Relevant bibliographies by topics / Religious tolerance

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Religious tolerance'

Author: Grafiati
Published: 4 June 2021
Last updated: 30 July 2024

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Journal articles on the topic "Religious tolerance"

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DeVan, Benjamin B. "Religious Tolerance in World Religions." Journal of Religion in Europe 4, no. 3 (2011): 512–15. http://dx.doi.org/10.1163/187489211x592076.

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Tojiboeva, Dilnavoz Ozodovna. "Religious Tolerance Is The Basis Of Society Sustainability And Integration." American Journal of Political Science Law and Criminology 02, no. 11 (November 20, 2020): 21–25. http://dx.doi.org/10.37547/tajpslc/volume02issue11-04.

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The problem of religious tolerance is very significant for ensuring security in modern societies. Religious tolerance is the basis of social stability and integration. Intolerance to religious feelings and values led to bloody wars, division of states and nations. The article describes the principles and types of tolerance in world religions, values aimed at forming a culture of tolerance in the spiritual heritage of the Uzbek people.The issues of ensuring religious tolerance in the country, the activities of religious denominations and religious organizations and the formation of a culture of religious tolerance among young people are also covered.
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Fadhli, Muhammad Nur, and Sangkot Sirait. "RELIGIOUS TOLERANCE: PERSPECTIVE OF TEACHERS FROM DIFFERENT RELIGIONS IN ELEMENTARY EDUCATION (SD) REMAJA PARAKAN TEMANGGUNG." Sunan Kalijaga International Journal on Islamic Educational Research 2, no. 1 (February 20, 2019): 19–31. http://dx.doi.org/10.14421/skijier.2018.2018.21.02.

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Abstract: The article is intended to describe the religious tolerance perspective of many teachers from different religions in Primary Education (Sekolah Dasar-SD) Remaja Parakan, Temanggung; to know how the implementation of religious tolerance in the school; and to figure out how the implications of religious tolerance towards the attitude of learners religiosity in the school. By using qualitative methods, data are collected by interviews, observation, and documentation, and analyzed in according do Milles and Hubberman. The article finds that: First, the teacher of Islamic education declares the tolerance is an attitude of mutual respect for various beliefs or religions. Meanwhile, according to the teacher of Christian education, religious tolerance is one's belief in eliminating the ego by respecting other people without looking at their religions. In other words, religious tolerance is an understanding that teaches life to respect the right to freedom of religion. Furthermore, according to the teacher of Buddhist Education, religious tolerance is socializing in the community without carrying religious labels. Second, the internalization of religious tolerance at the school is already quite good, and this is evidenced by the absence of conflict in the name of religion. Third, generally, the religious attitude of students is included in the category of inclusive religious attitudes.
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Sultanova, F. "RELIGIOUS TOLERANCE: SOCIOLOGICAL ASPECTS." BULLETIN Series of Sociological and Political sciences 73, no. 1 (December 30, 2020): 128–32. http://dx.doi.org/10.51889/2021-1.1728-8940.20.

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The article deals with the issues of religious tolerance in modern society. The Republic of Kazakhstan represents multiethnic, polyconfessional, polycultural society. In this regard huge attention is paid to the general ideas of equivalence of all people. At the global level, a number of specially designed documents and regulations have been developed and adopted. Emergence of religious tolerance logically intertwines with such concepts as free-thinking, toleration, laicisation. Experience of our country shows that various religions and faiths can be quite compatible, coexist peacefully and effectively.
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Dowd, Robert A. "Religious Diversity and Religious Tolerance." Journal of Conflict Resolution 60, no. 4 (September 23, 2014): 617–44. http://dx.doi.org/10.1177/0022002714550085.

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Rahmat, Munawar, Endis Firdaus, and M. Wildan Yahya. "Creating Religious Tolerance through Quran-Based Learning Model for Religious Education." Jurnal Pendidikan Islam 5, no. 2 (December 31, 2019): 175–88. http://dx.doi.org/10.15575/jpi.v5i2.6467.

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Religious tolerance is one of the competencies listed in Indonesia higher education curriculum. There is a need to design learning model that can increase students’ religious tolerance in higher education. This study aims to produce a learning model for religious education which is based on the Quran to nurture students’ religious tolerance. To answer the problem of this study, a quasi-R&D model was chosen. This research is multi-years. In the first year (2019) a learning model was tested. The research findings showed that the lecture model was carried out in six stages: describing the Qur'anic view of the faith of adherents of non-Islamic religions; reminding students of the dangers of takfir; describing students’ common mistakes in assessing other religions; describing the main teachings of other religions correctly; searching for common denominator between Islam and other religions; and developing inclusive attitudes and religious tolerance. After being tested, this learning model has proven to be effective in increasing students' understanding of the basic teachings of other religions, in understanding of the basic teachings of Islam, in developing more robust understanding in their Islamic aqeedah, and being more inclusive and tolerant to adherents of other religions.
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Arifin, Finaya Nurul Putri, Irnadila Arisyanti. B., and A. Octamaya Tenri Awaru. "Tingkat Toleransi Antar Agama Dalam Ruang Lingkup Kampus." VISA: Journal of Vision and Ideas 3, no. 3 (August 1, 2023): 487–96. http://dx.doi.org/10.47467/visa.v3i3.3999.

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Religious tolerance on campus needs to be studied to address conflicts between religious groups that can disrupt a harmonious academic climate. The aim of this research is to explore the level of religious tolerance on campus and the factors that influence it. Survey and interview methods are used to analyze the views, attitudes, and experiences of students regarding religious tolerance on campus. This study indicates that the level of religious tolerance on campus is not yet optimal. Factors such as a lack of understanding of other religions and negative stereotypes are obstacles. A multicultural education approach through dialogue and cooperation between religions is effective in enhancing tolerance. Keywords : Multicultural, tolerance, Campus.
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Arifin, Finaya Nurul Putri, Irnadila Arisyanti B, and A. Octamaya Tenri Awaru. "Tingkat Toleransi Antar Agama Dalam Ruang Lingkup Kampus." VISA: Journal of Vision and Ideas 3, no. 3 (October 31, 2023): 516–26. http://dx.doi.org/10.47467/visa.v3i3.581.

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Religious tolerance on campus needs to be studied to address conflicts between religious groups that can disrupt a harmonious academic climate. The aim of this research is to explore the level of religious tolerance on campus and the factors that influence it. Survey and interview methods are used to analyze the views, attitudes, and experiences of students regarding religious tolerance on campus. This study indicates that the level of religious tolerance on campus is not yet optimal. Factors such as a lack of understanding of other religions and negative stereotypes are obstacles. A multicultural education approach through dialogue and cooperation between religions is effective in enhancing tolerance. Keywords : Multicultural, tolerance, Campus.
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Pajin, Dusan. "Religious pluralism: Religious wars and religious tolerance." Kultura, no. 140 (2013): 44–68. http://dx.doi.org/10.5937/kultura1340044p.

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Gasser, Georg. "Pluralism is not Enough for Tolerance. Philosophical and Psychological Reflections on Pluralism and Tolerance." Roczniki Filozoficzne 70, no. 4 (December 30, 2022): 395–414. http://dx.doi.org/10.18290/rf2204.14.

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The issue of religious tolerance is increasingly raised in a globalized world with societies becoming more and more religiously diverse and inhomogeneous. Religious tolerance can be defined as the practice of accepting others as acting in accordance with their religious belief system. Philosophers have recently begun to study more thoroughly the relationship between religious pluralism and religious (in)tolerance with a main focus on the epistemic question of whether the recognition of and reflection on religious pluralism might lead to greater religious tolerance. The major thrust of this idea is that any genuine reflection of a person about her epistemic peers adhering to other religions will weaken the person’s epistemic justificatory basis for believing that her own religious beliefs are better warranted than the religious beliefs of her peers. The rational consequence of the recognition of this justificatory fact, in turn, should lead to more religious tolerance and to a weakened dismissive attitude towards adherents of other religions. The main aim of this paper is to investigate the plausibility of this account against the background of existing empirical, in particular psychological literature: Does increased contact with adherents of other religious traditions indeed lead to more tolerance? How are we able to show a deeper understanding for people with different religious beliefs and to take on—at least partially—their perspective? What are potential psychological obstacles to these achievements? Resources from research on intergroup toleration, social identity-theories, developmental psychology and personality traits will be used for tackling these questions. This shall help to broaden the so far rather narrow epistemic philosophical perspective on religious pluralism and (in)tolerance by embedding it into the larger context of constitutive traits of the human psyche.
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Dissertations / Theses on the topic "Religious tolerance"

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Talib, Ahmad Tarmizi. "Socio-religious tolerance : Malaysia as a case study." Thesis, University of Wales Trinity Saint David, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.631567.

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Hinze, Wesley Martin Tolbert Charles M. "Social trust, trust in Muslims, and American religion." Waco, Tex. : Baylor University, 2007. http://hdl.handle.net/2104/5131.

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AUGENSTEIN, Daniel. "The domain of tolerance." Doctoral thesis, European University Institute, 2007. http://hdl.handle.net/1814/7024.

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Defence date: 6 July 2007
Examining Board: Prof. Gráinne de Búrca, (Fordham University School of Law) ; Prof. Neil Walker, (European University Institute) ; Prof. Rainer Forst, Johann Wolfgang (Goethe Universität Frankfurt am Mein) ; Prof. Jeremy Waldron, (New York University School of Law)
PDF of thesis uploaded from the Library digital archive of EUI PhD theses
no abstract available
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Ntountoumis, Ioannis. "Religious Diversity at the Crossroads of Istanbul : Cases of Religious Tolerance and Ethnic Cleansing." Thesis, Uppsala universitet, Teologiska institutionen, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-211426.

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What makes Istanbul special and unique, is not its beauty, but the memories, the good and the bad of people who once lived there and were forced to leave for different reasons. This is something that people could realize as soon as they visit Istanbul and talk to the remaining minority populations who have faced bigotry, prejudice and persecution. Those have kept alive the real meaning of this metropolis. It is the multicultural and cosmopolitan character and especially the religious pluralism and diversity which still manages somehow to survive and characterizes the city and life in it, making it unique and offering a perfect symbolism since Turkey and especially Istanbul has become a significant mediator between the West and the East. Even though the figures have been dramatically changed and decreased, the city has retained some of its multicultural character, and still hosts some of the most important religious institutions. This is the main theme of this thesis, the history, the problems and the panorama of the life in the multicultural Istanbul. It is an overall view on different areas where population from different religious and cultural backgrounds co-existed for years and have a great historic meaning. The mahalles that will be examined in this study are those of Fener, Balat, and Ortakoy from the European side and Kuzguncuk from the Asian one. This thesis will try to highlight the main events which led to the alienation and the shrinkage of the religious populations in Istanbul, and will present a report on the current situation and projects which promote the religious diversity and aim to restore, partly, the glory of the multicultural past. Why nationalism prevailed and how did its predominance affect the multicultural Istanbul? What is the current situation in the neighborhoods which used to or still host populations from different religious backgrounds, and how do the recent cultural initiatives aim to bridge the gap that hatred and policies created?
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Hansen, Ian. "Devotional unity and coalitional division : how religion plays both Jekyll and Hyde to religious tolerance." Thesis, University of British Columbia, 2007. http://hdl.handle.net/2429/31326.

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The psychological construct of religiousness or religiosity (e.g. intrinsic religiosity, belief in God, devotion to the Divine) is empirically very closely related to rigidity-related psychological constructs (e.g. authoritarianism, fundamentalism, dogmatism). Both religious and rigidity-related constructs are also related to devotional religious behavior like regular prayer, as well as to participation in the organized structure of religion (e.g. attendance at organized religious services). This empirical confluence of attitudes and behaviors suggests a coherent unitary "religious package". However, the co-occurring attitudes and behaviors in the religious package may be distinguished into two broad classes by what they independently predict about religious intolerance. The general finding across both cross-cultural and experimental studies is that religiosity itself--composed of 'devotional' religiosity variables--is an independent positive predictor of religious tolerance and the rejection of religious violence, while religious attendance and rigidity variables--both categorized as 'coalitional rigidity'--are independent negative predictors. This analysis presents religion as a Janus-faced phenomenon, whereby a unitary assemblage of constructs can nevertheless have the potential to predict two opposite outcomes. I propose an evolutionary explanation for the apparent Janus-faced nature of religion. Coalitional rigidity may be related to adaptive boundary-setting processes between self and not-self. The devotional processes of religion, though less likely to be adaptive, may be related to pro-social cooperation and moral inclusion that is adaptive when tempered by coalitional limits.
Arts, Faculty of
Psychology, Department of
Graduate
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Hartley, Brandon. "War and Tolerance: Catholic Polemic in Lyon During the French Religious Wars." Diss., The University of Arizona, 2007. http://hdl.handle.net/10150/195996.

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This dissertation studies the content of Catholic polemic printed in the city of Lyon from 1560 to 1594, a period ranging from the first hints of wider Protestant unrest to the submission of the city to Henry IV and the resumption of royal control. The time frame corresponds to an era of zealous Catholic activity in which combating Protestantism, or heresy as they usually labeled it, was a primary focus of the Lyonnaise Catholic Church and the presses which supported it. By studying the thematic content of these cheap print sources, I will provide a glimpse into the types of issues that appear most prominently in this particular type of print medium and trace how such issues change, or remain static, over time. Most important of these themes are the importance of concord or unity and the willingness of God to punish his followers for their sins and, frequently, mankind's unwillingness to reunify the church and create concord through force. This dissertation has grown into a commentary on this dynamic more than any other single issue and readers will detect tangential comments concerning the importance of unity and God's punishment throughout earlier chapters. Time and again, polemicists make clear that the only means to a lasting "peace" is to achieve religious unity by any means necessary. Only this purity within the faithful will ease God's hand and cure France of its ills. Sources were drawn from the principal libraries in Lyon and the Rhone valley, in addition to occasional pieces scattered in Paris and other libraries throughout France.
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Pickel, Gert, and Alexander Yendell. "Religious plurality in Germany." Universitätsbibliothek Leipzig, 2017. http://nbn-resolving.de/urn:nbn:de:bsz:15-qucosa-223537.

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Germany is presently transforming into a modern immigration state, leaving behind its image of a “guest worker” country. Parallely, it is confronted with growing religious plurality and rising religious conflicts. Moreover, religious labeling of groups other than the Christian or undenominational majority population becomes more significant. Against this background, the paper discusses the views of the population in Germany towards religious plurality, practices of religious minorities as well as attitudes towards members of different religious groups. The results reveal a considerable amount of negative attitudes towards foreign religious groups in Germany. More specifically, Islam and Muslims are mostly viewed as negative by the German population. Structural equation models with manifest variables show that, in particular, the frequency of contacts have positive impacts on attitudes towards people of different religious affiliations.
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Grün, Simone. "The religious, social and political thought of William Walwyn 1600-1681." Thesis, University of Warwick, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.484487.

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Hart, Kevin R. "Religious dogmatism and civil liberties literalism, atheism, and homosexuality /." Morgantown, W. Va. : [West Virginia University Libraries], 2007. https://eidr.wvu.edu/etd/documentdata.eTD?documentid=5207.

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Thesis (M.A.)--West Virginia University, 2007.
Title from document title page. Document formatted into pages; contains vi, 63 p. : ill. Includes abstract. Includes bibliographical references (p. 59-61).
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Souza, Junior Alceu Lourenço de. "O papel da endogamia na preservação do ethos do presbiterianismo do Brasil." Universidade Presbiteriana Mackenzie, 2015. http://tede.mackenzie.br/jspui/handle/tede/2463.

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Made available in DSpace on 2016-03-15T19:48:33Z (GMT). No. of bitstreams: 1 Alceu Lourenco Souza Jr.pdf: 1426049 bytes, checksum: a43ba9fd5ed8a97a9fd393b5638d130b (MD5) Previous issue date: 2015-02-03
The religious endogamy is a social institution historically well established in the Presbyterian tradition. However, an important part of church members get involved emotionally, dating and marrying people outside of approved religious group. This study researched how was the spread, maintenance and social legitimacy of endogamy concept in the Brazilian Presbyterianism, since the missionary Presbyterianism introduction in the country, trying to understand how religious endogamy has been justified in brazilians social and religious plurality. This study is specially importante nowadays, qhen some people believe that religious institutions legitimacy determine behavior patterns is getting out of use. Comparative studies on endogamy among immigrant populations, the history of endogamous precept in Christianity, the analysis of biblical texts that underlie endogamy and a field survey among attendees at a Presbyterian community on São Paulo, Brazil, contributed to the understanding of the issue from the point of view of the institution and from the perspective of its faithful ones.
A endogamia religiosa é uma instituição social bem estabelecida historicamente na tradição presbiteriana. Entretanto, uma parcela importante dos adeptos da igreja se envolve afetivamente, namora e se casa com pessoas de fora do grupo religioso aprovado. A pesquisa averiguou como se deu a difusão, legitimação e manutenção social do conceito de endogamia no presbiterianismo brasileiro, desde o período da implantação do presbiterianismo de missão no país, procurando compreender como a endogamia religiosa tem se justificado em meio à pluralidade social e religiosa brasileira, especialmente na contemporaneidade em que se aponta um enfraquecimento da legitimidade das instituições religiosas para determinar o padrão de conduta e pensamento de seus fiéis. A comparação com estudos sobre endogamia entre populações imigrantes, a história do preceito endogâmico no Cristianismo, a análise dos textos bíblicos que fundamentam a endogamia e uma pesquisa de campo entre os frequentadores de uma comunidade presbiteriana paulistana contribuíram para a compreensão da questão tanto do ponto de vista da instituição quanto da perspectiva dos seus fiéis.
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Books on the topic "Religious tolerance"

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Anih, Stan. Religious ecumenism and education for tolerance. Enugu: Institute of Ecumenical Education Thinkers Corner, 1992.

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Bouma, Gary D. Religious tolerance in Australia. [Melbourne?: Monash University?, 1995.

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Dhaka), International Conference on Interreligious and Intercultural Dialogue (2nd 2010 University of. The 2nd International Conference on Interreligious and Intercultural Dialogue, 2010: Nabab Nawab Ali Chowdhury Senate Bhawan, University of Dhaka, Nov. 27-29, 2010. Dhaka: Centre for Interreligious and Intercultural Dialogue, 2010.

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S, Momoh C., Abogunrin S. O, Centre for Black and African Arts and Civilization., and National Association for Religious Tolerance., eds. Nigerian studies in religious tolerance. [Ibadan]: Published by Centre for Black and African Arts and Civilization (CBAAC) and National Association for Religious Tolerance (NARETO), 1989.

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S, Momoh C., ed. Nigerian studies in religious tolerance. Lagos: Centre for Black and African Arts and Civilization, 1988.

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Glaser, Eliane, ed. Religious Tolerance in the Atlantic World. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137028044.

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Coleman, Elizabeth Burns, and Kevin White, eds. Religious Tolerance, Education and the Curriculum. Rotterdam: SensePublishers, 2011. http://dx.doi.org/10.1007/978-94-6091-412-6.

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1961-, COLEMAN ELIZABETH BURNS. Religious tolerance, education and the curriculum. Rotterdam: Sense Publishers, 2011.

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Darus, Rozila Hj Mat, ed. Islam and religious tolerance in Malaysia. [Senawang, Negeri Sembilan, Malaysia]: Produksi, Galeri Pusaka Moyang, 2007.

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Nyiam, Tony. Inter-religious understanding as meaningful basis for religious tolerance. Lagos, Nigeria: Pumark Nigeria Limited, 2002.

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Book chapters on the topic "Religious tolerance"

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Liss, Lisa L. "Promoting Religious Tolerance." In SpringerBriefs in Education, 37–45. Singapore: Springer Singapore, 2022. http://dx.doi.org/10.1007/978-981-16-8645-0_5.

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Schweitzer, Friedrich. "Education for Tolerance." In Religious Education, 19–34. Wiesbaden: Springer Fachmedien Wiesbaden, 2018. http://dx.doi.org/10.1007/978-3-658-21677-1_2.

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Dole, Andrew. "Thinking with Schleiermacher about Religious Polarization." In Beyond Tolerance, edited by Matthew Ryan Robinson and Kevin M. Vander Schel, 145–62. Berlin, Boston: De Gruyter, 2019. http://dx.doi.org/10.1515/9783110613735-012.

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Bangura, Abdul Karim. "Pluralism and Religious Tolerance." In Toyin Falola and African Epistemologies, 59–75. New York: Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137492708_4.

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Giorda, Maria Chiara. "Religious Education between Radicalism and Tolerance." In Religious Education, 115–30. Wiesbaden: Springer Fachmedien Wiesbaden, 2018. http://dx.doi.org/10.1007/978-3-658-21677-1_8.

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Janmaat, Jan Germen, Edward Vickers, and Henry Everett. "The Students’ Religious Identity." In Faith Schools, Tolerance and Diversity, 143–72. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-69566-2_4.

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Lœgaard, Sune. "State Toleration, Religious Recognition and Equality." In Tolerance, Intolerance and Respect, 52–76. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9780230390898_3.

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Balint, Peter. "Education for Tolerance." In Religious Tolerance, Education and the Curriculum, 41–51. Rotterdam: SensePublishers, 2011. http://dx.doi.org/10.1007/978-94-6091-412-6_4.

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Cam, Philip. "Educating for Tolerance." In Religious Tolerance, Education and the Curriculum, 53–65. Rotterdam: SensePublishers, 2011. http://dx.doi.org/10.1007/978-94-6091-412-6_5.

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Silva, Padmasiri De. "Tolerance and Empathy." In Religious Tolerance, Education and the Curriculum, 99–110. Rotterdam: SensePublishers, 2011. http://dx.doi.org/10.1007/978-94-6091-412-6_8.

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Conference papers on the topic "Religious tolerance"

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Clobert, Magali, Vassilis Saroglou, Kwang-Kuo Hwang, and Wen-Li Soong. "Outgroup Attitudes as a Function of East Asian Religiousness: Marked by High or Low Prejudice?" In International Association of Cross Cultural Psychology Congress. International Association for Cross-Cultural Psychology, 2016. http://dx.doi.org/10.4087/riql5763.

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Research on religion and prejudice has mostly been limited to Western Christian participants and beliefs. Evidence, overall, favors the idea of a religion-prejudice link. Does this also hold for East Asian religions, usually perceived as tolerant, and cultures, characterized by holistic thinking and tolerance of contradictions? We review here four recent studies and provide meta-analytic estimation of the East Asian interreligious prejudice. East Asian religiosity was associated with low explicit prejudice against religious outgroups in general (Study 1; adults from Japan, South Korea, and Taiwan) and three specific religious outgroups,<em> i.e</em>. Christians, Jews, and Muslims, but not atheists (Study 2; Taiwanese students), and low implicit prejudice against ethnic (Africans) and religious (Muslims) outgroups (Study 3; Taiwanese students). The mean effect size of the East Asian religious (low) prejudice was<em> r</em> = -.21. Moreover, Westerners from a Christian background primed with Buddhist pictures showed higher prosociality and, those valuing universalism, lower ethnic prejudice compared to the control, no pictures, condition (Study 4). Thus, the general idea that religion promotes prejudice lacks cross-cultural sensitivity: East Asian religion seems to be followed by low prejudice with regard to many, though not all, kinds of outgroups.
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Widayati, Sri, and Eka Cahya Maulidiyah. "Religious Tolerance In Indonesia." In Proceedings of the 2nd International Conference on Education Innovation (ICEI 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/icei-18.2018.155.

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Bahari, Yohanes. "Response of Students Majoring in Religion toward Religious Tolerance." In The 2nd International Conference on Sociology Education. SCITEPRESS - Science and Technology Publications, 2017. http://dx.doi.org/10.5220/0007103506500655.

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Bahari, Yohanes. "Response of Students Majoring in Religion Towards Religious Tolerance." In The 2nd International Conference on Sociology Education. SCITEPRESS - Science and Technology Publications, 2017. http://dx.doi.org/10.5220/0007107008520857.

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Zahroh, Nikmatuz, Aniek Rahmaniah, and Samsul Susilawati. "Religious Tolerance in Malang City: Overview of Mature Religious." In International Conference Recent Innovation. SCITEPRESS - Science and Technology Publications, 2018. http://dx.doi.org/10.5220/0009916107490752.

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Zarubaeva, Evgeniya Yurievna. "Religious tolerance of modern youth." In Церковь, государство и общество: исторические, политико-правовые и идеологические аспекты взаимодействия. Межрегиональная общественная организация "Межрегиональная ассоциация теоретиков государства и права", 2020. http://dx.doi.org/10.25839/n1942-5944-0420-r.

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Aziri, Etem. "RELIGION AND RELIGIOUS (IN) TOLERANCE IN THE REPUBLIC OF MACEDONIA." In 4th SGEM International Multidisciplinary Scientific Conferences on SOCIAL SCIENCES and ARTS Proceedings. STEF92 Technology, 2017. http://dx.doi.org/10.5593/sgemsocial2017/33/s12.079.

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Ivković, Nikola, and Lika Petrović. "SLOBODA VEROISPOVESTI I VERSKA DISKRIMINACIJA." In MEĐUNARODNI naučni skup Državno-crkveno pravo. University of Kragujevac, Faculty of law, 2023. http://dx.doi.org/10.46793/dcp23.397i.

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The subject research of labour is based on the analysis of freedom of religion and religious discrimination. Faith in its essence generates tolerance, but at the same time it is the cause of many historical misunderstandings. Today, there is almost no nation that is not characterized by religious pluralism. The multi- confessional nature of society is a factor that constantly (re)actualizes the question of models of relations between religious communities and the state. In relation to the aforementioned relationship, significant problems arise that significantly affect the realization of freedom of religion and open the way to religious discrimination. The protection of this freedom represents a very sensitive field both internationally and domestically. The highlighted issue poses a serious challenge to the state authorities, that while actively protecting religious rights and freedoms, they do not call into question the constitutional principles of equality and the secular state. In the paper, the authors analyze the normative framework for the protection of freedom of religion and the problems of religious discrimination. We pay special attention to the issue of restrictions on treated freedom in favor of the stability and security of society. A thorough analysis resulted in the pointing out of relevant flaws as well as the proposal of significant solutions in the field of development of religious tolerance.
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Kristanto, David. "Sovereignty of God and Religious Tolerance." In International Conference on Theology, Humanities, and Christian Education (ICONTHCE 2021). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220702.029.

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"Religious Extremism and Tolerance in Africa: Negotiating Terrorism through Religious Diaconia?" In Emirates Research Publishing. Emirates Research Publishing, 2015. http://dx.doi.org/10.17758/erpub.e1115017.

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Reports on the topic "Religious tolerance"

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Gulesci, Selim, María Lombardi, and Alejandra Ramos. Telenovelas and Attitudes toward the LGBTIQ Community in Latin America. Inter-American Development Bank, February 2023. http://dx.doi.org/10.18235/0004719.

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How does exposure to soap operas with LGBTIQ characters affect attitudes toward the LGBTIQ community? To answer this question, we construct a novel database of 175 telenovelas (soap operas) with LGBTIQ characters airing in 14 countries in Latin America and the Caribbean between 2002 and 2019. Exploiting variation in the introduction of new soap operas with LGBTIQ characters within country and survey-waves, we find that individuals exposed to more soap operas with LGBTIQ characters are less tolerant toward the LGBTIQ community. This short-term backlash is driven by exposure to telenovelas with homosexual characters and shows with comedic storylines. The effect is stronger among traditionally more conservative individuals (e.g., older or frequently attending religious services).
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