Relevant bibliographies by topics / Remembering Babylon

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Remembering Babylon'

Author: Grafiati
Published: 4 June 2021
Last updated: 12 June 2025

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Journal articles on the topic "Remembering Babylon"

1

Coad, David, and David Malouf. "Remembering Babylon." World Literature Today 68, no. 4 (1994): 880. http://dx.doi.org/10.2307/40150808.

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Nirala, Bandana. "Colonial Politics and Problem of Language in David Malouf’s Remembering Babylon." International Journal of Multidisciplinary Research Configuration 1, no. 3 (2021): 28–34. http://dx.doi.org/10.52984/ijomrc1305.

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Language plays a critical role in postcolonial literature. English has been the dominant language of European imperialism that carried the European culture to the different colonies across the world. Australia is the settled countries where English has become not only the official and mainstream language of the country but has also put the indigenous languages on the verge of extinction. David Malouf’s Remembering Babylon is a postcolonial text that re-imagines the colonial history of Australian settlement presenting the early socio- cultural and linguistic clashes between the settlers and the
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Brittan, Alice. "B-b-british Objects: Possession, Naming, and Translation in David Malouf's Remembering Babylon." PMLA/Publications of the Modern Language Association of America 117, no. 5 (2002): 1158–71. http://dx.doi.org/10.1632/003081202x60251.

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Imported material forms were central to the settlement of Australia as a penal colony, beginning with the “discovery” of the continent by James Cook, who took possession of New South Wales in 1770 by naming Possession Island. The first part of this article traces the intersection in early journals and legal records between material instability and naming, arguing that as Aboriginal peoples and convicts challenged the social meaning of objects, the ability to refer to those objects became essential. The second part explores failed naming in David Malouf's novel Remembering Babylon (1993), set o
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YILDIZ, Nazan. "DAVID MALOUF S REMEMBERING BABYLON AND WHITE AUSTRALIANS SEARCH FOR IDENTITY THROUGH A BLACK WHITE CHILD." Journal of International Social Research 11, no. 60 (2018): 262–68. http://dx.doi.org/10.17719/jisr.2018.2779.

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Hilson. "Reimagining the Family Tree: Property, Biopolitics, and Queer Kinship in David Malouf’s Remembering Babylon and Patrick White’s Riders in the Chariot." Pacific Coast Philology 53, no. 2 (2018): 198. http://dx.doi.org/10.5325/pacicoasphil.53.2.0198.

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Jasper, David. "The First Night out of Eden: David Malouf’s Remembering babylon1." Literature and Theology 31, no. 2 (2017): 215–30. http://dx.doi.org/10.1093/litthe/frx013.

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Bragg, Nicolette. "Between Belonging and Dwelling: The Hospitality of David Malouf's Remembering Babylon." Cultural Studies Review 21, no. 2 (2015). http://dx.doi.org/10.5130/csr.v21i2.3955.

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This article argues that David Malouf’s Remembering Babylon relates two narratives, one of hospitality and one of the nation. Rather than corroborating each other, these narratives conflict. By emphasising the novel’s account of hospitality and the accommodation of the stranger, this article intervenes in readings of the novel as a national allegory. Rather than simply a legacy of colonialism with revised legitimacy, the nation in Remembering Babylon signals the failure of hospitality.
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"FORMS OF OTHERNESS IN DAVID MALOUF’S REMEMBERING BABYLON." Journal of critical reviews 7, no. 06 (2020). http://dx.doi.org/10.31838/jcr.07.06.172.

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Jones, Jo. "Ambivalence, Absence and Loss in David Malouf’s Remembering Babylon." Australian Literary Studies, June 1, 2009. http://dx.doi.org/10.20314/als.9956296dce.

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Spinks, Lee. "Allegory, Space, Colonialism : ‘Remembering Babylon’ and the Production of Colonial History." Australian Literary Studies, October 1, 1995. http://dx.doi.org/10.20314/als.637ce855f7.

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Dissertations / Theses on the topic "Remembering Babylon"

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Moisander, Malin. "Can the Nonhuman Speak? : A Postcolonial Ecocritical Reading of David Malouf’s Remembering Babylon." Thesis, Högskolan i Gävle, Avdelningen för humaniora, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-24039.

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This essay explores the representation of nonhuman nature in David Malouf’s postcolonial novel Remembering Babylon. By applying a postcolonial ecocritical framework to the narrative the essay shows how nonhuman nature, including the animalised human “other”, is subject to Western ideologies that see them as resources or services to be exploited. However, the essay also reveals how the nonhuman “others” are opposing these views by resisting the Western pastoralizing practices and exposing environmental threats, as well as altering some of the Diasporic character’s views of the nonhuman “other”
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2

Arigita, Cernuda Neira. "Can the Subaltern Be Silent? : Silence as Resistance to Colonialism in David Malouf’s Remembering Babylon and E.M. Forster’s A Passage to India." Thesis, Högskolan Dalarna, Engelska, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:du-30371.

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Mfune, Damazio Mwanjakwa. "My other/ My self : cartesian and objectivist ontologies, racial Darwinism and selfing the 'others' of the earth in David Malouf's Remembering Babylon." Thesis, 2003. http://hdl.handle.net/10413/4335.

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In this study I propose to examine some of the roots and implications of discrimination as illustrated in a novel by a contemporary Australian novelist, David Malouf, titled Remembering Babylon (1993). My choice of Malouf's novel is grounded in the fact that, in a narrative set in mid 19th century Australia dealing with an encounter between Scottish settlers and the Aboriginal people, the novel embodies various kinds of thought systems of a discriminatory Cartesian nature. The issues in the novel are against a background of a long history of discrimination dating from antiquity which reached p
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Books on the topic "Remembering Babylon"

1

Malouf, David. Remembering Babylon. ISIS, 1995.

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Malouf, David. Remembering Babylon. Vintage International, 1994.

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Remembering Babylon. Chatto & Windus, 1993.

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Malouf, David. Remembering Babylon. A. A. Knopf Canada, 1993.

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Malouf, David. Remembering Babylon. Pantheon Books, 1993.

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6

Remembering Babylon. Random House Australia, 2009.

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Malouf, David. Remembering Babylon. Penguin Random House, 1994.

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Remembering Babylon. Penguin Random House, 2014.

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Malouf, David. Remembering Babylon: A Novel. Vintage, 1994.

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Malouf, D. X5 Remembering Babylon Guide Exp. Vintage/Ebury (A Division of Random House Group), 1997.

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Book chapters on the topic "Remembering Babylon"

1

Randall, Don. "Remembering Babylon." In David Malouf. Manchester University Press, 2013. http://dx.doi.org/10.7765/9781847791856.00013.

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Randall, Don. "Remembering Babylon." In David Malouf. Manchester University Press, 2007. http://dx.doi.org/10.7228/manchester/9780719068324.003.0006.

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"Naming and Memory Places: —Remembering Babylon." In Cultural Memory and Literature. Brill | Rodopi, 2016. http://dx.doi.org/10.1163/9789004304086_009.

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"Rewriting Europe: Carey’s Jack Maggs and Malouf’s Remembering Babylon." In A Sea for Encounters. Brill | Rodopi, 2009. http://dx.doi.org/10.1163/9789042027657_024.

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Rooney, Brigid. "Interior History, Tempered Selves." In Modernism, Postcolonialism, and Globalism. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199980963.003.0013.

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Focusing on Johnno (1975), An Imaginary Life (1978), and Remembering Babylon (1993), this chapter argues that David Malouf’s redeployment of the formal devices of the modernist novel enables a distinctively Australian representation of postcolonial modernity. It explores Malouf’s public and literary advocacy of “imaginative possession” as a means to achieve settler belonging and effect true reconciliation between Indigenous and non-Indigenous Australians. Postcolonial critics, however, have accused Malouf of appropriating Aboriginal history and identity. This chapter argues that modernist investments within Malouf’s fiction enable imaginative possession but also yield enigma. Malouf’s use of Woolf and Faulkner’s shifts in narrative perspective, Proust’s manipulation of time and memory, Proust and Joyce’s reworking of the Bildungsroman, and the modernist intensification of lyrical subjectivity enables the tempering and attuning of settler selves to place. Yet in Johnno modernist resources unravel fixed truths, pointing instead to creative error and the fabrications of the self.
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