Academic literature on the topic 'Remembering Babylon'

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Journal articles on the topic "Remembering Babylon"

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Coad, David, and David Malouf. "Remembering Babylon." World Literature Today 68, no. 4 (1994): 880. http://dx.doi.org/10.2307/40150808.

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Sun, Yiwen. "The Construction of Homeland Identity in Remembering Babylon." Art and Society 2, no. 6 (2023): 18–21. http://dx.doi.org/10.56397/as.2023.12.03.

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As a former British colony, the culture of the suzerain, Britain, has long occupied a dominant position in Australia, and this strong position of the suzerain’s culture has brought a strong sense of “cultural inferiority” to Australians. This is mainly manifested in the distrust of Australians in their own culture, and they often reveal an “endless tendency to compare”, which leads to a series of problems in the process of Australians building their homeland.
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Pathania, Ashok Kumar, Dr Anshu Raj Purohit, and Dr Subhash Verma. "Rewriting the Early Indigenous Struggle: Oscar and Lucinda and Remembering Babylon." International Journal of Multidisciplinary Research Configuration 2, no. 4 (2022): 42–52. http://dx.doi.org/10.52984/ijomrc2403.

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Remembering Babylon and Oscar and Lucinda, are the result of the Aboriginals’ movements, resistance and literature that appear after 1950s. Peter Carey’s Oscar and Lucinda and David Malouf’s Remembering Babylon, reflect the historically left issues of the early Aboriginals’ struggle when they came into contact with the European civilization. Both the texts, transcribe the images of early European’s settlement in Australia and their colonial blue print of dealing with native geography, nature and humans. The analysis of the texts concludes that among British’s well planned reasons of the coloni
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Nirala, Bandana. "Colonial Politics and Problem of Language in David Malouf’s Remembering Babylon." International Journal of Multidisciplinary Research Configuration 1, no. 3 (2021): 28–34. http://dx.doi.org/10.52984/ijomrc1305.

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Language plays a critical role in postcolonial literature. English has been the dominant language of European imperialism that carried the European culture to the different colonies across the world. Australia is the settled countries where English has become not only the official and mainstream language of the country but has also put the indigenous languages on the verge of extinction. David Malouf’s Remembering Babylon is a postcolonial text that re-imagines the colonial history of Australian settlement presenting the early socio- cultural and linguistic clashes between the settlers and the
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Pons, Xavier. "Reconciling Words and Things: Language Allegories in David Malouf’s Remembering Babylon." Heritage 27, no. 1 (2004): 99–110. http://dx.doi.org/10.4000/123z9.

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A major preoccupation in David Malouf’s fiction – particularly in evidence in Remembering Babylon but also in An Imaginary Life – has to do with the relationship between words and things, and with the quest for a kind of language that might be in complete harmony with reality.At times, Malouf seems to believe this quest can be successful, in spite of the arbitrary and conventional nature of language. But this conviction is undermined by the realisation that language gives shape to reality as we see it, that it is creative rather than simply referential.
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Brittan, Alice. "B-b-british Objects: Possession, Naming, and Translation in David Malouf's Remembering Babylon." PMLA/Publications of the Modern Language Association of America 117, no. 5 (2002): 1158–71. http://dx.doi.org/10.1632/003081202x60251.

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Imported material forms were central to the settlement of Australia as a penal colony, beginning with the “discovery” of the continent by James Cook, who took possession of New South Wales in 1770 by naming Possession Island. The first part of this article traces the intersection in early journals and legal records between material instability and naming, arguing that as Aboriginal peoples and convicts challenged the social meaning of objects, the ability to refer to those objects became essential. The second part explores failed naming in David Malouf's novel Remembering Babylon (1993), set o
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YILDIZ, Nazan. "DAVID MALOUF S REMEMBERING BABYLON AND WHITE AUSTRALIANS SEARCH FOR IDENTITY THROUGH A BLACK WHITE CHILD." Journal of International Social Research 11, no. 60 (2018): 262–68. http://dx.doi.org/10.17719/jisr.2018.2779.

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Pandikattu, Kuruvilla. "Othering Myself: Multiply Cultured, Differently Abled and Spiritually Hybrid." Jnanadeepa: Pune Journal of Religious Studies July 2021, Vol 25/3 (2021): 25–39. https://doi.org/10.5281/zenodo.4459887.

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The author is convinced that other begins with one’s own self. We are in fact not one monolithic self, but  a multiplicity of even contradictory and ambiguous selves.   At the postcolonial level, we can speak of the multiple discourses (conflicting and entangled narratives) governing us and so the othering of the other starts with the othering of my own self. For this we take two authors, Arundhati Roy and  David Malouf, who will show the complex and nuanced identities of oneself. After realising this complex identities,  we can try to enter into dialogue with the oth
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Hilson. "Reimagining the Family Tree: Property, Biopolitics, and Queer Kinship in David Malouf’s Remembering Babylon and Patrick White’s Riders in the Chariot." Pacific Coast Philology 53, no. 2 (2018): 198. http://dx.doi.org/10.5325/pacicoasphil.53.2.0198.

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Jasper, David. "The First Night out of Eden: David Malouf’s Remembering babylon1." Literature and Theology 31, no. 2 (2017): 215–30. http://dx.doi.org/10.1093/litthe/frx013.

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Dissertations / Theses on the topic "Remembering Babylon"

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Moisander, Malin. "Can the Nonhuman Speak? : A Postcolonial Ecocritical Reading of David Malouf’s Remembering Babylon." Thesis, Högskolan i Gävle, Avdelningen för humaniora, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-24039.

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This essay explores the representation of nonhuman nature in David Malouf’s postcolonial novel Remembering Babylon. By applying a postcolonial ecocritical framework to the narrative the essay shows how nonhuman nature, including the animalised human “other”, is subject to Western ideologies that see them as resources or services to be exploited. However, the essay also reveals how the nonhuman “others” are opposing these views by resisting the Western pastoralizing practices and exposing environmental threats, as well as altering some of the Diasporic character’s views of the nonhuman “other”
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Arigita, Cernuda Neira. "Can the Subaltern Be Silent? : Silence as Resistance to Colonialism in David Malouf’s Remembering Babylon and E.M. Forster’s A Passage to India." Thesis, Högskolan Dalarna, Engelska, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:du-30371.

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Mfune, Damazio Mwanjakwa. "My other/ My self : cartesian and objectivist ontologies, racial Darwinism and selfing the 'others' of the earth in David Malouf's Remembering Babylon." Thesis, 2003. http://hdl.handle.net/10413/4335.

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In this study I propose to examine some of the roots and implications of discrimination as illustrated in a novel by a contemporary Australian novelist, David Malouf, titled Remembering Babylon (1993). My choice of Malouf's novel is grounded in the fact that, in a narrative set in mid 19th century Australia dealing with an encounter between Scottish settlers and the Aboriginal people, the novel embodies various kinds of thought systems of a discriminatory Cartesian nature. The issues in the novel are against a background of a long history of discrimination dating from antiquity which reached p
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Books on the topic "Remembering Babylon"

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Malouf, David. Remembering Babylon. Vintage International, 1994.

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Malouf, David. Remembering Babylon. ISIS, 1995.

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Malouf, David. Remembering Babylon. Pantheon Books, 1993.

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Malouf, David. Remembering Babylon. A. A. Knopf Canada, 1993.

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Remembering Babylon. Penguin Random House, 2014.

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Remembering Babylon. Random House Australia, 2009.

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Malouf, David. Remembering Babylon. Penguin Random House, 1994.

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Malouf, David. Remembering Babylon. Penguin Random House, 2012.

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Malouf, David. Remembering Babylon. Random House Value Publishing, 1995.

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Malouf, David. Remembering Babylon. Penguin Random House, 2010.

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Book chapters on the topic "Remembering Babylon"

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Randall, Don. "Remembering Babylon." In David Malouf. Manchester University Press, 2013. http://dx.doi.org/10.7765/9781847791856.00013.

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Randall, Don. "Remembering Babylon." In David Malouf. Manchester University Press, 2007. http://dx.doi.org/10.7228/manchester/9780719068324.003.0006.

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Tulip, James. "David Malouf’s Remembering Babylon." In And the Birds Began to Sing. BRILL, 1996. http://dx.doi.org/10.1163/9789004489011_010.

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"Naming and Memory Places: —Remembering Babylon." In Cultural Memory and Literature. Brill | Rodopi, 2016. http://dx.doi.org/10.1163/9789004304086_009.

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"Rewriting Europe: Carey’s Jack Maggs and Malouf’s Remembering Babylon." In A Sea for Encounters. Brill | Rodopi, 2009. http://dx.doi.org/10.1163/9789042027657_024.

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"Unsettling the Settler Postcolony Uncanny Preoccupations in David Malouf’s Remembering Babylon." In Imagining Justice. McGill-Queen's University Press, 2009. http://dx.doi.org/10.1515/9780773576322-005.

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Rooney, Brigid. "Interior History, Tempered Selves." In Modernism, Postcolonialism, and Globalism. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199980963.003.0013.

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Focusing on Johnno (1975), An Imaginary Life (1978), and Remembering Babylon (1993), this chapter argues that David Malouf’s redeployment of the formal devices of the modernist novel enables a distinctively Australian representation of postcolonial modernity. It explores Malouf’s public and literary advocacy of “imaginative possession” as a means to achieve settler belonging and effect true reconciliation between Indigenous and non-Indigenous Australians. Postcolonial critics, however, have accused Malouf of appropriating Aboriginal history and identity. This chapter argues that modernist inve
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Mikkonen, Kai. "Catamorphosis, Becoming and Minor Literature: David Malouf’s Remembering Babylon as a Deleuzian Experiment in the Culturally Hybrid." In Discern(e)ments. BRILL, 2004. http://dx.doi.org/10.1163/9789004456068_015.

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