური ოდისეა 2001-ში“". სჯანი 25 (18 жовтня 2024): 332–46. http://dx.doi.org/10.62119/sjn.25.2024.8123.

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For the last decade, the topic of Artificial intelligence (AI) has been on the boil. A Few years ago, a significant milestone came about in the history of AI: On November 30, 2022, a new generation of AI chatbots was launched. The brisk evolution of AI technology and the potential risks associated with this development caused utmost concern in one part of a global society. This international uneasiness resulted in a further rise of heed in the Science Fiction works that deal with the same trope. As a matter of course, "2001: A Space Odyssey" is among such works. Generally, science fiction exam

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Panzica, Aurora. "An (Apparent) Exception in the Aristotelian Natural Philosophy: Antiperistasis as Action on Contrary Qualities and its Interpretation in the Medieval Philosophical and Medical Commentary Tradition." Revista Española de Filosofía Medieval 29, no. 1 (2022): 33–76. http://dx.doi.org/10.21071/refime.v29i1.15134.

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This paper explores the scholastic debate about antiperistasis, a mechanism in Aristotle’s dynamics described in the first book of Meteorology as an intensification of a quality caused by the action of the contrary one. After having distinguished this process from a homonymous, but totally different, principle concerning the dynamics of fluids that Aristotle describes in his Physics, I focus on the medieval reception of the former. Scholastic commentators oriented their exegetical effort in elaborating a consistent explanation of an apparently paradoxical process like the intensification of a

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Davydov, I. P. "Аspects of Post-Structural Anthropology of Eduardo Viveiros de Castro (Postmodernism as a Language of the Description of Amazonian Tribes’ Mythological Reality: the Trickster’s Simulacra in Shamanism)". Concept: philosophy, religion, culture, № 1 (7 липня 2020): 84–94. http://dx.doi.org/10.24833/2541-8831-2020-1-13-84-94.

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The purpose of the study is to trace the origins of E. V. de Castro’s «poststructural anthropology», and the possibility of its application in Religious Studies in contemporary Russia. For the purpose of the study, the methods of description, historical and comparative analysis and modelling were chosen. The objectives of the study are: 1) to create an analogous 3D model of «the shaman’s universe», according to the factography of E. V. de Castro’s «poststructural anthropology»; 2) to verify its heuristic potential using the material of the belief in the existence of werewolves; 3) to verify wh

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С.А., Колесников. "Метафизика и апофатика цифровых голосов: возможности философско-религиозного осмысления". Труды кафедры богословия Санкт-Петербургской Духовной Академии, № 3(23) (1 вересня 2024): 129–42. http://dx.doi.org/10.47132/2541-9587_2024_3_129.

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В статье рассматривается проблема философско-религиозного осмысления таких явлений цифрового мира как голоса виртуальных ассистентов. В рамках установленных требований обращения научной дисциплины к новизне, рассмотрение цифровых голосов представляется оправданным и актуальным для открытия новых реалий познания Божественного. Ключевым принципом в духовных гносеологических стратегиях выступает построение знаковосимволических систем, определяющих взаимоотношение познающего сознания и мира. Сегодня цифровая реальность предлагает совершенно оригинальную познавательную парадигму, воплощенную в знак

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