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Relevant bibliographies by topics / Repatriation of Koreans from Japan

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Academic literature on the topic 'Repatriation of Koreans from Japan'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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Journal articles on the topic "Repatriation of Koreans from Japan"

1

Morris-Suzuki, Tessa. "A dream betrayed: Cold war politics and the repatriation of Koreans from Japan to North Korea." Asian Studies Review 29, no. 4 (December 2005): 357–81. http://dx.doi.org/10.1080/10357820500398325.

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Park, Jinhee. "Departure and Repatriation as Cold War Dissensus: Domestic Ethnography in Korean Documentary." Journal of Korean Studies 22, no. 2 (September 1, 2017): 433–57. http://dx.doi.org/10.1215/21581665-4226514.

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Abstract This article examines autobiographic documentaries about families that expose “dissensus” in the mapping of transborder migration and diasporic desire that were the results of the Cold War in North Korea, South Korea, and Japan. Jae-hee Hong (dir. My Father’s Emails) and Yong-hi Yang (dir. Dear Pyongyang and Goodbye Pyongyang) document the ongoing Cold War in their fathers’ histories through their position as a “familial other,” who embodies both dissensus and intimacy. Hong reveals that anticommunism in South Korean postwar nation building reverberated in the private realm. Yang documents her Zainichi father, who sent his sons to North Korea during the Repatriation Campaign in Japan. The anticommunist father in South Korea (Hong’s) and the communist father in Japan (Yang’s) engendered family migration with contrasting motivations, departure from and return to North Korea, respectively. Juxtaposing these two opposite ideologies in family histories, as well as juxtaposing the filmmakers’ dissonance with the given ideologies in domestic space, provide the aesthetic form for “dissensus.” The politics of aesthetics in domestic ethnography manifests in that the self and the Other are inextricably interlocked because of the reciprocity of the filmmaker and the communist or anticommunist subject.

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3

Kim, Christine. "Colonial Plunder and the Failure of Restitution in Postwar Korea." Journal of Contemporary History 52, no. 3 (February 24, 2017): 607–24. http://dx.doi.org/10.1177/0022009417692410.

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This article evaluates the US ‘Monuments Men’ operations in Korea, focusing on wartime and postwar efforts undertaken by the government of the USA to preserve and restore artwork seized by Japan. The Asian initiative, conceived a year after the European model was established, likewise drew upon cultural, intellectual, and academic resources. Yet fundamental differences in personnel, perceptions of Korean cultural backwardness, prevailing imperialist attitudes, and Cold War sensibilities rendered a very different kind of project. Ultimately the ‘Monuments Men’ succeeded primarily in preserving the cultural patrimony of Japan, but it failed to recover any plundered objects from Korea, or the rest of Asia for that matter. Focusing on the US deliberations regarding repatriation of Korean looted art, this article lays bare both the US preoccupation with maintaining the national interests of its newest ally, and exposes an understanding of East Asian cultural hierarchy that privileged Japan’s artistic achievement and modern society above all.

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4

Lee, Kan. "The “China Lobby” in Tokyo: The Struggle of China’s Mission in Japan for General Douglas MacArthur’s Military Assistance in the Chinese Civil War, 1946-1949." Journal of Chinese Military History 8, no. 1 (May 17, 2019): 29–51. http://dx.doi.org/10.1163/22127453-12341338.

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Abstract The Chinese Mission in Japan, which existed from 1946 until Japan regained its sovereignty as a result of the San Francisco Peace Treaty in 1952, represented the Republic of China in working with the Supreme Commander for the Allied Powers (SCAP) in reconstructing postwar Japan. The original objective of the Chinese Mission was to serve as the government’s agency to carry out the repatriation of Japanese troops and civilians from China in coordination with the Allies, secure war reparations from Japan, and try war criminals. However, as President Harry S. Truman terminated US aid to China in 1947 and Guomindang (GMD) military fortunes in the Chinese Civil War declined under the command of Chiang Kai-shek, the Chinese Mission was given an additional assignment: to lobby General Douglas MacArthur to secure military assistance from SCAP. This essay discusses the interaction between the Chinese Mission and General MacArthur during the Chinese Civil War from 1946 to 1949 and examines the way in which the Chinese Mission persuaded him to play a role in the Civil War. This study argues that although it was in opposition to Washington, MacArthur’s determination to assist Chiang Kai-shek was in great part due to the strenuous lobbying of the Chinese Mission in Tokyo. Although MacArthur’s intervention could not reverse the final outcome of the Chinese Civil War, his anti-Communist outlook was formed and played a significant role during the Korean War a year later.

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Kang, Jungha, and Kiwoong Yang. "Repatriation of Koreans from Sakhalin and the Transboundary Role of NGOs." East European and Balkan Institute 45, no. 3 (August 30, 2021): 3–25. http://dx.doi.org/10.19170/eebs.2021.45.3.3.

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6

Kim, Donggil. "Prelude to war? The repatriation of Koreans from the Chinese PLA, 1949–50." Cold War History 12, no. 2 (June 30, 2011): 227–44. http://dx.doi.org/10.1080/14682745.2011.558896.

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7

Lee, Young-Mi, and Jong-Hoi Kim. "North Korean Cultural Ways Related to the Memory of Japan-based Koreans’ Repatriation to Korea after Liberation." Journal of Korean Fiction Research 64 (December 31, 2016): 71–104. http://dx.doi.org/10.20483/jkfr.2016.12.64.71.

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8

Park, Kyeyoung, and Sonia Ryang. "Koreans in Japan: Critical Voices from the Margin." Journal of Japanese Studies 27, no. 2 (2001): 469. http://dx.doi.org/10.2307/3591989.

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9

이현진. "Repatriation to North Korea of Koreans resident in Japan in the Latter Half of 1950s - Perspectives and Responses of Korea, US and Japan." Journal of Japanese Studies ll, no. 44 (June 2010): 71–93. http://dx.doi.org/10.15733/jast.2010..44.71.

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10

Soh, Chung-Hee. "Koreans in Japan: Critical Voices from the Margin (review)." Anthropological Quarterly 74, no. 1 (2001): 42–43. http://dx.doi.org/10.1353/anq.2001.0012.

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Dissertations / Theses on the topic "Repatriation of Koreans from Japan"

1

ASAKAWA, Akihiro. "Humanitarian Disaster under Humanitarianism: “Repatriation” of Koreans in Japan to North Korea and Its Root Cause." 名古屋大学大学院国際開発研究科, 2010. http://hdl.handle.net/2237/14047.

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2

Chan, Yee-shan, and 陳漪珊. "Japanese from China: the zanryu-hojin and their lives in two countries." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2007. http://hub.hku.hk/bib/B37828642.

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Andrýsková, Adéla. "Repatriace Korejců z Japonska po 2. světové válce." Master's thesis, 2019. http://www.nusl.cz/ntk/nusl-398817.

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(in English): This master's thesis focus on the repatriation of Koreans from Japan after World War II. The repatriation process was in many aspects more complicated than it could seem to be at the first sight. A hindrance to the repatriation of more than 2 million Koreans, who were left behind in Japan after the end of war, was vague politics of Supreme Command for Allied Powers (SCAP). SCAP did not possess any specific plan considering Koreans and other foreigners in Japan after its arrival to the Japanese archipelago. Therefore, the government of Japan was the one who seized upon the Korean repatriation and began sending ships from Japan's islands loaded with Korean laborers and soldiers, who were living testimony of its war crimes and a thread for Japanese public order. The government of Japan, however, was limited by number of ships, which it could provide for transportation of Koreans, and by number of available ports. As the waiting time for boarding on a repatriation ship was getting longer and longer, majority of Koreans could not wait anymore. In those cases, they usually decided to rent a small vessel, by which they got transported to the Korean peninsula. Those vessels, however, were making their voyages without a permission and were easy target for pirates or typhoons, which were...

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Books on the topic "Repatriation of Koreans from Japan"

1

Morris-Suzuki, Tessa. Exodus to North Korea: Shadows from Japan's cold war. Lanham, MD: Rowman & Littlefield Publishers, Inc., 2007.

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2

Morris-Suzuki, Tessa. Pukhanhaeng eksŏdŏsŭ: Kŭdŭl ŭn wae 'puksongsŏn' ŭl tʻayaman haennŭnʼga? = Exodus to North Korea. Sŏul-si: Chʻaek kwa Hamkke, 2008.

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3

Morris-Suzuki, Tessa. Exodus to North Korea: Shadows from Japan's Cold War (Asian Voices). Rowman & Littlefield Publishers, Inc., 2007.

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4

Morris-Suzuki, Tessa. Exodus to North Korea: Shadows from Japan's Cold War (Asian Voices). Rowman & Littlefield Publishers, Inc., 2007.

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5

Ryang, Sonia. Koreans in Japan: Critical Voices from the Margin. Routledge, 2005.

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6

Sonia, Ryang, ed. Koreans in Japan: Critical voices from the margin. London: Routledge, 2000.

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7

Park, Alyssa. Sovereignty Experiments. Cornell University Press, 2019. http://dx.doi.org/10.7591/cornell/9781501738364.001.0001.

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This book examines Korean migration and settlement in the Tumen valley, officials’ views of Korean migrants, and competing attempts by Korea, Russia (Soviet Union), China, and Japan to govern them in the late nineteenth and early twentieth centuries. It argues that these attempts derived from broader aspirations on the part of statesmen to establish exclusive claims over territory and people—the definition of modern sovereignty—in a borderland where such claims had been asserted but not actively enforced. Migrants posed a challenge because they transgressed borders and defied official efforts to contain their movements and to define them as part of distinct political communities. The book analyzes jurisdictional debates, diplomatic negotiations, international treaties, border regulations, legal categorization of subjects and aliens, and cultural and religious missions that were carried out among Koreans. It further explores migrants’ subversion and use of new laws to their own ends, especially in Russia. Integrating sources across contiguous geographies, this transnational history revises nationalist and imperialist histories that have subsumed the region and its Koreans under narratives of colonization or assimilation by a particular state and instead foregrounds the development of common concerns about mobility, borders, and political belonging across Northeast Asia.

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Tsutsui, Kiyoteru. Rights Make Might. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190853105.001.0001.

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Rights Make Might examines why the three most salient minority groups in Japan all expanded their activism since the late 1970s against significant headwinds, and chronicles how global human rights ideas and institutions empowered all three groups to engage in enhanced political activities. It also documents the contributions of the three groups to the expansion of global human rights activities, demonstrating the feedback mechanism from local groups to global institutions. Examining the prehistory of the three groups, it first sets the scene for minority politics in Japan before the 1970s, which featured politically dormant Ainu, an indigenous people in northern Japan; active but unsuccessful Koreans, a stateless colonial legacy group; and active and established Burakumin, a former outcaste group that still faced social discrimination. Against this background, the infusion of global human rights ideas and the opening of international human rights arenas as new venues for contestation transformed minority activists’ movement actorhood, or subjective understanding about their position and entitled rights in Japan, as well as the views of the Japanese public and political establishment toward those groups, thus catalyzing substantial gains for all three groups. Having benefited from global human rights, all three groups also repaid their debt by contributing to the consolidation and expansion of global human rights principles and instruments. Rights Make Might offers a detailed historical and comparative analysis of the co-constitutive relationship between international human rights activities and local politics that contributes to our understanding of international norms, multilateral institutions, social movements, human rights, ethnoracial politics, and Japanese society.

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Book chapters on the topic "Repatriation of Koreans from Japan"

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Augustine, Matthew R. "Dividing Islanders: The Repatriation of ‘Ryūkyūans’ from Occupied Japan." In Japan as the Occupier and the Occupied, 206–25. London: Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137408112_11.

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2

Ryang, Sonia, and Gavan McCormack. "From Performative to Performance." In North Koreans in Japan, 51–75. Routledge, 2018. http://dx.doi.org/10.4324/9780429498640-4.

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3

Morris-Suzuki, Tessa. "Freedom and Homecoming: Narratives of Migration in the Repatriation of Zainichi Koreans to North Korea." In Diaspora without HomelandBeing Korean in Japan, 39–61. University of California Press, 2009. http://dx.doi.org/10.1525/california/9780520098633.003.0003.

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McDonald, Andrew T., and Verlaine Stoner McDonald. "The Reluctant Warrior." In Paul Rusch in Postwar Japan, 89–103. University Press of Kentucky, 2018. http://dx.doi.org/10.5810/kentucky/9780813176079.003.0005.

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Chapter 4 describes Rusch’s experience from the time of his repatriation to the United States to his service as a personnel officer for the Military Intelligence Service Language School. Rusch’s task was to recruit Japanese Americans for the U.S. Army, where they would learn Japanese to serve the war effort. Rusch was also part of a speaker’s bureau, through which he would appear at public functions to discuss Japan’s military capabilities. On some occasions, before audiences of the Protestant Episcopal Church, Rusch spoke against America’s policy of interning Japanese Americans. But more often than not, Rusch’s remarks mirrored American policy and sentiments of the day, calling for the fiery destruction of Japan’s militarist regime, which he acknowledged would require the killing of Japanese civilians. At other times, Rusch used his position to implore army officers to treat Nisei soldiers as individuals, not as members of another race. Occasionally, Rusch spoke of World War II in terms of a race war, of Japanese leaders bent on expelling Caucasians from Asia, casting Americans in the role of the fearless pioneers who fought off Native Americans to secure their westward expansion. Rusch remained committed to returning to help Japan rebuild after the war.

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5

Broomhall, Susan. "Shaping Family Identity among Korean Migrant Potters in Japan during the Tokugawa Period." In Keeping Family in an Age of Long Distance Trade, Imperial Expansion, and Exile, 1550-1850. Nieuwe Prinsengracht 89 1018 VR Amsterdam Nederland: Amsterdam University Press, 2020. http://dx.doi.org/10.5117/9789463722315_ch01.

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This chapter considers the management of family through analysis of manufacturing and cultural traditions among Koreans relocated to Japan during the Japanese invasions of the Korean peninsula during the period of the Imjin Wars (1592–98). In particular, it examines the monument created by Jissen, a fourth-generation son of the Fukaumi family who had come to Japan to work in ceramics during the period of the invasions. Potters were particularly desirable labourers during this period and Korean family-run operations were critical to the development of Japanese porcelain manufacture. By the beginning of the eighteenth century, when Jissen raised the temple monument to his great-grandparents, changing tea ceremony practices had brought Aritaware increased attention from the Japanese nobility, and then from a wider European clientele. This chapter analyses how his monument helped construct the identity of a translocated family, and gave meaning to dynasty, house and household in Tokugawa Japan.

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