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1

S, Rouner Leroy, ed. Knowing religiously. Notre Dame, Ind: University of Notre Dame Press, 1985.

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2

Gungor, Ed. Religiously transmitted diseases. Nashville, Tenn: Nelson Books, 2006.

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3

1929-, Stern E. Mark, ed. Psychotherapy and the religiously committed patient. New York: Haworth Press, 1985.

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4

Politics in a religious world: Building a religiously literate U.S. foreign policy. New York: Continuum, 2011.

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5

Sid, Bentley, and Burrows Mildred, eds. Educating religiously in the multi-faith school. Calgary, Alta: Detselig Enterprises, 1986.

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6

Garcia, Kenneth, ed. Reexamining Academic Freedom in Religiously Affiliated Universities. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-39787-0.

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7

Sharma, Arvind. One religion too many: The religiously comparative reflections of a comparatively religious Hindu. Albany: State University of New York Press, 2010.

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8

Sandin, Robert T. Autonomy and faith: Religious preference in employment decisions in religiously affiliated higher education. Atlanta, Ga: Published for the Center for Constitutional Studies [by] Omega Publications, 1990.

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9

One religion too many: The religiously comparative reflections of a comparatively religious Hindu. Albany: State University of New York Press, 2010.

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10

The religious heritage of Japan: Foundations for cross-cultural understanding in a religiously plural world. Portland, OR: Book East, 1999.

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11

Commission, Queensland Law Reform. The protection of statements made to religiously ordained officials. [Brisbane]: The Commission, 1991.

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12

Eck, Diana L. A new religious America: How a "Christian country" has become the world's most religiously diverse nation. New York, NY: HarperSanFrancisco, 2001.

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13

Where to belong religiously: Martineau, Maurice, and the Unitarian dilemma. London: Unitarian Information Dept. of the General Assembly of Unitarian and Free Christian Churches, 1987.

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14

Madawi, Al-Rasheed, and Shterin Marat, eds. Dying for faith: Religiously motivated violence in the contemporary world. London: I.B. Tauris, 2009.

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15

Eck, Diana L. A new religious America: How a "Christian country" has now become the world's most religiously diverse nation. San Francisco: HarperSanFrancisco, 2001.

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16

A new religious America: How a "Christian country" has now become the world's most religiously diverse nation. [San Francisco]: HarperSanFrancisco, 2001.

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17

McCabe, Barbara Ann. Education and policy in a religiously mixed area of Northern Ireland. [S.l: The Author], 2000.

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18

The rise of the Nones: Understanding and reaching the religiously unaffiliated. Grand Rapids: Baker Books, 2014.

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19

The medical manual for religio-cultural competence: Caring for religiously diverse populations. New York, NY: Tanenbaum/Center for Interreligious Understanding, 2009.

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20

Great Britain. Crown Prosecution Service. Racist incident monitoring: Annual report : including report for religiously aggravated crime 2003-2004. [London]: Crown Prosecution Service, 2004.

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21

Selective prosecution of religiously motivated offenders in America: Scrutinizing the myth of neutrality. Lewiston: Edwin Mellen Press, 1989.

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22

1961-, Enns Peter, and Harrington Daniel J, eds. The Bible and the believer: How to read the Bible critically and religiously. New York: Oxford University Press, 2013.

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23

State-religion relationships and human rights law: Towards a right to religiously neutral governance. Boston: Brill, 2010.

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24

Price, Lynne. Interfaith encounter and dialogue: A positive option or an irrelevance for Methodists in a religiously plural society? Birmingham: University of Birmingham, 1989.

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25

Knoxville, University of Tennessee. Scripture and pluralism: Reading the Bible in the religiously plural worlds of the Middle Ages and Renaissance. Leiden: Brill, 2005.

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26

1944-, Heffernan Thomas J., and Burman Thomas E, eds. Scripture and pluralism: Reading the Bible in the religiously plural worlds of the Middle Ages and Renaissance. Leiden: Brill, 2005.

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27

University, of Tennessee Knoxville Marco Institute for Medieval and Renaissance Studies Symposium. Scripture and pluralism: Reading the Bible in the religiously plural worlds of the Middle Ages and Renaissance. Leiden: Brill, 2005.

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28

Constructing a religiously ideal "believer" and "woman" in Islam: Neo-traditional Salafi and progressive Muslims' methods of interpretation. New York: Palgrave Macmillan, 2011.

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29

Julia's jihad: Tales of the politically, sexsually, and religiously incorrect: living in the chaos of the biggest Muslim democracy. Depok, West Java, Indonesia: Komunitas Bambu, 2013.

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30

Rouner, Leroy S. Knowing Religiously. University of Notre Dame Press, 1985.

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31

Easler, Malcolm Miles. Religiously Scientific. PublishAmerica, 2004.

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32

Jonker, Mike. Religiously Incorrect. Independently Published, 2019.

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33

Allen, Richard L. Poetic & Religiously Beautiful. Fideli Publishing Inc., 2014.

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34

Gungor, Ed. Religiously Transmitted Diseases. Insight Intl Inc, 2000.

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35

On Being Human Religiously. Unitarian Universalist Association, 1986.

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36

Walker, Nathan C. Religiously Affiliated Charter Schools. Edited by Michael D. Waggoner and Nathan C. Walker. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780199386819.013.16.

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Charter schools have grown significantly since 1991, when Minnesota became the first state to enact charter school legislation. Charter schools are public schools, as defined by federal and state law. Thus, when it comes to issues of religion and education, charter schools are bound by the same laws and legal precedents as public schools. As a result, local developers and state chartering agencies that seek to establish religious or faith-based charter schools are likely to fail in state and federal courts. This chapter examines this legal framework in the larger charter school movement.
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37

Religiously Oriented Parties and Democratization. Taylor & Francis Group, 2014.

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38

Sebastian, Bo. Marlene and the Religiously Insane. CreateSpace Independent Publishing Platform, 2014.

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39

Ozzano, Luca, and Francesco Cavatorta. Religiously Oriented Parties and Democratization. Taylor & Francis Group, 2014.

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40

Ozzano, Luca, and Francesco Cavatorta. Religiously Oriented Parties and Democratization. Taylor & Francis Group, 2014.

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41

Ozzano, Luca. Religiously Oriented Parties and Democratization. Routledge, 2014. http://dx.doi.org/10.4324/9781315773766.

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42

Ozzano, Luca, and Francesco Cavatorta. Religiously Oriented Parties and Democratization. Taylor & Francis Group, 2014.

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43

Ozzano, Luca, and Francesco Cavatorta. Religiously Oriented Parties and Democratization. Taylor & Francis Group, 2014.

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44

Dabhade, Bhupesh. Religiously Stupid: Gods of Shadow. Independently Published, 2020.

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45

Myers, Joanna Sylvia. Religiously committed psychologists: Issues and dilemmas. UEL, 1997.

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46

Morris-McKinsey, Jill. Religiously Speaking: Plays & Poems for Children's Church. Creatively Yours Publications, 1992.

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47

Ingersoll, Julie. Religiously Motivated Violence in the Abortion Debate. Edited by Michael Jerryson, Mark Juergensmeyer, and Margo Kitts. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199759996.013.0020.

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This chapter, which concentrates on the North American Christian case in investigating the role of violence in the religious controversy about abortion, assesses the religiously legitimated use of violence in the extreme wing of the American pro-life movement. The legitimation of the use of violence to stop abortion finds its most public expression in an organization known as The Army of God. Mike Bray, the architect of the argument that violence can be legitimately utilized to stop abortion, has argued that there is a difference between killing a retired abortion doctor and one who continues to practice. Bray and Randall Terry are critical of contemporary Christianity, which sees God a “jolly old perennial gift giver.” In general, Christians, in the larger “pro-life” movement, believe abortion to be murder.
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48

Barbara, Nicholson-Brown, ed. Human resource management in religiously affiliated institutions. Washington, D.C: College and University Personnel Association, 1991.

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49

Sharma, Arvind. One Religion Too Many: The Religiously Comparative Reflections of a Comparatively Religious Hindu. State University of New York Press, 2011.

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50

Collins, Greg. Religiously Speaking: Time to Put Down the Gavel. Covenant Books, 2018.

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