Academic literature on the topic 'Renaissance philosophy'

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Journal articles on the topic "Renaissance philosophy"

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Wallace, William A., Brian P. Copenhaver, and Charles B. Schmitt. "Renaissance Philosophy." Sixteenth Century Journal 24, no. 4 (1993): 1056. http://dx.doi.org/10.2307/2541711.

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Joy, Lynn S., Brian P. Copenhaver, and Charles B. Schmitt. "Renaissance Philosophy." Philosophical Quarterly 43, no. 173 (1993): 537. http://dx.doi.org/10.2307/2219999.

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Kusukawa, Sachiko. "Renaissance Philosophy." International Studies in Philosophy 27, no. 4 (1995): 110–11. http://dx.doi.org/10.5840/intstudphil199527441.

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Sellars, John. "Renaissance Philosophy." British Journal for the History of Philosophy 20, no. 6 (2012): 1195–204. http://dx.doi.org/10.1080/09608788.2012.718256.

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Burke, Peter. "Renaissance philosophy." History of European Ideas 18, no. 5 (1994): 811–12. http://dx.doi.org/10.1016/0191-6599(94)90469-3.

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Pine, Martin L. "Renaissance Philosophy (review)." Journal of the History of Philosophy 32, no. 1 (1994): 135–37. http://dx.doi.org/10.1353/hph.1994.0018.

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Filiz, Şahin, and Lazıza Nurpeııs. "SUFISM AS A TURKISH RENAISSANCE." Adam alemi 88, no. 2 (2021): 112–21. http://dx.doi.org/10.48010/2021.2/1999-5849.11.

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The Turkish Sufis, who created the Turkish Renaissance for centuries, should also be called Turkish philosophers. They take a human-centered religion and worldview as their main point of departure. In their humanistic approach, Islam has been adapted to Anatolian Turkish culture. Because Turkish Sufism is the practical view of Turkish philosophy in Anatolia. In addition, every Turkish philosopher has taken a philosopher, a philosophical system or a gnostic view from the ancient times and the Islamic world as a guide. From Ahmed Yesevi to Otman Baba, the Turkish Sufism tradition combined and re
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Paganini, Gianni. "Hobbes and Renaissance Philosophy." Hobbes Studies 23, no. 1 (2010): 1–5. http://dx.doi.org/10.1163/187502510x496327.

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Omodeo, Pietro Daniel. "Giordano Bruno’s Renaissance philosophy." Metascience 23, no. 2 (2013): 353–56. http://dx.doi.org/10.1007/s11016-013-9833-z.

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Porus, V. N. "Doomed Renaissance." Политическая концептология: журнал метадисциплинарных исследований, no. 1 (March 31, 2023): 42–44. http://dx.doi.org/10.18522/2949-0707.2023.1.4244.

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The author proposes to evaluate the processes and results of the activities of philosophical six-year-olds through the prism of the famous work of E.V. Ilyenkov “About idols and ideals”. He believes that the philosophical renaissance was doomed to extinction since the process of the revival of philosophy was imbued with ideology, which played a significant role and determined the course of philosophical discussions. Many Sixtiers considered themselves more “righteous” Marxist-Leninists than their ideological overseers. Therefore, borrowing the ideas of Western philosophy was epigonism. This is
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Dissertations / Theses on the topic "Renaissance philosophy"

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Woolford, Thomas. "Natural theology and natural philosophy in the late Renaissance." Thesis, University of Cambridge, 2012. https://www.repository.cam.ac.uk/handle/1810/242394.

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Scholars have become increasingly aware of the need to understand the religious context of early modern natural philosophy. Despite some great strides in relating certain areas of Christian doctrine to the study of the natural world, the category ‘natural theology’ has often been subject to anachronism and misunderstanding. The term itself is difficult to define; it is most fruitful to think of natural theology as the answer to the question, ‘what can be known about God and religion from the contemplation of the natural world?’ There have been several erroneous assumptions about natural theolo
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Schramm, Helmar. "Karneval des Denkens : Theatralität im Spiegel philosophischer Texte des 16. und 17. Jahrhunderts /." Berlin : Akademie Verlag, 1996. http://catalogue.bnf.fr/ark:/12148/cb37539660h.

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Clarke, Angus G. "Giovanni Antonio Magini (1555-1617) and late Renaissance astrology." Thesis, University of London, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.245769.

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Faure, Isabelle. "Solzhenitsyn's Krasnoe koleso and the philosophy of the Russian spiritual renaissance." Thesis, University of Oxford, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.244304.

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Sulcs, Sue 1952. "Maxwellian Renaissance and the illusion of quantization." Monash University, School of Philosophy and Bioethics, 2002. http://arrow.monash.edu.au/hdl/1959.1/8536.

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Kenny, N. F. "Beroalde de Verville : Transformations of philosophical writing in the late Renaissance." Thesis, University of Oxford, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.234274.

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Dickson, Alnis. "Organizing religion: situating the three-vow texts of the Tibetan Buddhist renaissance." Thesis, McGill University, 2010. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=86502.

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This thesis situates the three-vow texts written by the founders of the new (sarma) schools within the broader processes of school-formation during the "Tibetan Renaissance" (950 to 1250 CE). The texts of focus are authored by Atiśa, Gampopa, Drakpa Gyeltsen, and Drigung Jikten Gönpo. In order to expand our understanding of these under-studied texts I examine them from three perspectives, with each perspective defined by a different set of goals that guided the authors. First, I explain how these texts describe and arrange the three sets of vows (the prātimokṣa, bodhisattva, and tantric vows)
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Ryan, Christopher John David. "The death of God and the Oriental Renaissance in the philosophy of Schopenhauer." Thesis, University of Cambridge, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.613183.

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Gilmore, Christine Cecelia. ""Our poet the Monarch" : Sir Philip Sidney and Renaissance subjectivity /." Thesis, Connect to this title online; UW restricted, 1997. http://hdl.handle.net/1773/9495.

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Jones, Deborah L. "An anatomy of allegory : a study of the genre, its rhetorical traditions and its American renaissance." Thesis, University of Sussex, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.317160.

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Books on the topic "Renaissance philosophy"

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Sgarbi, Marco, ed. Encyclopedia of Renaissance Philosophy. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-319-02848-4.

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editor, Möckel Christian 1952, ed. Philosophie der Renaissance. Felix Meiner Verlag, 2020.

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Jill, Kraye, ed. Classical traditions in Renaissance philosophy. Ashgate, 2002.

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J, Connell William, ed. Renaissance essays. Universityof Rochester Press, 1993.

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1933-, Schmitt Charles B., ed. Renaissance philosophy: A History of Western Philosophy 3. Oxford University Press, 1992.

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1933-, Schmitt Charles B., Skinner Quentin, and Kessler Eckhard, eds. The Cambridge history of Renaissance philosophy. Cambridge University Press, 1988.

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Kristeller, Paul Oskar. Renaissance philosophy and the mediaeval tradition. Archabbey Publications, 2015.

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James, Hankins, ed. The Cambridge companion to Renaissance philosophy. Cambridge University Press, 2007.

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Blum, Paul Richard. Philosophy of religion in the Renaissance. Ashgate Pub. Ltd., 2009.

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Schmitt, Charles B. Reappraisals in Renaissance thought. Variorum Reprints, 1989.

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Book chapters on the topic "Renaissance philosophy"

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Veltri, Giuseppe. "Jewish Philosophy, Renaissance." In Encyclopedia of Renaissance Philosophy. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-02848-4_1170-1.

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Korab-Karpowicz, W. Julian. "Polish Renaissance Philosophy." In Encyclopedia of Renaissance Philosophy. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-02848-4_1190-1.

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Boršić, Luka, Pavel Gregorić, and Ivana Skuhala Karasman. "Croatian Renaissance Philosophy." In Encyclopedia of Renaissance Philosophy. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-319-02848-4_1202-1.

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Ugolini, Paola. "Court Philosophy, Renaissance." In Encyclopedia of Renaissance Philosophy. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-319-02848-4_224-1.

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Kikuchihara, Yohei, and Hiro Hirai. "Syphilis - Renaissance Philosophy." In Encyclopedia of Renaissance Philosophy. Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-02848-4_406-1.

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Mainoldi, Ernesto Sergio. "Byzantine Philosophy, Renaissance." In Encyclopedia of Renaissance Philosophy. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-02848-4_824-1.

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Korab-Karpowicz, W. Julian. "Polish Renaissance Philosophy." In Encyclopedia of Renaissance Philosophy. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-319-14169-5_1190.

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Boršić, Luka, Pavel Gregorić, and Ivana Skuhala Karasman. "Croatian Renaissance Philosophy." In Encyclopedia of Renaissance Philosophy. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-319-14169-5_1202.

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Ugolini, Paola. "Court Philosophy, Renaissance." In Encyclopedia of Renaissance Philosophy. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-319-14169-5_224.

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Mainoldi, Ernesto Sergio. "Byzantine Philosophy, Renaissance." In Encyclopedia of Renaissance Philosophy. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-319-14169-5_824.

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Conference papers on the topic "Renaissance philosophy"

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Xakimov, Orziqul, Olim Ortiqov, and Islom Xoslimurodov. "Renaissance Philosophers and Their Contributions to the Development of Philosophy." In The Second Pamir Transboundary Conference for Sustainable Societies- | PAMIR. SCITEPRESS - Science and Technology Publications, 2023. https://doi.org/10.5220/0012935500003882.

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Skorokhodova, Tatiana. "Axial Age Heritage in Religious Philosophy and Culture of the Bengal Renaissance." In Proceedings of the International Conference on Contemporary Education, Social Sciences and Ecological Studies (CESSES 2018). Atlantis Press, 2018. http://dx.doi.org/10.2991/cesses-18.2018.190.

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GAID, Salima. "THE CONTRIBUTIONS OF PHYSICS TO THE RISE AND DEVELOPMENT OF PHILOSOPHY AT THE OPENING OF THE MODERN ERA." In 2. IJHER-International Congress of Humanities and Educational Research. Rimar Academy, 2021. http://dx.doi.org/10.47832/ijhercongress2-4.

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Modern Western philosophy is the third stage in the history of philosophy, and it begins at the beginning of the seventeenth century with Descartes. The reason why historians of philosophy have classified this philosophy in a third stage is that it represented a new type of philosophizing completely different from the philosophical pattern that prevailed in the middle Ages. The truth is that the rise of this new style of philosophizing did not come out of nothing, but it rather emerged from a set of objective reasons, including the religious reform and scientific advance or renaissance, that v
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Eldridge, Bryan. "DEVELOPING RENAISSANCE MEN AND WOMEN: WORKFORCE AND BATTLEFIELD READINESS WITH THE CREARTE." In eLSE 2015. Carol I National Defence University Publishing House, 2015. http://dx.doi.org/10.12753/2066-026x-15-006.

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The Renaissance period left a lasting impression not just on the art world, but in the arenas of education, business, and military science as well. In this unprecedented era of innovation, individuals leveraged the resources, human capital, and technology of the day to transform human culture forever. In the present Digital Age, we are struggling to leverage the embarrassment of riches we possess through the ubiquitousness of digital tools and rapidly emerging technology in our classrooms, workplaces, and military theatres. This remiss is diminishing our collective ability to capture and harne
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Šiljković, Željka, and Dražen Perica. "INTERTWINING GEOGRAPHY AND ART THROUGH SELECTED LANDSCAPE PAINTINGS." In Book of Abstracts and Contributed Papers. Geographical Institute "Jovan Cvijić" SASA, 2024. http://dx.doi.org/10.46793/csge5.303zs.

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Geography is often classified as a natural science, but less frequently as an interdisciplinary one, and it is rarely connected to art. However, as one of the pillars of science, alongside mathematics and philosophy, geography has broken through the narrow confines imposed on it by the natural development of science, scientific disciplines, and especially technological and methodological tools. Through numerous works of art, in painting, music, and literature, the geographical space is reflected with all its physical elements, as well as its social and economic realities. Geographical space ha
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Klestov, Alexander. "New Linguistic Horizons in Medieval Europe." In GLOCAL Conference on Mediterranean and European Linguistic Anthropology Linguistic Anthropology 2022. The GLOCAL Unit, SOAS University of London, 2023. http://dx.doi.org/10.47298/comela22.1-8.

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The article focuses on the idea of the formation of European civilization and, in this connection, to the discovery of linguistic possibilities in the Middle Ages. The author draws attention to the works of Amable Jourdain, who discovered the paths of Aristotle's philosophy in the 12th-13th centuries, the works on the intellectual renaissance of the 12th century by Charles Gaskins, and the works on religiosity of this period by L. P. Karsavin; the later are still, however, little studied. I have singled out, following these scholars, the figures of Aristotle, Francis of Assisi, and Angela of F
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Dimitrijević, Milan S. "TEODOR METOHIT I NjEGOV UČENIK NIĆIFOR GRIGORA NA DVOROVIMA KRALjA MILUTINA I STEFANA DEČANSKOG." In Kralj Milutin i doba Paleologa: istorija, književnost, kulturno nasleđe. Publishing House of the Eparchy of Šumadija of the Serbian Orthodox Church - "Kalenić", 2023. http://dx.doi.org/10.46793/6008-065-5.223d.

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Theodore Metochites (Θεόδωρος Μετοχίτης; 1270–1332), a Byzantine Greek statesman and polymath, and his student, the greatest Byzantine astronomer Nicephoros Gregoras (1295-1360) were in several diplomatic missions on the courts of King Milutin and his son, King Stefan Dečanski. Both gave significant contributions in astronomy. Metochites, considered as the one of the greatest forerunners of the Renaissance in the Greek world, was a Platonist philosopher, astronomer and patron of the arts. From 1305 to 1328 he held the position of personal adviser (mesazon) to emperor Andronikos II Palaiologos.
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Kravchenko, E. "ARCHITECTURAL AND LANDSCAPE WINERY COMPLEXES IN THE CONTEMPORARY AESTHETICS PERSPECTIVE." In Aesthetic Problems of Environmental Design. LCC MAKS Press, 2024. https://doi.org/10.29003/m4234.978-5-317-07275-9/217-224.

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In contemporary environmental design, the “postpandemic renaissance” of rural areas has led to an increasing researchers' attention not only to the urbanism issues but also to the agricultural sector renovation. For its part, one of the most promising topics in this field is the analysis of wine clusters as a research object having rich resources for contemporary aesthetics: philosophy of art, everyday aesthetics and aesthetics of atmosphere as well as aesthetics of secondary senses. Over the last 30 years, the activities of some wineries, especially in Italy, have gone beyond the functions ai
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Ding, Liyang. "Jean Gebser’s Aperspectival Consciousness and Modern Architecture." In 112th ACSA Annual Meeting. ACSA Press, 2024. http://dx.doi.org/10.35483/acsa.am.112.45.

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Jean Gebser, a prominent German-Swiss philosopher, introduces a transformative framework that aims to elucidatehuman consciousness and cultural structure, laying the foundation for a new approach to interpreting the developmentof architecture. This paper delves into the intersection of Gebser’s theory and modern architecture, with a particularfocus on the emergence and advancement of the “aperspectival” spatial concept in the work of German architect HansScharoun as an illustrative example.Challenging the prevailing linear understanding of time and space, Gebser’s The Ever-present Origin offer
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Kurir, Mateja. "On Honesty in Architecture: A Historical versus a Material Approach." In On Architecture — Challenges in Design, edited by Ružica Bogdanović. STRAND - Sustainable Urban Society Association, 2023. https://doi.org/10.60152/o0lgiufw.

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The question of honesty in architecture is essential for the field for several reasons. Honesty as a concept has been traditionally understood within the realm of the truth as such in architecture: to be honest meant to be able to express the truth in architecture, according to one of the most established theories, presented by John Ruskin. The aim of this paper is to approach honesty from a different standpoint, coming out from 2 different positions: the first comes out of philosophy, the other from architectural theory. The thesis, presented in the paper dealing with a new understanding of h
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