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Relevant bibliographies by topics / Repentance

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Academic literature on the topic 'Repentance'

Author: Grafiati

Published: 4 June 2021

Last updated: 30 July 2024

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Journal articles on the topic "Repentance"

1

Bjorling, Fiona, Josephine Woll, Denise Youngblood, Julian Graffy, and Natasha Synessios. "Repentance." Modern Language Review 98, no. 4 (October 2003): 1068. http://dx.doi.org/10.2307/3738039.

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Duffaud, Patricia. "Repentance." Wasafiri 37, no. 1 (January 2, 2022): 104–5. http://dx.doi.org/10.1080/02690055.2022.2000105.

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Gabrielian, Vatche. "Repentance." Public Voices 1, no. 3 (April 11, 2017): 73. http://dx.doi.org/10.22140/pv.474.

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Slocum, Sheryl. "Repentance." Anglican Theological Review 100, no. 4 (September 2018): 795. http://dx.doi.org/10.1177/000332861810000411.

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Youngblood, Denise J., and Tengiz Abuladze. "Repentance." American Historical Review 95, no. 4 (October 1990): 1133. http://dx.doi.org/10.2307/2163490.

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Moreau Defarges, Philippe. "Repentance." Le Débat 112, no. 5 (2000): 131. http://dx.doi.org/10.3917/deba.112.0131.

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Olga Sitarz. "Active repentance as an instrument of criminal and penal policy." Archives of Criminology, no. XXXI (January 1, 2009): 159–72. http://dx.doi.org/10.7420/ak2009g.

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The object of the analysis are the institution known in the criminal law as active repentance and other similar normative institutions, which are sometimes referred to by scientists as active repentance in its broad sense or as quasi-active repentance. I was interested in the behavior of the perpetrator after commitment of an offence as a factor affecting the extent of perpetrator’s criminal liability in the context of criminal and penal policy (legally permissible modification of criminal responsibility in individual cases). Even a brief review of the institutions of active repentance in the Polish criminal law (regulated in the general and specific chapters of the Penal Code) allows to state that there is no uniformity, consistency, and rationality in shaping of this substantial instrument of criminal and penal policy. Sometimes one may have an impression that the issue of active repentance was regulated quite accidentally, not as a part of the comprehensive, rational criminal policy pursued by the entire criminal justice system. Since the key question is whether the established and accepted objectives and functions of punishment and / or criminal law can be achieved without a punishment, therefore the first part of the article is devoted to theories and functions of the penalty in conjunction with the reasons and functions attributed to active repentance. The different functions of an active repentance – to increase the efficiency – require some specific element in the design of this institution to be taken into consideration. These variables may be: if the benefits gained by the repentant are facultative or mandatory, the extent of the benefits, additional requirements imposed on the offender related to his conduct, an indication of a shorter or longer time limit to meet the statutory requirements and / or conditions related to repentant’s motivation, directory of the deeds in which the perpetrator can use the benefits arising from his active repentance, and indirectly also the place and method of regulation. Whether these variables should include consent of the victim, with all its consequences, probably also needs to be taken into consideration. Referring to the presented features of active repentance, by operating with the indicated variables, one can attempt to construct a variety of models of active repentance appropriate for performance of specific functions. Assuming its preventive function, active repentance should be provided for the widest range of crimes possible. Preferably, active repentance should be described clearly and precisely in the general part of the Criminal Code. Benefits provided for the accused person should be as wide as possible and always obligatory. Effective preventive function enforces the need to spread this instrument, especially the profits associated with it.

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Pomerants, Grigorii. "Without Repentance." Russian Studies in Literature 34, no. 3 (July 1998): 72–81. http://dx.doi.org/10.2753/rsl1061-1975340372.

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Lee, ChoongJae. "Metánoia (Repentance)." Journal of Reformed Theology 13, no. 2 (October 25, 2019): 149–65. http://dx.doi.org/10.1163/15697312-01302001.

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Abstractμετάνοια (repentance) is a major theme in Matthew, manifested in Jesus’s first words in Matthew 4:17, which also summarize Jesus’s teaching and ministry. The essence of μετάνοια is a change of one’s mind (or will, or heart) and conduct, and thus a turn of one’s whole life to Jesus the Son of God and the kingdom of heaven. While μετάνοια is directly mentioned elsewhere in the Gospels, the μετάνοια theme is constantly taught and illustrated in various ways in Matthew.

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O'Donovan, Oliver. "Community Repentance?" Transformation: An International Journal of Holistic Mission Studies 14, no. 4 (October 1997): 12–13. http://dx.doi.org/10.1177/026537889701400405.

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Dissertations / Theses on the topic "Repentance"

1

Stewart, Gary Paul. "Repentance and the believer." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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Harper, George. "Repentance in Pauline theology." Thesis, McGill University, 1988. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=75747.

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This thesis is an investigation of the place and function of repentance in the theology of Paul as determined by the critical application of the categories "getting-in" and staying-in" to the passages where the term is used and to passages where the concept may be implied. It contains an exegesis of those passages and an analysis of Paul's conversion experience. Consideration is also given to the implications this study has for other areas of New Testament study.
The main theses are that repentance was used by Paul in a variety of ways and played a more important role for him than has been thought and that Paul's place in early Christianity was in line with the teaching of Jesus and the early Christian church.

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Klingler, David. "Jonah a call for repentance /." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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Null, John Ashley. "Thomas Cranmer's doctrine of repentance." Thesis, University of Cambridge, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.240866.

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Hemeidah, Ahmad Al-Saiid Zaki. "Repentance as a Legal Concept." Thesis, The University of Arizona, 2011. http://hdl.handle.net/10150/144591.

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This thesis assesses the mitigating impact of repentance upon the fixed punishments for brigandage (hiraba), theft, and the accusation of fornication (qadhf) under Islamic law, focusing on classical sources of Qur'anic exegesis (tafsir), law (fiqh), and legal theory (usul al-fiqh). It examines and compares the opinions of jurists and exegetes who are not affiliated with a school of law as well as jurists who belong to any of the eight legal schools--namely the Hanafis, Malikis, Shafi`is, Hanbalis, Zahiris, Zaydis, Imamis, and Ibadis. This thesis demonstrates that the mitigating impact of repentance upon the fixed punishments for brigandage, theft, and qadhf constitutes a case of casuistry as jurists do not assign legal significance to the concept of repentance in all of these three cases. Furthermore, the legal tradition on the mitigating impact of repentance upon fixed punishments shows a high degree of commonality that transcends school affiliation and theological orientation.

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Baird, Gloria Karen. "A critical review of identificational repentance." Theological Research Exchange Network (TREN) Access this title online, 2004. http://www.tren.com.

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Bergman, Dale Oliver. "Repentance in the Book of Acts." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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Beitler, David M. "The role of repentance in conversion." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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Melissaris, Athanasios G. "Repentance according to St. John Chrysostom." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Osiecki, Christopher. "Intercessory prayer and the repentance of God." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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Books on the topic "Repentance"

1

Okugo, Okechukwu. Repentance. Owerri, Nigeria: Alphabet Nigeria Publishers, 2007.

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John, Colquhoun. Repentance. Orlando, FL: Northampton Press, 2010.

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Taft, Benson Ezra, ed. Repentance. Salt Lake City, Utah: Deseret Book Co., 1990.

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1952-, Youngblood Denise J., ed. Repentance. London: I. B. Tauris, 2001., 2001.

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Fraser, Antonia. Cool repentance. London: Mandarin, 1991.

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Eliot, George. Janet's repentance. London: Hesperus Classics, 2007.

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Fraser, Antonia. Cool repentance. London: Phoenix, 2014.

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Cole, Tobias. Repentance Creek. New York: HarperTorch, 2003.

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Fraser, Raymond. Repentance vale. Toronto: Lion's Head Press, 2011.

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Amitai, Etzioni, ed. Civic repentance. Lanham: Rowman & Littlefield Publishers, 1999.

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Book chapters on the topic "Repentance"

1

Kellerman, Henry. "Repentance." In SpringerBriefs in Psychology, 1–19. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-13037-3_1.

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Halligan, Fredrica R., Nicholas Grant Boeving, John Pahucki, Ginette Paris, Charlene P. E. Burns, Alice Mills, Steven Kuchuck, et al. "Repentance." In Encyclopedia of Psychology and Religion, 780. Boston, MA: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_1026.

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Dare, Tim. "Repentance." In Leading Works in Legal Ethics, 135–52. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003015093-8.

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Szirotny, June Skye. "“Janet’s Repentance”." In George Eliot's Feminism, 40–47. London: Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137406156_2.

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Scheler, Max. "Repentance and Rebirth." In Person and Self-Value, 87–124. Dordrecht: Springer Netherlands, 1987. http://dx.doi.org/10.1007/978-94-009-3503-7_2.

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Marsh, Nicholas. "Conscience and Repentance." In Daniel Defoe: The Novels, 29–61. London: Macmillan Education UK, 2011. http://dx.doi.org/10.1007/978-0-230-34408-2_2.

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"Introduction: ‘The First Swallow of Perestroika’." In Repentance. I.B.Tauris, 2001. http://dx.doi.org/10.5040/9780755604678.0008.

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"Conclusion. ‘The Dead Hand of the Past’." In Repentance. I.B.Tauris, 2001. http://dx.doi.org/10.5040/9780755604678.0009.

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"Further Reading." In Repentance. I.B.Tauris, 2001. http://dx.doi.org/10.5040/9780755604678.0010.

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"Further Viewing." In Repentance. I.B.Tauris, 2001. http://dx.doi.org/10.5040/9780755604678.0011.

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Conference papers on the topic "Repentance"

1

Ekayani, Syafira, Syarifah Lathifah, Veany Aprillia, and Fuad Nashori. "Repentance and Subjective Well-being of Muslim College Students who Access Pornography: Self-control as a Moderator." In Proceedings of the 1st International Conference on Religion and Mental Health, ICRMH 2019, 18 - 19 September 2019, Jakarta, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.18-9-2019.2293381.

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Ćorić, Dragana. "VERA KAO NORMATIVNA I AKSIOLOŠKA KATEGORIJA." In MEĐUNARODNI naučni skup Državno-crkveno pravo. University of Kragujevac, Faculty of law, 2023. http://dx.doi.org/10.46793/dcp23.099c.

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Faith basically has an axiological and normative side; axiological, because for believers, faith is a value in itself as well as everything they get from their belief, and normative, because it implies an experience that has its predetermined structure that is less subject to change. For believers, faith therefore represents security, consolation, motivation, the possibility of repentance and parental care and support. In her work, the author emphasizes the duality of faith: the existence of a strict internal structure and, at the same time, the gentleness and calming note of the value component, which together, synergistically, encourage believers, but also limit them; they transcend reality and fit into everyday life. It also briefly questions whether the structure of faith, which arises from the need to normalize previous experience and establish security, affects the axiological dimension of faith.

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Neupauer, František. "Dr. Korbuly Pál, sudca Štátneho súdu v Bratislave." In Protistátní trestné činy včera a dnes. Brno: Masaryk University Press, 2021. http://dx.doi.org/10.5817/cz.muni.p210-9976-2021-10.

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The history of law indeed refers to persons handing down judgments and often offers interesting stories, such as the story of a judge working under various political regimes Dr. Pavel Korbuly (1906–1970). On May 4, 1934, Korbuly was appointed a single judge in criminal matters, after 1948 he became an instrument of justice under the communist regime and was one of the most active judges of the State Court in Bratislava. Prior to the Vienna Arbitration, he was a judge in the Czechoslovak Republic, then in Hungary, and after 1948 he was one of the judges who tried and sentenced victims of the communist regime (more than 500 people) in Slovakia. By the same communist regime, however, Korbuly was later prosecuted due to his active support of the anti-communist uprising in Hungary in 1956. Unlike others, he was one of the judges who had realized their responsibility for convicting the innocent and committed public repentance. From this perspective, his life story is unique in Central Europe as well as worldwide.

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Bartes, Richard. "Juridical Institute of “Fiscal Repentant”." In XVI International Scientific Conference "The Optimization of Organization and Legal Solutions concerning Public Revenues and Expenditures in Social Interest". Temida 2, 2018. http://dx.doi.org/10.15290/oolscprepi.2018.58.

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Widdicks, Kelly, Daniel Pargman, and Staffan Bjork. "Backfiring and favouring: how design processes in HCI lead to anti-patterns and repentant designers." In NordiCHI '20: Shaping Experiences, Shaping Society. New York, NY, USA: ACM, 2020. http://dx.doi.org/10.1145/3419249.3420175.

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