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Journal articles on the topic 'Remarriage'

Author: Grafiati

Published: 4 June 2021

Last updated: 31 July 2024

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1

LUNDH, CHRISTER. "Remarriage, gender and social class: a longitudinal study of remarriage in southern Sweden, 1766–1894." Continuity and Change 22, no. 3 (December 2007): 373–406. http://dx.doi.org/10.1017/s0268416007006443.

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ABSTRACTRemarriage was common in Sweden in pre-industrial times, especially among men, although over the nineteenth century the number of remarriages declined. This article analyses remarriages in southern Sweden between 1766 and 1894. Data are derived from family reconstitutions in five rural parishes in southern Sweden, which makes it possible to follow individual widows and widowers from the year of the death of the spouse. The focus here is on the influence of individual characteristics, household composition, food prices and time period on an individual widow's or widower's probability of remarriage. For some variables the effect was quite general, for example the negative effect on remarriage of the individual's age and the decrease in the likelihood of remarriage in the nineteenth century. The influence of other variables was not this straightforward. Socioeconomic status interacted with all variables, especially gender, food prices and the presence of minor or adult children in the household.

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2

Liversage, Anika. "Remarriage among older immigrants and their host country peers – a countrywide study." Migration Letters 18, no. 3 (May 16, 2021): 349–60. http://dx.doi.org/10.33182/ml.v18i3.1224.

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With immigrants across Europe ageing in increasing numbers, this article uses Danish administrative data to map the unexplored remarriage patterns among three groups of older immigrants and compare them to their Danish host country peers. Results show that remarriage late in life is uncommon. When it occurs, men remarry more often than women, with the gender difference many times larger among immigrants. For choice of spouse, most marriages are endogamous, with immigrants predominantly finding spouses transnationally. The data also reveal a distinct age pattern in all groups, with wives substantially younger when marriages are transnational, i.e. when wives arrive as marriage migrants. In addition to extending the literature on remarriage in old age to include immigrant groups, this study also documents both the centrality of older immigrants finding spouses transnationally and the existence of substantial age differences in transnational remarriages, regardless of whether husbands are immigrants or not.

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3

Heley, Emma, and Belinda Hewitt. "Same-sex marriage and remarriage in Australia, 2018-2020." Australian Population Studies 6, no. 1 (July 22, 2022): 1–14. http://dx.doi.org/10.37970/aps.v6i1.96.

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Background Since same-sex marriage was legalised in Australia in December 2017, thousands of same-sex couples have married. Little Australian research to date has examined same-sex marriage trends and how they are similar or different to different-sex marriages. Aims To describe trends in same-sex marriages and remarriages in Australia for the years 2018–2020, comparing and contrasting with different-sex marriages and remarriages by age and sex. Data and methods Data come from the Australian Bureau of Statistics publication Marriage and Divorces, Australia. We use available data on different-sex and same-sex marriages and remarriages for age and sex. Results The proportion of same-sex marriages declined from 5.5% of total marriages to 3.7% between 2018 and 2020. Same-sex marriages tended to be at older ages, but the age gap between same-sex and different-sex marriages for males and females reduced over time. Similar trends were observed for remarriage. For different-sex remarriages, there was a slightly higher proportion of males remarrying than females. In contrast, for same-sex remarriages, the proportion of females remarrying was double that of same-sex males. Conclusions Early trends suggest same-sex marriages and remarriages occurred at older ages than different-sex. This age gap reduced over time, suggesting that early adopters of same-sex marriage may be a different group. Interestingly, same-sex remarriage was much more common for females. Given that same-sex marriage was not legal in Australia until late 2017, it is likely that many of their first marriages were different-sex. This has received little attention in the research literature to date and requires further investigation.

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4

Quah, Sharon Ee Ling. "The Working of Heteronormativity: Transnational Remarriage as Pragmatic Strategy." Journal of Family Issues 41, no. 7 (May 4, 2020): 937–56. http://dx.doi.org/10.1177/0192513x20917777.

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This article uses empirical findings derived from in-depth interviews with remarried individuals in Singapore to present a sociological analysis on transnational remarriage. Contributing to existing scholarship on remarriage, the article discusses specifically transnational remarriages where transnational divorcees enter another transnational marriage. Adopting a transnational, intersectional feminist perspective, the article analyzes anecdotal accounts of remarried individuals to illustrate how unequal effects of globalization and the intersection of nationality, class, and gender shape the conditions under which transnational divorcees remarry and pursue happiness. The empirical discoveries reveal how the remarried participants veer off the normative pathway of heteronormative modern marriage where one would fall in love, marry, and enjoy the companionship of a soul mate. Transnational remarriage is instead employed as a pragmatic strategy for attaining various happiness goals, namely, restored masculinity, social recognition, mobilities, and family reunification, thereby challenging dominant meanings of modern marriage. Having said that, the participants’ anecdotes show that their happiness goals continue to be lodged within the framework of heteronormative marriage though their pathways may differ from the normative ones. Their accounts of their motivations to remarry and meanings of marriage reveal the profound effects of heteronormativity in their decisions and trajectories. The article thereby offers a critique of heteronormativity through a feminist gaze on remarriage.

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5

Saujan, Iqbal, Mohamed Haniffa Mohamed Nairoos, and Aathif Ahmed S.H. "RE-MARRIAGE PRACTICE AMONGST MUSLIM WOMEN: A SOCIAL STUDY BASED ON QUAZI COURT OF BERUWALA." Cognizance Journal of Multidisciplinary Studies 2, no. 5 (May 30, 2022): 13–35. http://dx.doi.org/10.47760/cognizance.2022.v02i05.002.

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Widows encounter plenty of negative socio-economic consequences due to the increasing divorce among Sri Lankan Muslims. Especially divorce is prevalent among Muslims in the study area, and it is common for women to face various socio-economic and psychological challenges after divorce. As an alternative to these issues encountered, Islam has introduced and encouraged remarriage. In that respect, the study aims to assess the concept of remarriage of Muslim women who have divorced and identify the factors that hinder remarriage. Primary and secondary data collection methods were used in this study. In the first stage of data collection, the report of the divisional Quazi Court was obtained and the details of the divorced women were obtained through the documentary analysis. As the second step of data collection, a closed questionnaire was distributed among the divorced women and an unstructured interview was conducted with them. Interviews and telephone conversations were conducted with those 152 divorced women who were selected on the basis of convenient sampling methods and as well as by newly elected clergy, intellectuals, school administrators, and parents of divorced women. Moreover, other publications such as research articles, texts, journals, and web articles were read. It appears that there is a low number of remarriages in practice in the research area Beruwala and the women in the study area are found to be uninvolved in remarriage. In this case, it was detected that, the influence of the research sample's psychological, social and familial factors. In this regard, awareness needs to be raised as remarriage is an excellent solution to the various economic and social challenges faced by divorced women.

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6

Lehtinen, Marlene W., Marilyn Ihinger-Tallman, and Kay Pasley. "Remarriage." Contemporary Sociology 17, no. 4 (July 1988): 541. http://dx.doi.org/10.2307/2072745.

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7

Takigiku, Susan K., Marilyn Ihinger-Tallman, and Kay Pasley. "Remarriage." Family Relations 38, no. 1 (January 1989): 111. http://dx.doi.org/10.2307/583620.

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8

Schmiege, Cynthia J., Leslie N. Richards, and Anisa M. Zvonkovic. "Remarriage." Journal of Divorce & Remarriage 36, no. 1-2 (December 2001): 123–40. http://dx.doi.org/10.1300/j087v36n01_07.

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9

Bishop, Somer L., and Albert C. Cain. "Widowed Young Parents: Changing Perspectives on Remarriage and Cohabitation Rates and Their Determinants." OMEGA - Journal of Death and Dying 47, no. 4 (December 2003): 299–312. http://dx.doi.org/10.2190/n50w-agnc-0mxa-ep9b.

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This study investigated the incidence and determinants of remarriage and cohabitation among a sample of 35 widowed parents of school-aged children. Data from a U. S. longitudinal study of parentally bereaved children, with surviving parents of mean age 41, revealed—by contrast with prior findings and general lore—that virtually half (47. 5%) of the widows and widowers were either remarried or in substantial cohabitation relationships within five years post-death. Contrary to previous findings, there were no differences in remarriage rates between men and women. Other factors expected to influence the likelihood of remarriages, such as number and age of children, did not; income change pre–post death was a determinant for widows, as was widow's age within this relatively young sample of widows. There was a trend for surviving parents who exhibited fewer symptoms of psychopathology (on the BSI) at the initial Wave I assessment to more likely be remarried or cohabiting at Wave II than those exhibiting higher levels of psychopathology at the initial assessment. Possible interpretations of the divergence between prior reports or assumptions and these data are noted, as is the importance of studying the role of surviving parent remarriage and/or cohabitation(s) intrinsically, and correspondingly, their effects upon parentally bereaved children.

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10

Elman, Cheryl, and Andrew S. London. "Sociohistorical and Demographic Perspectives on U.S. Remarriage in 1910." Social Science History 25, no. 3 (2001): 407–47. http://dx.doi.org/10.1017/s0145553200012177.

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Many scholars have noted the theoretical importance of remarriage in twentieth-century American life (Burch 1995; Cherlin 1998; Furstenberg 1980; Glick 1980; Thornton 1977; Uhlenberg and Chew 1986), yet few historical studies have examined remarriage in the United States empirically. This gap in the literature is noteworthy for two reasons. First, the turn of the twentieth century seems to have marked a crossover in the remarriage transition of the United States, reflecting changes in the pool of persons eligible to remarry. This transition was characterized by decreases in remarriage resulting from declines inmortality and probability of widow(er)hood, followed by increases in remarriage resulting from higher divorce rates. The crossover in the transition was likely to have occurred when the pool of eligibles was at or near its nadir. Second, there is ongoing debate about the implications of remarriage for families and individuals (Booth and Dunn 1994), and about the impacts of remarriage on family functions (Cherlin 1978; Cherlin and Furstenberg 1994). In the light of these considerations, we believe it is important to examine remarriage and its consequences in the United States at the turn of the century so that we may better understand the ways that remarriage influences family life and shapes the life course of persons within families (see London and Elman 2001).

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11

Elman, Cheryl, and Andrew S. London. "Sociohistorical and Demographic Perspectives on U.S. Remarriage in 1910." Social Science History 26, no. 1 (2002): 199–241. http://dx.doi.org/10.1017/s0145553200012335.

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Many scholars have noted the theoretical importance of remarriage in twentieth-century American life (Burch 1995; Cherlin 1998; Furstenberg 1980; Glick 1980; Thornton 1977; Uhlenberg and Chew 1986), yet few historical studies have examined remarriage in the United States empirically. This gap in the literature is noteworthy for two reasons. First, the turn of the twentieth century seems to have marked a crossover in the remarriage transition of the United States, reflecting changes in the pool of persons eligible to remarry. This transition was characterized by decreases in remarriage resulting from declines in mortality and the probability of widow(er)hood, followed by increases in remarriage resulting from higher divorce rates. The crossover in the transition was likely to have occurred when the pool of eligibles was at or near its nadir. Second, there is ongoing debate about the implications of remarriage for families and individuals (Booth and Dunn 1994), and about the impacts of remarriage on family functions (Cherlin 1978; Cherlin and Furstenberg 1994). In the light of these considerations, we believe it is important to examine remarriage and its consequences in the United States at the turn of the century so that we may better understand the ways that remarriage influences family life and shapes the life course of persons within families (see London and Elman 2001).

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12

Dupuis, Sara B. "Examining Remarriage." Journal of Divorce & Remarriage 48, no. 1-2 (December 21, 2007): 91–104. http://dx.doi.org/10.1300/j087v48n01_05.

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13

Desmaisi, Desmaisi, Jendrius Jendrius, and Maihasni Maihasni. "Praktik Sosial Remarriage pada Masyarakat Minangkabau di Kenagarian Padang Ganting." Jurnal Sosiologi Andalas 9, no. 1 (April 30, 2023): 53–64. http://dx.doi.org/10.25077/jsa.9.1.51-62.2023.

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: Remarriage is an individual who is married the same or more than twice by a man or a woman. Usually, marriage is done once in a lifetime. However, in Nagari Padang Ganting found men and women married many times. This study uses a qualitative method. Data was collected using in-depth interviews, observation and secondary data analysis. The practice of social remarriage (marriage again) in the Minangkabau community in Kenagarian Padang Ganting studied with structuration theory by Anthony Giddens is known that there are structures that enable or empower "remarriage" itself. But there are also structures that constrain or curb “remarriage”. Of the two divisions, the empowering structure tends to be more dominant than the restraining structure. Men don't have space in their parents' homes, there are parties looking for a mate, the value of children as continuation of offspring, male providers, stigmatization of widows and two, men remarry to take care of their needs, second and subsequent marriages are easier to do and the practice of remarriage is a common thing to do into a structure that perpetuates remarriage. Meanwhile, remarriage is considered to increase men's economic responsibilities, the marriage law makes it difficult for divorce to occur and women carry out the parenting role posterity becomes a structure that restrains perpetrators frim remarriage.

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14

Hu, Yang, and Sandy To. "Family Relations and Remarriage Postdivorce and Postwidowhood in China." Journal of Family Issues 39, no. 8 (December 24, 2017): 2286–310. http://dx.doi.org/10.1177/0192513x17748694.

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Analyzing event history data from the 2010 China Family Panel Studies and 13 qualitative interviews, we examine the complex and gendered relationship between family relations and remarriage in China. Distinct roles are played by the presence of preschool, school-age, and adult children in configuring the remarriage of women and men after divorce and after widowhood. The remarriage of widows but not divorcées is positively associated with the presence of parents and siblings. Remarriage is more likely in the presence of large extended families. Whereas single and remarried divorcé(e)s equally provide care to their children, such care provision is less likely among remarried than single widow(er)s. Compared with their single counterparts, remarried divorcé(e)s and particularly widow(er)s are less likely to receive care from their children. We underline the importance of considering the “linked lives” of family members and comparing distinct life course circumstances in the study of remarriage. We demonstrate that remarriage is far from an “individualized” institution and that the state’s privatization of marriage seems to reinforce the “familialization” of remarriage practices in China.

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15

Adi, Margo. "DIVORCE AND REMARRIAGE." Didache Jurnal Teologi dan Pendidikan Kristiani 4, no. 1 (June 11, 2023): 61–84. http://dx.doi.org/10.55076/didache.v4i1.125.

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Divorce and remarriage are issues that are not easily resolved. Differences in theological views on divorce and remarriage, as well as disagreements among local church leaders regarding divorce and remarriage as adultery, add to the uncertainty as well as the opportunities for divorce and remarriage. Based on that, this article aims to find and explain the problems of divorce and remarriage in Christianity. The research method used by the author is the study of biblical theology, which raises and analyzes biblical texts related to divorce and remarriage. The results of this study are the first, whatever the reason, divorce is not permitted. Second, remarriage is not permitted, however, if remarriage is considered a way, then remarriage can be carried out with strict and thorough pastoral conditions and care. Perceraian, dan pernikahan kembali merupakan persoalan yang tidak mudah diselesaikan. Perbedaan pandangan teologis tentang perceraian dan pernikahan kembali, serta ketidaksepahaman di antara para pemimpin gereja lokal dalam menyepakati sebuah perceraian sebagai dosa dan pernikahan kembali sebagai perzinaan, menambah ketidakpastian sekaligus peluang terjadinya perceraian dan pernikahan kembali. Berdasar hal itulah, artikel ini bertujuan menemukan dan menjelaskan persoalan perceraian dan pernikahan kembali dalam kekristenan. Metode penelitian yang digunakan penulis adalah kajian teologi biblis yang mengangkat dan menganalisa teks-teks Alkitab yang berkaitan dengan perceraian dan pernikahan kembali. Hasil penelitian ini adalah pertama apa pun alasannya perceraian tidak diizinkan. Kedua, pernikahan kembali tidak diizinkan, namun, jika pernikahan kembali dianggap sebagai jalan, maka dapat dilakukan pernikahan kembali dengan persyaratan dan pelayanan pastoral yang ketat dan teliti.

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16

Araghchi, Elham, and Nadereh Saadati. "Predicting the Desire for Remarriage Based on Family Relationships, Attachment Styles, and Personality Traits Among Married Men." KMAN Counseling and Psychology Nexus 1, no. 1 (2023): 34–42. http://dx.doi.org/10.61838/kman.psychnexus.1.1.4.

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The present study aimed to investigate the multifaceted relationships between family relationships, attachment styles, and personality traits with the desire for remarriage among married men in Isfahan. The research method was descriptive and correlational. The statistical population consisted of all married men in Isfahan during the years 2016-2017. The sample included 195 married men selected through convenience sampling. The research instruments were the Remarriage Desire Scale, the Family Relationships Questionnaire (Olson & Barnes, 2004), the Attachment Styles Questionnaire (Armsden & Greenberg, 1987), and the NEO Five-Factor Personality Inventory (Costa & McCrae, 1997). Data were analyzed using both descriptive statistics (mean and standard deviation) and inferential statistics (Pearson correlation and stepwise regression analysis). Analyses were conducted using the SPSS statistical package. Results showed that the predictor variables of family relationships, insecure attachment style with father, neuroticism, agreeableness, and conscientiousness significantly related to the desire for remarriage among married men, with family relationships having predictive power for the desire for remarriage in married men. Based on these results, it can be said that an increase in the experience of satisfactory family relationships, conscientiousness, and agreeableness reduces men's desire for remarriage, while neuroticism and insecure attachment style with father increase the desire for remarriage in these men. Additionally, satisfactory family relationships can predict a decrease in the desire for remarriage among married men. Thus, if women can form a good relationship with men, they can reduce their husbands' desire for remarriage.

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17

Terrone, Enrico. "There’s Always More Show." Film and Philosophy 26 (2022): 55–67. http://dx.doi.org/10.5840/filmphil202110199.

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This paper casts the television series BoJack Horseman as a challenge to the genre that Stanley Cavell calls “the comedy of remarriage.” First, it is argued that the last season of the series explicitly suggests but finally contradicts the narrative pattern of the comedy of remarriage. Then, the impossibility of remarriage in BoJack Horseman is traced back to some structural features of the medium of television and its relationship to time. Finally, the impossibility of remarriage in BoJack Horseman is related to the capacity of the medium of television to enable self-defeating fictions which challenge fiction as a cultural institution.

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18

Irawati, Chandra Wahyuni. "Peniel Maiaweng's View on Divorce and Remarriage." RERUM: Journal of Biblical Practice 2, no. 1 (December 19, 2022): 17–31. http://dx.doi.org/10.55076/rerum.v2i1.30.

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There are different views on divorce and remarriage. First, agree to divorce and remarriage. Second, agreeing to divorce and not agreeing to remarriage. Third, do not approve of divorce and remarriage. One of the writers who also gave his views on this topic is Peniel Maiaweng. This paper will discuss the concept of divorce and remarriage through a theological exegetical approach, especially in the text of Matthew 19:9. Through these exegetical results, the author will also present a response to Peniel Maiaweng's views. Ada berbagai pandangan yang berbeda mengenai perceraian dan pernikahan kembali. Pertama, menyetujui perceraian dan pernikahan kembali. Kedua, menyetujui perceraian dan tidak menyetujui pernikahan kembali. Ketiga, tidak menyetujui perceraian dan pernikahan Kembali. Salah satu penulis yang turut memberi pandangan mengenai topik tersebut adalah Peniel Maiaweng. Tulisan ini akan membahas konsep perceraian dan pernikahan kembali melalui pendekatan eksegetis teologis khususnya pada teks Matius 19:9. Melalui hasil eksegetis tersebut, penulis juga akan memaparkan respons terhadap pandangan Peniel Maiaweng.

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19

Rashid Manzoor Bhat and Dr. Lakmini Gamage. "EXPLORING WIDOW REMARRIAGE: A STUDY OF VEDIC INDIA." Journal of Accounting Research, Utility Finance and Digital Assets 1, no. 4 (April 30, 2023): 595–601. http://dx.doi.org/10.54443/jaruda.v1i4.88.

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The study revisits the contentious issue of widow remarriage in Vedic India through an in-depth analysis of various passages from Vedic texts and different interpretations posited by scholars. The findings suggest that, while it has been historically viewed marriage as an indissoluble sacrament in Hinduism, evidence regarding widow remarriage is not conclusive. Some scholars argue that widow remarriage, specifically to a deceased husband's brother, was practiced during the Vedic era. This assertion is supported by Rigvedic passages X.18.8 and X.40.2, which purportedly hint at the practice. However, this interpretation is disputed, with some arguing that these passages actually underscore practices of self-sacrifice or 'niyoga' (levirate marriage). The study further explores Atharvavedic verses suggesting the remarriage of a punarbhu or a betrothed woman, not a widow. The research therefore suggests that Vedic texts did not explicitly endorse widow remarriage. It argues for a nuanced understanding of ancient customs and societal norms, highlighting the need for more rigorous and context-sensitive interpretations of Vedic texts.

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20

Wineberg, Howard. "Childbearing after Remarriage." Journal of Marriage and the Family 52, no. 1 (February 1990): 31. http://dx.doi.org/10.2307/352835.

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21

Lye, Diane N., and Andrew J. Cherlin. "Marriage, Divorce, Remarriage." Contemporary Sociology 22, no. 4 (July 1993): 573. http://dx.doi.org/10.2307/2074431.

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22

V.-G., C., and Andrew J. Cherlin. "Marriage, Divorce, Remarriage." Population (French Edition) 49, no. 1 (January 1994): 259. http://dx.doi.org/10.2307/1533852.

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23

Elford, R. John. "Divorce and Remarriage." Expository Times 115, no. 5 (February 2004): 161. http://dx.doi.org/10.1177/001452460411500504.

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24

Takigiku, Susan K., and Jeanne Belovitch. "Making Remarriage Work." Family Relations 38, no. 1 (January 1989): 113. http://dx.doi.org/10.2307/583622.

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25

Coleman, Marilyn, and Lawrence H. Ganong. "REMARRIAGE AND STEPFAMILIES." Family Court Review 29, no. 4 (March 15, 2005): 405–12. http://dx.doi.org/10.1111/j.174-1617.1991.tb00248.x.

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26

Pasley, Kay, Mark G. Koch, and Marilyn Ihinger-Tallman. "Problems in Remarriage." Journal of Divorce & Remarriage 20, no. 1-2 (March 7, 1994): 63–83. http://dx.doi.org/10.1300/j087v20n01_04.

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27

Wu, Zheng. "Remarriage in Canada." Journal of Divorce & Remarriage 21, no. 3-4 (July 19, 1994): 191–224. http://dx.doi.org/10.1300/j087v21n03_10.

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28

Lyster, Rosanne Farnden, Mary Russell, and John Hiebert. "Preparation for Remarriage." Journal of Divorce & Remarriage 24, no. 3-4 (March 5, 1996): 143–58. http://dx.doi.org/10.1300/j087v24n03_09.

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29

Willetts, Marion C., and Nick G. Maroules. "Does Remarriage Matter?" Journal of Divorce & Remarriage 41, no. 3-4 (October 19, 2004): 115–33. http://dx.doi.org/10.1300/j087v41n03_06.

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30

Turnquist, Dawn C. "Review of Remarriage." Contemporary Psychology: A Journal of Reviews 33, no. 3 (March 1988): 270. http://dx.doi.org/10.1037/025541.

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31

Glick, Paul C., and Sung-Ling Lin. "Remarriage after Divorce." Sociological Perspectives 30, no. 2 (April 1987): 162–79. http://dx.doi.org/10.2307/1388997.

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Among adults who had ended their first marriage in divorce, about three-fourths of the elderly men and two-thirds of the elderly women in both 1970 and 1980 were found to be remarried. However, the general decline in remarriage at the younger ages during the 1970s was accentuated among those under 35 years old. Although the proportion remarried among women with graduate school training was the smallest, that proportion declined less during the 1970s than for women in any other educational level. In both 1970 and 1980, the proportion remarried was positively correlated with personal income for men but negatively for women. An estimated two-thirds of those who end their first marriage in divorce will eventually remarry while they have young children living with them. During the lifetime of women in their second marriage after their first marriage ended in divorce, only one-third of their children are born after remarriage, whereas two-thirds are born before their second marriages. During the 1970s, the proportion of currently divorced adults living alone or sharing the homes of relatives diminished, while the proportion living as cohabitants outside marriage rose substantially. It appears as if both the divorce rate and the remarriage rate are approaching a period of relative stability.

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32

BUEHLER, CHERYL, M. JANICE HOGAN, BEATRICE ROBINSON, and ROBERT J. LEVY. "Remarriage Following Divorce." Journal of Family Issues 7, no. 4 (December 1986): 405–20. http://dx.doi.org/10.1177/019251386007004005.

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33

Roberts, Thomas W., and Sharon J. Price. "Adjustment in Remarriage:." Journal of Divorce 13, no. 1 (August 28, 1989): 17–43. http://dx.doi.org/10.1300/j279v13n01_02.

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34

Ganong, Lawrence H., and Marilyn Coleman. "Remarriage and health." Research in Nursing & Health 14, no. 3 (1991): 205–11. http://dx.doi.org/10.1002/nur.4770140307.

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35

R. Burgos, Michael. "DIVORCE AND REMARRIAGE WITHIN THE EVANGELICAL CONTEXT: A CONCISE REEVALUATION." Biblical Studies Journal 05, no. 04 (2023): 22–30. http://dx.doi.org/10.54513/bsj.2023.5402.

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This study articulates the various evangelical views on divorce and remarriage. Following a critique of these views, a biblical substantiation of a modified Erasmian approach is provided. It is argued that a modified Erasmian viewpoint best accounts for the explicit testimony of Scripture regarding the permissibility of divorce and remarriage within the context of adultery or spousal abandonment while affording divorce and remarriage in extraordinary situations wherein a spouse has engaged in sin that is deserving of capital punishment.

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36

Mishra, Smeeta, and Krishna Jayakar. "Remarriage in India: Online Presentation Strategies of Men and Women on an Indian Remarriage Website." Indian Journal of Gender Studies 26, no. 3 (October 2019): 309–35. http://dx.doi.org/10.1177/0971521519861159.

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Traditionally, attitudes towards remarriage in India have been characterised by scepticism and suspicion, especially in the case of women. Online remarriage sites promised to open up new possibilities for Indians seeking remarriage. A study of self-presentation strategies adopted by men and women in their online profiles posted on a popular remarriage site shows that while the new technology may have made it easier for divorced and widowed individuals to search for partners, profiles presented emphasise caste and community affiliations, and reinforce gendered roles and expectations. Those seeking remarriage, especially women, engaged in substantial efforts to allay fears and concerns associated with divorce and remarriage in India by adhering to normative standards characteristic of a deeply patriarchal society. While many profiles of men highlighted a sense of male entitlement and privilege, an account of the circumstances of divorce was missing from the profiles of both men and women even as the Indian family as a site of harmony and respectability was emphasised by both. Furthermore, while men made consumerist promises in their statements, women used their online profiles to express their consumerist dreams, simultaneously adhering to gendered expectations. Finally, both men and women engaged in selective self-presentation emphasising socially desirable traits such as a light skin tone or a desirable body type in a neoliberal context marked by consumerist modernity.

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37

Lester, David. "Marriage, Remarriage, Suicide and Homicide in America." Psychological Reports 81, no. 3_suppl (December 1997): 1082. http://dx.doi.org/10.2466/pr0.1997.81.3f.1082.

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38

Nisar, Muhammad, Prof Dr Anwar Alam, and Dr Aman Ullah. "Widows’ Remarriage Problems A Case Study of District Malakand Pakistan." CARC Research in Social Sciences 3, no. 2 (June 30, 2024): 258–63. http://dx.doi.org/10.58329/criss.v3i2.140.

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The present study, titled “Widows’ Remarriage Problems: A Case Study of District Malakand, Khyber Pakhtunkhwa, Pakistan,” was carried out to evaluate various remarriage problems faced by widows on the basis of their gender, specifically focusing on Pakhtun socio-cultural norms and values. The goal of this research is to look into the problems that widows face when they remarry. The study was conducted using a quantitative approach, and data was gathered using a structured questionnaire. With the use of purposive sampling and Yamane's formula, 386 widows of all ages made up the sample size. In uni-variate analysis, data were analysed using frequencies and percentages, and a chi-square test was applied for the association of independent and dependent variables under the bi-variate analysis. The study findings disclose that widows in Pakhtun society were facing numerous problems, in which problems with remarriage are extremely common. Despite the fact that widows in Islam are allowed to get married again after their iddat period, which is four months and ten days if the widow is not conceived, or until the widow gives birth if she is conceived, but still, widows face certain socio-cultural obstacles to remarriage in Pakhtun society. Results found different factors significantly associated with widows’ problems like, widows were abstained from remarriage because society does not accept widows’ remarriage, widows do not want to remarry because they think that their children will suffer due to negligence in the second marriage, widows abstained from remarriage due to their grownup children, they do not remarry because in Pakhtun society majority of widows devote their lives for children, widows have not remarried because their children did not give proper consents, the saying that it is inauspicious for a young man to remarry a widow is/was an obstacle to widows’ remarriage and widows have not remarried because of love, loyalty and respect for late husband.

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39

Bograd, Ruth, and Bernard Spilka. "Self-Disclosure and Marital Satisfaction in Mid-Life and Late-Life Remarriages." International Journal of Aging and Human Development 42, no. 3 (January 1, 1996): 161–72. http://dx.doi.org/10.2190/w87m-wck7-mhtt-n34f.

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Self-disclosure and marital satisfaction were studied among 125 males and females who were in their first remarriage. Essentially equal numbers had remarried in mid-life (ages 30–45) and late-life (ages 60–75). The multidimensional Wheeless self-disclosure scales and Locke-Wallace measure of marital satisfaction were employed. Mid-life versus late-life differences were evident for the amount, and depth of disclosure, but not for intentionality, valence or honesty of disclosure. No gender differences were manifested in self-disclosure. Marital satisfaction was greatest for late-life remarriages, and this was due to the high level of male satisfaction in this age group.

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Yamaguchi, Kazuo. "8. Mover-Stayer Models for Analyzing Event Nonoccurrence and Event Timing with Time-Dependent Covariates: An Application to an Analysis of Remarriage." Sociological Methodology 28, no. 1 (August 1998): 327–61. http://dx.doi.org/10.1111/0081-1750.00051.

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This paper introduces a novel extension of mover-stayer models for duration data that allows time-dependent covariates to be used for both a pair of regression equations, one that identifies the determinants of event timing and one that identifies the determinants of the probability of ultimate event nonoccurrence. Existing models intended to distinguish covariate effects on event timing from those on event nonoccurrence cannot use time-dependent covariates in the equation for the probability of ultimate event nonoccurrence. This paper applies the new model to an analysis of remarriage among American women. The analysis generally demonstrates that some covariates effect remarriage timing while others affect the probability of ultimate remarriage nonoccurrence. Some differences in patterns of remarriage between black women and white women are also reported. Theoretical implications of these findings are discussed.

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McQuillan, Kevin. "Family Composition and Remarriage in Alsace, 1750–1850." Journal of Interdisciplinary History 33, no. 4 (April 2003): 547–67. http://dx.doi.org/10.1162/00221950360536512.

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Data from a family reconstitution study of five villages in Alsace, France, point to the importance of family composition as a determinant of remarriage. For widows and widowers, the likelihood of remarriage increased with the number of children fourteen years of age or younger in their household, though the result was statistically significant only for men. Moreover, having an older daughter (fifteen to twenty-one years of age) was associated with a much lower likelihood of remarriage for widowers, and, surprisingly, for widows as well.

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Salisbury, Laura. "Women's Income and Marriage Markets in the United States: Evidence from the Civil War Pension." Journal of Economic History 77, no. 1 (February 21, 2017): 1–38. http://dx.doi.org/10.1017/s0022050717000067.

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Under the Civil War pension act of 1862, Union Army widows were entitled to pensions; however, they lost these pensions if they remarried. Using a database compiled from widows' pension files, I estimate the effect this had on widows' remarriage decisions. I find that receiving a pension lowered the hazard rate of remarriage by 25 percent, which implies an increase in the median time to remarriage of 3.5 years. Among older women, the effect is greater. These results suggest that many Union Army widows faced highly unfavorable marriage prospects.

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Jeynes, William H. "Does Widowhood or Remarriage have the Greater Impact on the Academic Achievement of Children?" OMEGA - Journal of Death and Dying 44, no. 4 (June 2002): 319–43. http://dx.doi.org/10.2190/j8d2-5bmn-vt1a-vj8v.

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Using the NELS data set from the 1988–1992 period, the results of this study indicate that how one views the relative effects of widowhood and remarriage may depend largely on two factors: 1) at what age the children are studied and 2) whether one controls for SES. First, parental widowhood and remarriage exerted a greater downward impact on academic achievement for the 8th grade cohort than the 12th grade cohort. Second, whether SES variables were used in the analysis had a small impact. Parental widowhood exerted greater downward pressure on academic achievement when SES variables were not included in the analysis than when they were included. Overall, parental remarriage had a greater negative impact on the academic achievement of children than parental widowhood did. These results are somewhat different from the results found in a similar study which examined the relative effects of divorce and remarriage following divorce (Jeynes, 1998a). The possible reasons for both of these differing effects are discussed.

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Bumpass, Larry, James Sweet, and Teresa Castro Martin. "Changing Patterns of Remarriage." Journal of Marriage and the Family 52, no. 3 (August 1990): 747. http://dx.doi.org/10.2307/352939.

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Ziyautdinovna, Rasuleva Naima. "Psychological features of remarriage." ACADEMICIA: An International Multidisciplinary Research Journal 12, no. 5 (2022): 839–43. http://dx.doi.org/10.5958/2249-7137.2022.00539.0.

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Moss, Sidney Z., and Miriam S. Moss. "REMARRIAGE: A TRIADIC RELATIONSHIP*." Family Court Review 18, no. 2 (March 15, 2005): 15–20. http://dx.doi.org/10.1111/j.174-1617.1980.tb00049.x.

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Greif, Judith Brown, and Sue Klavans Simring. "Remarriage and Joint Custody." Family Court Review 20, no. 1 (March 15, 2005): 9–14. http://dx.doi.org/10.1111/j.174-1617.1982.tb00075.x.

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Visher, Emily B. "Lessons from remarriage families." American Journal of Family Therapy 22, no. 4 (December 1994): 327–36. http://dx.doi.org/10.1080/01926189408251325.

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Burch, Thomas K. "Remarriage of Older Canadians." Research on Aging 12, no. 4 (December 1990): 546–59. http://dx.doi.org/10.1177/0164027590124009.

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Van Eeden-Moorefield, Brad, Kay Pasley, Elizabeth M. Dolan, and Margorie Engel. "From Divorce to Remarriage." Journal of Divorce & Remarriage 47, no. 3-4 (July 31, 2007): 21–42. http://dx.doi.org/10.1300/j087v47n03_02.

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