Log in

Relevant bibliographies by topics / Renunciation / Journal articles

To see the other types of publications on this topic, follow the link: Renunciation.

Journal articles on the topic 'Renunciation'

Author: Grafiati

Published: 4 June 2021

Last updated: 18 June 2025

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 50 journal articles for your research on the topic 'Renunciation.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

1

Dohoney, Ryan. "Renunciation." differences 34, no. 1 (2023): 209–16. http://dx.doi.org/10.1215/10407391-10435801.

Full text

Abstract:

In their ruminations on Mark Rothko’s Chapel paintings, Leo Bersani and Ulysse Dutoit posit a mode of aesthetic consciousness produced by acts of renunciation. Rothko deliberately relinquishes his paintings’ visibility and thus, like Beckett and Resnais, impoverishes a primary feature of his artistic medium. Bersani and Dutoit’s concept of renunciation undermines modernist medium specificity and points to a form of pseudomorphosis that reveals the fundamental homo-ness between the arts. This speculative essay builds on their argument that such renunciative gestures produce aesthetic models of nondual consciousness and brings Bersani’s later writings into conversation with musical experience. In Bersani’s encounter with Proust and music, musical experience proffers a powerful ego solvent in favor of ontological interpenetration. An attention to music—here, that of Morton Feldman and Joan La Barbara—avers the power of modernism to shatter the modern ego.

APA, Harvard, Vancouver, ISO, and other styles

2

Nevzgliadova, Elena. "Renunciation." Russian Studies in Literature 48, no. 3 (2012): 7–24. http://dx.doi.org/10.2753/rsl1061-1975480301.

Full text

APA, Harvard, Vancouver, ISO, and other styles

3

Mizumura, Minae. "Renunciation." Yale French Studies, no. 69 (1985): 81. http://dx.doi.org/10.2307/2929926.

Full text

APA, Harvard, Vancouver, ISO, and other styles

4

deNiord, C. "Renunciation." Literary Imagination 10, no. 3 (2008): 294. http://dx.doi.org/10.1093/litimag/imn054.

Full text

APA, Harvard, Vancouver, ISO, and other styles

5

Jain, Pankaj. "Renunciation and Non-Renunciation in Indian Films." Religion Compass 4, no. 3 (2010): 157–65. http://dx.doi.org/10.1111/j.1749-8171.2009.00198.x.

Full text

APA, Harvard, Vancouver, ISO, and other styles

6

Finn, Thomas M. "Reading Renunciation." Augustinian Studies 32, no. 1 (2001): 133–35. http://dx.doi.org/10.5840/augstudies20013216.

Full text

APA, Harvard, Vancouver, ISO, and other styles

7

Clancy, Siobhán. "The Renunciation." Feminist Review 124, no. 1 (2020): 152–64. http://dx.doi.org/10.1177/0141778919897679.

Full text

APA, Harvard, Vancouver, ISO, and other styles

8

Ibrokhim, Khakkul. "NOTION “TARK” AND ITS INTERPRETATION IN THE POETRY OF NAVAI." ALISHER NAVOIY INTERNATIONAL JOURNAL 1, no. 1 (2021): 47–52. http://dx.doi.org/10.26739/2181-1490-2021-1-5.

Full text

Abstract:

The article concerns a scientific analysis of renunciation notion, playing an important role in the oriental classic literature, and its interpretations in the poetry of Alisher Navoi. There is an elucidation of renunciation state from the viewpoint of generality of Sufism and literary criticism, in the past and the present. Renunciation from the worldly life, renunciation from afterlife and self-renunciation are important statuses in the appeasement of passion,and in the heart soothing.

APA, Harvard, Vancouver, ISO, and other styles

9

Kamalova, Dildora. "FUNCTIONAL POSSIBILITIES OF THE RIGHTS AND PRIVILEGES OF PERSONS WITH DISABILITIES AND THEIR LEGAL ANALYSIS  <journal_article publication_type='full_text'> <titles> <title>CONCEPTUAL VIEWS ON VOLUNTARY RENUNCIATION OF ATTEMPTED CRIME." Review of Law Sciences 8, no. 1 (2024): 57–66. http://dx.doi.org/10.51788/tsul.rols.2024.8.1./ggjf8180.

Full text

Abstract:

The issue of voluntary renunciation from the stage of attempted crime is complex. Since the doctrine of criminal law divides attempted murder into completed and incomplete, it is appropriate to consider the issue of voluntary renunciation from each type of murder separately. It is known that the doctrine of criminal law establishes that it is impossible to renunciation voluntarily after a completed murder. However, in recent years of scientific research a point of view on the possibility of voluntary renunciation and exclusion of criminal responsibility is put forward. It should be noted that this point of view is scientifically and theoretically controversial, on the basis of the analysis of the norms of criminal law theory and case law the author’s position is formed on the basis of the analysis of opinions on voluntary renunciation from the stage of attempted crime. According to the results of the study, the author came to a number of conclusions. The corpus delicti of the crime is relevant to determine the presence of voluntary renunciation from the commission of a crime. Voluntary renunciation from the incomplete phase of murder is possible and does not entail criminal responsibility. Also the possibility of controlling the development of a person’s offense in a voluntary renunciation from the attempt; the presence of a time interval between the act and the risk of socially dangerous consequences; a number of circumstances should be taken into account, such as the active implementation of voluntary renunciation.

APA, Harvard, Vancouver, ISO, and other styles

10

NUMATA, Ichiro. "Renunciation and Dharma." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 46, no. 2 (1998): 1006–2. http://dx.doi.org/10.4259/ibk.46.1006.

Full text

APA, Harvard, Vancouver, ISO, and other styles

11

Nagler, Michael N. "Power through Renunciation." Tikkun 24, no. 5 (2009): 66–67. http://dx.doi.org/10.1215/08879982-2009-5027.

Full text

APA, Harvard, Vancouver, ISO, and other styles

12

Buckley, Liam M. "Technologies of Renunciation." Religions of South Asia 18, no. 3 (2024): 368–82. http://dx.doi.org/10.1558/rosa.27480.

Full text

Abstract:

In the 1940s, photography at Sivananda Ashram had a multifaceted presence—it contributed to ritual practice, deepened the connection between the ashram community and householder visitors, and provided a rich metaphor for yogic life. This photography was distinguished by the fact that the images were produced by monks as part of their daily life, and the techniques of photographic production themselves became part of yogic practice. As a devotional practice at Sivananda Ashram, photography initiated a period of extended and provocative reflection on the question of how media technology, largely associated with worldliness, could support a yogic path of renunciation and self-realization.

APA, Harvard, Vancouver, ISO, and other styles

13

Henry, Matthew E. "The Third Renunciation." Spiritus: A Journal of Christian Spirituality 20, no. 1 (2020): 110. http://dx.doi.org/10.1353/scs.2020.0004.

Full text

APA, Harvard, Vancouver, ISO, and other styles

14

Neupane, Dipesh. "Aesthetics of Renunciation and Social Reformation in Josmani Santa Tradition." Patan Gyansagar 6, no. 1 (2024): 27–34. http://dx.doi.org/10.3126/pg.v6i1.67404.

Full text

Abstract:

Renunciation is an abandonment of pursuit of material comforts, material or mundane consciousness. A person who follows renunciation shuns inner and outer attachments, and leads purely a spiritual life. This article explores the religious history of the renunciation adopted by Josmani Santas who commenced a new tradition different from Hindu and Buddhist religions around 300 years ago in Nepal. Josmani Santa tradition is a spiritual as well as social convention commenced by the first saint named Josmani. Josmani Santas are the saints who detach themselves from the worldly thoughts and desires following the Nirguna-bhakti– a Bhakti dedicated to formless, shapeless and abstract God. They keep aloof from the illusion of Maya and even relinquish lust, greed, anger, pride and infatuation thereby revolting against social evils and aberrations– caste description, corruption, and deceptions, so called Brahmanism. They adopt the life of renunciation to launch their protest in society. In Hinduism, the renounced order of life is sannyāsa. This study conceptualizes the theoretical framework of Sanyasa- the life of renunciation based on the Bhagavat Gita, and the concept proposed by Gyandil Das who adopts renunciation on the one hand and launches social protest on the other. It further analyzes the relation between renunciation and social reformation as complementary phenomena.

APA, Harvard, Vancouver, ISO, and other styles

15

Openshaw, Jeanne. "Renunciation feminised? Joint renunciation of female–male pairs in Bengali Vaishnavism." Religion 37, no. 4 (2007): 319–32. http://dx.doi.org/10.1016/j.religion.2007.06.007.

Full text

APA, Harvard, Vancouver, ISO, and other styles

16

LIU, YIN. "BAPTISMAL RENUNCIATION AND THE MORAL REFORM OF CHARLEMAGNE'S CHRISTIAN EMPIRE." Traditio 76 (2021): 117–55. http://dx.doi.org/10.1017/tdo.2021.7.

Full text

Abstract:

The renunciation of the devil in the rite of baptism appears in high frequency in baptismal expositions, royal capitularies, acts of church councils, and popular sermons during the later reign of Charlemagne. Close examination of these sources demonstrates a discourse of reform that centers on the proper life and conduct of Christians. In reply to Charlemagne's questions in his encyclical letter on baptism, authors of baptismal expositions commonly expounded baptismal renunciation as a symbol of Christians’ moral conversion. Charlemagne projected his deep solicitude for the life and conduct of ecclesiastics of his realm on the issue of the renunciation of the devil in two capitularies of 811. Archbishop Leidrad of Lyon elaborated his exposition on baptismal renunciation in his second letter of reply to Charlemagne on baptism, which preserves a sample of how an ecclesiastical leader responded to the emperor's reform concerns. Several popular sermons from the later reign of Charlemagne reveal how the moralistic discourse of the renunciation of the devil was disseminated to common Christians. Baptismal renunciation was part of the rhetoric of Charlemagne's empire, and various modes of communication that involved the agency of multiple parties made it a totalizing discourse of reform.

APA, Harvard, Vancouver, ISO, and other styles

17

Kincbok, Agnieszka. "ZRZECZENIE SIĘ PRAWA DO WNIESIENIA APELACJI W POSTĘPOWANIU UPROSZCZONYM." Zeszyty Prawnicze 5, no. 2 (2017): 183. http://dx.doi.org/10.21697/zp.2005.5.2.08.

Full text

Abstract:

Renunciation of the Right of Appeal in the Simplified ProcedureSummaryThis aticle concerns the institution of renunciation of the right of appeal, which is regulated by article 5058 § 3 of the Act of 17 November 1964 - Civil Proceedings Code (CPC).Renunciation of the right of appeal, which was introduced to the Polish civil procedure by an amendment to the CPC of 24 May 2000, functions only in the simplified procedure. In consequence it is impossible to renounce the right of appeal both in the standard procedure based on the general regulations and in the remaining types of procedures under CPC.This paper addresses the questions of who is authorized to renounce ius appellandi, when and in what form this can be done.Moreover this article discusses whether under article 5058 § 3 of CPC the judge is authorized to decide that renunciation of appeal is unacceptable for reasons specified in articles 203 § 4, 469 and 47913 of the CPC. The author of the article argues that on the ground of the currently binding regulations the judge does not have this kind of prerogative.The article also discusses procedural effects of the renunciation, which are different depending on the party making such declaration.Finally, this article looks into the widely disputed issue whether it is possible to cancel the declaration of renunciation of ius appellandi.

APA, Harvard, Vancouver, ISO, and other styles

18

MIYAMOTO, Jo. "The Renunciation in Manimekalai." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 49, no. 2 (2001): 1034–32. http://dx.doi.org/10.4259/ibk.49.1034.

Full text

APA, Harvard, Vancouver, ISO, and other styles

19

Singh, Randheer. "Renunciation in Ramayana – Ayodhyakand." RESEARCH HUB International Multidisciplinary Research Journal 11, no. 2 (2024): 27–31. http://dx.doi.org/10.53573/rhimrj.2024.v11n2.004.

Full text

Abstract:

This study explores the theme of renunciation in the Ayodhyakand of the Ramayana. Focusing on Lord Rama’s decision to accept exile, King Dasharatha’s emotional turmoil, and Sita’s loyal support, the study finds these acts of renunciation underscore the ethical and spiritual values of the epic. The analysis reveals how these sacrifices exemplify the principles of dharma, selflessness, and duty, thereby enriching the ethical and philosophical dimensions of the narrative. This research makes it clear that renunciation has a profound impact on the characters and their journeys, proving its crucial role in shaping the epic’s enduring legacy. Abstract in Hindi Language: यह अध्ययन रामायण के अयोध्याकांड में त्याग की थीम का अन्वेषण करता है। भगवान राम के वनवास स्वीकार करने के निर्णय, राजा दशरथ की भावनात्मक उथल-पुथल और सीता के वफादार समर्थन पर केंद्रित यह अध्ययन इन त्याग के कार्यों को महाकाव्य के नैतिक और आध्यात्मिक मूल्यों को रेखांकित करता है। विश्लेषण से पता चलता है कि ये बलिदान धर्म, निःस्वार्थता और कर्तव्य के सिद्धांतों का उदाहरण कैसे प्रस्तुत करते हैं, जिससे कथा के नैतिक और दार्शनिक आयाम समृद्ध होते हैं। इस शोध से यह स्पष्ट होता है कि त्याग का पात्रों और उनकी यात्राओं पर गहरा प्रभाव है, जिससे महाकाव्य की स्थायी विरासत को आकार देने में इसकी महत्वपूर्ण भूमिका सिद्ध होती है। Keywords: त्याग, रामायण, अयोध्याकांड, भगवान राम

APA, Harvard, Vancouver, ISO, and other styles

20

Lindsey, Jason Royce. "Vattimo’s Renunciation of Violence." Ethical Theory and Moral Practice 16, no. 1 (2011): 99–111. http://dx.doi.org/10.1007/s10677-011-9324-5.

Full text

APA, Harvard, Vancouver, ISO, and other styles

21

Shotter, John. "The renunciation of mastery." New Ideas in Psychology 7, no. 1 (1989): 129–31. http://dx.doi.org/10.1016/0732-118x(89)90045-7.

Full text

APA, Harvard, Vancouver, ISO, and other styles

22

Тухтамуродов, Сардорбек. "FEATURES OF VOLUNTARY RENUNCIATION OF CRIME IN THE INSTITUTION OF COMPLICITY." MODERN SCIENCE AND RESEARCH 3, no. 4 (2024): 1281–86. https://doi.org/10.5281/zenodo.11095928.

Full text

Abstract:

<em>The article examines the importance of the institution of voluntary renunciation of crime. The analysis of the existing problems of voluntary renunciation of the crime of accomplices is given. </em>

APA, Harvard, Vancouver, ISO, and other styles

23

Taylor, Sarah Pierce. "The King Never Dies: Royal Renunciation and the Fiction of Jain Sovereignty." Religions 12, no. 11 (2021): 986. http://dx.doi.org/10.3390/rel12110986.

Full text

Abstract:

To theorize Jain sovereignty, this essay takes up Ernst Kantorowicz’s underlying query of what happens when a king dies. In turning to medieval Jain authors such as Jinasena, we see how sovereignty and renunciation were mutually constituted such that the king’s renunciation completely subverts the problem of the king’s death. If the fiction of Jain kingship properly practiced culminates in renunciation, then such a movement yields up a new figure of the ascetic self-sovereign. Renunciation does not sever sovereignty but extends it into a higher spiritual domain. Worldly and spiritual sovereignty share a metaphorical language and set of techniques that render them as adjacent but hierarchical spheres of authority. In so doing, Jain authors provide a religious answer to a political problem and make the political inbuilt into the religious, thereby revealing their interpenetrating and bounded nature.

APA, Harvard, Vancouver, ISO, and other styles

24

Veselkov, D. K. "Features of the Voluntary Renunciation of Crimes of a Terrorist Nature." Courier of Kutafin Moscow State Law University (MSAL)) 1, no. 10 (2023): 214–22. http://dx.doi.org/10.17803/2311-5998.2022.98.10.214-222.

Full text

Abstract:

The article deals with the problem of understanding the notes to the articles on terrorist offences, including the problem of their identification as a voluntary renunciation or active contrition. This problem has not been solved in the science of criminal law, on which, in turn, depends the resolution of the question of the applicability of the general rule on voluntary renunciation to crimes of a terrorist nature. Purpose: To determine whether and on what basis the institution of voluntary renunciation can be applied to assess the positive behavior of persons involved in terrorist offences. Methodology: the author applies a systematic method, as well as private-scientific methods of legal hermeneutics, formal-legal. Result: Having considered the normative, doctrinal and law enforcement problems on the subject, the author offers a solution to the following controversial questions: what is the purpose of voluntary renunciation in relation to crimes of terrorist nature? How is the competition between art. 31 and note to article 205 of the Criminal Code of the Russian Federation solved? What is the legal nature of the notes on exemption from criminal liability to the articles on other terrorist crimes? Are there and what are the special features of voluntary renunciation in relation to terrorist offences?

APA, Harvard, Vancouver, ISO, and other styles

25

Nastasyuk, Natalia, Svetlana Kuznitsyna, and Aleksei Poltavets. "THE ABDICATION OF EMPEROR NICHOLAS II FROM THE THRONE IN MODERN RUSSIAN HISTORIOGRAPHY." Psychological and pedagogical problems of human and social security 2023, no. 4 (2023): 90–95. http://dx.doi.org/10.61260/2074-1618-2024-2023-4-90-95.

Full text

Abstract:

Based on available sources and modern scientific literature, the circumstances of the renunciation of Emperor Nicholas II are analyzed, which occurred on the 2nd March 1917. It is emphasized that this event is one of the most popular topics in our history, which has generated a huge amount of scientific literature. Attention is paid to the problems of historiography: analysis of various points of view existing in modern scientific literature. It is concluded that the renunciation of Emperor Nicholas II has not yet revealed a consensus: some are convinced that the renunciation was illegal, others blame the sovereign himself for everything, including the country’s slide into revolution

APA, Harvard, Vancouver, ISO, and other styles

26

BARTOLONI, PAOLO. "Renunciation: Heidegger, Agamben, Blanchot, Vattimo." Comparative Critical Studies 6, no. 1 (2009): 67–92. http://dx.doi.org/10.3366/e1744185409000597.

Full text

APA, Harvard, Vancouver, ISO, and other styles

27

Moore, Jean. "Senjusho. Buddhist Tales of Renunciation." Monumenta Nipponica 41, no. 2 (1986): 127. http://dx.doi.org/10.2307/2384663.

Full text

APA, Harvard, Vancouver, ISO, and other styles

28

Pandya, Samta P. "Renunciation, Feminism, and Social Service." Affilia 32, no. 4 (2017): 504–16. http://dx.doi.org/10.1177/0886109917718326.

Full text

Abstract:

This study examines feminist attitudes and social service motivation of 681 women of two prominent Hindu orders having a global presence. Ordained Hindu women believed that commitment to religious orders, celibacy, and social service countered patriarchy. City location, work profile versatility in the order, education, and duration of being ordained, significantly influenced their views and scores on the Feminist Perspective Scale and Public Service Motivation Scale. Two implications are foregrounded: the recognition of a cohort of women who perform social service as religious duty, and a different form of feminist care ethics located within a feminist theological premise.

APA, Harvard, Vancouver, ISO, and other styles

29

Renjifo, Fernando. "Poetics and Politics of Renunciation." Third Text 26, no. 4 (2012): 455–57. http://dx.doi.org/10.1080/09528822.2012.692191.

Full text

APA, Harvard, Vancouver, ISO, and other styles

30

Johnson, Zane Calhoun. "George Herbert's Dialectic of Renunciation." George Herbert Journal 44, no. 1 (2023): 84–98. http://dx.doi.org/10.1353/ghj.2023.a903120.

Full text

APA, Harvard, Vancouver, ISO, and other styles

31

Shieh, Simon. "Two Portraits, and: Affirmation/Renunciation." Prairie Schooner 97, no. 2 (2023): 110–12. http://dx.doi.org/10.1353/psg.2023.a920362.

Full text

APA, Harvard, Vancouver, ISO, and other styles

32

Guiliano, Zachary. "The Renunciation of Wealth as a Rite of ‘the poor' and ‘perfect’: Bede and his Successors." Studies in Church History 59 (June 2023): 73–97. http://dx.doi.org/10.1017/stc.2023.25.

Full text

Abstract:

The renunciation and abandonment of wealth are rarely described as Christian rites of passage. Yet, for many medieval commentators on Scripture, such as the Venerable Bede and his successors, they were necessary rites, preliminaries to entry into the kingdom of heaven and into the class of ‘the perfect’. This article explores Arnold van Gennep's description of rites of passage in conjunction with the discussion of poverty in the Western exegetical tradition, centred in particular on Jesus's statements about poverty in Luke. It focuses on Bede's models of renunciation and abandonment of wealth which influenced Latin theology at least until the Reformation. The renunciation and abandonment of wealth provide an excellent test case for exploring van Gennep's ritual framework and its utility within the discipline of ecclesiastical history.

APA, Harvard, Vancouver, ISO, and other styles

33

Dwarampudi, Rajasri Reddy, and Mahathi Bokkasam. "The Bhaktivedanta Book Trust India vs. Www. Friendwithbooks. Co." DME Journal of Law 5, no. 01 (2024): 75–80. http://dx.doi.org/10.53361/dmejl.v5i01.11.

Full text

Abstract:

The case of “The Bhaktivedanta Book Trust India vs. Www. Friendwithbooks. Co.” centers around a legal dispute involving the copyrights of works authored by A.C. Bhaktivedanta Swami Prabhupada, the founder of the International Society for Krishna Consciousness (ISKCON), who had taken the vow of sanyasa, traditionally involving the renunciation of all worldly possessions. The Bhaktivedanta Book Trust India (BBT India), the plaintiff, claims ownership of these copyrights, arguing that despite Swami Prabhupada’s renunciation, he retained intellectual property rights which were legally assigned to BBT India, thus granting them the right to protect and enforce these copyrights. The defendant, Www. Friendwithbooks. Co., challenges this claim by questioning the validity of copyright ownership by a sanyasi, suggesting that his vow of renunciation precludes him from holding any material or intellectual property, and defending their distribution of his works under the principles of fair use or public domain. The court navigates the intersection of religious principles and legal doctrines, particularly examining whether spiritual vows affect the legal capacity to own and transfer intellectual property. The case’s outcome will significantly impact how copyrights are managed within religious contexts, potentially setting a precedent for future legal interpretations regarding the rights of religious figures who have taken vows of renunciation.

APA, Harvard, Vancouver, ISO, and other styles

34

Winant, Simon. "Holding Out for a Husband ‘til the End of the Fast: Wifehood, Widowhood, and Female Renunciation in Two Jain Mahābhārata Adaptations." Religions 16, no. 3 (2025): 314. https://doi.org/10.3390/rel16030314.

Full text

Abstract:

Among the Dharmic religious traditions, Jainism is unique for its continuous tradition of female monastics. Jain monastic women have made up a large part of Jain communities up to this day. Naturally, their prominent position in Jain society is reflected in the countless depictions of Jain nuns (āryikā/sādhvī) in Jain narrative literature. However, despite Jain narratives sometimes extolling renunciation as an alternative, often even superior, ideal to wifehood, there remains a fundamental tension between the ideologies of normative Jain wifehood and renunciation as well as the question of widowhood. In this article, I explore how two Digambara Sanskrit texts deal with the question of premature widowhood and renunciation in their adaptation of the Mahābhārata narrative. Whereas Jinasena’s Harivaṃśapurāṇa (783 CE) stress the value of pativratā-ideology as an appropriate response for prematurely widowed young Jain women, Śubhacandra’s Pāṇḍavapurāṇa (1552 CE) adapts the exact same episodes, but introduces an explicit ambivalence towards the idea of young Jain women renouncing to become Jain nuns. By comparing these two Digambara adaptations, I wish to show how Digambara Jain narratives in Sanskrit dealt with the same tension between Jain wifehood and renunciation hitherto mostly discussed with reference to Jain narratives in the vernacular.

APA, Harvard, Vancouver, ISO, and other styles

35

Pinfold, Debbie, Margaret E. Ward, and Christina Ujma. "Fanny Lewald: Between Rebellion and Renunciation." Modern Language Review 103, no. 2 (2008): 584. http://dx.doi.org/10.2307/20467868.

Full text

APA, Harvard, Vancouver, ISO, and other styles

36

KOIKE, Toshiaki. "onri (Renunciation) in the Shin Sect." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 39, no. 2 (1991): 677–79. http://dx.doi.org/10.4259/ibk.39.677.

Full text

APA, Harvard, Vancouver, ISO, and other styles

37

Timm, Jeffrey R., and Patrick Olivelle. "Renunciation in Hinduism: A Medieval Debate." Philosophy East and West 40, no. 3 (1990): 415. http://dx.doi.org/10.2307/1399440.

Full text

APA, Harvard, Vancouver, ISO, and other styles

38

Thomas, Heather Kirk. "Emily Dickinson's "Renunciation" and Anorexia Nervosa." American Literature 60, no. 2 (1988): 205. http://dx.doi.org/10.2307/2927205.

Full text

APA, Harvard, Vancouver, ISO, and other styles

39

Klostermaier, Klaus K., and Patrick Olivelle. "Renunciation in Hinduism: A Mediaeval Debate." Journal of the American Oriental Society 109, no. 2 (1989): 319. http://dx.doi.org/10.2307/604456.

Full text

APA, Harvard, Vancouver, ISO, and other styles

40

Diop, Mbathio, Aida Kanoute, Massamba Diouf, et al. "Oral Healthcare Renunciation and Socioeconomic Determinants." Open Journal of Epidemiology 08, no. 03 (2018): 109–16. http://dx.doi.org/10.4236/ojepi.2018.83009.

Full text

APA, Harvard, Vancouver, ISO, and other styles

41

Wimberly, Cory. "Moralities of Self-Renunciation and Obedience." Philosophy Today 55, no. 1 (2011): 37–49. http://dx.doi.org/10.5840/philtoday201155160.

Full text

APA, Harvard, Vancouver, ISO, and other styles

42

Luibhéid, Colm. "Antony and the Renunciation of Society." Irish Theological Quarterly 52, no. 4 (1986): 304–14. http://dx.doi.org/10.1177/002114008605200405.

Full text

APA, Harvard, Vancouver, ISO, and other styles

43

Sammons, Jeffrey L. "Fanny Lewald: Between Rebellion and Renunciation." Monatshefte 99, no. 3 (2007): 419–20. http://dx.doi.org/10.1353/mon.2007.0073.

Full text

APA, Harvard, Vancouver, ISO, and other styles

44

Sasson, V. R. "Roundtable on Pedagogy: Renunciation as Pedagogy." Journal of the American Academy of Religion 82, no. 2 (2014): 313–28. http://dx.doi.org/10.1093/jaarel/lfu005.

Full text

APA, Harvard, Vancouver, ISO, and other styles

45

Welsh, Robert, and Joshua Knabb. "Renunciation of the self in psychotherapy." Mental Health, Religion & Culture 12, no. 4 (2009): 401–14. http://dx.doi.org/10.1080/13674670902752946.

Full text

APA, Harvard, Vancouver, ISO, and other styles

46

Castañeda, Manuel. "Notes on a Poetics of Renunciation." Theory in Action 17, no. 4 (2024): 82–88. http://dx.doi.org/10.3798/tia.1937-0237.2421.

Full text

APA, Harvard, Vancouver, ISO, and other styles

47

Hollowell, John. "Thernstrom'sThe Dead Girl:The Renunciation of Storytelling." Critique: Studies in Contemporary Fiction 43, no. 2 (2002): 162–77. http://dx.doi.org/10.1080/00111610209602178.

Full text

APA, Harvard, Vancouver, ISO, and other styles

48

Küster, Volker. "Renunciation of Inculturation as Aesthetic Resistance." Exchange 30, no. 4 (2001): 359–71. http://dx.doi.org/10.1163/157254301x00237.

Full text

APA, Harvard, Vancouver, ISO, and other styles

49

Redick, Caroline R. "Glory beyond the Camp." Journal of Pentecostal Theology 29, no. 2 (2020): 260–74. http://dx.doi.org/10.1163/17455251-02902005.

Full text

Abstract:

Abstract This article investigates whether the charismatic renewal’s Via Spiritus, with its emphasis on festival, joy, and divine empowerment, has eclipsed the Via Crucis, with its somatic pedagogy of suffering and renunciation. It explores this dynamic by contrasting two practices: the medieval Catholic pilgrimage and charismatic revival-seeking. Through exploring the overlaps between these two practices, the revival is interpreted as a liminal journey, a festival of grace, and a ritual of renunciation. At the same time, contrasting the penitential ritual of pilgrimage and revivals reveals a deficit of repentance in charismatic practice and theology.

APA, Harvard, Vancouver, ISO, and other styles

50

Rabello, A. M. "Renunciation of Right and Remission of Debt in Comparative and Israeli Law." Israel Law Review 21, no. 3-4 (1986): 388–424. http://dx.doi.org/10.1017/s0021223700009201.

Full text

Abstract:

Renunciation and remission are not comprehensively treated in the new Israeli legislation. And although the legislature has referred to these terms in the course of its legislation, they are nowhere defined.The first reference to the terms, chronologically speaking, is in sec. l(c) of the Gift Law, 1968: “A gift may consist in the donor's renunciation of a right against the donee or in the donor's remission of an obligation of the donee towards him”.In the chapter treating of “Several Debtors and Creditors”, the Contracts (General Part) Law, 1973, provides an enlightening reference to the terms under discussion. Sec. 55(c) states: “If the creditor discharges one of the debtors of the whole or part of the obligation - by way of waiver, remission, compromise or otherwise - the other is discharged to the same extent unless a different intention appears from the discharge”. Thus we have before us a list of terms (renunciation, waiver, remission, compromise, discharge) that often appear in modern codices as factors that terminate a debt by means other than performance.

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!