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Journal articles on the topic 'Religious tolerance'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

DeVan, Benjamin B. "Religious Tolerance in World Religions." Journal of Religion in Europe 4, no. 3 (2011): 512–15. http://dx.doi.org/10.1163/187489211x592076.

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Tojiboeva, Dilnavoz Ozodovna. "Religious Tolerance Is The Basis Of Society Sustainability And Integration." American Journal of Political Science Law and Criminology 02, no. 11 (2020): 21–25. http://dx.doi.org/10.37547/tajpslc/volume02issue11-04.

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The problem of religious tolerance is very significant for ensuring security in modern societies. Religious tolerance is the basis of social stability and integration. Intolerance to religious feelings and values led to bloody wars, division of states and nations. The article describes the principles and types of tolerance in world religions, values aimed at forming a culture of tolerance in the spiritual heritage of the Uzbek people.The issues of ensuring religious tolerance in the country, the activities of religious denominations and religious organizations and the formation of a culture of

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Al Ghifari, Dzikri, Wawan Hermawan, and Risris Hari Nugraha. "The Application of Religious Tolerance Values in Salafiyyah Islamic Boarding Schools: A Case Study of Pesantren Al-Muthmainnah." AL-WIJDÃN Journal of Islamic Education Studies 10, no. 1 (2025): 162–78. https://doi.org/10.58788/alwijdn.v10i1.6091.

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Religious tolerance is a fundamental value that sustains social harmony in a diverse society like Indonesia. Pesantren, particularly the Salafiyyah Al-Muthmainnah Islamic boarding school, as an educational institution emphasizing traditional Islamic teachings through the kitab kuning (classical Islamic texts), plays a strategic role in instilling the value of religious tolerance among its students to face the challenges of pluralism in society. Despite the absence of specific subjects on religious tolerance in the pesantren curriculum, students encounter the challenge of understanding how to i

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Fadhli, Muhammad Nur, and Sangkot Sirait. "RELIGIOUS TOLERANCE: PERSPECTIVE OF TEACHERS FROM DIFFERENT RELIGIONS IN ELEMENTARY EDUCATION (SD) REMAJA PARAKAN TEMANGGUNG." Sunan Kalijaga International Journal on Islamic Educational Research 2, no. 1 (2019): 19–31. http://dx.doi.org/10.14421/skijier.2018.2018.21.02.

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Abstract: The article is intended to describe the religious tolerance perspective of many teachers from different religions in Primary Education (Sekolah Dasar-SD) Remaja Parakan, Temanggung; to know how the implementation of religious tolerance in the school; and to figure out how the implications of religious tolerance towards the attitude of learners religiosity in the school. By using qualitative methods, data are collected by interviews, observation, and documentation, and analyzed in according do Milles and Hubberman. The article finds that: First, the teacher of Islamic education declar

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Tamelab, Petrus, and Graciana Amanda Bele. "STUDI TENTANG TOLERANSI BERAGAMA BAGI MAHASISWA-MAHASISWI PERGURUAN TINGGI KOTA KUPANG DALAM TERANG NOSTRA AETATE." Pastoralia 4, no. 1 (2023): 37–44. http://dx.doi.org/10.70449/pastoral.v4i1.75.

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The Indonesian state hopes that every religious follower will have an attitude of tolerance in social life. This tolerance is alsoexpected to be realized in the campus environment for students. The focus of this research is to study the attitude of tolerance between religious communities in accordance with the teachings of the Catholic Church in the Second Vatican Council document "Nostra Aetate" which explains that the Catholic Church does not reject anything from other religions that is considered true. The method used in this research is descriptive naturalistic. The results of this researc

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Arifin, Finaya Nurul Putri, Irnadila Arisyanti. B., and A. Octamaya Tenri Awaru. "Tingkat Toleransi Antar Agama Dalam Ruang Lingkup Kampus." VISA: Journal of Vision and Ideas 3, no. 3 (2023): 487–96. http://dx.doi.org/10.47467/visa.v3i3.3999.

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 Religious tolerance on campus needs to be studied to address conflicts between religious groups that can disrupt a harmonious academic climate. The aim of this research is to explore the level of religious tolerance on campus and the factors that influence it. Survey and interview methods are used to analyze the views, attitudes, and experiences of students regarding religious tolerance on campus. This study indicates that the level of religious tolerance on campus is not yet optimal. Factors such as a lack of understanding of other religions and negative stereotypes are obstacles. A mu

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Arifin, Finaya Nurul Putri, Irnadila Arisyanti B, and A. Octamaya Tenri Awaru. "Tingkat Toleransi Antar Agama Dalam Ruang Lingkup Kampus." VISA: Journal of Vision and Ideas 3, no. 3 (2023): 516–26. http://dx.doi.org/10.47467/visa.v3i3.581.

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Religious tolerance on campus needs to be studied to address conflicts between religious groups that can disrupt a harmonious academic climate. The aim of this research is to explore the level of religious tolerance on campus and the factors that influence it. Survey and interview methods are used to analyze the views, attitudes, and experiences of students regarding religious tolerance on campus. This study indicates that the level of religious tolerance on campus is not yet optimal. Factors such as a lack of understanding of other religions and negative stereotypes are obstacles. A multicult

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Mavlonova, Sarvinoz. "INTERNATIONAL SOLIDARITY AND RELIGIOUS TOLERANCE." International journal of advanced research in education, technology and management 2, no. 3 (2023): 429–34. https://doi.org/10.5281/zenodo.7751934.

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In this article, the ideas of inter-ethnic solidarity, harmony, inter-religious tolerance, representatives of different religions living in our country, conditions for them, and not to be deceived by all kinds of foreign religious ideas are expressed.  

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Rahmat, Munawar, Endis Firdaus, and M. Wildan Yahya. "Creating Religious Tolerance through Quran-Based Learning Model for Religious Education." Jurnal Pendidikan Islam 5, no. 2 (2019): 175–88. http://dx.doi.org/10.15575/jpi.v5i2.6467.

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Religious tolerance is one of the competencies listed in Indonesia higher education curriculum. There is a need to design learning model that can increase students’ religious tolerance in higher education. This study aims to produce a learning model for religious education which is based on the Quran to nurture students’ religious tolerance. To answer the problem of this study, a quasi-R&D model was chosen. This research is multi-years. In the first year (2019) a learning model was tested. The research findings showed that the lecture model was carried out in six stages: describing the Qur

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Dowd, Robert A. "Religious Diversity and Religious Tolerance." Journal of Conflict Resolution 60, no. 4 (2014): 617–44. http://dx.doi.org/10.1177/0022002714550085.

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Sultanova, F. "RELIGIOUS TOLERANCE: SOCIOLOGICAL ASPECTS." BULLETIN Series of Sociological and Political sciences 73, no. 1 (2020): 128–32. http://dx.doi.org/10.51889/2021-1.1728-8940.20.

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The article deals with the issues of religious tolerance in modern society. The Republic of Kazakhstan represents multiethnic, polyconfessional, polycultural society. In this regard huge attention is paid to the general ideas of equivalence of all people. At the global level, a number of specially designed documents and regulations have been developed and adopted. Emergence of religious tolerance logically intertwines with such concepts as free-thinking, toleration, laicisation. Experience of our country shows that various religions and faiths can be quite compatible, coexist peacefully and ef

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Pajin, Dusan. "Religious pluralism: Religious wars and religious tolerance." Kultura, no. 140 (2013): 44–68. http://dx.doi.org/10.5937/kultura1340044p.

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Abdullah, Nafilah. "BELAJAR TOLERANSI BERAGAMA DI LERENG MENOREH KABUPATEN MAGELANG." ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin 13, no. 2 (2012): 319. http://dx.doi.org/10.14421/esensia.v13i2.745.

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This study aims to determine the slope of religious understanding Menoreh of religious about plurality and tolerance, and to know the attitude of religious tolerance in the slope Menoreh with people of other religions as well as to determine how the shape of religious Menoreh Magelang slope area facing intolerance that would undermine efforts religious tolerance are deeply embedded in the region?

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Gasser, Georg. "Pluralism is not Enough for Tolerance. Philosophical and Psychological Reflections on Pluralism and Tolerance." Roczniki Filozoficzne 70, no. 4 (2022): 395–414. http://dx.doi.org/10.18290/rf2204.14.

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The issue of religious tolerance is increasingly raised in a globalized world with societies becoming more and more religiously diverse and inhomogeneous. Religious tolerance can be defined as the practice of accepting others as acting in accordance with their religious belief system. Philosophers have recently begun to study more thoroughly the relationship between religious pluralism and religious (in)tolerance with a main focus on the epistemic question of whether the recognition of and reflection on religious pluralism might lead to greater religious tolerance. The major thrust of this ide

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Edi, Relit Nur, Rifandy Ritonga, Isharyanto Isharyanto, and Aan Suhendri. "PENANAMAN NILAI MORAL DAN SIKAP TOLERANSI BAGI KELUARGA BEDA AGAMA." Fikri : Jurnal Kajian Agama, Sosial dan Budaya 7, no. 1 (2022): 61–75. http://dx.doi.org/10.25217/jf.v7i1.2518.

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Moral values and tolerance for families of different religions are the foundation in the most important efforts to maintain harmony in the family. Working together in doing good without differentiating the type of religion is a way to increase and strengthen harmony. The purpose of this study was to determine the factors that trigger religious differences in the family, to determine the inculcation of moral values in children in different religious families and to determine the tolerance attitude of society in families in which have different religions. This research uses field research, u

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Lintong, Marthinus Marcel, and Agustinus Brayen Waluyan. "Pemahaman dan Penghayatan Toleransi Beragama Tokoh Tokoh Agama di Kelurahan Tumatangtang Kecamatan Tomohon Selatan Kota Tomohon." ECCE: Jurnal Pendidikan Pastoral Kateketik 1, no. 2 (2023): 53–61. http://dx.doi.org/10.59975/ecce.v1i2.24.

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Acts of intolerance that often occur trigger a lack of respect between religious communities. This encourages researchers to find out how the understanding and appreciation of religious tolerance from religious leaders in the Tumatangtang Village, South Tomohon District, Tomohon City, as well as the efforts that can be made to help increase the understanding and appreciation of this religious tolerance. This study uses qualitative research with a descriptive approach. Data collection techniques used are observation, interviews and documentation studies. The data sources in this study were reli

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Setyaningsih, Wahyu, Nur Khamid, Akhlis Aulia, and Diana Trisnawati. "INTER-RELIGIOUS TOLERANCE IN INDONESIA:." SANGKéP: Jurnal Kajian Sosial Keagamaan 8, no. 1 (2025): 1–21. https://doi.org/10.20414/sangkep.v8i1.12056.

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Various religions that grow and develop in Getas Temanggung cause the importance of tolerance awareness owned by each individual. Tolerance is the key to harmonizing life amid a whirlpool of differences. Without tolerance, the nation will be disintegrated. This study aims to analyze the socio-religious conditions of the Getas Community and analyze the dynamics of tolerance between religious people of the Getas Community. This research method uses case studies with a freedom of religion and belief approach. This research contributes to supporting the realization of unity and invites readers to

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Yulius Unsong. "Peran Pendidikan Agama Kristen dalam Toleransi Beragama." Sinar Kasih: Jurnal Pendidikan Agama dan Filsafat 1, no. 3 (2023): 203–14. https://doi.org/10.55606/sinarkasih.v1i3.189.

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The diversity, including religious diversity, in Indonesia is an undeniable reality. As a system of beliefs and a religious system, religion plays a crucial role in creating a just and civilized way of life for all humanity in the world. Throughout the journey of mankind, religions have been an ever-flowing source of motivation and inspiration, and they will continue to evolve alongside human development. This article discusses the importance of building religious tolerance through Christian education, focusing on the correct perspective towards every religious practitioner and the Christian w

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Singgih, Emanuel Gerrit. "Suffering as Ground for Religious Tolerance." Exchange 45, no. 2 (2016): 111–29. http://dx.doi.org/10.1163/1572543x-12341396.

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Religions often offered themselves as answers to suffering. Not infrequently the adherents of a certain religion consider the answer of their own religion to suffering to be the best, as it is based on one’s truth-claim. Recently in South-East Asia, this kind of truth-claim can be detected also in the phenomena of ‘commodification of religions’ done by various groups within Christianity, Buddhism and Islam, thus causing rivalry and intolerance. It was Paul Knitter who first describes global suffering, or ‘the pain of the world’ as religious challenge for all religions. In Indonesia, the recent

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Junaeny, Arini, Erma Erma, Nur Fadhilah Sani, Ahmad Alrabani, and Muhammad Jusmirad. "MENELAAH SIKAP TOLERANSI DALAM AKULTURASI SUKU DAN AGAMA PADA ARSITEKTUR MASJID MUHAMMAD CHENG HOO." Bambuti 6, no. 1 (2024): 1–13. http://dx.doi.org/10.53744/bambuti.v6i1.85.

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Religious tolerance is an important aspect in Indonesian society which is diverse in ethnicity, ethnicity, and religion. The results of the Kompas R&D survey show that the majority of respondents consider Indonesian society to be quite tolerant, with 72.6% of respondents believing that tolerance is still maintained. This study focuses on the Muhammad Cheng Hoo Mosque in South Sulawesi, representing the acculturation of Chinese and Islamic culture in building architecture. The research shows that this mosque reflects tolerance and peace between ethnicities and religions. Ethnic and religiou

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Zain, Anwar, Muhammad Zulkarnaen, and Muhammad Yusuf. "Islamic Religious Learning in Religious Tolerance in Preschool." Tajdid Al-Athfal 3, no. 1 (2023): 35–40. https://doi.org/10.35747/taj.v3i1.852.

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School TK. Widya Dharma have student various religions, namely Islam, Christianity, Catholicism and Buddha . School this in development emphasized religious aspects in 2 ( two ) dimensions religious , that is first child age early very important introduced about religion for children internalized deep religious values worship. Second , child implanted nature tolerance religion ever since early so that the child already used to with attitude tolerance fellow her friend although different religion. Therefore, researchers conducted research namely: How is the implementation of religious learning?

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Tambunan, Sihol Farida. "Adat and Religious Tolerance: Ethnophilosophy Perspective." Journal of Indonesian Social Sciences and Humanities 8, no. 2 (2018): 89–100. http://dx.doi.org/10.14203/jissh.v8i2.135.

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As a country with the largest Muslims population in the world, Indonesia has an overwhelming number of communities with different religions, such as Protestant, Catholic, Buddhist, Hindu, Confucianism and other local religions from ancestors that influence various Indonesian people's beliefs. This situation can raise the tendency of conflicts between the majority groups of certain religions and other minority religions in Indonesia. This paper aims to explore the conditions of ethnic communities in Alor District, East Nusa Tenggara Province, who live harmoniously among different religions such

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Putwaningtyas, Wika Fitriana. "Dialog Antar Agama di Pondok Pesantren: Membangun Kesadaran Pluralisme dan Toleransi Beragama." Proceedings of The National Conference on Indonesian Philosophy and Theology 1, no. 1 (2023): 26–40. http://dx.doi.org/10.24071/snf.v1i1.8375.

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This article will discuss the theories of Leonard Swidler and Diana Eck on interreligious dialogue, pluralism, and religious tolerance, and how these two theories can be applied in the context of an Islamic boarding school (Pondok Pesantren). Leonard Swidler's theory emphasizes the importance of interreligious dialogue as a communication process involving mutual respect, mutual learning, and mutual transformation in understanding religious beliefs. The collaborative method developed by Swidler can be used as a framework to facilitate dialogue among students in Pondok Pesantren, with the aim of

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Ibrahim, Mohd Yusri. "THE RELIGIOUS TOLERANCE PRACTICE BY MAQASID SYARIAH." International Research Journal of Shariah, Muamalat and Islam 1, no. 2 (2019): 01–10. http://dx.doi.org/10.35631/irjsmi.12001.

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The practice of tolerance between religious is an issue that is still controversial in the Islamic world because of its connection with the question of liberalism and pluralism. Tolerance between religions is an important and effective element in the fulfillment of religious and spiritual needs in accordance with the maqasid syariah approach. This study is a qualitative research method used as a library research approach. focuses on the meaning of tolerance between religions in practice and the methods of approach to the practice of tolerance in Islam practiced from time to time. Thus, maqasid

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Kavitha,, Dr K. "Religious Tolerance in Hinduism." INTERANTIONAL JOURNAL OF SCIENTIFIC RESEARCH IN ENGINEERING AND MANAGEMENT 09, no. 03 (2025): 1–9. https://doi.org/10.55041/ijsrem42576.

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Among all religions of the world, Hindu religion is considered as an ancient religion that is recognized as foundation of civilization. Hindu Dharma is a righteous way of life based on accumulated wisdom of great sages, Vedas, Upanishads and Agamas. Various basic concepts like Dharma, Karma, Ahimsa, Rebirth, Moksha (Nirvana) are inherited by various dharmic traditions like Jainism, Buddhism, and Sikhism from Hinduism. Hinduism is the world’s oldest religious tradition; it goes back to the very dawn of history. The hymns composed some 5,000 years ago are still recited today. Hinduism is the thi

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Fitria, Aufa, and M. Ikhsan Tanggok. "Inter-Religious Tolerance in Indonesia From the Perspective of Pancasila Philosophy." Al-Albab 9, no. 2 (2020): 265–74. http://dx.doi.org/10.24260/alalbab.v9i2.1876.

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Creating peace between religions by building tolerance is required to avoid intolerance. This is one of the ways to respect differences between religions. Indonesia is a multi-ethnic cultural and religious country. Therefore, building tolerance is a must to achieve healthy inter-religious peace as part of the implementation of the Pancasila values. This article aims to explore and keep a record of the perceptions of religious followers, as well as how they are applied in their daily life, especially concerning religious diversity. The ethnographic approach is a method or analysis used to explo

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Zahra, Novina Sabila, and Andi Ramdhan Al-Qadri. "Konsep Toleransi Beragama pada Remaja Suku Bugis Makassar." Jurnal Psikologi Islam dan Budaya 5, no. 1 (2022): 23–34. http://dx.doi.org/10.15575/jpib.v5i1.12330.

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This study aims to explore the concept of religious tolerance in Bugis Makassar youth. This research is a construct realism qualitative research with an indigenous psychology approach. Indigenous psychology approach is used to explore individual understanding of a concept, especially the concept of tolerance which is inseparable from cultural and social influences. The respondents were 130 teenagers with the age ranged from 18 to 21 years old, and were asked to fill an open-ended questionnaire.. The results showed that religious tolerance was interpreted by Bugis Makassar youth as feelings and

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Sutopo, Dhanny Septimawan. "Managing Diversity as A Foundation of Religious Tolerance: A Study in Sidoasri Village, The Regency of Malang." Humaniora 7, no. 4 (2016): 453. http://dx.doi.org/10.21512/humaniora.v7i4.3598.

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Amongst other things, Indonesian history was rife with religious conflicts. Religious differences had thus far been factored in the causes of intolerance amongst believers of different religions. This study examined how religious tolerance that was established in Sidoasri village where Christians and Muslims were living together. This research used a qualitative descriptive method, where it would describe and explain data from the subject research on the form of religious tolerance in Sidoasri village. The results of this research show that religious tolerance is always built through the long

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Rahmawati, Aulia, and Joko Tri Haryanto. "Penguatan Toleransi dan Identitas Sosial Melalui Halalbihalal Lintas Agama Pada Masyarakat Kampung Gendingan, Yogyakarta." Jurnal SMART (Studi Masyarakat, Religi, dan Tradisi) 6, no. 1 (2020): 33–47. http://dx.doi.org/10.18784/smart.v6i1.988.

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Religious plurality has been a challenge in building tolerance and religious harmony in Indonesia. But people has a way to maintain social integration, among which is the tradition of halal bihalal on Eid Mubarak momentum. In Java, it can strengthen good relations between individuals and even among different religions, as shown by Muslims and Christians in Gendingan, Yogyakarta. This study aimed at revealing how the halal bihalal phenomonon across religions in Gendingan could serve as a driving force for religious tolerance and social identity of the people. The study used a qualitative approa

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Agus Arifand, Salsabila Enggar Fathikasari, Meytri Kurniasih, et al. "Membangun Harmoni Dan Toleransi Melalui Moderasi Beragama." Ta'rim: Jurnal Pendidikan dan Anak Usia Dini 4, no. 2 (2023): 164–77. http://dx.doi.org/10.59059/tarim.v4i2.136.

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Religious moderation refers to a balanced and moderate approach in carrying out religious beliefs. This involves tolerance, understanding, and respect for the different beliefs and practices of other religions. Religious moderation seeks to offer dialogue and cooperation between adherents of different religions, with the aim of creating a harmonious and respectful society. Religious moderation is an important approach to building an inclusive, harmonious and peaceful society. This encourages mutual understanding, tolerance, and constructive dialogue between adherents of different religions. By

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Talabi, Joseph Moyinoluwa, and Taiwo Rebacca Oyetoro. "Religious Tolerance: A Tool For National Development." Edumania-An International Multidisciplinary Journal 01, no. 02 (2023): 33–47. http://dx.doi.org/10.59231/edumania/8972.

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Religious tolerance is a vital tool for National Development. It is an essential element of a peaceful nation, where people of different religions, beliefs, and cultures can coexist peacefully without any discrimination. The concept of religious tolerance has been widely discussed and debated throughout history. The importance of accepting and respecting diverse religious beliefs and practices has become increasingly recognized in recent times. However, this paper adopts explorative method to explore the significant role of religious tolerance in promoting National development. It discusses th

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Izzan, Ahmad. "Menumbuhkan nilai-nilai toleransi Dalam bingkai keragaman beragama." KALAM 11, no. 1 (2017): 165. http://dx.doi.org/10.24042/klm.v11i1.1069.

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The attitude of religious tolerance is an attitude that should be embedded in everyday life and is an empirical reality that must be created on the authority of human beings who have a different religion. Differences in religion is born of a natural process by the will of God. For that plurality is sunnatullah unavoidable. The purpose of this paper is to determine the depth of the concept of religious tolerance that is contained in the Qur'an. As for the verses studied is about pluralism relating to religious tolerance, respect for diversity Syari'ah every religious community, religious freedo

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Manna, Bibek. "Plurality of Religions and Tolerance." RESEARCH HUB International Multidisciplinary Research Journal 10, no. 1 (2023): 24–28. http://dx.doi.org/10.53573/rhimrj.2023.v10n01.006.

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The problem of Inter-Religious understanding is a burning issue in our time. Historically speaking, religion works as a cohesive force in society. It is also a cause of conflict and bloodshed. So, the question arises: how ‘to live together and let others to live’? It is said that peaceful co-existence of different religions is possible on the basis of logic of alternation. It allows us not only to ‘tolerate’ but also to ‘accept’ other religions. This is conducive to peace. In societal level, it becomes disturbed if there is lacking of inter-religious understanding. All religions speak of peace

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Setiyawan, Imas Setiyawan, and Elfada Adella Hidayat. "Dialog Antar Umat Beragama Sebagai Piranti Menumbuhkan Sikap Toleransi." Al-Mada: Jurnal Agama, Sosial, dan Budaya 1, no. 1 (2018): 60–77. http://dx.doi.org/10.31538/almada.v1i1.142.

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Inter-religious harmony has until now become a goal in the life of every human being. Where each individual or group continues to maintain an attitude of tolerance to always live peacefully in a country that has diverse ethnic groups, customs, culture and religion. Given that tolerance must be possessed by every human being on this earth. What about mutual respect, respecting the trust of others, and not forcing the truth to those who already have their own truth. Like religious tolerance, every human being must respect the worship procedure for other religions, teachings that they believe in

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Setiana, Ibda Wahyu, M. Lutfi Mustofa, and Badruddin Badruddin. "Internalization of Religious Tolerance Values Through “Forum Kerukunan Umat Beragama” Batu City." KOLOKIUM Jurnal Pendidikan Luar Sekolah 10, no. 2 (2022): 158–65. http://dx.doi.org/10.24036/kolokium.v10i2.543.

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The population census data for 2021 recorded that there were six beliefs spread throughout Indonesia Tolerance is an important thing for all people to do. Batu City as one of the cities with a pluralistic religious background has long fostered brotherhood with tolerance. This culture is a concern for religious harmony forums to continue to maintain and preserve the culture of tolerance. Examples of tolerance behavior that has been implemented are the existence of a culture of mutual cooperation in the construction of places of worship, religious activities which are also attended by followers

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Mirani, Aisha, Junedi, and Mukh Nursikin. "Peranan Pembelajaran Pendidikan Agama Islam di Lingkungan Sekolah Terhadap Sikap Toleransi Beragama SMPN 02 Sumowono." Rihlah Review: Jurnal Pendidikan Islam 1, no. 01 (2022): 1–9. http://dx.doi.org/10.37850/rihlah.v1i01.352.

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The result of this study indicates that the understanding and religious tolerance in the school environment towards religious tolerance at middle school students 02 in Sumowono. Qualitative methods were used in this study with survey techniques presented in a qualitative descriptive manner. Data were collected through interviews and observations involving 25 students. Sources of data include primary source obtained from informants, namely teachers and educators. The results of this study are Islamic religious education in the school environment towards the attitude of religious tolerance at mi

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A, Renugadevi. "Religious Tolerance and Omnipotent God’s Nature in Kamba Ramayana." International Research Journal of Tamil 3, S-2 (2021): 174–79. http://dx.doi.org/10.34256/irjt21s234.

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In Kambaramanyanam Religious tolerance are Recording in some Kanda and Songs. Kamban prayer song is the best example for his Religious tolerance. Principles of Samna Religion, Christian Religions principle, Islamic Divine theories are also found in Kambaramayanam. In the way love inspiration Kamban and Islamic Religion teaches world human brotherhood and social Integration. Love bonded brotherhood gives the guidelines of one God, one Religion and One caste that is human beings. Equality Between ma is the essence of religious tolerance. The aim and objectives of their articles is to find out th

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Prasetya, Arya Andryan Dimas, and Vani Dias Adiprabowo. "Tolerance and Pluralism Between Religious People in the Film Kos-Kosan." Jurnal Penelitian Sosial Ilmu Komunikasi 8, no. 2 (2024): 124–31. https://doi.org/10.33751/jpsik.v8i2.9867.

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This study examines the values of tolerance between religious communities as reflected in the short film "Kos-Kosan" by Paniradya Kaistimewan. This research was carried out to explore the representation of tolerance in everyday life, reflecting the social and cultural conditions of Indonesian society in accepting religious differences and encouraging socio-religious inclusion. The research method used is descriptive qualitative. Namely, the researcher describes in depth what was obtained from observations about the film. This research aims to determine the harmony between explicit and implicit

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Warsono, Warsono, Sofinadya Diba, and Ahmad Nubail. "Tolerance Practices: Between Family and Religious Solidarity." Journal of Society and Media 7, no. 1 (2023): 210–27. http://dx.doi.org/10.26740/jsm.v7n1.p210-227.

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Social conflicts originating from religious differences in Indonesia often occur between adherents of different religions and followers of the same faith. Though the ethnic Chinese community in Surabaya has different religions, they can foster positive behavior by respecting, accepting, and appreciating each other. This phenomenon is different from Conflicts between adherents of different religions that occurred in Tolikara District; conflicts caused by belief (religion) also appeared in Sampang and others. This study aims to explore the problem of religious difference conflict so that there i

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HM Yasin, Taslim. "TOLERANSI BERAGAMA PERSPEKTIF ISLAM DAN KONG HU CU." Abrahamic Religions: Jurnal Studi Agama-Agama 1, no. 1 (2021): 41. http://dx.doi.org/10.22373/arj.v1i1.9442.

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Islam is a universal religion that regulates all aspects of life, including teachings about religious harmony. Normatively, the Koran has included verses related to religious pluralism, multiculturalism and tolerance of religious life. Historically the Medina pajamas are historical witnesses that the Prophet laid the foundation and became an example in living a life of different religions and cultures. For Muslims in Indonesia the elimination of seven words in the Jakarta pajamas is a tangible form of inter-religious harmony shown by Muslims. Likewise with the Confucian religion, there are tea

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Rahman, Ryan Arief Rahman Arief, Muhammad Faishal Hibban, Burhan Lukman Syah, and Bayu Sunarya. "Mahabah According to KH Hasyim Asy'ari and Its Actualization on Religious Tolerance." Al-Adabiya: Jurnal Kebudayaan dan Keagamaan 18, no. 1 (2023): 93–104. http://dx.doi.org/10.37680/adabiya.v18i1.2518.

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This study examines the concept of mahabah in the context of Indonesian cultural and religious diversity and its potential for promoting religious tolerance. The Indonesian nation is diverse, with multiple cultures and religions, which can be a great strength or source of conflict. The worst impact of conflicts between cultures and religions is the loss of tolerance between them. To promote interfaith tolerance in Indonesia, it is important to imply the concept of mahabah in socializing, which is interpreted as love/affection in every religion. Kiai Haji Hasyim Asy'ari is an Indonesian Muslim

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Pandaiya, Delvia, Marthinus Ngabalin, and Lindra Yolanda Camerling. "PENGARUH BUDAYA “SATU TUNGKU TIGA BATU” TERHADAP TOLERANSI BERAGAMA MASYARAKAT WERBA FAKFAK PAPUA." Jurnal Misioner 1, no. 1 (2021): 18–40. http://dx.doi.org/10.51770/jm.v1i1.5.

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People in Werba village, Fakfak Regency, and Papua live in a plurality of religions with a high religious tolerance. Within a family, there can be three different religions: Protestant Christianity, Islam and Catholicism. Interfaith marriage is accepted and practised as a matter, of course. In the construction of a house of worship, there are committee members from other religions. This lifestyle seems to be influenced by the local culture. This study aims to describe the influence of culture in a pluralist lifestyle with high religious tolerance. The method used is descriptive-qualitative. Th

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Suswakara, Ignasius, Anselmus Dore Woho Atasoge, Paulina Maria Ekasari Wahyuningrum, and Eduardus Raja Para. "Fostering Religious Tolerance in Catholic Religious Education: A Study of Policy Impact in Indonesia." EDUKASI: Jurnal Penelitian Pendidikan Agama dan Keagamaan 22, no. 2 (2024): 221–44. http://dx.doi.org/10.32729/edukasi.v22i2.1826.

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This study examines the levels of religious tolerance among students at six Catholic universities in Indonesia and the efforts to sustain and enhance this tolerance. Employing a mixed-method approach, specifically the Sequential Exploratory model, the research begins with the collection and analysis of quantitative data, followed by qualitative data. An online questionnaire completed by 250 students enrolled in Catholic Religious Education study programs reveals that students exhibit a very high level of tolerance (90%) in terms of acceptance, recognition, respect and cooperation. However, sev

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Nova, Effenty Muhammad, and Damopolii Mujahid. "Pluralism in Religious Life in Indonesia: Tolerance in Gorontalo and Manado Regions." International Journal of Social Science And Human Research 06, no. 12 (2023): 7886–92. https://doi.org/10.5281/zenodo.10440948.

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This paper concentrates on religious life in two regions, namely Manado and Gorontalo. In this paper, it is found that plural life is very tolerant among religious people as evidenced by the lack of religious conflicts, both in Muslim-majority areas in Gorontalo and Muslim minorities in Manado. The problem in this paper is how the religious process takes place and is lived by the Muslim minority community in Manado, and how the Muslim majority community interacts with non-Muslim minority groups in Gorontalo, as well as how the differences between these two environments survive in a harmonious

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Karimullah, Suud Sarim, and Arif Sugitanata. "THE GOVERNMENT'S STRATEGIES FOR PROMOTING RELIGIOUS TOLERANCE IN A MULTICULTURAL SOCIETY." Journal of Religious Policy 2, no. 1 (2023): 75–102. http://dx.doi.org/10.31330/repo.v2i1.15.

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This study aims to analyze the innovative strategies implemented by the government to strengthen religious tolerance in a multicultural society. Facing the challenges of harmony and understanding between religions, the government's role in promoting religious tolerance is becoming increasingly important. This study uses library research methods and qualitative approaches with content analysis techniques to produce a comprehensive data analysis by the principles of qualitative research. The study results show that the government's effective strategy in promoting religious tolerance in multicult

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Heriyanti, Komang, Ida Bagus Gde Yudha Triguna, and I. Gusti Bagus Wirawan. "Rekonstruksi Toleransi Beragama Umat Hindu dan Islam di Desa Tembok Kecamatan Tejakula Kabupaten Buleleng." Jurnal Penelitian Agama Hindu 9, no. 3 (2025): 31–42. https://doi.org/10.37329/jpah.v9i3.4096.

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Tembok Village as part of Buleleng Regency is inhabited by people of different religions, namely Hindus and Muslims. The relationship between the two communities from the beginning has been based on the values of tolerance. Although in some conditions there was a decline in tolerance, this was strengthened by the reconstruction of religious tolerance such as silaturahmi during religious holidays. The purpose of this study is to provide an overview of the importance of tolerance for a pluralistic society like in Indonesia. Activities that have a nuance of tolerance in Tembok Village can be co

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Octaviana Azizah and Rukhaini Fitri Rahmawati. "An Analysis of Interreligious Tolerance and Its Determinants in Preserving Social Unity and Harmony in Indonesia." JURNAL PENDIDIKAN IPS 15, no. 2 (2025): 281–93. https://doi.org/10.37630/jpi.v15i2.3036.

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The challenges Indonesia faces regarding religious pluralism have become a significant and prevalent issue. Indonesia's religious diversity is often prone to conflict, especially due to differences in teachings and practices among followers of different religions. Therefore, it is important to understand and practice tolerance as one of the keys to maintaining unity and social harmony in Indonesia. This research aims to explore the forms of tolerance and the factors that influence the level of tolerance in Indonesian society. This research can identify factors that hinder or support tolerance

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Ulfaturrohmatiririn, Zahro, Zulkipli Lessy, Isnan Arifin, Cahyaningtias Dwi Prabowo, Muhammad Zaki Mubarok, and Asih Rohmatul Listiani. "MANAGING PLURALITY TO BOOST HARMONY AMONG RELIGIOUS ADHERENTS IN INDONESIA." Aplikasia: Jurnal Aplikasi Ilmu-ilmu Agama 21, no. 2 (2021): 137–46. http://dx.doi.org/10.14421/aplikasia.v21i2.2550.

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Indonesia with its pluralities is one of the largest multicultural countries in the world. The pluralities include living religions such as Islam, Christianity, Hindu, Buddha, Kong Hu-chu, and variety of indigenous local beliefs. In Indonesia, keeping religious tolerance is a necessity to ensure social stability from ideological coercion and physical clashes among different communities. Thus, religious difference is not only a blessing but also a recognition and respect of someone toward other faiths and work together in virtue. Of the main findings that difference in religious beliefs is not

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Gintari, Ayu, Rustiyarso Rustiyarso, and Amrazi Zakso. "PERAN PEMUKA AGAMA YANG TERGABUNG DALAM FKUB DALAM MERAWAT TOLERANSI DI KOTA SINGKAWANG." Jurnal Pendidikan dan Pembelajaran Khatulistiwa (JPPK) 11, no. 6 (2022): 223. http://dx.doi.org/10.26418/jppk.v11i6.55349.

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Tolerance between religious communities in Singkawang City can bewell maintained without escape from the role of religious leaders whoare members of the Religious Harmony Forum or FKUB SingkawangCity. The religious leaders are representatives of religious communityorganizations in Singkawang City. Research on the role of religiousleaders in maintaining tolerance in Singkawang City is importantbecause Singkawang City is expected to become a reference for othercities and regencies in Indonesia in building tolerance betweenreligious communities in order to create harmony and peace insociety. The

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., Mahfud, Didik Hariyanto, and Muhmamad Fathurrahman. "The Concept of Religious Tolerance in the Perspective of the Qur'an and Its Relevance to Al-Wala' and Al-Bara'." International Journal of Multidisciplinary Research and Growth Evaluation 5, no. 4 (2024): 1242–49. https://doi.org/10.54660/.ijmrge.2024.5.4.1242-1249.

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This study stems from a misunderstanding of the concept of religious tolerance, often due to a lack of understanding or even a misunderstanding of this concept and the teachings of Islam. Therefore, there is a need to accurately understand the concept of religious tolerance according to Islamic law (sharia). One relevant Islamic teaching is al-wala’ and al-bara’. Al-wala’ signifies love and loyalty, whereas al-bara’ signifies enmity and aversion, serving as the foundation and boundaries for understanding the concept of religious tolerance. The aim of this research is to identify and comprehend

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