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Journal articles on the topic 'Religious welfare'

Author: Grafiati

Published: 3 June 2025

Last updated: 31 July 2025

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1

Cohen, Shimon. "Religious communities and animal welfare." Veterinary Record 182, no. 9 (2018): 261.1–262. http://dx.doi.org/10.1136/vr.k1006.

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Trees, Alexander. "Religious communities and animal welfare." Veterinary Record 182, no. 9 (2018): 262.1–262. http://dx.doi.org/10.1136/vr.k1007.

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Ahmad, Waqar I. "Religious Identity, Citizenship, and Welfare." American Journal of Islam and Society 10, no. 2 (1993): 217–33. http://dx.doi.org/10.35632/ajis.v10i2.2508.

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In addressing the situation of Muslim communities in Britain, it isapparent that one of the major frameworks for understanding their situationhas been the notion of "Citizenship," for citizenship is a means ofidentifying critical aspects of the relationship between the individual andthe state. Following Bottomore (1992), we may make a useful distinctionbetween "formal" and "substantive" citizenship: the former being Simplydefined as "membemhip in a nation state" and the latter as "an array ofcivil, political, and especially social rights, involving also some kind ofparticipation in the busines

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4

Chaves, Mark. "Religious congregations and welfare reform." Society 38, no. 2 (2001): 21–27. http://dx.doi.org/10.1007/s12115-001-1036-3.

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5

Harris, Margaret. "Quiet Care: Welfare Work and Religious Congregations." Journal of Social Policy 24, no. 1 (1995): 53–71. http://dx.doi.org/10.1017/s0047279400024521.

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ABSTRACTThe potential of non-governmental agencies as providers of welfare services is increasingly recognised but little attention has been given to the welfare-providing role of religious congregations. This article draws on four case studies to describe and analyse the range of congregational welfare activities. Six types of welfare work are distinguished: welfare projects, indirect welfare work, informal care, informal care in an organised framework, mutual aid and social integration. Distinctive features of congregational welfare work are identified. The article concludes by discussing th

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Oliveira, Aline Andrade de, Arthur De Sant' Anna Gullo, Gabrielle Cordeiro Monteiro, Maíra Gabriela Barra Feitoza, Lucas Valga Soromincki, and Gabrielle Lima de Figueiredo. "Tipos de Abates Religiosos e o Bem-estar Animal." Pubvet 19, no. 01 (2025): e1714. https://doi.org/10.31533/pubvet.v19n01e1714.

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The objective of this work was to describe the importance of regulatory slaughter and welfare practices in animal production, highlighting the relevance of religious slaughter in the Brazilian context, especially “kosher” and “halal” practices. Therefore, the need for clarification on the different cultural practices, norms and regulations related to religious slaughter is emphasized in order to guarantee the quality of food and animal welfare, preserving religious ideology. Furthermore, Brazil acts as an important exporter of foods of animal origin to the Muslim and Jewish markets, standing o

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Laliberté, André. "Religions and the Development of Taiwan’s Welfare Regime." International Journal of Taiwan Studies 8, no. 1 (2024): 118–48. https://doi.org/10.1163/24688800-20241338.

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Abstract This article seeks to evaluate the applicability of theories on the influence of religion on the development of the welfare state in an East Asian society like Taiwan. To achieve this, I will present four hypotheses discussed in this new research tradition about the effects of religious cleavages, the legacy of relations between religions and state, the influence of theology, and the consequence of political participation by religious actors. To assess the effects of these factors on the evolution of Taiwan’s successive welfare regimes, I use a historical neo-institutional perspective

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Bassi, Andrea. "Etiche religiose. E lo spirito dei modelli di welfare state in Europa." SOCIOLOGIA E POLITICHE SOCIALI, no. 3 (January 2013): 11–20. http://dx.doi.org/10.3280/sp2012-003002.

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The paper is organized in four sections. Section one presents a brief overview of how the classical sociological theories deal with the religious phenomenon in Western societies. The following section discusses the secularization theory as offered by Norris and Inglehart in Sacred and Secular (2005), where the classic functionalist theory of secularization - that religion would gradually fade in importance and cease to be significant with the emergence of industrial society - is criticized and, a new theory of secularization as a social process linked to the level of existential (un)security o

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VanHeuvelen, Tom. "The Religious Context of Welfare Attitudes." Journal for the Scientific Study of Religion 53, no. 2 (2014): 268–95. http://dx.doi.org/10.1111/jssr.12118.

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Kortmann, Matthias. "Secular–Religious Competition and the Exclusion of Islam from the Public Sphere: Islamic Welfare in Western Europe." Politics and Religion 12, no. 3 (2018): 433–56. http://dx.doi.org/10.1017/s1755048318000706.

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AbstractThis paper deals in a qualitative discourse analysis with the role of Islamic organizations in welfare delivery in Germany and the Netherlands. Referring to Jonathan Fox's “secular–religious competition perspective”, the paper argues that similar trends of exclusion of Islamic organizations from public social service delivery can be explained with discourses on Islam in these two countries. The analysis, first, shows that in the national competitions between religious and secular ideologies on the public role of religion, different views are dominant (i.e., the support for the Christia

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Theingi, Shwe. "Social Welfare Services for Children and Women in Myanmar (from Colonial Period to 1962)." Dagon University Research Journal Vol.3, no. 2011 (2019): Pg.67–79. https://doi.org/10.5281/zenodo.3542338.

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The origin of social welfare service in Myanmar was based on the religious ideologies that flourish within the community. But, the modern theme of social welfare services in Myanmar was introduced by the colonial administration. In that colonial period, all religious groups within the community started to establish social welfare services for vulnerable groups like women and children in accordance with the modern themes as the solution for social illness. In the post independence period, the new government tried to solve the social problem of newly independent country by adopting the relevant

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12

Kılınç, Ramazan, and Carolyn M. Warner. "Micro-Foundations of Religion and Public Goods Provision: Belief, Belonging, and Giving in Catholicism and Islam." Politics and Religion 8, no. 4 (2015): 718–44. http://dx.doi.org/10.1017/s1755048315000747.

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AbstractWhile debates continue about the relationship between state-provided social welfare and religious charities, and whether organized religions are more capable of providing social welfare than is the public sector, less attention has focused on the question of what motivates religious adherents to contribute to the charitable work of their religions. In this article, we examine how adherents of Catholicism and Islam understand their generosity and its relationship to their faith. Through 218 semi-structured interviews with Catholics and Muslims in four cities in France, Ireland, Italy, a

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Chan, Chak‐Kwan, and Kung Lap‐Yan. "Christian welfare ideologies: The basis of human welfare." Social Thought 19, no. 4 (2000): 53–73. http://dx.doi.org/10.1080/15426432.2000.9960274.

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Kang, Seokim. "A Study on the History of Changes of Social Welfare Apostolate of Women Religious in the Korean Catholic Church." Research Institute for Life and Culture Sogang University 76 (May 31, 2025): 1–28. https://doi.org/10.17924/solc.2025.76.1.

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This study aims to examine the historical development of the social welfare apostolate of Korean Catholic Women Religious communities, which have played an important role in Catholic social welfare since their arrival in Korea in 1888. For this purpose, the social welfare apostolate of 51 women's religious communities has been organized in chronological order, and their contributions to the world and the church have been examined. This study examines how the social welfare apostolate of Korean Catholic Women Religious has witnessed God's gaze and mercy towards the poorest in the world in the m

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Njeukam, Lionel. "The Welfare Church in Nigerian Prisons." Social Sciences and Missions 33, no. 1-2 (2020): 51–68. http://dx.doi.org/10.1163/18748945-03301027.

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Abstract In Nigeria, religious groups have played an important role to help prisoners. Although it is not unusual for religious organizations to operate within penitentiaries, this article gives attention to the scope and importance of the involvement of such organizations in the lives of inmates in Nigeria. In fact, faith-based organizations have been providing so much assistance in the form of clothing, food, medicine, and counselling that they have become an unofficial “welfare church” within the state. Indeed, churches have also considerably assisted in the rehabilitation of prisoners. In

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Vukelic, Jelisaveta, and Dragan Stanojevic. "Who should take care of the poor? Religion and social welfare in America." Filozofija i drustvo 25, no. 2 (2014): 137–56. http://dx.doi.org/10.2298/fid1402137v.

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The purpose of this study is to examine the church-state relations in the United States from the perspective of the social welfare system. More precisely, we are questioning the way the conceptual foundations and practical activities of religious organizations influence the directions of social policy and shape the way of dealing with the poor. The first part of the text outlines the main features of religious life and social welfare system in America, while the second contains an analysis of the impact of basic moral and religious principles of the Reformed Protestantism and Roman Catholicism

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Devi, Aulia Diana, and Seka Andrean. "IMPLEMENTASI PENDEKATAN TEOLOGIS NORMATIF DALAM PLURALISME BERAGAMA DI INDONESIA." TA'LIM : Jurnal Studi Pendidikan Islam 4, no. 1 (2021): 60–73. http://dx.doi.org/10.52166/talim.v4i1.2193.

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This paper aims to describe the normative theological approach to religious pluralism in Indonesia. Research methods are used with the library study approach through library sources from various sources of literature on normative theological approaches in religious pluralism. Then analyzed and presented the data findings objectively. The result of this research is the implementation of normative approaches in religious pluralism in Indonesia through two elements, namely; first, uphold religious tolerance by respecting each other and respecting each other among other religions according to the

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Chan, Chak-Kwan, and Kung Lap-Yan. "Christian Welfare Ideologies." Social Thought 19, no. 4 (2000): 53–73. http://dx.doi.org/10.1300/j131v19n04_04.

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19

Speller, Adrian. "Book Reviews : Welfare." Expository Times 97, no. 4 (1986): 125. http://dx.doi.org/10.1177/001452468609700429.

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Yoon, Yong Bok. "Problems and Prospects in the Religious Social Welfare." Critical Review of Religion and Culture 37 (March 31, 2020): 13–43. http://dx.doi.org/10.36429/crrc.37.1.

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21

Anil, M. Haluk. "Religious slaughter: A current controversial animal welfare issue." Animal Frontiers 2, no. 3 (2012): 64–67. http://dx.doi.org/10.2527/af.2012-0051.

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Schreiber, Jill C., and Michael J. Culbertson. "Religious socialization of youth involved in child welfare." Child Abuse & Neglect 38, no. 7 (2014): 1208–20. http://dx.doi.org/10.1016/j.chiabu.2014.03.021.

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23

Fel, Stanisław, and Kamil Michaluk. "Religious Grammar of the Welfare State in Poland." Religions 14, no. 1 (2023): 81. http://dx.doi.org/10.3390/rel14010081.

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Religion is one of the factors that determine what welfare state model is chosen by a country. Poland is interesting in this respect because it has a fairly religiously homogenous society that looked for solutions to reconcile free market economy and social security after 1989. This country, where 95% of people are Catholics, opted for a non-obvious economic model that was far removed from Catholic social teaching. However, the Catholic Church continues to play an important role. The goal of this article is to describe the religious grammar of the welfare state in Poland. We analyse three issu

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Zavala Pelayo, Edgar. "Welfare governmentalities: pastoralism and parties’ youth wings in Mexico." International Journal of Sociology and Social Policy 37, no. 13/14 (2017): 808–22. http://dx.doi.org/10.1108/ijssp-12-2016-0136.

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Purpose From a micro-macro perspective, the purpose of this paper is to analyze the welfare-related criteria reported by the heads of political parties’ youth wings in Mexico, the implicit and explicit religious beliefs that inform some of those criteria and the (Foucauldian) pastoral genealogy of both the criteria and beliefs. Design/methodology/approach The paper draws on qualitative data from semi-structured interviews with a group of 32 heads of three political parties’ youth wings in Mexico. The interpretation of the data builds on a previous genealogical analysis of Foucauldian pastorali

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Mahfudz, Mahfudz, Muljibir Rahman, and Abdul Wahid Mongkito. "Peran Industri Perkebunan Dalam Meningatkan Kesejahteraan Masyarakat Sekitar Prespektif Maqashid Syariah." Madinah: Jurnal Studi Islam 8, no. 2 (2021): 266–70. http://dx.doi.org/10.58518/madinah.v8i2.1455.

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Community welfare is a mandate of law and religious orders, so that citizens must get welfare, namely that their needs must be fulfilled, can carry out their religious teachings and receive proper education and teaching. in Indonesia alone the level of community welfare is still low, still at 21.9% in 2019. To overcome welfare problems, the presence of the plantation industry PT. Jhonlin Batu Mandiri is a good choice to solve the problem of community welfare, so in this study the authors analyze the extent to which the role of PT. Jhonlin Batu Mandiri in solving community welfare problems, bot

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Rohman Albanjari, Fatkhur, Yusuf Hamdani Abdi, Nugraheni Fitroh R.Syakarna, and Mazuri Binti Abd Ghani. "Assistance To Improve Social Welfare Through Religious Awareness And Psychological Well-Being Based On Family Development Sessions For Muslim Communities Receiving Social Welfare In Sawoo District, Ponorogo Regency." International Journal Of Community Service 4, no. 4 (2024): 299–308. https://doi.org/10.51601/ijcs.v4i4.805.

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This research aims to improve the social welfare of Muslim community recipients of social assistance in Sawoo District, Ponorogo, through increasing religious awareness and psychological well-being based on Family Development Session (FDS). The hypothesis proposed is that increasing religious awareness through FDS can improve social welfare. The research methods include needs identification, implementation of FDS sessions, and evaluation of program impacts through social welfare measurement before and after the intervention. The training uses a psychological capital approach (HERO: hope, self-

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Loyer, Jessica, Alexandra L. Whittaker, Emily A. Buddle, and Rachel A. Ankeny. "A Review of Legal Regulation of Religious Slaughter in Australia: Failure to Regulate or a Regulatory Fail?" Animals 10, no. 9 (2020): 1530. http://dx.doi.org/10.3390/ani10091530.

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While religious slaughter is not a new practice in Australia, it has recently attracted public concern regarding questions of animal welfare following unfavourable media coverage. However, the details of religious slaughter practices, including related animal welfare provisions, appear to be poorly understood by the Australian public, and no existing literature concisely synthesises current regulations, practices, and issues. This paper addresses this gap by examining the processes associated with various types of religious slaughter and associated animal welfare issues, by reviewing the relev

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Dan, Adrian-Nicolae, and Nina Stănescu. "Social Policy and Religion in a Globalizing Era." Technium Social Sciences Journal 42 (April 8, 2023): 189–94. http://dx.doi.org/10.47577/tssj.v42i1.8734.

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Our paper critically analyses the well-known and old partnership between religious actors and social policy agencies undertaking interventions in the public sphere aimed at influencing redistributive measures (social welfare, distributive justice) and development. Starting from a typology of religious welfare and classic welfare regime the paper underlines the necessity of rising up further the "social mission of religion" in a globalized world increasingly exposed to social, economic and political turbulence, as a link between state and community.

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Hamdan Hamdan, Sugiyono Purnomo, Rizki Febriansyah, Nesi Purnama Sari, Levia Afani, and Kamalat Azaliah. "Pengabdian Berbasis Masjid: Meningkatkan Kesejahteraan dan Religiusitas Desa Keban Agung." ASPIRASI : Publikasi Hasil Pengabdian dan Kegiatan Masyarakat 2, no. 5 (2024): 39–62. https://doi.org/10.61132/aspirasi.v2i5.1015.

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The community of Keban Agung Village faces significant challenges related to social welfare and religious engagement. Despite the central role of the mosque as a community hub, participation in religious activities and access to social programs remain limited. This study aimed to enhance social welfare and religious commitment through a mosque-based community service program. The program included activities such as religious competitions, educational support, health services, and social welfare initiatives. A participatory approach was employed, involving local residents and mosque management

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Jawad, Rana. "Thinking about Religious Welfare and Rethinking Social Policy in the British Context." Social Policy and Society 11, no. 4 (2012): 613–24. http://dx.doi.org/10.1017/s1474746412000280.

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The role of religion in social welfare provision, and more broadly in shaping the development of state social policy in the UK, has become an issue of increasing prominence in the last decade raising both new challenges and opportunities. This article brings together new and existing research in the field of religion and social action/welfare in the British context to present a preliminary discussion of how and why religion, as a source of social identity and moral values, matters for social policy. The key argument is that religious welfare provision goes beyond the mixed economy of welfare p

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Jaelani, Aan. "Religion, Economy, and State: Economic Thought of Al-Mawardi in Adab Al-Dunya Wa-Al-Din." Journal of Economics Library 3, no. 3 (2016): 508–23. https://doi.org/10.5281/zenodo.164812.

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The relation between religion, economy and the country became a major topic in the development of public welfare systems. Humans are political creatures that have the potential to realise the level of moral conscience to meet the needs of a better life, but humans as spiritual beings must have a balance between religious morality and economic morality. With economic ethics are supported by religious morality, the welfare system can be realised systemically if the state, communities and individuals can realise the six-dimensional form: religious observance, good governance, justice, national se

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Forrester, Duncan B. "Welfare and Human Nature: Public Theology in Welfare Policy Debates." Studies in Christian Ethics 13, no. 2 (2000): 1–14. http://dx.doi.org/10.1177/095394680001300201.

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Buana, Dana R., and Masayu N. Juwita. "Government Policy in Overcoming Religious Extremism in Indonesia: A Multidisciplinary Review between Public Administration and Psychology." RUDN Journal of Public Administration 8, no. 4 (2021): 423–33. http://dx.doi.org/10.22363/2312-8313-2021-8-4-423-433.

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The development of religious extremism in Indonesia continues to increase every year so that serious attention is needed by the government to deal with religious extremism in Indonesia. Indonesia is an archipelagic country where there are various ethnic groups and religions that coexist. However, the development of religious extremism sometimes becomes a serious problem for the Indonesian people because it can have a negative impact and damage the unity between nations and religions. This research uses literature study. This research method is carried out by reviewing various literatures, both

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Wahyuni, Sri, and Roy Pieter. "Dialog Dan Kerjasama Antar Umat Beragama Dalam Menciptakan Moderasi Dalam Perspektif Alkitab." Kaluteros Jurnal Teologi Dan Pendidikan Agama Kristen 6, no. 2 (2023): 152–61. http://dx.doi.org/10.60146/kaluteros.v6i2.83.

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Religious moderation is a way to ensure the creation of harmony among different religious communities in this world. Without prioritizing or discriminating against any particular religion. The purpose of interfaith dialogue and cooperation is to maintain and create religious moderation for dialogue and mutual visits among religious leaders. This is a necessity in the field (the urgency of religion) to build and foster brotherhood, and to appreciate the existing differences. The basic principle of religious moderation is fairness and balance. The foundation for religious moderation from the bib

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Ardevan, Radu. "Über das religiöse Verhalten der Munizipalaristokratie von Sarmizegetusa." Studia Europaea Gnesnensia, no. 16 (December 15, 2017): 431–45. http://dx.doi.org/10.14746/seg.2017.16.21.

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One can research the religious life and choices of the local aristocrats through the analysis of their private dedications only. The results prove that these people were personally less involved in the imperial cult or in the trendy exotic religions, preferring the Roman deities, mainly Jupiter and the ones defending the home, the welfare and the health.

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Nagel, Alexander-Kenneth. "Agents, Armies, Allies: Semantics of Public-Private Partnerships in US Welfare Reform." Journal of Religion in Europe 6, no. 2 (2013): 175–200. http://dx.doi.org/10.1163/18748929-00602003.

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Global competition and demographic change have put modern welfare states under pressure. To ensure budget consolidation without too harsh a retrenchment of benefits, privatization and competition have become white hopes in the social-political debate. As states are courting civil society to take over responsibility in the realm of social welfare, they create opportunity structures for religious communities to re-enter the public sphere. While it has become fashionable to announce the resurgence of religion in heroic diagnoses of the world order, little attention has been given to what is going

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Mubarok, Fadhil, Dyah Ayu Sakawuni, and Fahrurrozi Wildanu Faza. "Dakwah Sebagai Kontrol Sosial Masyarakat di Era Perkembangan Zaman." PROGRESIF: Jurnal Dakwah, Sosial, dan Komunikasi 1, no. 1 (2024): 11–19. https://doi.org/10.63199/progresif.v1i1.4.

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Da'wah is an attempt to spread religious teachings, moral values, and religious principles to individuals or communities. While the social aspect includes various aspects of social life, such as culture, politics, economics, and interactions between individuals. In this context, social da'wah refers to efforts to spread religious teachings with a focus on social improvement, community welfare, and meeting social needs. This can include providing assistance to the needy, counseling on religious values in a social context, and various other efforts aimed at improving the social conditions of the

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Karunarathna, Ureshani, Piumika Yapa, A. A. I. S. Menike, et al. "Religion-Based Perspective and Influences on Use of Animals in Research." Journal of Laboratory Animal Science 7, no. 2 (2024): 61–73. https://doi.org/10.48165/jlas.2024.7.2.5.

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All religions are concerned with the care and welfare of animals, paying respect to the animals. Beliefs and attitudes towards animals that are based on religious and cultural perspectives play an important role in human-animal relationships. Christian attitudes have been impacted by Western philosophical consideration of human-animal relationships, whereas Eastern religions (Hinduism, Buddhism, and Islam) and their teachings impose varying values on the existence of animals. Even though their justifications affect the views of individuals and their feelings toward animal testing, scientists c

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Beckford, James A. "Claiming Society for God: Religious Movements and Social Welfare." Journal of Contemporary Religion 29, no. 1 (2014): 157–58. http://dx.doi.org/10.1080/13537903.2013.864826.

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Oldmixon, Elizabeth A. "Religious Representation and Animal Welfare in the U.S. Senate." Journal for the Scientific Study of Religion 56, no. 1 (2017): 162–78. http://dx.doi.org/10.1111/jssr.12317.

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Sager, R. "Claiming Society for God: Religious Movements and Social Welfare." Sociology of Religion 75, no. 1 (2014): 177–78. http://dx.doi.org/10.1093/socrel/sru009.

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Nagel, Alexander-Kenneth. "Charitable Choice: The Religious Component of the US-Welfare-Reform — Theoretical and Methodological Reflections on "Faith-Based-Organizations" as Social Service Agencies." Numen 53, no. 1 (2006): 78–111. http://dx.doi.org/10.1163/156852706776942294.

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AbstractAre religious institutions gaining new strength in the modern welfare state? The concept of "Charitable Choice" is part of a comprehensive welfare reform under the Clinton-Government in 1996. It aims at the formal inclusion of religious organizations ("Faith-Based-Organizations") into the public welfare system. The new relevance of religious organizations as social service providers goes along with a shift of ideas of social inequality and deviant behaviour in terms of having not only structural and economic but also behavioural and moral reasons. The question arises, what is so produc

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Alam, Azhar, Afief El Ashfahany, Siti Aisyah, Azizah Ramadayanti, and Mosab I. Tabash. "Animal welfare studies in religious and Halal slaughter studies: A literature review." Journal of Animal Behaviour and Biometeorology 12, no. 3 (2024): 2024019. http://dx.doi.org/10.31893/jabb.2024019.

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Animal welfare in the process of slaughtering animals by the method of removal or without ingestion is still highly debatable. This study aims to systematically review and map the literature in publications on the theme of Animal Welfare in religious slaughter studies. This study used the PRISMA (Preferred Reporting Items for Systematic Review and Meta-Analyses) system in the process of screening articles that were the subject of research. From 375 halal research articles and slaughter rituals indexed by Scopus, 32 articles on animal welfare at the time of religious slaughter were selected and

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Rahman, Supandi. "Menghadirkan Kesejahteraan Berbasis Rumah Tuhan." Komunal Jurnal Pengabdian Masyarakat 1, no. 2 (2022): 53–58. http://dx.doi.org/10.55657/kjpm.v1i2.32.

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In fact, there is no religion on earth that loves poverty. Religions must unite to direct all available resources to combat socio-economic inequality. Because the biggest obstacle to the religious moderation program is poverty and poverty is one of the main routes for acts of extremism. This is where the importance of the implementation of religious moderation counseling for actors of religious harmony in the Office of the Ministry of Religion of Bone Bolango Regency with the theme "presenting welfare based on the house of God". The method applied in this service consists of four stages. The f

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R. Wagle, Udaya. "Linking population heterogeneity with poverty." International Journal of Sociology and Social Policy 34, no. 1/2 (2014): 47–68. http://dx.doi.org/10.1108/ijssp-04-2013-0046.

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Purpose – This paper aims to examine how population heterogeneity contributes to poverty in 17 high-income Organization for Economic Cooperation and Development countries during 1980-2005. Design/methodology/approach – The operational strategy involves linking poverty with heterogeneity directly as well as indirectly through welfare state policies as a latent variable in a structural equation framework. Findings – Findings support the widely held poverty-reducing roles of welfare state policies. Ethno-racial and religious diversities are found to positively contribute to welfare state policies

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Sullivan, Susan Crawford. "Religion, Gender, and Social Welfare: Considerations Regarding Inclusion." Social Inclusion 7, no. 2 (2019): 44–47. http://dx.doi.org/10.17645/si.v7i2.2259.

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There is increased interest in faith-based social service provision in recent years, both in the United States and across Europe. While faith-based organizations provide welcome and needed services, there are several potential problems of social inclusion which involve gender, including decreased availability of social services when faith-based organizations are expected to compensate for cuts in government spending, potential for religious discrimination in employment, and potential for religious discrimination against recipients.

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CAO, Ngoc Bau, and Hoang Thang NGUYEN. "An Analysis of The Influence of Religion on The Formation of Modern Vietnamese Society." International Journal of Religion 5, no. 11 (2024): 8598–603. http://dx.doi.org/10.61707/e6wkb653.

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The present study investigates the substantial influence of religion on the formation of contemporary Vietnamese society. The text examines the role of religious organizations and beliefs in fostering social order, moral principles, and national progress in Vietnam. This study examines the historical backdrop of religious impact, present governmental regulations regarding religion, and the manner in which different religions engage in social welfare and cultural conservation. The study asserts that religion has a crucial function in the social structure of Vietnam, requiring ongoing involvemen

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Zhang, Wenxue. "Religious Social Enterprises." China Nonprofit Review 7, no. 2 (2015): 345–61. http://dx.doi.org/10.1163/18765149-12341299.

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Beijing Tianyi Nursing Home is a private non-profit nursing organization invested and sponsored by Catholic Patriotic Association with the ideal of rehabilitating the seniors. Tianyi Nursing Home is a typical religious social enterprise characterized by its background of Catholic faith, its purpose of social welfare, and its pursuit of sustainable development and balance of payments. Through field observations and in-depth interviews, the author studies the case of Tianyi Nursing Home, explores its different stages of historical development, reviews its successful experiences, strengths and de

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Mikail, Kiki. "Problem Doktrin Keagamaan Dan Fundamentalisme Dalam Membangun Budaya Multikultural." Journal of Darussalam Islamic Studies 1, no. 1 (2020): 12–19. http://dx.doi.org/10.47747/jdis.v1i1.87.

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Religious teachings always teach and want peace and prosperity for every human being, both life in this world and in the hereafter. However, in social reality, it is found in behavior as well as limited discourse and understanding, attitudes that are counter peace and welfare. Truth claims and absolute validity are often used as a basis for legitimacy to aggress the beliefs of other religions.

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Dore Woho Atasoge, Anselmus, Maria Yulita C.Age, Primiaty Sabu Kopong, and Adison Adrianus Sihombing. "The Philosophy of Atadiken in the Lamaholot Tribe of East Nusa Tenggara: A Proposition for an Epistemological Foundation of Religious Moderation in Indonesia." Heritage of Nusantara: International Journal of Religious Literature and Heritage 13, no. 2 (2024): 445–89. https://doi.org/10.31291/hn.v13i2.786.

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This study aims to explore the Atadiken philosophy in the Lamaholot community, especially on their perspectives and practices on humanity. A qualitative research was conducted, employing field observations and structured interviews with 45 informants from three islands in East Flores Regency: East Flores mainland, Adonara, and Solor. Research participants include traditional leaders, religious figures, educators, and youth from the two main religions in East Flores. The study finds that the Lamaholot Atadiken philosophy can serve as an epistemological foundation to support and develop religiou

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