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Dissertations / Theses on the topic 'Ren zhi'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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1

Feng, Meiyi. "Er xue jie yan zhi ren shi tiao cha /." click here to view the abstract and table of contents, 2006. http://net3.hkbu.edu.hk/~libres/cgi-bin/thesisab.pl?pdf=b19986543a.pdf.

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2

Chow, Chiu Tuen. "Shan yu e : Mengzi yu Xunzi ren xing lun zhi bi jiao /." View abstract or full-text, 2007. http://library.ust.hk/cgi/db/thesis.pl?HUMA%202007%20CHOW.

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3

Chan, Hing-yun Roger. "The taoists and politics in the T'ang dynasty Tang dai Dao jia ren shi yu zheng zhi zhi guan xi /." Click to view the E-thesis via HKUTO, 1985. http://sunzi.lib.hku.hk/hkuto/record/B31948479.

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4

Ho, Wai Chung. "Cong "Zuo zhuan" dao "Shi ji" : kan xian Qin zhi Qin Han jian "tian ren guan" liu bian zhi yi li /." View abstract or full-text, 2004. http://library.ust.hk/cgi/db/thesis.pl?HUMA%202004%20HOW.

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Gu, Donghui. "Shanghai xia gang zhi gong yan jiu she hui zhi chi xi tong, ge ren hui ying yu zai jiu ye = A study of the unemployed in Shanghai : social support systems, individual responses & reemployment /." online access from Digital dissertation consortium, 2000. http://libweb.cityu.edu.hk/cgi-bin/er/db/ddcdiss.pl?9984698.

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6

Luo, Yusheng. ""Huangdi nei jing" dui shuai lao , lao nian bing de ren shi ji hou shi zhi fa zhan /." click here to view the abstract and table of contents, 2006. http://net3.hkbu.edu.hk/~libres/cgi-bin/thesisab.pl?pdf=b20009598a.pdf.

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7

Sun, Jinjing, and 孫今涇. "Neo-Confucians on the differentiation between living people and ghosts = Song dai li xue jia ren gui zhi bian." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2013. http://hdl.handle.net/10722/206661.

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This dissertation studies the discussions on ghosts by the Neo-Confucians of the Song Dynasty, in particular Zhu Xi and Chen Chun. According to these thinkers, Gui (the ghost) refers to the deceased and represents the fading away of Qi (materials), and it is also part of the ancestor worship. Based on the typically Neo-Confucian interpretation of Li (principles) and Qi (materials), this dissertation demonstrates how Zhu and Chen explicated the idea of “Li persist on even though Qi fade away” by an articulation of their understanding of the ghost. The thesis consists of five chapters. The in

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8

Wu, Tsz Wing. "Li Yu gai bian ju yan jiu : jian lun wen ren chuan qi yu shi min wen xue zhi rong he /." View abstract or full-text, 2006. http://library.ust.hk/cgi/db/thesis.pl?HUMA%202006%20WU.

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9

Xiao, Yunqi. "Ren shi guang gao bei hou de wen hua jia zhi guan : yi nei rong fen xi tan tao Zhongguo da lu ji Xianggang de hu fu / hua zhuang pin za zhi guang gao zhong biao da de "yang hua" jia zhi /." click here to view the abstract and table of contents, 2005. http://net3.hkbu.edu.hk/~libres/cgi-bin/thesisab.pl?pdf=b19816315a.pdf.

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10

Zhou, Bing. "Tian ren zhi ji de li xue xin quan shi : Wang Fuzhi "Du Si shu da quan shuo" si xiang yan jiu /." Chengdu Shi : Sichuan chu ban ji tuan Ba Shu shu she, 2006. http://www.loc.gov/catdir/toc/chi0801/2008554788.html.

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11

Yang, Hua. "Empress Wu and her principles of appointment and dismissal of officials, 652-705 Wu Zetian de tong zhi yu yong ren zheng ce /." Click to view the E-thesis via HKUTO, 1999. http://sunzi.lib.hku.hk/hkuto/record/B31952513.

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12

Chow, Ka-ming. "Emperor Yongzheng's (1678-1735) policy of selecting officials with special reference to the appointment of the Governors-general of Hunan and Hubei = Cong Hu Guang zong du de ren yong kan Yongzheng di de yong ren zhi dao /." Click to view the E-thesis via HKUTO, 2005. http://sunzi.lib.hku.hk/hkuto/record/B31786972.

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13

廖麗暉 and Lai-fai Liu. "Chinese temple and Chinese community in colonial Hong Kong : a case study of Man Mo Temple in Sheung Wan = Hua ren miao yu yu zhi min di de Xianggang Hua ren she hui : yi Shanghuan Wen wu miao wei yan jiu ge an." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2013. http://hdl.handle.net/10722/192998.

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The Man Mo Temple（文武廟）Compound on Hollywood Road, Sheung Wan, which comprises three blocks, namely Man Mo Temple, Lit Shing Kung （列聖宮） and Kung Sor（公所）, were built in 1847 . The Temple was built mainly for the worship of Man Cheong (God of Literature, 文昌) and Mo Tai (God of Martial Arts, 武帝). It was important assembly hall where Chinese people discussed issues and resolved disputes in early colonial period. The Temple represented the traditional social organization and religious practices of the Chinese community in the past. The aim of this study examines the development of Man Mon Temple

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14

Chow, Ka-kin Kelvin. "A study of the social status of the Canadian Chinese during the mid-twentieth century 20 shi ji zhong ye Jianada hua ren di wei zhuan bian zhi yan jiu /." Click to view the E-thesis via HKUTO, 2008. http://sunzi.lib.hku.hk/hkuto/record/B4163374X.

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15

Chan, Hoi-wuen Katherine. "Consciousness of language a study on the concept of name in ancient China and the Western World = Yu yan ren zhi : gu dai zhong xi ming shi guan nian yan jiu /." Click to view the E-thesis via HKUTO, 2006. http://sunzi.lib.hku.hk/hkuto/record/B32020491.

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16

Dawacairen. "Dang dai Xizang de huo fo : xin tu ren tong, zheng zhi jiao se yu she hui ying xiang = Living Buddhas in contemporary Tibet : believers' identifications, political roles and social influence /." click here to view the abstract and table of contents click here to view the fulltext, 2004. http://net3.hkbu.edu.hk/~libres/cgi-bin/thesisab.pl?pdf=b18515599a.pdf.

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17

Zhang, Lijuan. "Ti zhi zhuan xing yu guo you qi ye gong ren fen hua de duo chong luo ji = Institutional transformation and the multi-facet logic of differentiation of state-owned enterprise workers /." View abstract or full-text, 2006. http://library.ust.hk/cgi/db/thesis.pl?SOSC%202006%20ZHANG.

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18

Chu, Wing-Sze. "The development of the concept and theory of heaven-and-man among emperors and scholar-officials in the Northern Song Dynasty = Bei Song jun chen tian ren si xiang zhi fa zhan /." Hong Kong : University of Hong Kong, 2000. http://sunzi.lib.hku.hk/hkuto/record.jsp?B24521000.

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19

Choi, Yuen-sai Pauline. "The teaching of Chinese speaking skills for form one students the application of mind-mapping in individual presentation = Zhong xue yi nian ji Zhong wen shuo hua jiao xue yan jiu : nao tu zai ge ren duan jiang zhong zhi ying yong /." Click to view the E-thesis via HKUTO, 2006. http://sunzi.lib.hku.hk/hkuto/record/B37328785.

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20

Wu, Huihua. "Lü fa yu en dian : lun Lujia ji Yesu yu Falisai ren chong tu zhi yi yi = Law and grace : the significance of the conflicts between Jesus and Pharisees in the gospel of Luke /." click here to view the abstract and table of contents, 1997. http://net3.hkbu.edu.hk/~libres/cgi-bin/thesisab.pl?pdf=b15646257a.pdf.

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21

Ouyang, Sutong. "Leng zhan shi dai de shi jie wei ji yu Meiguo de ze ren : dui Laiyinhuoerde Nibuer hou qi zheng zhi shen xue de yan jiu = World crisis in cold war and American responsibility : on Reinhold Niebuhr's later political theology /." click here to view the abstract and table of contents click here to view the fulltext, 2005. http://net3.hkbu.edu.hk/~libres/cgi-bin/thesisab.pl?pdf=b1884280xa.pdf.

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22

Siu, Sai-yau, and 蕭世友. "The relationship between emperors and monks in the northwest region in the Sixteen Kingdoms period : theoretical model and data visualization = Wu Hu shi liu guo shi dai xi bei zheng quan zhi jun zhu yu seng ren guan xi yan jiu : sha lou li lun mo xing ji shi liao shi xiang hua." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2014. http://hdl.handle.net/10722/206681.

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The Sixteen Kingdoms was a period of political disintegration in medieval China. Foreign rulers of Wu Hu (“Five Barbarian Tribes”) captured the northern China during the 3rd – 5th centuries and established independent states through continuous military actions. This thesis aims at studying the relationship between the emperors and Buddhist monks in the Northwest empires in the Sixteen Kingdoms Period, including the Former Liang (320-376), the Western Qin (385-400; 409-431), the Later Liang (386-403), the Northern Liang (397-439) and the Xia (407-431), by developing a theoretical model called “

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23

Meng, Shuhui. "Zhu Xi ji qi men ren de jiao hua li nian yu shi jian /." Tai Bei : Guo li Tai Wan da xue, 2003. http://catalogue.bnf.fr/ark:/12148/cb39292461m.

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Th. doct.--histoire--Taibei--National Taiwan University = Guo li Tai Wan da xue, 2001.<br>Mention parallèle de titre ou de responsabilité : Instruction in virtue and its practice by Chu Hsi and his disciples. Bibliogr. p. 441-458.

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24

Amin, Md Ashraful. "Gabor wavelets for human biometrics = Gaibo xiao bo zai ren ti shi bie zhong de ying yong /." access full-text access abstract and table of contents, 2009. http://libweb.cityu.edu.hk/cgi-bin/ezdb/thesis.pl?phd-ee-b23749489f.pdf.

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Thesis (Ph.D.)--City University of Hong Kong, 2009.<br>"Submitted to the Department of Electronic Engineering in partial fulfillment of the requirements for the degree of Doctor of Philosophy." Includes bibliographical references.

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25

Griffin, James Joseph. "Caritas and Ren : a comparative study of Thomas Aquinas and Zhu Xi in the contexts of their traditions." Thesis, University of Edinburgh, 1989. http://hdl.handle.net/1842/30229.

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26

Yuan, Zushe. "Quan li yu zi you shi min she hui de ren xue kao cha /." Beijing : Zhongguo she hui ke xue chu ban she, 2003. http://books.google.com/books?id=oiY1AAAAMAAJ.

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27

Mak, Anson Hoi Shan. "Bi aII means the trouble with Tong Zhi discourse : beyond queer looks in the East is red and Swordsman II /." Connect to this title online, 2000. http://sunzi1.lib.hku.hk/hkuto/record/B31223163.

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Mak, Hoi-shan Anson, and 麥海珊. "BI AII means: the trouble with Tong Zhi discourse : beyond queer looks in the East is red and Swordsman II." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2000. http://hub.hku.hk/bib/B31223163.

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29

Mak, Hoi-shan Anson. "Bi all means : the trouble with Tong Zhi discourse : beyond queer looks in the East is red and Swordsman II /." Hong Kong : University of Hong Kong, 2000. http://sunzi.lib.hku.hk/hkuto/record.jsp?B22030463.

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30

Bai, Liping. "Shi xue, yi shi xing tai ji zan zhu ren yu fan yi Liang Shiqiu fan yi yan jiu /." online access from Digital Dissertation Consortium, 2004. http://libweb.cityu.edu.hk/cgi-bin/er/db/ddcdiss.pl?3182141.

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31

Ren, Zhe [Verfasser], Slawomir [Akademischer Betreuer] Stańczak, Slawomir [Gutachter] Stańczak, Petar [Gutachter] Popovski, and Gerhard [Gutachter] Wunder. "Energy savings in 5G automotive nomadic relaying networks / Zhe Ren ; Gutachter: Slawomir Stańczak, Petar Popovski, Gerhard Wunder ; Betreuer: Slawomir Stańczak." Berlin : Technische Universität Berlin, 2017. http://d-nb.info/1156332761/34.

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Ren, Zhe [Verfasser], Slawomir Akademischer Betreuer] Stańczak, Slawomir [Gutachter] Stańczak, Petar [Gutachter] Popovski, and Gerhard [Gutachter] [Wunder. "Energy savings in 5G automotive nomadic relaying networks / Zhe Ren ; Gutachter: Slawomir Stańczak, Petar Popovski, Gerhard Wunder ; Betreuer: Slawomir Stańczak." Berlin : Technische Universität Berlin, 2017. http://nbn-resolving.de/urn:nbn:de:101:1-201804182522.

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33

Cheung, Hosum. "Toward a schizo-natural writing : exploring the production of nature in Dung Kai-Cheung's Natural histories trilogy." HKBU Institutional Repository, 2019. https://repository.hkbu.edu.hk/etd_oa/705.

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How should nature be written? Writing has long been a way for people to understand nature. Still, we have come to an age that we need to reconceptualize our relation with nature. Nature can no longer be regarded as a passive stage upon which human beings act. How should we understand nature so that nature is made inanimate? I propose that the solution, known as “Schizo-Natural Writing,” can be found in Dung Kai-cheung’s Natural Histories Trilogy. Hong Kong is commonly seen as a city. Correspondingly, when it comes to Hong Kong literature, the term appears frequently will be “city writing”. It

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34

Sheng-Bin, Lin. "Mei "美" (le Beau), comme clef de compréhension de la pensée confucéenne". Thesis, Paris 4, 2009. http://www.theses.fr/2009PA040194.

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La pensée de Confucius se centre sur le Ren. Pour beaucoup de sinologues, le Lun-yu n'est rien d'autre qu'un traité d'éthique et de morale. D'autres, y voient le développement d'une vision esthétique du monde. Mais de ces deux concepts, y en a-t-il un qui soit plus fondamental que l'autre dans l'élaboration et la structure de la pensée confucéenne? Ma recherche commencera par une étude approfondie de certains textes originaux du Lun-Yu où apparaît plus clairement la sensibilité esthétique de Confucius, et sur lesquels je me propose de m'appuyer pour montrer comment l'esthétique peut s'offrir c

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35

Wong, Lai-wing. "A case Study on Hong Kong secondary school students' ability to read and write simplified Chinese characters exploring the feasibility of promoting the use of simplified Chinese characters in Hong Kong = Xianggang zhong xue sheng ren du he shu xie jian hua zi de ge an yan jiu : jian lun zai Xianggang tui guang jian hua zi de ke xing xing /." Click to view the E-thesis via HKUTO, 2008. http://sunzi.lib.hku.hk/hkuto/record/B40676638.

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36

Lee, Sai-ho. "Recognition of components of Chinese characters by Hong Kong student Xianggang xue sheng ren du bu tong bu jian zu he han zi de shi bie yan jiu /." Click to view the E-thesis via HKUTO, 2006. http://sunzi.lib.hku.hk/hkuto/record/B3764791X.

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37

Sperens, Monica. "Metafor - Tao : En komparativ studie i metaforik mellan prekonfuciansk tanketradition och svensk nutid." Thesis, Södertörns högskola, Institutionen för kommunikation, medier och it, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-17298.

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Metaphors and their use as a rethorical vehicle are examined. Two texts, one in Chinese and one in Swedish, are compared and analyzed to determine the extent to which the associations they create successfully capture the author's intent. Seecondarily, a shift from the assumptions that rhetorical analyses often assume (read: antiquity and Aristotles) to a more abstract internal human platform is suggested. Neurological and cognitive research is cited in support of this shift. The essay examines the question: How can metaphoric contribute to conveying the communicator's intention? By comparing m

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38

李Li, 岚Lan. "少数民族女性人力资源开发培训研究Shao shu min zu nv xing ren li zi yuan kai fa pei xun yan jiu". Lyon 3, 2007. https://scd-resnum.univ-lyon3.fr/in/theses/2007_in_li_l.pdf.

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La thèse porte sur la situation des femmes des minorités ethniques en Chine actuellement. La situation des femmes des ces ethnies est actuellement difficile: niveau éducatif faible, région pauvre, peu d'accès à des qualifications professionelles. Les autorités chioises ont du politiques de développement économique et culturel de ces minorités. La thèse montre en quoi une meilleure formation contribuerait à un avantage compétitif de ces régions. Elle étudie trois cas (ethinie Yi, ethnie Bai et Tibétain). La thèse conclut à une nécessaire adaptation des politiques de formation-développement en f

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39

Kwok, Yiu-wah. "The role of Chinese in Mongolia in the develoipment of Ming-Mongol relationship during the Jiajing Reign (1522-1567) Jiajing nian jian Menggu jing nei de Han ren zai Ming Meng guan xi fa zhan shang de zuo yong /." Click to view the E-thesis via HKUTO, 1995. http://sunzi.lib.hku.hk/hkuto/record/B31950942.

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40

Emerson, Whitney. "All of Chinese Literature Condensed: A Sourcebook from the Playwright, Director, and Biggest Fan." Master's thesis, University of Central Florida, 2013. http://digital.library.ucf.edu/cdm/ref/collection/ETD/id/5932.

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Aristotle stated in his Poetics that theatre's dual purpose was to educate and entertain. Centuries later the Roman Horace and Indian Bharata echoed his same sentiments. I intend to realize all three theorist's ideas on the theatre by creating an original educational and entertaining work and bringing it to performance. The audience will retain information without being aware of learning if it is presented in a pleasurable way. The most important geopolitical relationship of this century will be between China and America. In order to educate the American public about the culture of The Middle

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41

Chow, Ping-wa Timothy. "A study of the educational activities of the Society of Jesus in Hong Kong : with special reference to the Kowloon Wah Yan College = Yesu hui zai Xianggang de jiao yu shi ye yan jiu: yi Jiulong hua ren shu yuan wei zhong xin /." View the Table of Contents & Abstract, 2005. http://sunzi.lib.hku.hk/hkuto/record/B31636640.

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YANG, ZHI-REN, and 楊志仁. "YANG, ZHI-REN." Thesis, 1985. http://ndltd.ncl.edu.tw/handle/67409154245066638685.

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Fan, Ching-Wen, and 范晴雯. "zhang hen shui 《jin fen shi jia 》zhi zhu ti yu ren wu lei xing." Thesis, 2009. http://ndltd.ncl.edu.tw/handle/13935874909694827709.

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碩士<br>銘傳大學<br>應用中國文學系碩士班<br>98<br>Zhang Henshui is the end of the Qing-selling novelist, his works are measured at the social background as an inspiration for so many contents reflect the face of war, warlords and the brutal suffering of the people. In addition, Zhang Henshui improved the traditional novels, so that it has integrated the new face of refined and popular tastes, and the decline of period novels, infused inspiring vitality, giving new life to novels. And Zhang Henshui a large number of chapters back works to " Jin Fen Shi Jia " the most outstanding, so this paper to " Jin Fen Shi

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CHANG、JIA-WEI and 張家維. "A Descriptive Catalogue of the Zhi Ren Xiao Shuo from the Song、Jin and Yuan Dynasties." Thesis, 2008. http://ndltd.ncl.edu.tw/handle/90548154154102453143.

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碩士<br>國立臺北大學<br>古典文獻學研究所<br>96<br>This research attempts to discuss the Zhi-Ren notes novels written in classical Chinese in Sung、Jin and Yuan Dynasties. The first part generates the origin of Chinese traditional novels (Xiao-Shuo) and the definition of Zhi-Ren novels (Zhi-Ren- Xiao-Shuo). Furthermore、based on 「Za-Zu」、「classical novels」 and 「Zhi-Ren novels」 in Sung、Liao、Jin and Yuan dynasties、four modern catalogues of general history of classical Chinese novels are also introduced to compare with the revised conditions of Zhongguo wen yan xiao shuo zong mu ti yao、written by Ning、Jiayu、and Zhon

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CHEN, SHIH-HUAN, and 陳世桓. "Study on Service Quality and Customer Satisfaction of Cheap Steakhouses - Take the Fengjia Zhi Ren Steakhouse as an Example." Thesis, 2019. http://ndltd.ncl.edu.tw/handle/vkwfj5.

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碩士<br>崇右影藝科技大學<br>經營管理系<br>107<br>Title: Study on Service Quality and Customer Satisfaction of Cheap Steakhouses - Take the Fengjia Zhi Ren Steakhouse as an Example Pages:58 School: Chungyu University of Film and Arts Department: Graduate Institute of Business Management Time: January 2019 Degree: Master Student: Shih-Huan Chen Advisor: Dr.Yan-Fang Zhu In recent years, due to the global financial turmoil, the national income has declined, Each manufacturer has launched a low-priced commodity in response to these ethos. The low-priced commodity have become an important consumer market.People a

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"中國人民政治協商會議的利益整合功能". 2003. http://library.cuhk.edu.hk/record=b5891821.

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李浩然.<br>"2003年7月".<br>論文(哲學碩士)--香港中文大學, 2003.<br>參考文獻 (leaves 709-712).<br>附中英文摘要.<br>"2003 nian 7 yue".<br>Li Haoran.<br>Lun wen (zhe xue shuo shi)--Xianggang Zhong wen da xue, 2003.<br>Can kao wen xian (leaves 709-712).<br>Fu Zhong Ying wen zhai yao.<br>論文摘要（中文) --- p.i<br>論文摘要(英文） --- p.iii<br>謝辭 --- p.v<br>目錄 --- p.vi<br>列表 --- p.viii<br>圖像 --- p.ix<br>總論<br>Chapter 第一章 --- 研究題目 --- p.1<br>Chapter 第二章 --- 相關概念的定義 --- p.15<br>人民政治協商會議的成員構成<br>Chapter 第三章 --- 政協委員的組成 --- p.35<br>Chapter 第四章 --- 人民政治協商會議常務委員：政治精英研究 --- p.88<br>人民政治協商會議的功能和權力<br>Chapter 第五章 --- 人民政治協商會議做了些什麼？ --- p.

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"臺灣省臺南公私立仁愛之家老人社會支援網絡與生活適應之硏究". 1988. http://library.cuhk.edu.hk/record=b5887441.

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手稿本, 複本據手稿本影印.<br>Thesis (M.A.)--香港中文大學, 1988.<br>林娟芬.<br>Shou gao ben, fu ben ju shou gao ben ying yin.<br>Includes bibliographical references (leaves 278-301).<br>Thesis (M.A.)--Xianggang Zhong wen da xue, 1988.<br>致謝 --- p.i<br>論文摘要 --- p.iii<br>目錄 --- p.viii<br>表次 --- p.xiv<br>Chapter 第一章 --- 緒論 --- p.1<br>Chapter 第一節 --- 研究意義及其重要性 --- p.8<br>Chapter 第二節 --- 研究問題背景 --- p.15<br>Chapter 第三節 --- 報告撰寫之計畫 --- p.30<br>Chapter 第二章 --- 文獻探討(一)── 社會支援網路與生活適應的理論和概念 --- p.33<br>Chapter 第一節 --- 社會支援網路的理論與概念 --- p.33<br>Chapter 第二節 --- 生活適應的理論與概念 --- p.44<br>Chapter 第三章 --- 文獻探討(二)──社會支援網路與

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HYEN, YOON WON, and 尹元鉉. "From a Structure of Tian-Ren View Zhu-Xi Philosophy." Thesis, 1996. http://ndltd.ncl.edu.tw/handle/59038274713694811472.

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Jr-Feng, Hua. "Fei bao zi chong fei yan yu fei jie he zai man xing ke sou bing ren zhong de xiang guan xing /." 2003. http://www.cetd.com.tw/ec/thesisdetail.aspx?etdun=U0007-1704200714513287.

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Pai, Ting-Hsuan, and 白庭瑄. "A Study of Bogu huahui: The Collaborative Work of Zhu Cheng and Ren Xun in 1872." Thesis, 2016. http://ndltd.ncl.edu.tw/handle/mrg2rk.

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碩士<br>國立臺灣大學<br>藝術史研究所<br>104<br>The thesis focuses on the collaborative work of Zhu Cheng and Ren Xun in 1872. The first part of the thesis illustrates the goals and visual effects of composite rubbings. The main difference between existing illustrations and composite rubbings is the surface texture of bronzes that composite rubbings show. In the second part, this thesis reconstructs the way of making composite rubbings and indicates that making composite rubbings relies on sketching. Because the composite rubbings of the collaborative work of Zhu Cheng and Ren Xun in 1872 show some compositi

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